The Identification and Analysis of Certain Value Orientations of Two Generations of East Indians in California
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The Doctrinal Inconsistencies in Dasam Granth : in Relation to Avtarhood(Part I)
The Doctrinal inconsistencies in Dasam Granth : In relation to Avtarhood(Part I) Prof.Gurnam Kaur* (A) Introduction:- This paper is concerned with the authenticity of the compositions included in the Dasam Granth or we can say with the doctrinal inconsistencies in the Dasam Granth in relation to the idea of avtarhood,i.e. incarnation of God in different forms human or any, devi pooja (worship of goddess) shastar as Pir i.e. to worship weapons as the highest spiritual person, bias against unshorn hair, supporting the use of intoxicants and bias against woman. To judge all these things we have to take the help of Sikh tenants and adopt some basic criterion or methodology because these days animated discussions are going on about the Dasam Granth. The text has already been analyzed by known scholars from the historical, religious and theological points of view. Being the student of Sikh philosophy, with due regards to the analysis already done, I will try to analyze the text in the light of Sri Guru Granth Sahib. Sri Guru Granth Sahib is the basic and primary scripture of Sikh religion. No other scripture can be considered equal to it. This is the only Scripture in the history of the world religions which was compiled by its founder Gurus themselves. The fifth Guru Arjan Dev compiled the first recension and installed it at Harmander Sahib on Bhadon sudi. I, 1604 A.D. Bhai Gurdas was the first scribe and Baba Budha Ji was made the first Granthi. Guru Gobind Singh, the Tenth and last physical Guru, added the bani composed by Guru Teg Bahadur, the ninth Nanak Joti and bestowed 1 Guruship on the Granth before his final departure in samat 1765 from this mundane world. -
Guru Gobind Singh
GURU GOBIND SINGH MADHU KALIMIPALLI Coin depicting Guru Gobind Singh from 1747 CE BIRTH OF GURU GOBIND SINGH • Guru Gobind Singh Ji (1661 - 1708), born "Gobind Rai" at Patna Sahib, Bihar, India, was the tenth and last of the ’Human form of Gurus’ of Sikhism. • He was born to Mata Gujri and Guru Tegh Bahadur Jin in 1661. • He became Guru on November 24, 1675 at the age of nine, following the martyrdom of his father, the ninth Guru, Guru Tegh Bahadur Ji. GURU GOBIND SINGH LAST OF 10 SIKH GURUS The ten Sikh gurus in order are: • Guru Tegh Bahadur (1665 - 1675). • Guru Nanak (1469 - 1539). ... • Guru Gobind Singh (1675 - 1708). • Guru Angad (1539 - 1552). ... • Guru Amar Das (1552 - 1574). ... • Guru Ram Das (1574 - 1581). ... • Guru Gobind Singh was the last of the • Guru Arjan (1581 - 1606). ... human gurus. He introduced the Khalsa, • Guru Hargobind (1606 - 1644). ... or ‘pure ones’ and the ‘five Ks'. Just before he died in 1708, he proclaimed • Guru Har Rai (1644 - 1661). ... Guru Granth Sahib - the Sikh scripture - • Guru Har Krishan (1661 - 1664). as the future guru. Guru Gobind Singh with his horse LIFE OF GURU GOBIND SINGH • Guru Gobind Singh was a divine messenger, a warrior, a poet, and a philosopher. • He was born to advance righteousness and Dharma , emancipate the good, and destroy all evil-doers. • He molded the Sikh religion into its present shape, with the institution of the Khalsa fraternity, and the completion of the sacred scripture, the Guru Granth Sahib Ji, in the Before leaving his mortal body in 1708, Guru Gobind Singh final form that we see today. -
Authenticity of Standard Version of Dasam Granth: History and Its Text in Literature*
