Christian Jerusalem
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
WALKING the VIA DOLOROSA Scripture: Hebrews 10:-16-25 Good
WALKING THE VIA DOLOROSA Scripture: Hebrews 10:-16-25 Good Friday, April 10, 2020 Walking with Jesus on this last day of his earthly, human life, I remember walking the Via Dolorosa, the Way of Sorrow. I have participated in many services and rituals of The Stations of the Cross both as an Episcopalian and a Methodist. My first experience was opening night of my Cursillo (the Episcopal version of Road to Emmaus). It was after dinner and introductions when we went to the chapel for what I thought would be an Evening Prayer Service. It wasn't. It was the Stations of the Cross: scripture and a reading about each station. After this service, we retired, in silence, to our cells (we were in a monastery) for the night. I had been overwhelmed by emotions during the readings. Never had the story of Jesus’ last walk been so powerful. Until, that is, I walked the Via Dolorosa in Jerusalem in April 1989. Jesus, the incarnate Son of God, walking these rough stone streets, bearing his cross, stumbling, falling, rising again and again as He willingly walks to his death. His death for me. Women along the way wept for him. Tradition says one even reached out and wiped his face, trying to clean off the blood and sweat and tears. Others in the crowd reviled and mocked him. Where would I have been? How would I have behaved? Would I have had love and courage enough to go to him, to wipe his face? Or would I have been a part of the mob that shouted “Crucify”? Would I have stood watch on Golgotha with Mary and John? It was not that long ago for us that we remember Mary “pondering all these things in her heart” after the visitation of the shepherds and then the Magi. -
Princely Suburb, Armenian Quarter Or Christian Ghetto? the Urban Setting of New Julfa in the Safavid Capital of Isfahan (1605-1722)
Ina Baghdiantz-MacCabe* Princely Suburb, Armenian Quarter or Christian Ghetto? The Urban Setting of New Julfa in the Safavid Capital of Isfahan (1605-1722) Résumé. Faubourg princier, quartier arménien ou ghetto chrétien ? L’établissement urbain de New Joulfa dans la capitale safavide d’Ispahan (1605-1722). L’article examine les lieux d’habitation des Arméniens à Isfahan et dans le nouveau bourg de la Nouvelle Joulfa, un quartier résidentiel construit spécialement pour recevoir les marchands de soie de Joulfa déportés à Isfahan en 1604 par Abbas Ier (r.1587-1629). Ce quartier se trouve, non sans raison politique, face aux résidences des notables, souvent eux mêmes originaires du Caucase pendant ce règne, dans la nouvelle capitale d’Isfahan. Il est démontré que, contrairement aux villes arabes sous domination ottomane étudiées par André Raymond, comme Alep ou Le Caire, il n’existait pas un quartier arménien. À leur arrivée, seuls les marchands prospères s’étaient vus accorder le droit de séjour dans le bourg de la Nouvelle Joulfa, tandis que les artisans et les domestiques habitaient parmi la population musulmane d’Isfahan même. La Nouvelle Joulfa était strictement réservée aux Joulfains. Aux termes d’un décret, les musulmans, les missionnaires catholiques et les autres arméniens, n’étaient autorisés à y résider. Cette situation changerait vers le milieu du XVIIe siècle. Après 1655, ce qui était un bourg “princier” – car le prévôt des marchands de Joulfa provient, selon les sources, d’une famille considérée princière –, deviendrait un “quartier arménien”, les Arméniens d’ Isfahan, après avoir été chassés de la capitale, ayant été transférés vers le bourg. -
The Upper Kidron Valley
