271 September 28 Chronological Synopsis of The
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Levi References & Notes
LEVI REFERENCES & NOTES: Ahimelech is of Ithamar’s line; Zadok is GERSHON KOHATH MERARI of Eleazar’s line (1 Chr. 24:2,3,6). Ahimelech murdered at Nob under Saul, Abiathar escapes to David (1 Sam. 22). AMRAM IZHAR HEBRON UZZIEL Abiathar unfaithful as high priest under David (defects with Adonijah); Zadok a faithful priest at time of David (1 Kings 1:5- AARON MOSES MIRIAM KORAH NEPHEG ZICHRI 8). Zadok made high priest under Solomon; fulfils prophecy of taking priesthood from NADAB ABIHU ELEAZAR ITHAMAR SONS OF KORAH house of Eli (1 Kings 2:27, 35) *Therefore Eli must have been of Ithamar’s line. At PHINEHAS some point the priesthood seems to have ELI* passed to Eli from Phinehas (and so changing family lines). PHINEHAS Line of Zadok lasted until the exile and AHITUB also the return (1 Chr. 6:8-15; cf. Ezra 3:2). ETHAN HEMAN ASAPH It continued through intertestamental AHIMELECH (JEDUTHAN) times until Antiochus IV Epiphanes (175- 164 B.C.) sold the priesthood to Menelaus, ZADOK ABIATHAR who was not of the priestly line (2 Macb 4:23-50). By the time of Christ, Roman powers often appointed High Priests for SERAIAH political reasons, and they did not serve *Eli succeeded Abishua or Uzzi for life (it was not a hereditary office). (Josephus, Antiq. viii. 1, 3; v.11, 5). EZRA** JEHOZADAK Key singers/musicians appointed to JESHUA **Ezra was the brother Jehozadak, accompany the ark being bought to JOIAKIM Post-exilic who was taken into captivity by Jerusalem under David (1 Chr. 15). -
BIBLICAL GENEALOGIES Adam → Seth
BIBLICAL GENEALOGIES Adam → Seth → Enosh → Kenan → Mahalalel → Jared→ Enoch → Methuselah → Lamech → Noah (70 descendants to repopulate the earth after the flood – Gen. 10: 1- 32; 1 Chr. 1: 1-27; sons, grandsons, great grandsons): 1 2 The sons of Kenaz (1 Chr. 1: 36) joined the Jews by the tribe of Judah. His descendant was Jephunneh the Kenizzite, who begot Caleb (Num. 32: 12; Josh. 14: 6; 14; 1 Chr. 4: 13-15). Amalek was the father of the Amalekites. Descendants of Jacob (Gen. 46: 26-27) who came to Egypt: • From Reuben: Hanoch, Pallu, Hezron and Carmi. • From Simeon: Jemuel, Jamin, Ohad, Jakin, Zohar and Shaul (son of a Canaanite woman). • From Levi: Gershon, Kohath and Merari. • From Judah: Er ( in Canaan), Onan ( in Canaan), Shelah, Perez and Zerah; From Perez: Hezron and Hamul. • From Issachar: Tola, Puah (or Puvah, Masoretic text), Jashub (or Iob, Masoretic text) and Shimron. • From Zebulun: Sered, Elon and Jahleel. • Dinah (they were all sons of Leah , who had died in Canaan – Gen. 49: 31); total of 33 people (including Jacob). • From Gad: Zephon (Septuagint and Samaritan Pentateuch or Ziphion in Masoretic text), Haggi, Shuni, Ezbom, Eri, Arodi and Areli • From Asher: Imnah, Ishvah, Ishvi, Beriah and Serah (their sister). Beriah begat Heber and Malkiel (they were all sons of Zilpah , Leah’s maidservant); total of 16 people. • From Joseph: Manasseh and Ephraim. • From Benjamin: Bela, Beker, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim and Ard. They were all sons of Rachel , who had already died in Canaan – Gen. 35: 19), a total of 14 people. -
Archdiocese of St. Louis Office of Sacred Worship Lectio Divina Bible the Book of Nehemiah
Archdiocese of St. Louis Office of Sacred Worship Lectio Divina Bible The Book of Nehemiah The Book of Nehemiah is divided as follows: I. The Deeds of Nehemiah (1:1–7:72) II. Promulgation of the Law (8:1–10:40) III. Dedication of the Wall; Other Reforms (11:1–13:31) * * * Lectio Divina Read the following passage four times. The first reading, simple read the scripture and pause for a minute. Listen to the passage with the ear of the heart. Don’t get distracted by intellectual types of questions about the passage. Just listen to what the passage is saying to you, right now. The second reading, look for a key word or phrase that draws your attention. Notice if