Authenticity of Standard Version of Dasam Granth: History and its Text in Literature* By: Jasbir Singh Mann M.D. Granths with title as Sri Dasam Granth/or Dasam Patshahi Sri Guru Granth Sahib Ji, also known as Standard Version of Dasam Granth has been seen since 1897 AD in Circulation in Title prints with fixed compositions/contents with and arrangement of contents in 1428 pages, which was published after correction of 32 Granths by a Sodhak committee 1896AD and in Print form since 1900AD. Review of Literature shows no such Granth with Title Sri Dasam Granth or Dasmi Patshahi Ka Granth (with fixed pattern of Compositions/contents and arrangement) was seen in Punjab or Delhi area Sikh institutions in 18th century. Indian sources, Persian sources & over 30 European sources were silent about this Granth during 18th Century. In Literature Title “Dasmi Patshahi Granth” was first time reported by Malcolm in 1810 AD (early 19th century). Then onwards in early 19th century, such Granths started appearing in Sikh institutions in Punjab, initially in hand written Birs and then in print form in 19th century. By 1895AD, over 32 versions, with variable patterns of compositions in hand written birs, including six printed versions were available in Punjab. Sodhak committee prepared final standard version in 1897 AD which has been extensively used in literature during 20th century (1900AD-2000AD). This Granth has always remained controversial among scholars and Sikh community and issues of authenticity of its compositions can be traced during Cunningham during Pre-Singhsabha /Singh Sabha period and from 1947AD onwards till 2013. -
Multiculturalism: Rediscovering the Other from Gurubani
Multiculturalism: Rediscovering the Other from Gurubani Jaspal Kaur ∗∗∗ Like most things in our postmodern world, ‘multiculturalism’ is a contested concept with multiple meanings at different societal levels. Multiculturalism has not yet been fully theorized. In part, the lack of a unifying theory stems from the fact that multiculturalism as a political, social and cultural movement has aimed to respect a multiplicity of diverging perspectives outside of dominant traditions. The task of theorizing these divergent subject positions does not easily accommodate the traditional genre of the philosophical treatise penned by one single great mind. The close attention now being paid to multiculturalism or rather the labelling as multiculturalism of a range of issues relating to ethnicity, religious practice and cultural expressions, at first sight may appear to be a development of the late twentieth century which has arisen both as a consequence of the rapid creation of new nations and the accelerated pace of geographical mobility made possible through advances in transport technology. 1 On closer examination, however, this appearance may be deceptive since though the label and the slant of the discussion may be new, the issues themselves are historically familiar. The mobility of population is as old as the history of humanity itself and states and nations in the past have always had to confront the problems arising from the diversity of groups within one polity. Military conquest and subsequent territorial expansion are the ways most familiar to us through which ethnic groups have spread their cultural influence. ∗ Head, History Department, Punjabi University, Patiala, India. 1 C.W. Watson, Multiculturalism (New Delhi, 2005), p.87. -
DASAM GRANTH All
DASAM GRANTH All. Introductory Study by Dr. Sukhbir Singh Kapoor Vice Chanceller World Sikh University London Mrs. Mohinder Kaur Kapoor •.J.. Hemkunt Page 1 www.sikhbookclub.com ~---------------~----------- © Hemkunt Publishers (P) Ltd. First Published 2003 Reprinted 2009 ISBN: 81-7010-325-6 Publishedby: Hemkunt Publishers (P) Ltd. A-78 Naraina Indl. Area Phase I, New Delhi-28 Tel. 4141-2083.2579-5079 Fax 91-11-4540-4165 E-mail: [email protected] www.hemkuntpublishers.com Printed at: Process Press, D-20, South Extension-I, New Delhi- I 10049 Page 2 www.sikhbookclub.com Introduction to the First Edition The compilation ofthis book is a dream come true. We know that writing about the Dasam Granth is a very sentimental, delicate and emotional issue, but we have ventured to present to readers something, in our own style, which has not been presented in this format before. We have not gone into the controversy ofestablishing the authorship ofthe Granth. It is a valuable treatise, and in absence ofany solid evidence to prove or disapprove its authorship, let us evalu ate it as a Book. We are thankful to Dr. S.S. Kohli and Dr. Jodh Singh for the use ofEnglish translation ofa few selected compositions used in the book. Our thanks are also due to Ms. Poonam Kapoor for her help to complete this book in its present format. 