Institute on Religion and Public Policy: Religious Freedom in Belarus Executive Summary (1). Religious Communities in the Countr
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BELARUS: from Raid to Ban in 12 Days
FORUM 18 NEWS SERVICE, Oslo, Norway http://www.forum18.org/ The right to believe, to worship and witness The right to change one's belief or religion The right to join together and express one's belief 15 June 2015 BELARUS: From raid to ban in 12 days By Felix Corley, Forum 18 News Service On 31 May police in Belarus with OMON riot police raided the Reformed Orthodox Transfiguration Church's meeting for Sunday worship, held in rented premises in Gomel. On 11 June officials banned the Church from renting premises, therefore banning it from meeting, church members told Forum 18 News Service. Police asked them: "Why do you attend this church and not a normal one?" Officials warned congregation leader Pastor Sergei Nikolaenko - who is already facing trial on Administrative Code charges - that he would be investigated on possible Criminal Code charges. "You can watch a football match or discuss [the poet Aleksandr] Pushkin without permission, but for a religious meeting you need permission", Dmitry Chumakov, the official in charge of religious affairs at Gomel Regional Executive Committee told Forum 18. Two weeks earlier there was a similar armed police raid on the Soligorsk congregation of Council of Churches Baptists. "11 more armed police arrived and broke up the service, as if they were coming after bandits", Forum 18 was told. Two congregation members were fined in early June for meeting for worship without state permission. On 31 May police in Belarus with OMON riot police raided the Reformed Orthodox Transfiguration Church's meeting for Sunday worship, held in rented premises in Gomel [Homyel] in the south east of the country. -
16 Belorussian
16 Belorussian Peter Mayo 1 Introduction Ethnically the Belorussians are the descendants of those ancient East Slavonic tribes - the Dregoviči, Radimiči and Krivici - which inhabited the territory between the rivers Pripjat' (Pripyat) and Western Dvina in the upper reaches of the Dnepr (Dnieper) and along the Sož (Sozh). When, in the middle of the thirteenth century, Russia fell under the Tatar yoke, there began a long period of political separation of what is now Belarus, until recently known as Belorussia, and the Ukraine. Between then and the end of the first quarter of the fourteenth century the principalities which lay on the territory of present-day Belarus were incorporated into the Grand Duchy of Lithuania; later, following the Union of Lublin (1569), they became part of the Polish-Lithuanian Commonwealth until re-unification with Russia in 1795. It was this period of separation that saw the break-up of Old Russian into three distinct East Slavonic languages: Belorussian, Ukrainian and Russian. A written language developed on Belorussian territory at an early stage. In the twelfth and thirteenth centuries the tradition of copying manuscripts was carried out in such centres as Polack (Polotsk) and Тигай (Turov), but the language of these was Church Slavonic. It was only from the fourteenth century that vernacular elements began to appear in texts of Belorussian provenance, while the establishment of Belorussian as a literary language belongs to the fifteenth and sixteenth centuries, when its status was greatly enhanced by its adoption as the official language of the Grand Duchy. During this period the orthographical and grammatical norms of Old Belorussian were established, despite a tendency to preserve traditional Church Slavonic-influenced forms, both in spelling and morphology. -
WFWP Biennial Report International Service Projects Overseas Volunteer Activities 2017-2018
