GBIB 766-Introduction to Rabbinic Thought and Literature
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Text Study: Memory and Identity
Text Study: Memory and Identity In small groups, after saying the blessing before study, read the following texts out loud and answer the questions following each text A person is a small world. The Midrash (of Rabbi) Tanchuma 1. What do you think this statement suggests about a person’s life? 2. What are the aspects of one’s world that determine who he/she is? ...If we wish to know about a person, we ask what is his story--his real, inmost story? For each of us is a biography, a story. Each of us is a single narrative, which is constructed, continually, unconsciously, by, through, and in us--through our perceptions, our feelings, our thoughts, our actions; and, not least, our discourse, our spoken narration. Biologically, physiologically, we are not so different from each other; historically, we are each of us unique. Oliver Sacks, Jewish neurologist and author of Awakenings 3. Share an example of an experience or an event that shaped who you are and became part of your “story.” How did it make you a “unique” person? In every generation one is obligated to see oneself as if s/he had gone out of Egypt. For it says [in the Torah, the Book of Exodus] "And you are to tell your child on that day, saying: It is because of what YHWH did for me, when I went out of Egypt." From The Passover Haggadah 4. What is the benefit, do you think, of personalizing the Exodus experience? Who benefits? In what ways? 5. If we all share in the “memory” of this experience, how might that make us, as a people, unique? 1 As we go through life, each of us constructs a story about: who we are; to whom we owe allegiance; what we like and dislike; what we choose to do and not do; and what are our achievements, failures and longings. -
The Decline of the Generations (Haazinu)
21 Sep 2020 – 3 Tishri 5781 B”H Dr Maurice M. Mizrahi Congregation Adat Reyim Torah discussion on Haazinu The Decline of the Generations Introduction In this week’s Torah portion, Haazinu, Moses tells the Israelites to remember their people’s past: זְכֹר֙יְמֹ֣ות םעֹולָָ֔ ב ִּ֖ ינּו נ֣ שְ ֹותּדֹור־וָד֑ ֹור שְאַַ֤ ל אָב ֙יך֙ וְ יַגֵָ֔דְ ךזְקֵנ ִּ֖יך וְ יֹֹ֥אמְ רּו לְָָֽך Remember the days of old. Consider the years of generation after generation. Ask your father and he will inform you; your elders, and they will tell you. [Deut. 32:7] He then warns them that prosperity (growing “fat, thick and rotund”) and contact with idolaters will cause them to fall away from their faith, so they should keep alive their connection with their past. Yeridat HaDorot Strong rabbinic doctrine: Yeridat HaDorot – the decline of the generations. Successive generations are further and further away from the revelation at Sinai, and so their spirituality and ability to understand the Torah weakens steadily. Also, errors of transmission may have been introduced, especially considering a lot of the Law was oral: מש הק בֵלּתֹורָ ה מ סינַי, ּומְ סָרָ ּהל יהֹושֻׁעַ , ו יהֹושֻׁעַ ל זְקֵנים, ּוזְקֵנים ל נְב יאים, ּונְב יא ים מְ סָ רּוהָ ילְאַנְשֵ נכְ ס ת הַגְדֹולָה Moses received the Torah from Sinai and transmitted it to Joshua, Joshua to the elders, and the elders to the prophets, and the prophets to the Men of the Great Assembly. [Avot 1:1] The Mishnah mourns the Sages of ages past and the fact that they will never be replaced: When Rabbi Meir died, the composers of parables ceased. -
Daf Ditty Shekalim 14: Swept Away