any phrase, sentence or word stands out and gently begin to repeat it to yourself, allowing it to touch you deeply. No elaboration. In a group setting, you can share that word/phrase or simply pass. The third reading, pause for 2-3 minutes reflecting on “Where does the content of this reading touch my life today?” Notice what thoughts, feelings, and reflections arise within you. Let the words resound in your heart. What might God be asking of you through the scripture? In a group setting, you can share your reflection or simply pass. The fourth reading, pause for 2-3 minutes reflecting on “I believe that God wants me to . today/this week.” Notice any prayerful response that arises within you, for example a small prayer of gratitude or praise. In a group setting, you can share your reflection or simply pass. -
Nehemiah Leader Guide (NASB and ESV)
Nehemiah Leader Guide (NASB and ESV) REBUILDING, REVIVAL, AND RESTORATION OF THE PEOPLE OF GOD i Nehemiah Leader Guide (NASB and ESV) © 2010, 2013, 2014. 2020 Precept Published by Precept Ministries of Reach Out, Inc. Chattanooga, Tennessee 37422 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—electronic, mechanical, photocopying, recording, or otherwise—without the prior written permission of the publisher. Printed in the U.S.A. Unless otherwise noted Scripture quotations are from the New American Standard Bible® © The Lockman Foundation, 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995. Used by permission. www.lockman.org Scripture quotations marked ESV are taken from ESV® Bible (The Holy Bible, English Standard Version®) © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. 4th Edition (5/2020) ii USING LEADER GUIDES Leader Guides are intended for you, the leader, to guide your Precept Upon Precept® and In & Out® discussions. They are designed to help you reason through the content of the lessons and to ensure you have understood what your group should have learned from their study. The guides offer effective plans for leading discussions. The Holy Spirit is your guide as you prepare. He is the one who knows what your group needs to apply to their lives. Pray for them as they study and for yourself as you prepare to lead the discussion. These guides can be used for either the NASB or the ESV edition of the courses. -
The Date of Nehemiah: a Reexamination
Andrews University Seminary Studies, Autumn 1990, Vol. 28, No. 3, 195-209 Copyright @ 1990 by Andrews University Press. THE DATE OF NEHEMIAH: A REEXAMINATION ALBERT0 R. W. GREEN Rutgers University New Brunswick, New Jersey 08903 The date for Nehemiah's two terms of governorship in Judah has in recent years been put into question. Did Nehemiah serve in this capacity in the fifth century B.c., during the reign of Persian King Artaxerxes I (465-424)?Or did he perhaps serve, instead, in the fourth century under Artaxerxes I1 (404-358)?In the former case he would have first arrived in Jerusalem in 445 B.c., and in the latter case, this arrival would have been in 384 B.c.-the 20th year of Artaxerxes (Neh 2:l-9), whichever Artaxerxes that may have been. The present article reviews the arguments on both sides of the question and the date upon which those arguments are built. 1. The Case for the Fifth-Century Date The suggestion of a fifth-century date for Nehemiah rests upon a number of historical data which have been subject to varying interpretations. A key source for fixing upon this time frame is the occurrence of the names Johanan, Sanballat, and Sanballat's sons Delaiah and Shelemiah in a papyrus letter from Elephantine dated to 407 B.c.~The latter is an appeal by the Elephantine Jewish community for aid in building a temple, and this appeal is ad- dressed to Sanballat, governor of Samaria, who was assisted in this office by his two sons. Johanan's name appears as that of the high priest in Jerusalem to whom the Elephantine community had ad- dressed an earlier appeal, but without response. -
The Kings, Prophets and Priests of Judah