WFWP Biennial Report International Service Projects Overseas Volunteer Activities 2017-2018 WOMEN’ S FEDERATION FOR WORLD PEACE WOMEN'S FEDERATION FOR WORLD PEACE, INTERNATIONAL UN ECOSOC/DPI/NGO General Consultative Status Department of International Service Projects / WFWP Japan National Headquarters Sansarra Higashiyama Suite 202, 3-1-11 Higashiyama, Meguro-ku, Tokyo 153-0043 JAPAN TEL:+81-3-5721-2579 FAX:+81-3-5721-2580 Email:[email protected] Website:https://wfwp.jp(Japanese) https://www.wfwp.org(English) UNDERSTANDING THE DIMENSIONS OF SUSTAINABLE DEVELOPMENT Five dimensions of Sustainable Development Goals(SDGs) POVERTY HUNGER HEALTH EDUCATION GENDER UNEQUALITY ENERGY SOCIAL WATER/ HYGIENE PARTNER- PEACE GROWTH/ SHIP EMPLOYMENT CLIMATE CHANGE SUSTAINABLE ENVIRON- Sustainable ECONOMIC INNOVATION MENTAL MARINE RESOURCES CITY LAND RESOURCES PRODUCTION/ CONSUMPTION By endorsing Agenda 2030 and its 17 goals, the world community has reaffirmed its commitment to Sustainable Development; to ensure sustained and inclusive economic growth, social inclusion and environmental protection and to do so in partnership and peace. Sustainable Development is usually viewed through a lens of three core elements: economic growth, social inclusion and environmental protection. But it’s important to remember that these are not just categories or boxes: they are connected and have aspects in common. To develop this approach a step further, two critical dimensions that will drive Agenda 2030 were adopted by member states: partnership and peace. Partnerships strengthen the capacities of all stakeholders to work together. Peace, justice and strong institutions are essential for improvements in the three core areas. Genuine sustainability sits at the center and it would be important to consider each of the SDGs through the lens of these five dimensions. -
New Records of Lichenicolous Fungi from the Gomel Region of Belarus
Folia Cryptog. Estonica, Fasc. 50: 67–71 (2013) http://dx.doi.org/10.12697/fce.2013.50.09, with additional specimen data New records of lichenicolous fungi from the Gomel Region of Belarus 1 2 1 Andrei Tsurykau , Ave Suija & Volha Khramchankova 1Department of Biology, F. Skorina Gomel State University, Sovetskaja st. 104, 246019 Gomel, Belarus. E-mail: [email protected], [email protected] 2Institute of Ecology and Earth Sciences, University of Tartu, 40 Lai st., 51005, Tartu, Estonia. E-mail: [email protected] Abstract: Three species of lichenicolous fungi, Roselliniella cladoniae, Taeniolella beschiana and Trichonectria rubefaciens, are reported for the first time for Belarus; two further species, lllosporiopsis christiansenii and Marchandiomyces aurantiacus, are new to Gomel Region, the south-eastern part of Belarus. INTRODUCTION Interest in lichenicolous fungi has been con- Chaenothecopsis epithallina and Clypeococcum stantly rising during the last decades (Lawrey hypocenomycis) have been identified in the & Diederich, 2011), but the information about Gomel region, south-eastern Belarus (Yurchen- the distribution and habitat preferences of ko & Golubkov, 2003; Golubkov, 2011a, 2011b; the species remains incomplete. In Belarus Tsurykau & Khramchankova, 2011). Herewith lichenicolous fungi are insufficiently known. we report five new species for the area, three of The first generalizing summary was published which are also new to Belarus. in 2011 (Golubkov, 2011a). This paper lists 21 species of lichenicolous fungi [Abrothallus MATERIAL AND METHODS caerulescens Kotte, A. peyritschii (Stein) Kotte, Athelia arachnoidea (Berk.) Jülich, Biatoropsis The specimens were collected mainly by the usnearum Räsänen, Chaenothecopsis epithal- first author during 2003–2012 (Fig. 1). Addi- lina Tibell, Clypeococcum hypocenomycis D. -
The EU and Belarus – a Relationship with Reservations Dr
BELARUS AND THE EU: FROM ISOLATION TOWARDS COOPERATION EDITED BY DR. HANS-GEORG WIECK AND STEPHAN MALERIUS VILNIUS 2011 UDK 327(476+4) Be-131 BELARUS AND THE EU: FROM ISOLATION TOWARDS COOPERATION Authors: Dr. Hans-Georg Wieck, Dr. Vitali Silitski, Dr. Kai-Olaf Lang, Dr. Martin Koopmann, Andrei Yahorau, Dr. Svetlana Matskevich, Valeri Fadeev, Dr. Andrei Kazakevich, Dr. Mikhail Pastukhou, Leonid Kalitenya, Alexander Chubrik Editors: Dr. Hans-Georg Wieck, Stephan Malerius This is a joint publication of the Centre for European Studies and the Konrad- Adenauer-Stiftung. This publication has received funding from the European Parliament. Sole responsibility for facts or opinions expressed in this publication rests with the authors. The Centre for European Studies, the Konrad-Adenauer- Stiftung and the European Parliament assume no responsibility either for the information contained in the publication or its subsequent use. ISBN 978-609-95320-1-1 © 2011, Konrad-Adenauer-Stiftung e.V., Sankt Augustin / Berlin © Front cover photo: Jan Brykczynski CONTENTS 5 | Consultancy PROJECT: BELARUS AND THE EU Dr. Hans-Georg Wieck 13 | BELARUS IN AN INTERnational CONTEXT Dr. Vitali Silitski 22 | THE EU and BELARUS – A Relationship WITH RESERvations Dr. Kai-Olaf Lang, Dr. Martin Koopmann 34 | CIVIL SOCIETY: AN analysis OF THE situation AND diRECTIONS FOR REFORM Andrei Yahorau 53 | Education IN BELARUS: REFORM AND COOPERation WITH THE EU Dr. Svetlana Matskevich 70 | State bodies, CONSTITUTIONAL REALITY AND FORMS OF RULE Valeri Fadeev 79 | JudiciaRY AND law -