Daf Ditty Shekalim 14: Swept Away The Death of Prince Leopold of Brunswick James Northcote (1746–1831) Hunterian Art Gallery, University of Glasgow Nephew of King Frederic II; from 1776 Regimentskommandeur und Stadtkommandant of Frankfurt (Oder); died tragically attempting to rescue some inhabitants of Frankfurt during the flood of 1785. 1 Halakha 2 · MISHNA There must be no fewer than seven trustees [amarkolin] and three treasurers appointed over the Temple administration. And we do not appoint an authority over the public comprised of fewer than two people, except for ben Aḥiyya, who was responsible for healing priests who suffered from intestinal disease, and Elazar, who was responsible for the weaving of the Temple curtains. The reason for these exceptions is that the majority of the public accepted these men upon themselves as officials who served without the assistance of even a single partner. 2 GEMARA: The mishna states that there must be no fewer three treasurers and seven trustees. The Gemara states that it was likewise taught in a baraita that there must be no fewer than two executive supervisors [katalikin]. This is as it is written in the verse that lists the men who supervised the receipt of teruma and tithes from the public and their distribution to the priests and the Levites, as well as the receipt of items dedicated to the Temple: And Jehiel, and Azaziah, and Nahath, and Asahel, and 13 גי ְָוֲַיﬠזזהוּ ִוִייחֵאל ְַוַנחתַ ַוֲﬠָשׂהֵאל Jerimoth, and Jozabad, and Eliel, and Ismachiah, and ְְִויַסְָמיכהוּ,ִִויירמוֹתְויָוָֹזבד, ֱֶוִאילֵאל ְְִויַסְָמיכהוּ, Mahath, and Benaiah, were overseers under the hand of מוּ ַ ַ ח ,ת בוּ ְ ָנ ָי וּה -- הו דיּמכונינ ,םַדִק ִִייְפּ ,םַדִק דיּמכונינ הו Conaniah and Shimei his brother, by the appointment of נָכּ( נַ יְ )וּהָ מִשְׁ ו ﬠְ יִ חָא ,ויִ מְ בּ פִ דַקְ חְ י זִ יִּקְ וּהָ וּהָ יִּקְ זִ חְ י דַקְ פִ מְ בּ ,ויִ חָא יִ ﬠְ מִשְׁ ו )וּהָ יְ נַ נָכּ( e,ֶ Hezekiah the king, and Azariah the ruler of the house ofֶלַהמּ ָוְּהיַרזֲַﬠו ידבְּגנ ֵיתִ - ִי.ֱםgהָהא God. -
Mock Begip 01 12 2015.Pdf
Tilburg University Het begrip 'Ruach Ra'a' in de rabbijnse responsliteratuur van na 1945 Mock, Leon Publication date: 2015 Document Version Publisher's PDF, also known as Version of record Link to publication in Tilburg University Research Portal Citation for published version (APA): Mock, L. (2015). Het begrip 'Ruach Ra'a' in de rabbijnse responsliteratuur van na 1945: Een casestudy in de relatie tussen kennis over de fysieke wereld en traditionele kennis. [s.n.]. General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Download date: 01. okt. 2021 Het begrip ‘Ruach Ra‘a’ in de rabbijnse responsaliteratuur van na 1945: een casestudy in de relatie tussen kennis over de fysieke wereld en traditionele kennis Proefschrift c ter verkrijging van de graad van doctor aan Tilburg University op gezag van de rector magnificus, prof. dr. E.H.L. Aarts, in het openbaar te verdedigen ten overstaan van een door het college voor promoties aangewezen commissie in de aula van de Universiteit op dinsdag 1 december 2015 om 14.15 door Leon Mock geboren op 11 augustus 1968 te Amsterdam. -
Ben Franklin Meets Pirkei Avot
Ben Franklin meets Pirkei Avot Ben Franklin, one of the founding fa- The Ben Franklin Circles — a project thers of our nation, was an inventor, launched last year by 92nd Street Y, writer and signer of the Declaration of Stanford University’s Hoover Institution Independence. He also believed in the and Citizen University — encourage peo- possibility of moral perfection, and in ple to form their own mutual improve- pursuit of that goal, he identified 13 ment clubs, revisiting Franklin’s virtues specific virtues, which became the focus in our time and providing an opportu- of a unique mission. Franklin believed nity for meaningful conversation about that by practicing temperance, silence, personal as well as civic values. With order, resolution, frugality, industry, sin- this toolkit – developed with the Union for cerity, justice, moderation, cleanliness, Reform Judaism and Central Synagogue tranquility, chastity and humility, he — we invite you to discuss and debate could accomplish a life without “fault.” Franklin’s 13 virtues alongside selected He also understood that attaining a mor- teachings from Pirkei Avot that explore al life involved not only self-growth but similar concepts. Both Franklin and also investment in and improvement of Pirkei Avot offer timeless insight into the the larger community. To pursue this vi- nature of justice, the importance of sin- sion, Franklin created a Junto — a weekly cerity, the impact of humility and more. mutual improvement club — in 1727. Franklin strove for “moral perfection,” but also understood human limitations. A millennia and a half before Franklin’s So did the rabbis. As the 2nd century gathering first met, a group of rabbin- Rabbi Tarfon himself said in Pirkei Avot, ic scholars in Israel fashioned a similar “It is not your responsibility to complete roadmap to living a moral life. -