Jerusalem Institute for Israel Studies Founded by the Charles H. Revson Foundation The Upper Kidron Valley Conservation and Development in the Visual Basin of the Old City of Jerusalem Editor: Israel Kimhi Jerusalem 2010 Jerusalem Institute for Israel Studies – Study No. 398 The Upper Kidron Valley Conservation and Development in the Visual Basin of the Old City of Jerusalem Editor: Israel Kimhi This publication was made possible thanks to the assistance of the Richard and Rhoda Goldman Fund, San Francisco. 7KHFRQWHQWRIWKLVGRFXPHQWUHÀHFWVWKHDXWKRUV¶RSLQLRQRQO\ Photographs: Maya Choshen, Israel Kimhi, and Flash 90 Linguistic editing (Hebrew): Shlomo Arad Production and printing: Hamutal Appel Pagination and design: Esti Boehm Translation: Sagir International Translations Ltd. © 2010, The Jerusalem Institute for Israel Studies Hay Elyachar House 20 Radak St., Jerusalem 92186 http://www.jiis.org E-mail: [email protected] Research Team Israel Kimhi – head of the team and editor of the report Eran Avni – infrastructures, public participation, tourism sites Amir Eidelman – geology Yair Assaf-Shapira – research, mapping, and geographical information systems Malka Greenberg-Raanan – physical planning, development of construction Maya Choshen – population and society Mike Turner – physical planning, development of construction, visual analysis, future development trends Muhamad Nakhal ±UHVLGHQWSDUWLFLSDWLRQKLVWRU\SUR¿OHRIWKH$UDEQHLJKERU- hoods Michal Korach – population and society Israel Kimhi – recommendations for future development, land uses, transport, planning Amnon Ramon – history, religions, sites for conservation Acknowledgments The research team thanks the residents of the Upper Kidron Valley and the Visual Basin of the Old City, and their representatives, for cooperating with the researchers during the course of the study and for their willingness to meet frequently with the team. -
The Beginnings of the Order of Saint John in Jerusalem, Or: Muristan Revisited
N.º 30 | Julho – Dezembro 2021 ISSN 1646-740X The beginnings of the Order of Saint John in Jerusalem, or: Muristan revisited A fundação da Ordem de S. João em Jerusalém, ou o Muristan revisitado (a) Dorothee Heinzelmann, (b) Jürgen Krüger (a) Monument conservator at LVR-Amt für Denkmalpflege im Rheinland; Lecturer at University of Cologne 51107 Köln, Germany [email protected] https://orcid.org/0000-0001-5806-9658 (b) Independent researcher 76228 Karlsruhe, Germany [email protected] https://orcid.org/0000-0002-3293-8971 Data recepção do artigo / Received for publication: 15 de Junho de 2020 Data aceitação do artigo / Accepted in revised form: 18 de Março de 2021 DOI: https://doi.org/10.4000/medievalista.4494 The beginnings of the Order of Saint John in Jerusalem, or: Muristan revisited ● Dorothee Heinzelmann & Jürgen Krüger ABSTRACT The order of Saint John was founded during the 12th century south of the Church of the Holy Sepulchre in Jerusalem in an area known today as Muristan. The heart of the order's residence was the once famous hospital, which was the origin of numerous pilgrim hostels and hospitals throughout Europe. Given its historical significance, it is surprising how little is known about this building complex. Through pilgrims' reports and statutes of the order, the functioning of the hospital is relatively well known. But as a result of later changes and destruction only a few remnants of the medieval building stock have survived and are largely unexplored until today. In an interdisciplinary research project the development of the Muristan from antiquity to modern times is being investigated. -
Jerusalem: a Holy City
Learning about Jerusalem Credits https://www.123rf.com/photo_47303873_unidentified-jewish-worshipers-pray-at-the-wailing-wall-an-important-jewish-religious-site- jerusalem.html http://clipart-library.com/jew-symBol-pics.html http://religious-symBols.net/islam-symBols.html https:// stickeroid.com/?q=Quran%20Clipart https://pixabay.com/en/photos/dome%20of%20the%20rock/ https://www1.cbn.com/cbnnews/israel/2018/february/jerusalem-shelves-tax-plan-on-church-owned-commercial-properties http://worldartsme.com/scripture-christian-clipart.html#gal_post_77715_scripture-christian-clipart-1.jpg Jerusalem: A Holy City Jerusalem, the capital city of Israel, is considered a holy city by three major religions: Judaism, Islam, and Christianity. For centuries, Jerusalem has been a spiritual center. The three religions can be seen in the cultural landmarks (human made buildings that represent an idea or specific place) of Jerusalem and in the symbols used around the world to represent these religions. All three religions describe Abraham as an important figure in their early history. Muslims (followers of Islam) call Abraham, Ibrahim. Abraham and his family were nomads. They lived in tents and traveled from place to place in order to provide good grazing for their sheep. Abraham and his people are believed to have traveled in what is now the country of Israel, as well as areas that are now part of Syria, Turkey, Jordan, and Iraq. All three religions describe Abraham as the father of two sons, Isaac and Ishmael. Jews consider Isaac to be their ancestor, and Arabs consider Ishmael to be their ancestor. Jesus, whom Christians believe to be the son of God, lived in this area also. -