23 rd January 2004 Dr. Sukhbir Singh Kapoor Mrs. Mohinder Kaur Kapoor Introduction to the Second Edition I am very thankful to my readers for appreciating my attempt to produce a book on Dasam Granth amongst floods ofcontroversies. -
Sources of Literature on Dasam Granth; Jasbir Singh Mann M.D., California
Sources of literature on Dasam Granth; Jasbir Singh Mann M.D., California “Which and where is the original, Authentic Bir of Dasam Granth writen/compiled/sanctified and authenticated by 10th Guru Ji or compiled by Bhai Mani Singh which matches the contents and arrangement of presently available presently published/current/standard Sri Dasam Granth ?” Review of History and Texts of various manuscripts/Birs/texts of Dasam Granth supports the fact that the presently published/current/standard Dasam Granth with all its contents and arrangements was no where seen in Punjab or Delhi area Sikh Institutions in 18th century?. Guru Gobind Singh Ji ordered the Sikhs to accept Sri Guru Granth Sahib as only living Guru after his demise in 1708 AD well documented in all Indian, Persian, and European contemporary and near contemporary sources. Sikh Gurdwara Act in 1925 AD reinforces it again in Section 2 dealing with Definitions & Section 134g dealing with powers of committee to dismiss office- holders. “Ministers & office holders must perform duties per teaching of SGGS”. SGPC approved SRM (1927-1945) again endorses only one Granth “ Sri Guru Granth Sahib Ji” for the Sikhs. Sikh Reht Maryada(THE CODE OF SIKH CONDUCT AND CONVENTIONS)Section Three,CHAPTER IV Joining the congregation for understanding of and reflecting on Gurbani Article V(e) “No book should he installed like and at par with the Guru Granth Sahib”. Read below June 6th 2008 Sri Akal Takhat Gurmata #1 on status of Sri Dasam Granth. July 22nd 2013 Jathedar Takhat Sri Damdama Sahib endorses again Status of Sri Dasam Granth as accepted by Sikh Panth 1 2 3 Sikh nation has only One Guru Granth (Sri Guru Granth Sahib Ji),One Panth and one Guru panth approved Rehat Maryada. -
The Tenth Nanak
The Tenth Nanak Guru GOBIND SINGH ji March 15, 2019 by dedicated Sewadars of Sri Hemkunt Foundation Inc. INDEX # Title Page 1 Early Life 2 2 Rescuing Kashmiri Brahmins 3 3 Gobind Rai as Guru & Paonta Sahib 4 4 Learning Center at Anandpur Sahib 5 5 Battle of Bhangani & Pir Budhu Shah 6 6 Humanitarian Relief Work Assigned to Bhai Kanhaiya 7 7 Battle of Nadaun 8 8 Abolition of Masand 8 9 The Beloved Five - Panj Piarey 9 10 A Revolutionary Act - Creation of Khalsa 11 11 Hill Chiefs’ Attacks 14 12 Martyrdom of Sahibzadas Ajit Singh & Jujhar Singh 16 13 Uch da Pir 17 14 Martyrdom of Sahibzadas Zorawar Singh & Fateh Singh 18 15 Forty Muktey (Immortals) 19 16 Dalla’s Illusion of Bravery 21 17 Zafarnama Proves Effective 22 18 Madho Das to Banda Bahadur 23 19 The Word is The Guru 24 20 Highlights of the Tenth Nanak 25 21 Significant World Events 26 22 References 26 1 1. Early Life 1666 (born): Gobind Rai ji, the tenth and the last human Guru of the Sikh faith, was born on December 22, 1666 at Patna, in Bihar, India. At that time his father, Sri Guru Tegh Bahadur ji, the Ninth Guru, travelled across Bengal and Assam to spread the path of love, service and devotion, as revealed by the founder and first Guru of Sikh religion, Guru Nanak Dev ji. On reaching Patna, Guru Tegh Bahadur ji made arrangements for his family to stay there and live the life he hoped for them. Guru ji was in Assam at the time of his only son’s birth. -
Sikh.Gurus.Concepts