Literary Fat Rabbis: on the Historical Origin of the Grotesque Body
University of Texas Press Literary Fat Rabbis: On the Historical Origins of the Grotesque body Author(s): Daniel Boyarin Source: Journal of the History of Sexuality, Vol. 1, No. 4 (Apr., 1991), pp. 551-584 Published by: University of Texas Press Stable URL: http://www.jstor.org/stable/3704416 Accessed: 09/11/2009 21:24 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=texas. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. University of Texas Press is collaborating with JSTOR to digitize, preserve and extend access to Journal of the History of Sexuality. http://www.jstor.org LiteraryFat Rabbis:On the HistoricalOrigins of the GrotesqueBody DANIEL BOYARIN Department of Near-EasternStudies Universityof California,Berkeley Said Rabbi Yohanan,"Rabbi Ishma'el the son of Yose'smember was like a wineskinof nine kav;Rabbi El'azar the son of RabbiShim'on's member was like a wineskinof sevenkav." Rav Papasaid, "RabbiYohanan's member was like a wineskinof threekav."And there are those who say: like a wineskinoffive kav.Rav Papahimself had a memberwhich was like the basketsofHipparenum. -
Aaron, 5–6, 39, 48, 56 Abba Sikrah, 59 Abbaye, 74 Abraham, Xi, Xii, 23
Index Aaron, 5–6, 39, 48, 56 Ben & Jerry’s, 157 Abba Sikrah, 59 Ben Azzai, 8, 10 Abbaye, 74 Ben Haim, Rabbi Eliahu, 109, Abraham, xi, xii, 23, 73, 121, 112, 164 141–142 Benhabib, Selya, 99, 103 Abramoff, Jack, 14, 163, 165, Berger, Michael, 167 167–168, 176, 198 Berkowitz, Rabbi Eliezer, 28, 46, Abtalion, 141 71, 73 accountability, 21, 38, 74, 79, 113, Bibi, Rabbi David, 112–113 158–159, 180, 184, 186, 192 Birnbaum, Philip, 12, 14, 24, 54, Ackerman, Bruce, 144, 145 65, 160, 161 Adam and Eve, 27, 161 Bloom, Stephen, 127 Adler, Rachel, 11, 24 Boaz, 12–14 Agriproccesors, 71, 76–79, 88, 119, Boesky, Ivan, 14 125–130, 132–134, 164 Bonder, Rabbi Nilton, 6, 8, 19, 24, Agudas Yisroel, 88 120, 135, 149, 155, 159, 161 Akiva, 8, 43, 53, 171–172, 196–198 Boulding, Kenneth, 156, 161 Allen, Rabbi Morris, 129, 192 Boyarin, Daniel, 11, 24 Allen, Woody, 4, 167 Brecht, Bertolt, 28 Alstott, Anne, 144, 145 Buber, Martin, xiv, 97, 103, 153, Amalek, 49 159, 179, 198 Amir, Yigal, 75–76, 117 Buchhholz, Rogene, 100, 103 Amos, 44 Annie Hall, 4 Caillois, Roger, 161 anti-Semitism, 110–112, 165, 173 Callahan, David, 93, 103 Ariel, Rabbi Yisrael, 20 capital punishment, 43, 155 Aron, Lewis, 24 Caro, Rabbi Yosef, 170 Carse, James, 92, 98–100, 103, Badaracco, Joseph, 4, 24 152, 157, 159, 161 Bal, Mieke, 11, 24 Carter, Stephen, 137, 145 Bar Illan University, 34 Cattle Buyers Weekly, 127 Bar Kochba, 43 Centrist Orthodoxy, 69–71 Bateson, Gregory, 161 chaos, xii, 124 Bathsheba, 102 chesed (kindness), 14, 141–142 202 Index Chofetz Chayim, 85, 89 Empire, 129 Choose life, 18, -
Humor in Talmud and Midrash
