BIBLICAL PRONUNCIATION GUIDE Compiled by Lana Beyer, Episcopal Church of the Resurrection, Austin, TX
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634 .A Meclitation on the So-Oallecl De'reliotion of Ghrist
634 .A Meclitation on the so-oallecl De'reliotion of Ghrist. earthly hope shall fail; when the memories of tbe iJast shall fade before the fainting and clouded spirit; when tbe enfeebled mind shall lose its grasp of the things of sight and sense; when our days shall seem, as ,velook back upon them, "rather to be a confusion than: a life/'1 while the future is opening upon us like the morning spread upon the mountains h1 cold ness and gloom. In that hour (and it is ::tn hour which must -come to all) the great truth of the atoning sacrifice and its deep reality will rise before us in aU its intensity of comfort, in aH its unspeakable grandeur. It will be to us "as the shadow of a great rock in a weary land," as the "light shining on unto the JJerfect day.'' Then will the loneliness of Obrist be the break ing up of our solitude ; His mourning will be our comfort, His thirst our supply, His weakness our strength; and that simple .and sufficient prayer which thousa,nds of devoted Christians have in every age put forth as their last entreaty, will find utte'n1.nce in our hearts even if it dies voiceless on ou1· lips : "Lord Jesus Christ, put Thou Thy Passion and Cross and -death between Thy judgment and my soul." R. C. JENKINS. --~»1~--- ART. III.-NOTES ON EARLY CHRISTIAN INSTITU TIONS. PART II. N the valuable tractate lately discovered, called the "Teach I ing of the Apostles," and elating about 120 A.D., are pre served some of the early sacramental prayers of the Ohristians.2 The work probably represents the custom of the Ebionites, or "poor" Christians of Pella and Kaukaba, in Bashan,8 who claimed to a late date that descendants of the brothers of Christ lived among them, They were a very J udaising sect, who received only the Gospel of Matthew, and who continued to circumcise down to the fourth century, and turned to J eru salem in prayer as the Holy Oity. -
The Good Samaritan Inn 55 NATIONAL PARKS and NATURE Mosaic Museum RESERVES
BUY AN ISRAEL NATURE AND PARKS AUTHORITY SUBSCRIPTION FOR UNLIMITED FREE ENTRY TO The Good Samaritan Inn 55 NATIONAL PARKS AND NATURE Mosaic Museum RESERVES. A lioness from the Gaza mosaic Rules of Conduct ■ Do not harm the antiquities: Do not carve on them, walk on them or pour water on them. ■ Do not collect “souvenirs” from remains scattered in the area. ■ Do not enter places that are off-limits for visitors. Nearby Sites: ■ Do not cross fences or roll stones. ■ Please keep the area clean. Qumran Location of the Good Samaritan Inn Mosaic Museum National Park about 25 minutes’ drive The museum is on the southern side of the Jerusalem–Jericho road (road 1) between kilometer markers 80 and 81. The interchange affords easy access from whichever direction you approach. To reserve a guided tour for a group, email: You Enot Tsukim are here Nature Reserve [email protected] about 25 minutes’ drive Hours: Daily from 8:00 to 17:00. En Prat During winter time, the site closes one hour earlier. Nature Reserve On Fridays and holiday eves, the site closes one hour earlier. about 20 minutes’ drive Entry is permitted up to one hour before closing. Text: Ya‘acov Shkolnik Translation: Miriam Feinberg Vamosh 6.18 Photos: Israel Nature and Parks Authority Archive; Ya‘acov Shkolnik; Tal Romano; Amir Aloni Production: Adi Greenbaum www.parks.org.il I *3639 I © Israel Nature and Parks Authority The Good Samaritan Inn, Tel: 02-6338230 established on the initiative of the archaeologist Dr. Yitzhak Welcome to the Magen, who served as the head of the Judea and Samaria Inn of the Good Samaritan Archaeology Unit. -
Protection of Civilians Weekly Report