The Kings, Prophets and Priests of Judah These studies are designed for believers in Jesus Christ only. If you have exercised faith in Christ, then you are in the right place. If you have not, then you need to heed the words of our Lord, Who said, “For God so loved the world that He gave His only-begotten [or, uniquely-born] Son, so that every [one] believing [or, trusting] in Him shall not perish, but shall be have eternal life! For God did not send His Son into the world so that He should judge the world, but so that the world shall be saved through Him. The one believing [or, trusting] in Him is not judged, but the one not believing has already been judged, because he has not believed in the Name of the only-begotten [or, uniquely-born] Son of God.” (John 3:16–18). “I am the Way and the Truth and the Life! No one comes to the Father except through [or, by means of] Me!” (John 14:6). Every study of the Word of God ought to be preceded by a naming of your sins to God. This restores you to fellowship with God (1John 1:8–10). If we acknowledge our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness (1John 1:9). If there are people around, you would name these sins silently. If there is no one around, then it does not matter if you name them silently or whether you speak aloud. -
Download File
READING UTOPIA IN CHRONICLES A Dissertation Submitted to the Graduate School of the University of Notre Dame in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Steven James Schweitzer, B.A., M.A. _________________________________ James C. VanderKam, Director Graduate Program in Theology Notre Dame, Indiana March 2005 © Copyright by Steven James Schweitzer 2005 All rights reserved READING UTOPIA IN CHRONICLES Abstract by Steven James Schweitzer The book of Chronicles is examined using the methodology of utopian literary theory. From this innovative perspective, Chronicles is interpreted as a utopian work that critiques present society and its status quo by presenting a “better alternative reality.” My analysis contends that Chronicles does not reflect the historical situation of a particular time during the Second Temple period in its portrayal of the past, but rather conveys hope for a different future. While some scholars have also affirmed that Chronicles is concerned with the future, the majority of scholars believe that the content of Chronicles largely reflects the present situation of the author and in doing so reinforces or legitimizes the status quo. Also, this dissertation argues that utopianism is an underlying ideological matrix that contributes to the coherence of the book of Chronicles as a whole. Three commonly addressed concerns of the Chronicler (genealogy, politics, and the temple cult) are understood from this methodological perspective as vehicles for conveying the Chronicler’s vision for a utopian future. Thus, the scope of this analysis is broader than many recent studies on Chronicles that have focused on isolated themes, individuals, or discrete sections in the book. -
Commentaryjournal NEHEMIAH 12
TUESDAY, AUGUST 4, 2020 CommentaryJournal NEHEMIAH 12 .......................................................................................................................................................... 12:1–7 With the Judahite-Benjaminite settlement of their point of departure, one may well imagine Nehemiah Jerusalem.......................................................................................................................................................... and the region now documented, the account surveyingwithsomesatisfactiontheprogressthathadbeen offers a supplementary list of clerical personnel extending made since he passed through the very same gate to .......................................................................................................................................................... across multiple generations. The list is headed by those inspect the