Thomas Harmar Prior of Warbleton
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USEFUL WEALDEN TELEPHONE Nos
FREE SMOKE ALARMS Published jointly by St Thomas à Becket Church Your local Fire Service personnel are happy to make an and Framfield Parish Council appointment to visit your home and discuss fire safety issues that are specific to you. They will also ensure that you have working smoke alarm(s) within your home and where you do not, they will supply and fit 10 year smoke alarms. To request a FREE visit call 0800 1777 069 (call is free). USEFUL WEALDEN TELEPHONE NOs. General Enquiries: 01273 481000 Adult Education: 01273 481497 Bins and Recycling: 01323 443322 or 01892 653311 Education, general 01273 481000 Leisure centres, swimming pools and parks: 01323 443322 Planning, development, building control: 01323 443322 Road maintenance: 0845 6080193 Recycling sites: 01273 481000 Street Lighting: 0845 6080193 Trading standards (consumer issues): 01323 418200 Crimestoppers, report crime anonymously 0800 555111 Police, non-emergency: 0845 6070999 East Sussex Fire and Rescue Service: 0845 130 8855 Home Safety Visit Helpline: 0800 1777 069 THE ADVERTISEMENTS IN THIS MAGAZINE ARE PUBLISHED IN GOOD FAITH. THE PUBLISHERS DO NOT, F r a m f i e l d, B l a c k b o y s HOWEVER, ENDORSE ANY PRODUCTS OR SERVICES and SPECIFIED P a l e h o u s e C o m m o n O C T O B E R / N O V E M B E R 2 0 0 9 - 32 - HOW TO GET IN TOUCH WITH YOUR LOCAL CHURCH WHO'S WHO AT THE St THOMAS À BECKET NEWSLETTER Priest-in-Charge : Revd Chris Lawrence 01825 891090 (after hours 01825 890365) Joint Chair - For the Church: Rev. -
Adherents from the Rape of Hastings and Pevensey Lowey of the Jack Cade Rebellion of 1450 Who Were Pardonned
Adherents from the Rape of Hastings and Pevensey Lowey of the Jack Cade Rebellion of 1450 who were pardonned In June 1450 Jack Cade became leader of an originally Kentish rebellion of small property holders penalised by high taxes. The rebellion spread to involve men from neighbouring counties, especially Sussex. Cade assumed the name John Mortimer and demanded the removal of several of the King’s chief ministers and the recall of Richard, Duke of York. The rebel forces defeated a royal army at Sevenoaks, Kent, on 18 June, and went on to London. There the rebels executed the lord treasurer, James Fiennes. A degree of lawlessness followed and Londoners drove the rebels from the city on 5-6 July. The government persuaded many of the rebels to disperse by offering pardons, but Cade continued his activities. He was chased down, wounded and captured at Cade Street near Heathfield, Sussex, on 12 July, and died of his wounds whilst being transported to London. The list below is of those from the Rape of Hastings and Lowey of Pevensey who had taken part in or supported the rebellion and were granted pardons. It gives a good indication of how widespread this rebellion was. It attracted adherents from across the social spectrum and involved whole communities. Undoubtedly there was no way the normal severe capital retributions could be used to punish all those involved or whole communities would have been decimated and made unproductive, but some ringleaders were singled out and executed. Hundred Township Name Occupation or Title Baldslow Crowhurst -
World War One: the Deaths of Those Associated with Battle and District
WORLD WAR ONE: THE DEATHS OF THOSE ASSOCIATED WITH BATTLE AND DISTRICT This article cannot be more than a simple series of statements, and sometimes speculations, about each member of the forces listed. The Society would very much appreciate having more information, including photographs, particularly from their families. CONTENTS Page Introduction 1 The western front 3 1914 3 1915 8 1916 15 1917 38 1918 59 Post-Armistice 82 Gallipoli and Greece 83 Mesopotamia and the Middle East 85 India 88 Africa 88 At sea 89 In the air 94 Home or unknown theatre 95 Unknown as to identity and place 100 Sources and methodology 101 Appendix: numbers by month and theatre 102 Index 104 INTRODUCTION This article gives