U N I TOCHA E D Weekly N A Report: T I O 28N FebruaryS – 6 March 2007 N A T I O N S| 1 U N I E S OFFICE FOR THE COORDINATION OF HUMANITARIAN AFFAIRS P.O. Box 38712, East Jerusalem, Phone: (+972) 2-582 9962 / 582 5853, Fax: (+972) 2-582 5841 [email protected], www.ochaopt.org Protection of Civilians Weekly Report 28 February – 6 March 2007 Of note this week The IDF imposed a total closure on the West Bank during the Jewish holiday of Purim between 2 – 5 March. The closure prevented Palestinians, including workers, with valid permits, from accessing East Jerusalem and Israel during the four days. It is a year – the start of the 2006 Purim holiday – since Palestinian workers from the Gaza Strip have been prevented from accessing jobs in Israel. West Bank: − On 28 February, the IDF re-entered Nablus for one day to continue its largest scale operation for three years, codenamed ‘Hot Winter’. This second phase of the operation again saw a curfew imposed on the Old City, the occupation of schools and homes and house-to-house searches. The IDF also surrounded the three major hospitals in the area and checked all Palestinians entering and leaving. According to the Nablus Municipality 284 shops were damaged during the course of the operation. − Israeli Security Forces were on high alert in and around the Old city of Jerusalem in anticipation of further demonstrations and clashes following Friday Prayers at Al Aqsa mosque. Due to the Jewish holiday of Purim over the weekend, the Israeli authorities declared a blanket closure from Friday 2 March until the morning of Tuesday 6 March and all major roads leading to the Old City were blocked. -
Outline of the History of Assyria : As Collected from the Inscriptions
: OUTLINE ov THE HISTOTIY OF ASSYRIA. AS COLLECTED TROM THE INSCRIPTIONS DISCOVERED BY AUSTIN HENRY LAYARD, ESQ. IN THE RUINS OP NINEVEH. LIEUT.-COL. EAWLINSON, C.B. PRINTED FROM THE JOURNAL OF THE ROYAL ASIATIC SOCIETY. LONDON JOHN W. PARKER and SON, WEST STRAND. 1852. 1^ # [The following Paper was intended by Colonel Rawlinson to form part of the Annual Report, but was received too late for insertion. It was therefore read at the first General Meeting after the anniver- sary. Colonel Rawlinson, in a letter, dated at the camp, Nineveh, 11th April, 1852, states that the paper was drawn up for the information of the Council— " in great haste, amid torrents of rain, in a little tent upon the mound of Nineveh, without any aids beyond a pocket Bible, a note-book of inscriptions, and a tolerably retentive memory."— It is intended to gratify public curiosity upon a subject of vast and daily increasing interest. Mr. Layard having been present at the reading, and having, at the request of the Council offered a few remarks on this interesting subject, he was requested to commit them to writing, and they are here appended to Colonel Rawlinson's importailt communication.] • OUTLINE OF ASSYRIAN HISTORY, COLLECTED FBOM THE CUNEIFORM INSCRIPTIONS, Every new fact which is brought to light from the study of the Cuneiform inscriptions tends to confirm the scriptural account of the primitive seat of empire having been established in Lower Chaldsea, or in the neighbouring district of Susiana, From hence a migration must have taken place in a western direction to the land of Shinar, or Sinlcar, the name of which is still preserved in the ruins now called Senlcereh. -
SS Volume 2.Book
Selected Scriptures from the Holy Bible Readings for the Young Volume II: Books of Old Testament History Compiled by Genelle H. Porter Searcy, Arkansas Copyright © 2006 by Genelle H. Porter All rights reserved. ISBN: 0-9755777-5-1 All scriptures are from the ACV: A Conservative Version Published by Still Voices Publishing Searcy, Arkansas www.stillvoicespublishing.com 3 Table of Contents Joshua . 13 Jehovah Encourages Joshua. 13 The Spies at Jericho . 14 Israel Crosses the River Jordan. 15 Israel Arrives in the Promised Land . 18 The Men Are Circumcised . 18 The Battle of Jericho . 19 Achan’s Sin and Israel’s Defeat . 21 Ai Is Finally Destroyed . 