Ahmad Abdullah Al-Hasso Phd Thesis

Total Page:16

File Type:pdf, Size:1020Kb

Ahmad Abdullah Al-Hasso Phd Thesis ;0*5;"*4%,J6"*4%;*30H>J"*;"*"01;<791*6"7."<0-" +<3#%(<3 /16<=9? , >4<3 .6 104<476 72 <3.< ;1/<476 72 34; /39764/51; #>*2J?"*4%3*4H5$"+7=-916/"<0-"8-917,"(&&%(')" .'K@C %*AB@DDIC"@D%&@FFK" . <GDPHP ;RAKHQQDC EMO QGD 0DFODD ME 8G0 @Q QGD =LHSDOPHQV ME ;Q" .LCODTP %+)' 2RJJ KDQ@C@Q@ EMO QGHP HQDK HP @S@HJ@AJD HL 9DPD@OBG-;Q.LCODTP,2RJJ<DUQ @Q, GQQN,##ODPD@OBG!ODNMPHQMOV"PQ!@LCODTP"@B"RI# 8JD@PD RPD QGHP HCDLQHEHDO QM BHQD MO JHLI QM QGHP HQDK, GQQN,##GCJ"G@LCJD"LDQ#%$$&'#&(*% <GHP HQDK HP NOMQDBQDC AV MOHFHL@J BMNVOHFGQ UNIVERSITY OF ST. ANDREWS DEPARTMENTOF ARABIC STUDIES Shams al- din al-Sal: hawi as a historian of the 9th/15th ccntury, vrith an edition of that section of his chroniclos(V7ajiz al-kalEm) covering the period 800-849/1397-1445 A thesis submitted for the degree of Doctor 'of Philosophy by °Ah ad'Abdulläh al- xasso vs *, ý DECLARATION I hereby declaro that the follovring is a record of research work carried out by ne; that the thesis is my own composition, and that it has not previously been presented for any other degree. ST. ANDREWS 1.6.1972 'Ahmad`Abdulläh al-Hasso CERTIPICAT10N I CERTn Y THAT Ahead Abdullah al-F. asso has completed nine terms of research wo--lc in the United College of St. Salvator and St. Leonard, University of St. Andrews, that he has fulfilled the conditions of Resolution No. 1 (1967) of tho university Court, and that he is qualified to submit the accompa±ying thesis in application for the degree of Doctor of Philosophy. ý ... J. BURTON, (Dr. ), Y={1ý., ! ýc ý_; (Supervisor) ý riýýi' ý ýTyCF LIESS ACKNOViLJ)G1 NTS Iyr sincere thanks are due to Dr. J. Barton for his unfailing encouragement without which this thesis, could not have been completed. Ir thanks are also due tö Dr. Jackson lecturer, Arabic Dept., St. Andrews University. Also to Chief Librarian and Library staff of St. Andrews University and to many of my colleagues too numerous to mention in detail who have encouraged and assisted me as occasion arose. Lost of all my thanks is to be expressed to the Government of Iraq for awarding the scholarship which made it possible to follow my studies. To my wife, HayfV Iun! b al-Dabbä, rh, special thanks for the great sacrifices she had made in order to assist me. Ly sincere thanks to Miss E. Bastable for her useful help in revising the mänuscript. , kPT.F OTCTýtillr l, Ti. ^^c. ý'T.c). d a on i . = Li - Y v " ýh J o 1 n " o .u ah U B d cf' Y dp.=a + wäw üaa 3 fat:; s + yýý d ay . lcaýra u to ha +I raw CLW dr-=a " fa w+ alif oz a :ca3ra + yä a1' CONTRNTS Pagers The title of the thesis Declaration Certification Acknowledgments The transliteration table Contents Abstract Chapter I. Sa tw! 's Ar;e 1- 17 (1) Egypt under the Circassian Xanlüks 1- 11 (2) The intellectual life 12 - 17 CHAPTER II. Sakh,, Lwl's Life and Education 18 - 42 (1) SaLhawi's family 20 4 6 (2) Sa awi's early years 24 - (3)". Say äwi under Ibn Hajar's direction 26 - 8 (4) Saj wi's academic journeys 28 - 30 (5) Sakhäwi's shay] }s 30 - 35 8 (6) Sa}_häwi's appointment 35 - (7) Saw i in Hi jRz 38 - 41 2 (8) Sahäwl's late years 41 - CI'" ER III (1) SakhMwi's literary activities 43 - 49 (2) Survey of the li3t of Sath_ä.wl's work given by himself 50 - 89 (3) Sa awT as a scholar of his time 90 - 94 SECTION 7670 Pages Sa3rhäwi as a historian of the 9th/15th century. Chapter IV 95 - 130 (1) His works on the 9th/15th century 95 - 99 (2) The motives, methods and literary style of his works. 100-3 (a) His treatment of the Circassian NafiiM administration. 105 -9 (b) His attitude to Llamlük foreign relations. 1o9 - 116 (c) His treatment of the intellectuals and other strata of Muslim population. 117 - 127 (d) His material on the contemporary powers. 127 - 130 Chapter V (1) His methods of selectinC his information. 131 - 166 (2) Observations and Evaluation 167 - 172 (3) SaLhäw! 