Foreword As compared to other religions of the world, Sikh religion is new and unique. It flourished with the arrival of Guru Niinak Dev in this world, and the nine successor Guriis contributed a lot in the propagation of its theology, ethics and the doctrines of equality, freedom and brotherhood. This religion is not only unique because of its newness, but due to the fact that it made the people conscious about the difficulties of the modern age and established the concept of egalitarian human society. The effort made by the Gurus was like a revolution for the suffering humanity and the way of living put forth by it, broke all the barriers of caste and creed; thus embracing the people from all walks of life without any cliscrimination. The practical objectives accomplished by the Gurus for establishing lU1ity among the people could not be seen anywhere else in the society. Instead of believing the religion to be a part of one's life, Guru Sahib made it a tool for guidance in evety walk of social life. Guru Arjan Dev Ji presented the religion in the spiritual as well as in the form of virtuous conduct and stated : Sarab dharma mam sresata dharamu. Hari ko niimu japi nirmala karama. Of all religions, the best religion is to chant the Name of the Lord and maintain pure conduct. (SGGS pg. 266) Religion affects the life of every inclividual and that is why this newly defined form of religion worked immensely in bringing the people of all lifestyles nearer to each other. -
Guru Granth Sahib; As the Only Sikh Canon
Guru Granth Sahib; as the only Sikh canon : Presently Published Sri Dasam Granth and British Connection REJOINDER TO “Sri Dasam Granth Sahib; the Second Canon of the Sikhs” Document jointly prepared by www.sridasamgranth.com and www.patshahi10.org (Specific Author Anonymous?) Facts/ Evidence of British Connection with Presently Published Sri Dasam Granth Myth and Reality of Two 17th century and one 18th century recensions of the Sri Dasam Granth” Jasbir Singh Mann M.D., California (From www.GlobalSikhStudies.net) 1 Abstract; Scholars have already opined on Two 17th century and one 18th century recessions of the Sri Dasam Granth with internal dating of 1687,1688,1695,1696 and 1698 and Zafarnama(1706AD) having many Historical and Textual problems with the documents. Therefore they are questionable on academic basis and need more investigation about their Authenticity. Guru Gobind Singh Ji was alive during those years but no Evidence supports that he sanctified any such writings/ Granths. Bhai Mani Singh Ji wrote Damdama version of Guru Granth Sahib Ji in 1706 AD which was sanctified in 1708AD as only Guru for the Sikhs onwards. Giani Gian Singh quotes Bani of 10th Guru remained on separated sheets but not in any One Granth form. Such Bani was also passed orally from family to family. Which & where is authentic version? This remained always a Panthic issue. The issue was resolved and accepted by Panth through Sikh Rehat Maryada document unanimously and issue closed. Over thirty Europeans wrote accounts on the Sikhs and their scripture in 18th century. They mention Guru Granth Sahib as the only Granth revered by the Sikhs in their accounts. -
Overview Contents
Overview The Sri Dasam Guru Granth contains 1428* pages and is the collection of writings of the 10th Patshah, Sri Guru Gobind Singh Ji. It contains Jaap Sahib, the Akal Ustat or praise of the Creator, the Bachitar Natak or Wonderful Drama, in which He gives an account of his parentage, his divine mission, and the battles in which he had been engaged. Then come three abridged compositions of the wars of Durga with demons, (Chandi Chritras: Chandi Chritra I, Chandi Chritra II, Chandi Ki Var). These were written to instill the spirit of war among Sikhs. The first stanza of the Sikh ardaas is from Chandi Ki Var. Then follow the Gyan Parbodh, or awakening of knowledge; Chobis Avatar - accounts of twenty-four incarnations of the Vishnu, according to the Hindus, and Brahrnavatar and Rudravtdr, selected because of their warlike character; the Shabad Hazare; quatrains