The Nakba 70 Years On: March 2018 the Impact of Israeli Policies on Easter Celebrations Introduction
State of Palestine Palestine Liberation Organization Negotiations Affairs Department THE NAKBA 70 YEARS ON: March 2018 THE IMPACT OF ISRAELI POLICIES ON EASTER CELEBRATIONS Introduction Palestine is the birthplace of Christianity and home to its holiest sites, including in Jerusalem. Throughout the centuries, the celebration of Easter has become one of the most important events in Palestine and is considered to be a national celebration and not just a religious one. However, Easter celebrations have been dramatically effected since the Nakba of 1948. This media brief describes some of the policies and events that, over 70 years, have affected the celebrations of Easter. Nakba Of 1948 – Exile ■ In 1948, Jerusalem had a population of about 31,000 Christians. Most of them inhabited areas that were ethnically cleansed by Zionist forces during the months of March – May 1948, including Talbiyah, Qatamon, Upper Baqaa and the historic Christian community of Ein Karem. All of them are located in areas that are considered part of Israel or Israeli-controlled West Jeruaslem. Many of the Palestinian Christian refugees ended up in Jordan, Australia and the Americas, including various countries in South America and the United States. The Nakba changed the demography of Palestine and particularly the one of Jerusalem, severely affecting the Christian congregations of the city. The Occupation Of 1967 – End Of Arab Pilgrimage. ■ East Jerusalem, which represents the areas of Jerusalem that had not been occupied by Israel in 1948, was occupied by Israel in June 1967. One of the first effects that the occupation had in the celebrations was the end of pilgrimage from other Arab countries to celebrate Christian and Muslim religious holidays in Jerusalem. -
HOLY LAND NOUR TOUR ITINERARY December 27, 2021 to January 6, 2022
HOLY LAND NOUR TOUR ITINERARY December 27, 2021 to January 6, 2022 Day 1, Dec. 27 — Minneapolis – Israel: We have to be at the airport three (3) hours prior to departure on our journey to the Promised Land. Dinner and breakfast are served in-flight. Day 2, Dec. 28 —Tel Aviv, Israel: Upon our arrival, we are met by our guide and driver. After getting our luggage we will head out to our hotel in Bethlehem. Day 3, Dec. 29 — JERUSALEM: After breakfast our journey begins in the most important city in the whole world— Jerusalem (city of peace). This exciting day begins with a drive to Mt. Scopus and the Mt. of Olives (Matthew 24:3) for a panoramic view of the Old City of Jerusalem, visiting the Church of Pater Noster (Lord’s Prayer), and the Dominus Flevit. Walk along Hosanna Road to Gethsemane to see the Church of All Nations that stands on the Rock of Agony where Jesus was betrayed by Judas (Matthew 26:36-57). See the Pillar of Absalom, the Eastern (Golden) Gate and the Pinnacle of the Temple. We then drive to Mt. Zion where we visit the Church of St. Peter in Gallicantu (Peter’s triple denials) on the site of Caiaphas’ House, the Room of the Last Supper (Luke 22:14-20) and the Tomb of King David. Return to our hotel for overnight in Bethlehem. Day 4, Dec. 30 – Bethlehem-NATIVITY CHURCH: After a delicious breakfast, will visit the Shepherds’ Fields (Luke 2:1-20) overlook the Field of Boaz and Ruth (Ruth 1:16-17 & 4:13). -
A Jerusalemite Armenian. That's a Thing of Its Own”