23 The Inhabitants of Gibeon Deceive Israel . 25 The Moon and Sun Stand Still . 27 Many Kings and Their Cities Defeated. 28 Instructions for Dividing the Land. 30 Special Requests for Land . 30 The Land Is Shared . 32 Cities of Refuge . 33 Cities for the Levites. 33 The Men of Reuben, Gad, and Manasseh Go Home. 34 Misunderstanding About an Altar . 34 Joshua Warns Israel To Be Faithful. 36 Jehovah Warns Israel To Be Faithful . 38 The People Make a Covenant to Serve Jehovah. 38 The Death of Joshua . 39 Judges . 41 Judah Fights Against the Canaanites . 41 Israel Fails to Drive Out All the Nations . 42 Jehovah Rebukes the People . 42 Israel Serves Other Gods. 43 Jehovah Raises Up Judges . 43 Judges Othniel, Ehud, and Shamgar . 44 Deborah Is Judge. 45 The Death of Sisera . 46 The Song of Deborah and Barak . 47 The Midianites Oppress Israel . 49 Jehovah Calls Gideon . 49 Gideon Destroys the Altar of Baal . -
Japheth and Balaam
Redemption 304: Further Study on Japheth and Balaam biblestudying.net Brian K. McPherson and Scott McPherson Copyright 2012 Melchizedek (Shem), Japheth, and Balaam Summary of Relevant Information from Genesis Regarding Melchizedek and Abraham This exploratory paper assumes the conclusions of section three of our “Priesthood and the Kinsman Redeemer” study which identifies Melchizedek as Noah’s son Shem. Melchizedek was priest of Jerusalem (Salem) and possibly of the region in general. Shem was granted dominion over all the Canaanites by Noah. Genesis 9:22 And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without. 23 And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father’s nakedness. 24 And Noah awoke from his wine, and knew what his younger son had done unto him. 25 And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren. 26 And he said, Blessed be the LORD God of Shem; and Canaan shall be his servant. Melchizedek is clearly presented as a king. And Abraham clearly pays tithes or tribute to this king after a victory in battle. Genesis 14:18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God. 19 And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth: 20 And blessed be the most high God, which hath delivered thine enemies into thy hand. -
Jerusalem Studies in Arabic and Islam
Institute of Asian and African Studies at The Hebrew University The Max Schloessinger Memorial Foundation REPRINT FROM JERUSALEM STUDIES IN ARABIC AND ISLAM I 1979 THE MAGNES PRESS. THE HEBREW UNIVERSITY. JERUSALEM PROPHETS AND PROGENITORS IN THE EARLY SHI'ATRADITION* Uri Rubin INTRODUCTION As is well known, the Shi 'I belief that 'Ali' should have been Muhammad's succes- sor was based on the principle of hereditary Califate, or rather Imamate. 'Ali's father, Abu Talib, and Muhammad's father, 'Abdallah, were brothers, so that Muhammad and 'Ali were first cousins. Since the Prophet himself left no sons, the Shi 'a regarded' All as his only rightful successor.' Several Shi 'I traditions proclaim 'All's family relationship (qariiba) to Muhammad as the basis for his hereditary rights. For the sake of brevity we shall only point out some of the earliest.A number of these early Shi T traditions center around the "brothering", i.e. the mu'akhiih which took place after the hijra; this was an agreement by which each emigrant was paired with one of the Ansar and the two, who thus became brothers, were supposed to inherit each other (see Qur'an, IV, 33? 'All, as an exception, was paired not with one of the Ansar but with the Prophet himself." A certain verse in the Qur'an (VIII, 72) was interpreted as stating that the practice of mu iikhiin was confined only to the Muhajinin and the Ansar, to the exclusion of those believers who had stayed back in Mecca after the hijra. They re- tained the old practice of inheritance according to blood-relationship." This prac- tice, which was introduced in al-Madi na, affected the hereditary rights of the families of the Muhajiriin who were supposed to leave their legacy to their Ansari * This article is a revised form of a chapter from my thesis on some aspects of Muhammad's prophethood in the early literature of hadt th. -