called Sawaiyas, which are religious hymns in praise of God and reprobation of idolatry and hypocrisy; the Khalsa Mahima, or words in praise of the Khalsa; the Shastar Nam Mala, a list of offensive and defensive weapons used in the Guru's time, with special reference to the attributes of the Creator; the Tria Charitar, or tales illustrating the qualities, but principally the deceit of women; the Kabiovach Beinti Chaupai will "absolve the suffering, pain or fear of the person, who will even once recite this Bani"; the Zafarnama, containing the tenth Guru's epistle to the emperor Aurangzeb; and Hikayats, several metrical tales in the Persian language. * To 1428 we must add 8 pages of Asfotak Chhand and 4 pages of Ugardanti. -
Introduction to Sri Sarbloh Granth Sahib
INTRODUCTION TO SRI SARBLOH GRANTH SAHIB A TRANSLATION ( [email protected] , PJS @ SIKHSANGAT FORUM) ੴ ਵਾਿਹਗੁਰੂ ਜੀ ਕੀ ਫ਼ਤਿਹ ॥ The warriors of great Khalsa Kaum have fought courageously in battlefields and obtained shaheedian while other brave souls surrendered to the sweet Will of Akal Purakh and laid themselves upon the wheels of torture, got their scalps torn apart, burnt alive in hot furnaces, mothers witnessed their children getting butchered to pieces; while others sat under railway tracks in protest and got crushed by speeding rail engines. When we take a look at the approximately 42 years of the pious Sargun Saroop of the creator of this fearless Khalsa Kaum - Kalgidhar Dashmesh Pita Sahib Sri Guru Gobind Singh Sahib Ji Maharaj, we get darshan of his amazing qualities – He is fullest-full, complete Satguru; He is also a great warrior as well as defender of the Truth, The Faith. However, it is when we do darshan of his literary, poetic side that we are left totally perplexed and awed. The great poetic compositions of Guruji – Sri Jaap Sahib, Sri Akaal Ustat, Bachittar Natak, Zafarnamah, Gyaan Parbodh, Shabads, Swaviye, Chaupais, Chandi Charitar, Triya Charitar, etc. are unparralled in the history of Indian literature. Jaap Sahib, Akal Ustat, and Gyan Parbodh banis in particular are based on the same great spiritual principles of Aad Sri Guru Granth Sahib Jee and rivers of eternal Akaali Bani can be seeing flowing from the heart of Guruji. Bachittar Natak and Zafarnamah Banis are beautiful specimens that are full of Bir-Rass and historical facts. -
Pregnant Text and the Conception of the Khalsa
Chapter One Pregnant Text and the Conception of the Khalsa Somewhere as a flower you bloom in floral glory Somewhere as a bumblebee you hover drunkenly Somewhere as a breeze you blow speedily When I don’t know the way, how can I express you? . Somewhere like a deer you entice with your ways Somewhere like a woman you are adorned in beauty. (BN, 1: 12–13) eginning with Guru Nanak (1469–1539), the Sikh gurus have left a vast Bliterary legacy, which was collected in the Guru Granth, the sacred text of the Sikhs. It was compiled by the fifth guru, Arjan (1563–1606), and placed by him in 1604 in the Harimandir, the Golden Temple of modern times. While compiling the sacred volume, Arjan included the poetry of Hindu and Muslim saints that resonated with the voice of the Sikh gurus. The 1,430 pages of the text express the longing for the spaceless and timeless One in passionate poetry.1 The tenth Sikh guru was acutely aware of the sen- suousness of its metaphysical poetry, and just a day before he passed away in 1708, he endowed the Book with guruship for perpetuity. To this day, the Guru Granth remains the Body of the Gurus, the quintessence of their phi- losophy and ethics, and the center of all Sikh rituals and ceremonies. Like his predecessors, Guru Gobind Singh was a superb poet, but in addi- tion he was a great patron of the arts. The town of Paunta (from pav, the foot 1 © 2005 State University of New York Press, Albany 2 The Birth of the Khalsa of his horse implanted on the soil), which he founded on the banks of the River Jumna, became the center of a spiritual and cultural regeneration.