as much relevant information as can be found on each man (and one woman) who died in service in the First World War. To go into detail on the various campaigns that led to the deaths would extend an article into a history of the war, and this is avoided here. Here we attempt to identify and to locate the 407 people who died, who are known to have been associated in some way with Battle and its nearby parishes: Ashburnham, Bodiam, Brede, Brightling, Catsfield, Dallington, Ewhurst, Mountfield, Netherfield, Ninfield, Penhurst, Robertsbridge and Salehurst, Sedlescombe, Westfield and Whatlington. Those who died are listed by date of death within each theatre of war. Due note should be taken of the dates of death particularly in the last ten days of March 1918, where several are notional. Home dates may be based on registration data, which means that the year in 1 question may be earlier than that given. -
Official Act of Consecration to the Immaculate
COMFORTER OF THE AFFLICTED Pray for Us 0//icial cAct o/ Concecration OF THE DOMINICAN ORDER TO THE .!Jmmaculate J.leart o/ .Atarg QUEEN OF THE MOST HOLY ROSARY, Help of Christians, Refuge of the llUman race, Victress in all (I God's battles, we, suppliantly and with great confidence, not in our own merits but solely because of the immense goodness of thy motherly heart, prostrate ourselves before thy throne begging mercy, grace, and timely aid. To thee and to thy Immaculate Heart we bind and conse crate ourselves anew, in union with our Holy Mother, the 01Urch, the Mystical Body of Christ. Once again we proclaim thee the Queen of our Order-the Order truly, which thy son, Dominic, 240 Dominicana founded to preach, through thy aid, the word of truth everywhere for the salvation of souls; the Order which thou has chosen as a beautiful, fragrant, and splendid garden of delights; the Order in which the light of wisdom ought so splendidly to shine that its members might bestow on others the fruit of their contempla tion, not only by courageously uprooting heresy but also by sow ing the seeds of virtue everywhere; the Order which during the course of centuries has gloried in thy scapular and in thy most holy Rosary, which daily and in the hour of death devoutly and confidently salutes thee as advocate in those words most sublime: Hail Holy Queen, Mother of Mercy. To thee, 0 Mary, and to thy Immaculate Heart we conse crate today this religious house, this community, that thou might be truly its Queen; that perfect observance, the love of thy Son in the Most Holy Sacrament of the Altar, the love of thy praise, and the love of St. -
USEFUL WEALDEN TELEPHONE Nos
FREE SMOKE ALARMS Published jointly by St Thomas à Becket Church Your local Fire Service personnel are happy to make an and Framfield Parish Council appointment to visit your home and discuss fire safety issues that are specific to you. They will also ensure that you have working smoke alarm(s) within your home and where you do not, they will supply and fit 10 year smoke alarms. To request a FREE visit call 0845 230 0252 (call will be charged at a local rate). USEFUL WEALDEN TELEPHONE NOs. General Enquiries: 01273 481000 Adult Education: 01273 481497 Bins and Recycling: 01323 443322 or 01892 653311 Crimestoppers, report crime anonymously 0800 555111 Education, general 01273 481000 Leisure centres, swimming pools and parks: 01323 443322 Planning, development, building control: 01323 443322 Police, non-emergency: 0845 6070999 Road maintenance: 0845 6080193 Recycling sites: 01273 481000 Street Lighting: 0845 6080193 Trading standards (consumer issues): 01323 418200 THE ADVERTISEMENTS IN THIS MAGAZINE ARE PUBLISHED IN GOOD FAITH. THE PUBLISHERS DO NOT, F r a m f i e l d, B l a c k b o y s HOWEVER, ENDORSE ANY PRODUCTS OR SERVICES SPECIFIED and P a l e h o u s e C o m m o n OCTOBER/NOVEMBER 2008 - 32 - HOW TO GET IN TOUCH WITH YOUR LOCAL CHURCH WHO'S WHO AT THE St THOMAS À BECKET NEWSLETTER. Priest-in-Charge : Revd Chris D Lawrence 01825 891090 (after hours 01825 890365) Joint Chair - For the Church: Rev. Chris Lawrence Churchwardens : Mrs Pat Tindall (01825 890761) Mr Brian Champion (01825 765634) For the Council: Mr. -