Tue 14, 21, 28 Apr 2015 B”H Dr Maurice M. Mizrahi Jewish Community Center of Northern Virginia Adult Learning Institute Jewish Humor Through the Sages Contents Introduction Warning Humor in Tanach Humor in Talmud and Midrash Desire for accuracy Humor in the phrasing The A-Fortiori argument Stories of the rabbis Not for ladies The Jewish Sherlock Holmes Checks and balances Trying to fault the Torah Fervor Dreams Lying How many infractions? Conclusion Introduction -Not general presentation on Jewish humor: Just humor in Tanach, Talmud, Midrash, and other ancient Jewish sources. -Far from exhaustive. -Tanach mentions “laughter” 50 times (root: tz-cho-q) [excluding Yitzhaq] -Talmud: Records teachings of more than 1,000 rabbis spanning 7 centuries (2nd BCE to 5th CE). Basis of all Jewish law. -Savoraim improved style in 6th-7th centuries CE. -Rabbis dream up hypothetical situations that are strange, farfetched, improbable, or even impossible. -To illustrate legal issues, entertain to make study less boring, and sharpen the mind with brainteasers. 1 -Going to extremes helps to understand difficult concepts. (E.g., Einstein's “thought experiments”.) -Some commentators say humor is not intentional: -Maybe sometimes, but one cannot avoid the feeling it is. -Reason for humor not always clear. -Rabbah (4th century CE) always began his lectures with a joke: Before he began his lecture to the scholars, [Rabbah] used to say something funny, and the scholars were cheered. After that, he sat in awe and began the lecture. [Shabbat 30b] -Laughing and entertaining are important. Talmud: -Rabbi Beroka Hoza'ah often went to the marketplace at Be Lapat, where [the prophet] Elijah often appeared to him. -
Dining with Rabban Gamliel and Rabbi Yehoshua: Two Early Pesach Sedarim in Context Dr
Dining with Rabban Gamliel and Rabbi Yehoshua: Two Early Pesach Sedarim in Context Dr. Steven Fine Professor of Jewish History • Director, Center for Israel Studies, Yeshiva University Chazal, the rabbis of the Mishnah, Midrashim and Talmudim, preserve two stories of sedarim said to have taken place during the decades immediately after the destruction of the Jerusalem Temple in 70 CE. While one is well known from the Passover Haggadah, its parallel in the Tosefta (a third century collection of baraitot), is less known. Read together, these sedarim provide an exciting window into the ways that Pesach was celebrated and defined in the late first century CE, as Chazal struggled to revive our community during the depressing days after the Churban, the destruction of the Temple. Their responses have significant implications for our own sedarim. In the Haggadah we read: מעשה ברבי אליעזר ורבי יהושע It happened that Rabbi Eliezer, Rabbi Yehoshua, Rabbi ורבי אלעזר בן עזריה ורבי עקיבא Eleazar son of Azariah, Rabbi Akiva and Rabbi Tarfon ורבי טרפון שהיו מסובין בבני ברק. were reclining [at the Pesach seder] in Bnei Brak. They והיו מספרים ביציאת מצרים כל spoke of the exodus from Egypt all that night, until their אותו הלילה עד שבאו תלמידיהם students came and said to them: Our masters, the time ואמרו להם רבותינו – הגיע זמן – to recite the morning Shema has arrived. קריאת שמע של שחרית . The Tosefta, Pesachim 10:12 tells of another seder, this time in the city of Lod. מעשה ברבן גמליאל It happened that Rabban Gamliel and the elders were וזקנים שהיו מסובין בבית reclining [at the Pesach seder] in the house of Beitos son of ביתוס בן זונין בלוד והיו Zunin in Lod. -
Tehillim 140.Indd
— ספר תהילים קמ | Tehillim / Psalms 140 — ספר תהילים קמ | Tehillim / Psalms 140 MATSATI.COM Ministry | http:www.matsati.com The Power of Immortality א ַל ְמנַ ֵצּ ַח ִמזְמוֹר ְל ָד ִוד: ,In this week’s study from Tehillim / Psalms 140:1-13, the psalm opens saying Rescue 140:1 ב ַח ְלּ ֵצנִי יְה ָֹוה ֵמ ָאָדם ָרע ֵמ ִאישׁ ֲח ָמ ִסים ִתּנְ ְצ ֵרנִי: ג ֲא ֶשׁר ָח ְשׁבוּ ָרעוֹת ְבּ ֵלב ָכּל-יוֹם יָגוּרוּ ִמ ְל ָחמוֹת: me, O Lord, from evil men; Preserve me from violent men 140:2 Who devise evil things in their hearts; They continually stir up wars. 140:3 They sharpen their tongues as a serpent; Poison of a viper is under their lips. Selah. (NASB) Only the Lord is able to save us from our enemies. This is what the Psalmist believes ד ָשׁנֲנוּ ְלשׁוֹנָם ְכּמוֹ-נָ ָחשׁ ֲח ַמת ַע ְכשׁוּב ַתּ ַחת ְש ֹ ָפ ֵתימוֹ ֶס ָלה: ה ָשׁ ְמ ֵרנִי יְה ָֹוה | ִמ ֵידי ָר ָשׁע ֵמ ִאישׁ ֲח ָמ ִסים ,saying Keep me, O Lord, from the hands of the wicked; Preserve me from 140:4 ִתּנְ ְצ ֵרנִי ֲא ֶשׁר ָח ְשׁבוּ ִל ְדחוֹת ְפּ ָע ָמי: violent men Who have purposed to trip up my feet. 140:5 The proud have hidden a trap for me, and cords; They have spread a net by the wayside; They have set snares for me. Selah. (NASB) David gives us the ו ָט ְמנוּ גֵ ִאים | ַפּח- ִלי ַו ֲח ָב ִלים ָפּ ְרש ֹוּ ֶר ֶשׁת ְליַד ַמ ְע ָגּל מ ֹ ְק ִשׁים ,example to praise the Lord in the following way ָשׁתוּ- ִלי ֶס ָלה: ז ַאָמ ְר ִתּי ַליה ָֹוה ֵא ִלי ָא ָתּה ַה ֲאזִינָה יְה ָֹוה קוֹל ַתּ ֲחנוּנָי: ח יְ ִהוֹה ֲאד ֹנָי ע ֹז יְ ָשׁוּע ִתי ַס ָכּוֹתה ְלר ֹ ִאשׁי ְבּיוֹם I said to the Lord, ‘You are my God; Give ear, O Lord, to the voice of my supplications. -