Notes on Zechariah 202 1 Edition Dr
Notes on Zechariah 202 1 Edition Dr. Thomas L. Constable TITLE AND WRITER The title of this book comes from its traditional writer, as is true of all the prophetical books of the Old Testament. The name "Zechariah" (lit. "Yahweh Remembers") was a common one among the Israelites, which identified at least 27 different individuals in the Old Testament, perhaps 30.1 It was an appropriate name for the writer of this book, because it explains that Yahweh remembers His chosen people, and His promises, and will be faithful to them. This Zechariah was the son of Berechiah, the son of Iddo (1:1, 7; cf. Ezra 5:1; 6:14; Neh. 12:4, 16). Zechariah, like Jeremiah and Ezekiel, was both a prophet and a priest. He was obviously familiar with priestly things (cf. ch. 3; 6:9-15; 9:8, 15; 14:16, 20, 21). Since he was a young man (Heb. na'ar) when he began prophesying (2:4), he was probably born in Babylonian captivity and returned to Palestine very early in life, in 536 B.C. with Zerubbabel and Joshua. Zechariah apparently survived Joshua, the high priest, since he became the head of his own division of priests in the days of Joiakim, the son of Joshua (Neh. 12:12, 16). Zechariah became a leading priest in the restoration community succeeding his grandfather (or ancestor), Iddo, who also returned from captivity in 536 B.C., as the leader of his priestly family (Neh. 12:4, 16). Zechariah's father, Berechiah (1:1, 7), evidently never became prominent. -
Step Into Isaiah the 37Th Chapter! (King Hezekiah's Prayer and The
Step into Isaiah the 37th chapter! (King Hezekiah’s prayer and the Lord’s response) Isaiah 37:1-38 (NKJV) 1 And so it was, when King Hezekiah heard it, that he tore his clothes, covered himself with sackcloth, and went into the house of the LORD. 2 Then he sent Eliakim, who was over the household, Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet, the son of Amoz. 3 And they said to him, "Thus says Hezekiah: 'This day is a day of trouble and rebuke and blasphemy; for the children have come to birth, but there is no strength to bring them forth. 4 It may be that the LORD your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to reproach the living God, and will rebuke the words which the LORD your God has heard. Therefore lift up your prayer for the remnant that is left.' " 5 So the servants of King Hezekiah came to Isaiah. 6 And Isaiah said to them, "Thus shall you say to your master, 'Thus says the LORD: "Do not be afraid of the words which you have heard, with which the servants of the king of Assyria have blasphemed Me. 7 Surely I will send a spirit upon him, and he shall hear a rumor and return to his own land; and I will cause him to fall by the sword in his own land." ' " 8 Then the Rabshakeh returned, and found the king of Assyria warring against Libnah, for he heard that he had departed from Lachish. -
Sumerian Lexicon, Version 3.0 1 A
Sumerian Lexicon Version 3.0 by John A. Halloran The following lexicon contains 1,255 Sumerian logogram words and 2,511 Sumerian compound words. A logogram is a reading of a cuneiform sign which represents a word in the spoken language. Sumerian scribes invented the practice of writing in cuneiform on clay tablets sometime around 3400 B.C. in the Uruk/Warka region of southern Iraq. The language that they spoke, Sumerian, is known to us through a large body of texts and through bilingual cuneiform dictionaries of Sumerian and Akkadian, the language of their Semitic successors, to which Sumerian is not related. These bilingual dictionaries date from the Old Babylonian period (1800-1600 B.C.), by which time Sumerian had ceased to be spoken, except by the scribes. The earliest and most important words in Sumerian had their own cuneiform signs, whose