RUSSIAN TRADITION of the KNIGHTS of MALTA OSJ The
RUSSIAN TRADITION OF THE KNIGHTS OF MALTA OSJ The Russian tradition of the Knights Hospitaller is a collection of charitable organisations claiming continuity with the Russian Orthodox grand priory of the Order of Saint John. Their distinction emerged when the Mediterranean stronghold of Malta was captured by Napoleon in 1798 when he made his expedition to Egypt. As a ruse, Napoleon asked for safe harbor to resupply his ships, and then turned against his hosts once safely inside Valletta. Grand Master Ferdinand von Hompesch failed to anticipate or prepare for this threat, provided no effective leadership, and readily capitulated to Napoleon. This was a terrible affront to most of the Knights desiring to defend their stronghold and sovereignty. The Order continued to exist in a diminished form and negotiated with European governments for a return to power. The Emperor of Russia gave the largest number of Knights shelter in St Petersburg and this gave rise to the Russian tradition of the Knights Hospitaller and recognition within the Russian Imperial Orders. In gratitude the Knights declared Ferdinand von Hompesch deposed and Emperor Paul I was elected as the new Grand Master. Origin Blessed Gerard created the Order of St John of Jerusalem as a distinctive Order from the previous Benedictine establishment of Hospitallers (Госпитальеры). It provided medical care and protection for pilgrims visiting Jerusalem. After the success of the First Crusade, it became an independent monastic order, and then as circumstances demanded grafted on a military identity, to become an Order of knighthood. The Grand Priory of the Order moved to Rhodes in 1312, where it ruled as a sovereign power, then to Malta in 1530 as a sovereign/vassal power. -
Analysis of Constitution
ANALYSIS OF CONSTITUTION ARTICLE I Section 1 Name of Order Section 2 Name of Convent General Section 3. Name of Priory; of Knight ARTICLE II Section 1 Jurisdiction ARTICLE III Section 1 Membership Section 2 Representative must be member ARTICLE IV Section 1 Names and rank of officers ARTICLE V Section 1 Who eligible to office Section 2 Member or officer must be in good standing in Priory Section 3. Only one officer from a Priory Section 4 Officers selected at Annual Conclave Section 5 Officers must be installed Section 6 Officers must make declaration Section 7 Officers hold office until successors installed Section 8 Vacancies, how filled ARTICLE VI Section 1 Annual and special Conclaves Section 2 Quorum ARTICLE VII Section 1 Convent General has sole government of Priories Section 2 Powers to grant dispensation, and warrants, to revoke warrants Section 3. Power to prescribe ceremonies of Order Section 4 Power to require fees and dues Section 5 Disciplinary, for violation of laws ARTICLE VIII Section 1 Who shall preside at Convent General Section 2 Powers and duties of Grand Master-General Section 3. Convent General may constitute additional offices ARTICLE IX Section 1 Legislation, of what it consists Section 2 How Constitution may be altered Section 3. When Constitution in effect 4 CONSTITUTION ARTICLE I - Names Section 1 This Order shall be known as the Knights of the York Cross of Honour and designated by the initials “K.Y.C.H.” Section 2 The governing body shall be known as Convent General, Knights of the York Cross of Honour. -
PRINCETHORPE PRIORY by Fr Elphege Hind OSB Ampleforth Journal 11 (1905) Pp.192-204 © Ampleforth Abbey Trustees