ruined walls in the dead of night on his arrival in ..........................................................................................................................................................associated with the high priesthood of Jeshua (12:1, 7) Jerusalem (Neh 2). […] during the first return under Darius I, sixteen of which (in 12:40–43 Proceeding on to the temple, the two companies ..........................................................................................................................................................varying forms) are found in the list of signatories to the take their places to give “thanks,” -
Names in the Bible That Describe an Attribute of the Almighty
Names in The Bible That Describe An Attribute of the Almighty NAME THE ATTRIBUTE of THE ALMIGHTY A Abdeel [5655] servant of the strong one (God/Elohim) Abdi [5660] servant of the redeemer (LORD/Jehovah) Abdiel [5661] servant of the redeemer (LORD/Jehovah) Abiah [29] the redeemer (LORD/Jehovah) is my father Abiel/Abi-albon [22] my strong one (God/Elohim) is father Abijah [29] the master (Lord/Adonai) is my father Abimael [39] my Father is the strong one (God/Elohim) Adaiah [5718] the redeemer (LORD/Jehovah) has adorned Adbeel [110] the strong one (God/Elohim) has disciplined Adlai [5724] the redeemer (LORD/Jehovah) is just Adonijah [138] the redeemer (LORD/Jehovah) is my master (Lord/Adonai) Adoram [151] /Adoniram [141] my master (Lord/Adonai) is exalted Adriel [5741] the strong one (God/Elohim) is my help Ahasai [273] /Ahzai the redeemer (LORD/Jehovah) has seized Ahaz [271] the redeemer LORD/Jehovah) has seized or sustains Ahaziah [274] the redeemer (LORD/Jehovah) sustains Ahijah/Ahiah [281] friend of the redeemer (LORD/Jehovah) Ahoah [265] the redeemer (LORD/Jehovah) is brother Almodad [486] the strong one (God/Elohim) is a friend Amariah [568] the speech of the redeemer (LORD/Jehovah) Amasai [6022] the redeemer (LORD/Jehovah) has carried Amasiah [6007] burden of the redeemer (LORD/Jehovah) Amaziah [558] the redeemer (LORD/Jehovah) is mighty Amishaddai/Ammishaddai [5996] the Almighty (Shaddai) is my kinsman Amittai [573] truth of the redeemer (LORD/Jehovah)} Ammiel [5988] kinsman of the strong one (God/Elohim) Anaiah [6043] the redeemer -
BIBLICAL PRONUNCIATION GUIDE Compiled by Lana Beyer, Episcopal Church of the Resurrection, Austin, TX
BIBLICAL PRONUNCIATION GUIDE Compiled by Lana Beyer, Episcopal Church of the Resurrection, Austin, TX Aaron Eh’-ron Aronite Eh’-ron-ight Abaddon A-bad’-on Abagtha A-bag’-tha Abarim A-bah’-rimm Abba Ab’-ba Abda Ab’-da Abdeel Ab’-de-el Abdi Av’-de Abdiel Ab’-de-el Abdon Ab’-don Abednego A-bed’-neg-o Abel Eh’-bel Abel-beth-maachah Eh’-bel-beth-ma’-ahk-a Abelkeramim Eh’-bel-ker-ah’-mimm Abelmaim Eh’-bel-mah’-imm Abelmeholah Eh’-bel-ma-hoh’-la Abelmizraim Eh’-bel-miz-rah’-im Abelshittim Eh’-bel-she-teem’ Abi Ab’-eye Abialbon Ab’-ee-alb’-on Abiasaph Ab’ee-eh’-saf Abiathar Ab-eye’-a-thar Abib A’-bib Abida Ab-eye’-da Abidan Ab-eye’-dan Abiel Ab’-ee-el Abiezer Ab’-ee-eh’-zer Abigail Ab’-igg-ehl Abihail Ab’-e-hehl Abihu Ab’-eye’-hoo Abihud Ab’-eye-hood Abijah Ab-eye’-jah Abilene A-bill-ee’-ne Abinael Ab-imm’-a-el Abimelech Ab-imm’el-ekh Abinadab Ab-in’-a-dab Abinoam Ab-in-oh’-am Abiram Ab-eye’-ram Abishag Ab-eye’-shag Abishai Ab-eye’-shy Abishalom Ab-ish’-a-lomm Abishua Ab-ish’-oo-a Abishur Eb-eye’-shurr Abital Ab-eye’-tal Abitub Ab-eye’-toob Abiud Ab-eye’-ood Abner Ab’-ner Abraham Ehb’-ra-ham (Ab’-ra-ham) Abram Ehb’-ram (Ab’-ram) Abron A’-bron Abronah A-broh’-na Absalom Ab’-sal-omm Abubus A-boo’-bus Accad Ak’-add Acco Ak’-o (Ak’-ko) Accos Ak’-oss Achaia A-ky’-a Achaicus A-Ky’-a-cuss Achan Akh’-an Achbor Akh’-bor Achim Ah’-kimm Achior Ah’-key-or Achish Akh’-ish Achor Akh’-or Achsah Akh’-sa Achshaph Akh’-shaff Acre Ah’-ker Adar Ah’-dar Adasa A-das’-a Adbeel Ad’-bee-el Addan Add’-an Addon Add’-on Addar Add’-ar Addi Add’-ee Adida A’-did-a Adiel A’-dee-el -
The Genealogies in the Bible: Are They Complete?