Regime and Churches: What Is Therebetween? Religion In
Issue 8 (38), 2013 RELIGION IN BELARUS: LIMITED INDEPENDENCE Since the concept of secular state has become a issue of “The Bell” is dedicated to answer these standard in a Western world long time ago, the questions. position of the Church is not very much discussed while speaking about the political issues. How- In the first article Anton Radniankou analyses the ever, there are tendencies of the rising interest of three biggest confessions in Belarus and reveals the Putin’s regime on involving Russian Orthodox their connection with the regime. He states, that Church to strengthening its power. while the Orthodox Church is the most familiar Anton Radniankou is a project to the government, Protestants are the least loyal manager of the Local Foundation And we might find similar approach of the Belar- to A.Lukashenka. “Interakcia”. He also edits intellec- usian regime. A.Lukashenka calls the Orthodox tual online magazine IdeaBY. Church as the main ideologist of the statehood, In the second article Natallia Vasilevich takes while remaining a non-believer – some kind of a deeper look into relations between Orthodox Natallia Vasilevich is a politi- strange “Orthodox atheist” composition. More- Church and the regime. She finds out that there cal scientist, lawyer and theolo- over, the Russian Orthodox Church authorities are different groups among the Church branches, gian. She is director of Centre have a direct influence on the Belarusian Church, which position ranges from pro-Russian to pro- “Ecumena” and editor of website forming its shape and ideology. It is clear that Nationalist wings. All in all, it is mostly influ- “Carkwa”. -
Through the Reign of Catherine the Great
Chapter Thirty-two Religion in Eastern Europe and the Middle East from 1648 through the Reign of Catherine the Great What in Polish and Lithuanian history is called “the Deluge” began in 1648, with the revolt of Ukraine from the Polish-Lithuanian Commonwealth. Ukraine has been important in the history of religion, and especially of Judaism. The Hasidic movement began in Ukraine in the eighteenth century. A century earlier, Ukraine had been the scene of an especially dark chapter in Jewish history. In what is conventionally called “the Khmelnytsky Uprising” (1648-1654) Orthodox Christians killed many thousands of Judaeans, and those who survived were forced temporarily to flee for safety to other lands. In order to see the Khmelnytsky Uprising and the rise of Hasidism in perspective, a summary glance at earlier Ukrainian history is necessary. Early history of Ukraine: Judaism and Orthodox Christianity in Kievan Rus We have seen in Chapter 24 that from the eighth century to the 960s the steppe country above the Black Sea, the Caucasus range and the Caspian had been ruled by the khan or khagan of the Khazars. Prior to the arrival of the Khazars the steppe had been controlled consecutively by coalitions of mounted warriors named Sarmatians, Goths, Huns and Avars. Under these transient overlords the valleys of the great rivers - Bug, Dniester, Dnieper, Don, Volga - were plowed and planted by a subject population known to the historian Jordanes (ca. 550) as Antes and Sclaveni. From the latter designation comes the name, “Slavs,” and it can be assumed that the steppe villagers spoke a variety of Slavic dialects. -
The Relationship of Church and State in Belarus: Legal Regulation and Practice Alexander Vashkevich