PRINCETHORPE PRIORY by Fr Elphege Hind OSB Ampleforth Journal 11 (1905) pp.192-204 © Ampleforth Abbey Trustees he Benedictine nuns of Princethorpe were the first of the refugees from France to arriye in England and have been in this country for more than one hundred Tyears. They were not originally a community of English nuns living in exile abroad, like the communities of Stanbrook East Bergholt and many others of our Benedictine convents. They came to our shores at the time of the Revolution as exiles suffering for their fidelity to the Faith, and though their intention was not to remain, the kindly welcome they received in England dissuaded them from carrying out their original plan of seeking a home in Belgium. Their foundress was Mère Marie Granger, a saintly soul who had taken the habit of St. Benedict in the Abbey of Montmartre near Paris. It was quite contrary to her desires and inclinations that she ever came to be the foundress of a Benedictine monastery. It was mainly due to the work and persuasion of her brother that she consented to put her hand to so great a work. He was a canon of Paris, a notable ecclesiastic of the time, and one who saw in his sister’s character all the necessary qualities for a work of this kind. Accordingly, when the Abbey of Notre Dame des Isles in Burgundy was vacant, he tried to obtain it for his sister. The King gave his consent to the proposal. At first she held back and refused to leave Montmartre, but in the end gave her consent and went so far as to make her Profession of Faith before the Archdeacon of Paris. -
Sussex. (Kelly's
2191) H.ULSHAM. SUSSEX. (KELLY'S ' At Otham was a religious house of the Premonstratensian IPuBLIC EsTABLISHliiENTS :- oder, founded by Ralpb de Dene and Sibilla his wife, in Cemetery, Francis William Terry, High street, clerk to the the reign of llenry Il. and dedicated to SS. Mary and burial board Lawrence; the society wa11 afterwards- removed to Bay- County Police Office, Robert Renville, superintendent; 1 ham: portion& of the walls are still to be traced. Michel- sergeant & 13 constables • ham Priory, on the river Cuckmere~ near here, was founded Sussex ~2nd) Artillery Volunteers {No. 6 battery); Capt. in the 16th Henry Ill. (1231-2) by Gilbert de Aquila G. E. Hillman, commandant , · (Aiguillon), for canons of the Augustinian order, and dedi- Pu11uc OFFICERS:- . cated to the Holy Trinity; ·the remaining buildings, now £ertifyingFactorySurgeon,Jas.PymarBillingL.K.Q.C.P.rreL partly used as a farmhouse, comprise a bridge of eight The Willows arches, which spans the moat, the refectory, 61 feet by 36 Collector of Poor's Rates, Francis William Terry feet, with a lavatory, an Early English vaulted passage and Inland Revenue Officer, John Robert Polsue a cellarage of two bays. Stamp Distributor, Thomas Snashall The town is within the Duchy of Lancaster. Lord Sack- HAILSHAM UNION. t '\"ille is lord of the manar of Michelham Parkgate and Col. Board day,alternate wednesdays,at the Board room, at 1 I a. m M. D. Treherne is lord of the manors of Down Ash and 'The Union comprises eleven parishes, viz.:-Arlington, Chid- Bowley. The principal landowners are the Duke of Devon- dingly, Hailsbam, Heathfield, Hellingly, Hurstmonceux, shire K.G. -
The Book of the Foundation of ST Bartholomew's Church
THE BOOK OF THE FOUNDATION OF ST BARTholomew’S CHURCH: CONSECRATION, RESTORATION, AND TRANSLATION Laura Varnam So al these thyngis that bene seide or shall be seide / they beholde the ende / and consummacioun of this document / For trewly God is yn this place.1 This statement appears midway through the Middle English transla- tion of the twelfth-centuryL atin foundation legend known as The Book of the Foundation of St Bartholomew’s Church. As a foundation legend the text’s primary aim is to narrate the construction of the church of St Bartholomew the Great in London, and to consecrate it as a sacred space by promoting its claims to sanctity. The textual and physical space of the church are conflated in the quotation above because the referent of ‘trewly God is yn this place’ is at once the church itself, the immediate subject of the foundation legend, and the translated document, in need of particular authorisation because of its status as a vernacular text. The Middle English translation was commissioned during the ‘Great Restoration’ of St Bartholomew’s at the turn of the fifteenth-century and its promotion of the sanctity of the church played a major role in the church’s strategy to re-establish itself as the dominant church in medieval London. The Middle English translation of The Book of the Foundation fol- lows a transcription of the original Latin foundation legend in British Library MS Cotton Vespasian B IX, dated c.1400.2 St Bartholomew the Great was founded in Smithfield, just outside the walls of the city of London, in 1123 by Rahere and the Latin foundation legend 1 The Book of the Foundation of St Bartholomew’s Church, ed. -