Last updated: 3-Feb-2018 at 18:40 Bible chronology main page (See History.) Español © Richard P. Aschmann The Genealogies in the Bible: Are they Complete? Rick Aschmann 1. Problems in the Genealogies from Jacob’s Sons to David 1 2. Missing Generations in Old Testament Genealogies 3 3. From David to the Babylonian Captivity 3 4. From the Babylonian Captivity to Jesus 4 5. Before Abraham 4 6. The Genesis 10 Table of Nations and Y-Chromosomal DNA 5 7. Appendix: High Priestly Lines Synchronized with Old-Testament Rulers 6 1. Problems in the Genealogies from Jacob’s Sons to David Some have said that the Israelites could not have been in Egypt for 430 years, because the number of generations given in some of the more prominent genealogies seems to be far too few for that time period, as can be seen in the table below. The genealogies in the table are listed in order by years per generation, from least to greatest. Most of the columns can be split into two parts, since we know Moses’ contemporaries, and I have made intermediate calculations in these cases. (The dates are taken from my Bible chronology chart. We do not know the actual birth years of Eli- 1 shama, Korah, Nahshon, or Dathan and Abiram, but all of these were contemporaries of Moses, so I have ten- tatively given them the same birth year as Moses, followed by a question mark, just to allow us to make the necessary calculations.) The worst cases are four of the genealogies from Jacob’s sons to Moses (or his contemporaries), in col- umns 1, 4, 7, and 8. -
List of High Priests of Israel 1 List of High Priests of Israel
List of High Priests of Israel 1 List of High Priests of Israel This page gives one list (partly traditional) of the High Priests of Ancient Israel up to the destruction of the Second Temple in 70 AD. Because of a lack of historical data, this list is incomplete and there may be gaps. Line of the High Priests of Israel The office did not always pass directly from father to son. The high priests, like all Jewish priests, belonged to the Aaronic line. The Bible mentions the majority of high priests before the captivity, but does not give a complete list of office holders. Lists would be based on various historical sources. In several periods of gentile rule, high priests were appointed and removed by kings. Still, most high priests came from the Aaronic line. One exception is Menelaus, who may not have been from the Tribe of Levi at all, but from the Tribe of Benjamin. From the Exodus to the Babylonian Exile • Aaron, during the Exodus from Egypt • Eleazar, son of Aaron • Phinehas, son of Eleazar • Abishua, son of Phineas According to the Samaritans, Shesha is incerted, said to be the son of Abishua and father to Bukki. A traditional list of the Jewish High Priests • Bukki, son of Abishua-ancestor of Ezra • Uzzi, son of Bukki • Eli, descendant of Itamar, son of Aaron [1] • Ahitub, son of Phinehas and grandson of Eli • Ahijah, son of Ahitub • Ahimelech, son of Ahitub, High Priest during the reign of King Saul; killed at Nob by Doeg; part of the curse on the House of Eli - that none of Eli's male descendants would live to old age - was fulfilled with the death of Ahimelech.