Sew Student Pleas
Dttember 18, 1991 Volume XXVU, Number 3 UT.- 5152 ADMINISTRATION.ANNOUNCES sew Student Pleas REVEL CLOSING Fall on Deaf Ears Student Reaction Aggressive by Rachel Schenker Joel Jablonski campus have re UlllllJRflll(lUIS S.111 ' The letUll' lllidif!II that "lhe llCllf-- sorted to donning black armbands. city of space, ooupled.· \\11111 ll1eap- This article is the first in a two part Flyers comwsed by the "Com series. parent disregard that~ iimlea mittee To Save The Bernard Revel are te!)eiving ~ the Graduate School And The Future adminlsmmoo ai:e .... Rumors circulating the of Orthodox Jewish Scholarship" frustration." university for the last week have been posted on bulletin l,,ammof regarding the future of the Bernard boards around sew and YC. They sew stullent'&, Cohen and Revel Graduate School have been pinpoint the various reasons why Goldfedei hope that he, 11$ ·YU confirmed in a statement released they feel BRGS should not be po(icymaker, willeffec:taposltive by Yeshiva University on closed. cliange in the attitude or the Thursday December 12. The Students that are presently administration. Goldfeder said, "I unsigned statement was imprinted enrolled in the graduate school feel that Dr. Lamm has a big on stationery from the office of the system are perhaps most affected responsibility towards us [SCW) in executive vice president. by these proposed changes and are tenns of the Jewish community. Concurrently, an analysis of the expressing sentiments of confusion When prioritizing things, he puts savings in closing BRGS, based on and outrage. Stem at the bottom of the Ii.st when figures released last July in a Shoshana Levine, a first year it comes to the development of fa Bernard Revel comparative graduate student at BRGS, cilities. -
PDF Study Guide#2 for Ethics of the Fathers
JUNE 1995 v"ba/ ztn/ 'c – ythx 'd VOLUME 16, No 6 /ttmnt vwt/ /tnab htkhgk Luach & Limud Personal Torah Study is dedicated in fond memory of its founder and first chairman Sander Kolitch k"z k"z vjna ketna w"c wsbx c"na/ tkxf 'd vwt/ lnt/ ,vwt/ cvte vwt/ yc ,vwt/ sntk A builder of Torah and Torah institutions whose dream of Luach & Limud has made daily Torah study a reality for thousands thwtgb /ae wfzkt Fritzi Kolitch k"z This prints on inside front cover v"g yvfv vhwe pxth /c edhhi d"ba/ ce v"f ltwc uwfz evh tswib ek u/tnct uvhhjc uhnhgbvt uhcvebv Published by ORTHODOX UNION Mandell I. Ganchrow, M.D., President Rabbi Raphael B. Butler, Executive Vice President Rabbi Pinchas Stolper, Senior Executive Orthodox Union National Limud Torah Commission Rabbi Sholom Rephun, Chairman Rabbi Levi Yitzchok Rothman, Vice Chairman Rabbi Jerry Willig, Vice Chairman Jeffrey Teitelbaum, Editor Acknowledgments: Luach Limud Personal Torah Study is an original concept for the presentation of Torah material, and incorporates the following. MISHNAH—A new translation of Mishnayot Mevuarot by Rabbi Pinhas Kehati published by the Department for Torah Education and Culture in the Diaspora of the World Zionist Organization — A product of the Kaplan Kushlick Foundation. Reprinted with permission. All rights reserved. ADDITIONAL MATERIAL— Excerpts from the works of Rabbi Abraham Twerski, M.D. Reprinted with permis- sion of ArtScroll/Mesorah Publications Ltd. All rights reserved. LUACH—An original translation of the Calendar of Synagogue Customs, according to the Halachic decisions of Rabbi Yosef Eliyah Henkin, Zt”l, published by the Ezras Torah Fund.