UPPSALA UNIVERSITY Department of Theology Master Programme in Religion in Peace and Conflict Master thesis, 30 credits Spring, 2019 Supervisor: Anneli Winell ”A Jerusalemite Armenian. That's a thing of its own” A Case Study about Identity, Agency and Structure among Armenian women Susanne Falk Abstract This thesis is an analyses of interviews and observations in the Armenian quarter of Jerusalem. It explores the identity and agency of twelve women in a patriarchal context. A context furthermore marked by religion and several conflicts. The aim is to increase knowledge about this unique environment. In order to encompass the complexity of the interplay between the individual women and the surrounding society, a combination of discourse-, structuration- and intersectional theory, has been consulted. The case study illustrates how the women’s individual agency is connected to negotiations of a Jerusalemite Armenian identity, in relation to outlook and social space. Attention is especially given to the identity markers gender, ethnicity and age. These are, together with education, career, marriage and religion, understood to influence the women’s latitude. While individual freedom is of great importance for a few, the majority direct their efforts to exercise agency to the benefits of their community. Keywords: Identity, Religion, Conflict, Agency, Armenian women, Jerusalem 2 Acknowledgments While a strong interest and sense of purpose are powerful resources in achieving a goal, these alone could not have helped me bring this thesis to a completion. During this process of field studies and writing, challenging at times, there are a number of people who provided me with invaluable support. -
Sacred Sites of Jerusalem: Notes (Teacher)
name ______________________________________ Sacred Sites of Jerusalem: Notes (teacher) Temple Mount / Haram al-Sharif (Noble Sanctuary) ● Elevated plateau in Jerusalem, covers approx 35 acres ● Sacred to: ○ Jews: sites of Temples (and Holy of Holies) ○ Christians: a place where Jesus would have visited ○ Muslims: the site of Muhammad’s journey to heaven ● Currently under Muslim control ● Non-Muslims visitors may enter Temple Mount complex during non-prayer times. Only Muslims allowed to visibly pray. Sacred Jewish prayer items may not be visible. Dome of the Rock ● Muslim shrine (not a mosque) ● Oldest Islamic monument in the world; built 688-691 CE ● Built over a sacred stone, the place from which Muslims believe the prophet Muhammad took his journey to heaven. (You can see the stone inside the shrine.) Jews & Christians believe the sacred rock is where Abraham prepared to sacrifice his son Isaac. ● Not open to non-Muslim visitors Western Wall ● Holiest Jewish site in the world--a remnant of a Second Temple retaining wall ● Large area in front of wall is an open-air synagogue ● Anyone may approach and pray ● Men & women have separate prayer areas ● Prayers on scraps of paper are stuffed into the cracks of the wall Al-Aqsa Mosque (“the furthest mosque”) 1 ● 3rd holiest site in Islam (after Mecca and Medina, both in Saudi Arabia) ● Mosque has been rebuilt at least 5 times, most recently in 1035 CE ● 4000-5000 can prayer there (number depends on source) ● Al-Aqsa was used as the royal palace of Crusader kings during the time European Christians controlled Jerusalem (1099-1187 CE). -
The Jerusalem Mosaic… Uncovering Centuries of History, Religion and Culture
First Package: The Jerusalem Mosaic… Uncovering Centuries of History, Religion and Culture Every Saturday Enter Old City through Herod’s Gate. Visiting the Indian Corner, Via Dolorosa, Afghani Community, African Community, Coptic Community, Muslim Quarter, Old Schools, Khan Al- Zeit market, Church of the Holy Sepulchre. (2- 3 Hours tour) This package contains the following features: a) Who are the Jerusalemites: to meet the original citizens of Jerusalem who live inside the walls of Jerusalem, this experience also give the chance to the tourist to meet Jerusalem’s minorities such as Copts, Armenians, Africans, Afghans, Gypsies and Indians. b) Look at the Holy Places: a visit to the spiritual spots in the city such as the Church of Holy Sepulchre, Via Dolorosa, Al-Aqsa mosque and Dome of the Rock and Sufi mosques. c) Understanding the Cultural Background of Jerusalem (Jerusalem the School): get to know the historical development of