BYU Law Review Volume 2003 | Issue 2 Article 11 5-1-2003 The Relationship of Church and State in Belarus: Legal Regulation and Practice Alexander Vashkevich Follow this and additional works at: https://digitalcommons.law.byu.edu/lawreview Part of the Comparative and Foreign Law Commons, Human Rights Law Commons, and the Religion Law Commons Recommended Citation Alexander Vashkevich, The Relationship of Church and State in Belarus: Legal Regulation and Practice, 2003 BYU L. Rev. 681 (2003). Available at: https://digitalcommons.law.byu.edu/lawreview/vol2003/iss2/11 This Article is brought to you for free and open access by the Brigham Young University Law Review at BYU Law Digital Commons. It has been accepted for inclusion in BYU Law Review by an authorized editor of BYU Law Digital Commons. For more information, please contact [email protected]. VAS-FIN 31.05.2003 1:10 The Relationship of Church and State in Belarus: Legal Regulation and Practice Alexander Vashkevich∗ I. INTRODUCTION The freedoms of thought, conscience, and religion are fundamental human rights, and researchers who consider freedom of religion to be the foundation for all other civil rights stand on solid ground. Freedom of religion is vital in Belarus1 for two primary reasons: first, Belarus is a multi-religious country,2 and second, due to its geographic location, Belarus acts as a political and ideological bridge between Russian Orthodoxy in the East and Catholic and Protestant Christianity in the West. In fact, Belarus is one of the few ∗ Deputy Head of the Department of International Law, Faculty of International Relations, Belarusian State University; Professor, International Institute for Labour and Social Relations; Executive Director, Belarusian Center for Constitutionalism and Comparative Legal Studies, Max Planck Institute; Former Justice of the Constitutional Court of Belarus. -
Geographic Structure of Road Transportation and Logistics Infrastructure in the Republic of Belarus
ISSN 1426-5915 e-ISSN 2543-859X 20(2)/2017 Prace Komisji Geografii Komunikacji PTG 2017, 20(2), 8-18 DOI 10.4467/2543859XPKG.17.007.7389 GeoGraPhic sTrucTure of road TransPorTaTion and loGisTics infrasTrucTure in The rePublic of belarus Struktura geograficzna infrastruktury transportu drogowego i logistyki w Republice Białorusi andrei bezruchonak Department of Economic Geography of Foreign Countries, Faculty of Geography, Belarusian State University, Leningradskaya st. 16, 220030, Minsk, Belarus e-mail: [email protected] citation: Bezruchonak A., 2017, Geographic structure of road transportation and logistics infrastructure in the Republic of Belarus, Prace Komisji Geografii Komunikacji PTG, 20(2), 8-18. abstract: Transportation, representing 6% of GDP, plays vital role in social and economic development of the Republic of Belarus. The purpose of this article is to present the geographic analysis of current spatial structure of the road transportation in Belarus in 2000-2014. The choice of transport mode for the article was influenced by several factors, such as historic devel- opment, network coverage, transformational changes in productivity, rapid increase in car ownership numbers, emergence of logistic centers and intelligent transportation systems. The article reviews the range of topics, including morphology of the major roads network, logistic centers spatial distribution and regional features of passenger and cargo productivity, discusses current transformational changes within the road transportation sector in Belarus. The key findings indicate that current changes in spatial structure of the road transportation in Belarus have uneven nature, shaped by social, economic, political and geopolitical external and internal factors and are a subject of interest for both transportation researchers and practitioners. -
Does Belarusian-Ukrainian Civilization Belong to the Western Or the Latin Civilization? Piotra Murzionak
Comparative Civilizations Review Volume 78 | Number 78 Article 5 4-2018 Does Belarusian-Ukrainian Civilization Belong to the Western or the Latin Civilization? Piotra Murzionak Follow this and additional works at: https://scholarsarchive.byu.edu/ccr Part of the Comparative Literature Commons, History Commons, International and Area Studies Commons, Political Science Commons, and the Sociology Commons Recommended Citation Murzionak, Piotra (2018) "Does Belarusian-Ukrainian Civilization Belong to the Western or the Latin Civilization?," Comparative Civilizations Review: Vol. 78 : No. 78 , Article 5. Available at: https://scholarsarchive.byu.edu/ccr/vol78/iss78/5 