origins were pictographic, making an initial repertoire of about a thousand signs or logograms. Beyond these words, two-thirds of this lexicon now consists of words that are transparent compounds of separate logogram words. I have greatly expanded the section containing compounds in this version, but I know that many more compound words could be added. Many cuneiform signs can be pronounced in more than one way and often two or more signs share the same pronunciation, in which case it is necessary to indicate in the transliteration which cuneiform sign is meant; Assyriologists have developed a system whereby the second homophone is marked by an acute accent (´), the third homophone by a grave accent (`), and the remainder by subscript numerals. -
Rites of Maymar of Archangel Michael ﻣﯾﻣر رﺋﯾس اﻟﻣﻼﺋﮐﺔ اﻟﺟﻟﯾل ﻣﯾﺧﺎﺋﯾل
Rites of Maymar of Archangel Michael ميمر رئيس المﻻئكة الجليل ميخائيل Fr. Jacob Nadian St. Bishoy Coptic Orthodox Church of Toronto Stouffville, ON Canada 1 H.H. Pope Tawadros, II Pope and Patriarch of the See of St. Mark, The Coptic Orthodox Church In Egypt and Abroad 2 Rites of Maymar of Archangel Michael طقس ميمر رئيس المﻻئكة الجليل ميخائيل Table of Contents Part 1: The Archangel Michael ....................................................................................................4 1. What is Maymar? .................................................................................................................... 4 2. The Meaning of the Name “Michael” ..................................................................................... 4 3. The Archangel Michael in the Holy Bible .............................................................................. 5 Part 2: Miracles of Archangel Michael ........................................................................................9 Part 3: Rites of Maymar of Archangel Michael ........................................................................10 The Prayer of Thanksgiving...................................................................................................... 11 Verses of Cymbals .................................................................................................................... 14 Adam Verses of Cymbals (Sunday to Tuesday) ................................................................... 14 Watos Verses of Cymbals (Wednesday to Saturday) -
Baseandmodifiedcuneiformsigns.Pdf
12000 CUNEIFORM SIGN A 12001 CUNEIFORM SIGN A TIMES A 12002 CUNEIFORM SIGN A TIMES BAD 12003 CUNEIFORM SIGN A TIMES GAN2 TENU 12004 CUNEIFORM SIGN A TIMES HA 12005 CUNEIFORM SIGN A TIMES IGI 12006 CUNEIFORM SIGN A TIMES LAGAR GUNU 12007 CUNEIFORM SIGN A TIMES MUSH 12008 CUNEIFORM SIGN A TIMES SAG 12009 CUNEIFORM SIGN A2 1200A CUNEIFORM SIGN AB 1200B CUNEIFORM SIGN AB GUNU 1200C CUNEIFORM SIGN AB TIMES ASH2 1200D CUNEIFORM SIGN AB TIMES GIN2 1200E CUNEIFORM SIGN AB TIMES GAL 1200F CUNEIFORM SIGN AB TIMES GAN2 TENU 12010 CUNEIFORM SIGN AB TIMES HA 12011 CUNEIFORM SIGN AB TIMES IMIN 12012 CUNEIFORM SIGN AB TIMES LAGAB 12013 CUNEIFORM SIGN AB TIMES SHESH 12014 CUNEIFORM SIGN AB TIMES SIG7 12015 CUNEIFORM SIGN AB TIMES U PLUS U PLUS U 12016 CUNEIFORM SIGN AB2 12017 CUNEIFORM SIGN AB2 TIMES ASHGAB 12018 CUNEIFORM SIGN AB2 TIMES BALAG 12019 CUNEIFORM SIGN AB2 TIMES BI 1201A CUNEIFORM SIGN AB2 TIMES DUG 1201B CUNEIFORM SIGN AB2 TIMES GAN2 TENU 1201C CUNEIFORM SIGN AB2 TIMES GUD 1201D CUNEIFORM SIGN AB2 TIMES KAD3 1201E CUNEIFORM SIGN AB2 TIMES LA 1201F CUNEIFORM SIGN AB2 TIMES ME PLUS EN 12020 CUNEIFORM SIGN AB2 TIMES NE 12021 CUNEIFORM SIGN AB2 TIMES SHA3 12022 CUNEIFORM SIGN AB2 TIMES SIG7 12023 CUNEIFORM SIGN AB2 TIMES SILA3 12024 CUNEIFORM SIGN AB2 TIMES TAK4 12025 CUNEIFORM SIGN AB2 TIMES U2 12026 CUNEIFORM SIGN AD 12027 CUNEIFORM SIGN AK 12028 CUNEIFORM SIGN AK TIMES ERIN2 12029 CUNEIFORM SIGN AK TIMES SAL PLUS GISH 1202A CUNEIFORM SIGN AK TIMES SHITA PLUS GISH 1202B CUNEIFORM SIGN AL 1202C CUNEIFORM SIGN