The Architecture of the Mendicant Orders in the Middle Ages: an Overview of Recent Literature
The Architecture of the Mendicant Orders in the Middle Ages: An Overview of Recent Literature Caroline Bruzelius European cities of any size had one or more mendicant convents. These institutions re- shaped the topographical, social, and economic realities of urban life in the late Middle Ages; they also often de-stabilized traditional parochial organization and created new poles of influence and activity within cities. Mendicants expanded and “anchored” new suburbs, but they sometimes also settled in the heart of a city, destroying neighborhoods in the process. As the thirteenth century progressed, friars increasingly inserted large conventual complexes within densely inhabited urban space. In Italy in particular they also carved out open areas (piazzas) for preaching. Yet, although it is hard to imagine any medieval city without its mendicant convents, the reconstruction of their presence as a physical, spiritual, economic, and social phenomenon after the systematic and thorough destruction that began as early as the sixteenth-century Reformation remains a challenging task. This essay is an overview of the main themes in recent literature on mendicant build- ings in the Middle Ages 1. A number of books on the architecture of the friars have appeared in the past twenty years. These are dominated by three broad types of analysis. The first focuses on an individual site, either a church alone or a convent as a whole (a few examples are GAI, 1994; BARCLAY LLOYD, 2004; CERVINI, DE MARCHI, 2010; DE MARCHI, PIRAZ, 2011). The second category consists of the survey that covers a region and/or an extended chrono- logical period (DELLWING, 1970, 1990; SCHENKLUHN, 2000, 2003; COOMANS, 2001; VOLTI, 2003; TODENHÖFER, 2010). -
The Old Rectory
The Old Rectory Warbleton, Heathfield, East Sussex, TN21 9PT • Front Hall • 2 Cellars Rooms THE OLD RECTORY • Drawing Room • Principal Bedroom with • Traditional Buildings • Dining Room adjoining Study, Dressing comprising Potting Shed, • Inner Hall Room/Bedroom 6 and Little Barn and Garden Store, An impressive Grade 2* former rectory in a glorious rural setting with • Cloakroom Bathroom open fronted Cart Lodge a timeless atmosphere and unspoilt farmland views. Well presented • Sitting Room • 4 further Bedrooms Garaging and sympathetically restored in recent years standing amidst beautiful • Farmhouse Kitchen/ • Bathroom and Shower • Wonderful Gardens and grounds including an established orchard and a pasture field - in all about Breakfast Room Room Grounds with stream, orchard • Utility Room • Above, Bedroom 6 and and pasture field of 4.1 acres 7.33 acres • Bakehouse/Boot Room Bathroom plus 4 Attic • In all about 7.33 acres DESCRIPTION The Old Rectory is a stunning Grade 2* Listed former rectory of mixed ages dating from the late 13th century with 18th and 19th century additions. The elevations are brick and tile beneath tiled roofs. Originally built as a Hall House for the De Warbleten family it has been dendro-dated by the University of Nottingham to be 1292 CE. There have only been three owners throughout this time. In the last 28 years the present owners have sympathetically restored and improved the property which now forms a very comfortable, well appointed and much loved family home. The accommodation is spaciously planned with large and well proportioned rooms with good ceiling heights. There are many historic features including a significant arched beam with dog tooth moulding forming part of the original construction and which gives the house its 2* Listing.