This Article is brought to you for free and open access by the All Journals at BYU ScholarsArchive. It has been accepted for inclusion in Comparative Civilizations Review by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Murzionak: Does Belarusian-Ukrainian Civilization Belong to the Western or t Comparative Civilizations Review 41 Does Belarusian-Ukrainian Civilization Belong to the Western or the Latin Civilization? Piotra Murzionak Abstract The aim of this article is to further develop the idea of the existence of a distinct Belarusian-Ukrainian/Western-Ruthenian civilization, to define its place among Western sub-civilizations, as well as to argue against the designation of Belarus and Ukraine as belonging to the Eurasian civilization. Most of the provided evidence will be related to Belarus; however, it also applies to Ukraine, the country that has had much in common with Belarus in its historical and cultural inheritance since the 9th and 10th centuries. Key words: designation, Belarus, Europe, civilization Introduction The designation of a modern country or group of countries to one or another civilization bears two aspects. -
8. Regions and Regional Planning
8. REGIONS AND REGIONAL PLANNING Spatial inequalities and regions at a glance The most sparsely populated area is Paliessie, which lies in the south. The only exceptions Whereas landscapes in Belarus change from within this area are the eastern and western gate- north to south (e.g. from the Belarusian Lakeland ways of Brest and Homieĺ, which are the admin- in the north to the Paliessie region in the south), istrative centres of the region. in terms of socio-economic development the Brest, which is the location of the largest country exhibits an east-west gradient as well border crossing in the west, is famous for its as regional differences that reflect centre-pe- fortress. The Bielaviežskaja Pušča National Park riphery disparities. Some of these inequalities near Brest is a World Heritage Nature Reserve. It can be traced back to the period when the coun- received this status as Europe’s largest primeval try’s western regions formed a part of Poland forest. The pride of the park is its population of (Kireenko, E.G. 2003). The east-west dichotomy bison. Brest is also renowned as the site of sever- is also apparent in the more industrialized nature al major historical treaties and events (the Brest of the eastern regions (Ioffe, G. 2004, 2006) and Union of 1596, the Treaty of Brest-Litovsk of 1918, the richer cultural and architectural heritage of the defence of the Brest Fortress in 1941, and the western areas with their more favourable demo- graphics. Nevertheless, these differences are far less profound than those seen in Ukraine. -
Parish to "Lose Nothing" When Veteran Priest Expelled?
FORUM 18 NEWS SERVICE, Oslo, Norway http://www.forum18.org/ The right to believe, to worship and witness The right to change one's belief or religion The right to join together and express one's belief This article was published by F18News on: 7 December 2007 BELARUS: Parish to "lose nothing" when veteran priest expelled? By Geraldine Fagan, Forum 18 News Service <http://www.forum18.org> A religious affairs official in the south-eastern region of Gomel is dismissive of the rights of the parishioners of Holy Trinity Catholic Church in the town of Rechytsa. He claimed to Forum 18 News Service that they will "lose nothing" when their veteran parish priest, Polish citizen Fr Grzegorz Chudek, is forced to leave Belarus. The priest was ordered to leave by 1 December, but his visa has now been extended by two months. During this period he is "of course" not permitted to work in his parish, the official said. He repeatedly refused to tell Forum 18 how Fr Chudek had broken the law. "No one has told me if or when he might have to leave, let alone why," Cardinal Kazimierz Swiatek told Forum 18. But Fr Chudek appears not to have had his annual visa renewed due to his description of social malaise in Belarus given to a Polish newspaper earlier in 2007. More than 700 local Catholics have appealed to President Aleksandr Lukashenko for the decision to be withdrawn. Foreign religious workers invited by local religious communities are under tight state control and need permission specifying where they will work.