education in Jerusalem over the centuries especially throughout the 14th and 15th centuries, where educational development was at its peak. The sites include: Orphan home (Tankeez) school, Al-Saleheyya school, Khatunian School, and others. Jerusalem contains more than 20 Islamic and cultural schools. Price: 155 NIS per person (Minimum 3 persons participate the tour). Note: Recommended one night accommodation at 3 Star hotels near the old city, 245 NIS per person in double HB basis. Tour Price includes: - Light Lunch (Shawermah Sandwish with a drink) in the Old city. - Arabic / English speaking guide one full day. Package not Include: - Tip for guide. - Any transportation. Note: - Recommended one night accommodation at 3 Star hotels near the old city, 245 NIS per person in double HB basis. -
Catholic Humanitarian Assistance for Palestinian Refugees:The
chapter 11 Catholic Humanitarian Assistance for Palestinian Refugees: The Franciscan Casa Nova during the 1948 War Maria Chiara Rioli The issue of the Palestinian refugees represents one of the most complex unre- solved problems in contemporary global history.The situation originated when the war for Palestine was unleashed following the United Nations resolution of November 29, 1947 that provided for the partitioning of Palestine into Jew- ish and Arab states. The battles between the Arab League and Israeli armies, and Tsahal’s expulsions of populations of in the conquered villages and cities precipitated the flight of about 750,000 Palestinian refugees, who poured into the closest available Arab villages within the State of Israel itself, so constitut- ing an internally displaced people. Part of the Palestinian refugee population then transited to the United States, Latin America, Europe, and other contin- ents. Twenty years later, the June 1967 War saw Israel defeat Egypt and annex East Jerusalem, the territory to the west of the river Jordan (the so-called “West Bank”, previously under the control of the Hashemite Kingdom of Jordan), the Sinai Peninsula, the Gaza Strip, and the Golan Heights. These new acts of war caused the flight of another 300,000 Palestinians. Today, the United Nations agency created in 1949 to provide humanitarian aid to the Palestinian refugees—the United Nations Relief and Works Agency for Palestine Refugees in the Middle East (UNRWA)—registers 5 million Palestinian refugees. Historically, the request to recognize the right of return for the Palestinian refugees has constituted one of the principal themes on which the two fronts have taken up positions around opposing interpretations and narratives. -
Mapping Jerusalem's Old City
R*E*SO*URCE LI*BR*A*RY AC*TIV*ITY : 1 H*R 10 M*INS Mapping Jerusalem's Old City Students learn about and create their own map of Jerusalem’s Old City after watching* excerpts from the film Jerusalem. SUBJE*CTS Geography, Human Geography, Religion, Social Studies, World History CO*NTE*NTS 9 Links, 3 Videos, 14 Images, 2 PDFs OVERVIEW Students learn about and create their own map of Jerusalem’s Old City after watching* excerpts from the film Jerusalem. For the complete activity with media resources, visit: http://www.nationalgeographic.org/activity/mapping-jerusalems-old-city/ Program DIRECTIONS 1. Activate previous student knowledge about Jerusalem. / Ask students what area of the world Jerusalem is located in. Point out Israel and the Palestinian territories on the Interactive MapMaker and ask students what they know about this place. Some students may be very knowledgeable about the conflict or the wall separating the Palestinian territories from Israel. If so, listen but veer students away from sharing information about the conflict to sharing an understanding about the geographic size of Jerusalem and the different people living and worshipping there. Explain that Jerusalem is today a large city spread out over a vast area, but for most of its history it was located in an area now called "the Old City." Jerusalem's Old City is an old and very small walled city that is made up of four quarters. Tell students they will be focusing on Jerusalem’s Old City during this activity. 2. Students research Christianity, Judaism, and Islam.