's work as a source 173 - 176 Conclusion 177- 178 SECTION THREE Pages An edition of section of Clajiz al-kalärn by Shams al-din al-Sakhäv5 covering the period 800-8k9/1397. -I1+45.. Preface i-viii The text 1-244 Supplement 1-72 Bibliography 73-87 Abbreviated titles 88-92 A13STRACT Although a prolific writer of history, Sa'; iwi is, primarily, a traditionist. As such, accuracy both in utterance and writing would, by the very nature of his training, be his first objective. Lodern writers appear to have neglected the importance of his contribution to the understanding of the history of his century. accept for a few articles, comparatively little has been written. It is, therefore, strange that such a mine of information as Sakhärri's writing presents has remained so long in oblivion. In this thesis an attempt has been made to evaluate that contribution together with an edition of part of his work. The study has been divided into three sections, the first dealing with SakhäwIls life and times. This part of the study is based Largely on his autobiography which was written but a few months before he died. During research no reference was discovered to this most informative work. The section falls into three chapters, the first of which endeavours to show the political and educational aspects of Cairo during the early part of Satbäwl's lifetime. Cairo was his native city and, as such, made great impact on his early life. In the second chapter the position of his family, his Ehaykhs, the academic journeys he made, his residence in Hij. z and the last phase of his life are portrayed. ,. The third chapter deals with his activities as an adult, his reputation as a traditionist together with a survey of his works as presented in his autobioCraphy. In the second part, the study deals exclusively with Sa',_hawi as a historian of the 9th/15th century. This part also is divided into two chapters, the first of which considers the following aspects: - I SaiLt7awi's works on the century; II His motives, methods and literary style and III His treatment of the history of the century. The second chapter collates Sakhäwi's methods of selectin; his information and the painstaking efforts he made to verify them, together with his historical achievements, while the last two topics endeavour to evaluate his task as a historian in that century. Section three presents the hitherto unedited part of 17aj! z al-Kaläm... which deals with the history of the 9th/15th century. This section also falls into the three divisions of preface, text and annotations. The last divides again into two groups one of which deals with the textual variants mentioned in the footnotes and the other attempts to deal with the interpretation of most of the idiom, colloquial expressions and the names of places and personalities mentioned in the supplement to the text. SECTION ONE ýýti°r ý: ,ýý r ýý 1. CHAPT RI S)QeH-',12' S AGE (1) EGYPT UNDER TIM CIRCASSIAN ;,'fAh: LXS SalLbäxi was born in Rabi' al-'avwval 831/20 December 1427- 1 18 January 1423 in Cairo, and there he spent most of his life. At that time Cairo was the capital of the second Mam]. k dynasty known as the Circassian dynasty which ruled Egypt and Syria from 784/ 1382 to 923/1517.2 Originally, The Circassian Mamlüks were a bodyguard formed by Sul. an 4 Qalävlrn3 (678/1279-689/1290) during the reign of the first Mamlük dynasty. Its members were purchased by him as slaves for military service and 1. cf. Infra, p. 24 ff 2. For the establishment of this dynasty see tkm 'Amin 'Abd al-Sayyid, Mawlat al-2. amälik al-thäniya, (Dar al-hutub, Cairo. 1386/1967)- 3. Für Sultän galäwün, see Zirikil 'A'1in, vol. VI P. 50 4. This dynasty is called in the contemporary sources 'Dawlat al-Turk' (i. e. the dynasty of the Turk). It was formed by Mzn1Tiks mostly 648/1250 from South Russia and it ruled Edypt and Syria from until 8049 944; 784/1382. For its establishment see EI2, Vol. I, pp. in also D. Ayalon, Le -Sgiment Bahriya dann l'arm6e Mamelouko, ="I 1952, PP. 133-41. 2. quartered in the towers (Abräj, sing. Burj, ) of gal'at al-Jabal1 (i. e. the, citadel of the mountain) in Cairo from which their name iiurjiyya was derived. They were mostly Circassians who had come from the Caucasus. :"hrough successive years, their number increased and many of them held 2 important positions, 3 One of these high officials among the Circassian Mamlüks - Burqüq, the Co. nander-in-Chief of the army - assumed the actual power and finally achieved the position of first Sultän of his own race (the Jarkas or the Circassians. ) He established the Second Mamlük dynasty (called the Circassian dynasty) in 784/1382 which lasted until 923/1517. The, Mamlük dynasties in general were a military institution. : he SullZns were absolute rulers and for their administration they relied 1.. For this citadel, see W. Popper, Egypt and Syria under the Circassian Sul+, s,, pp. 19-23; also his map No. 7. (Univ. of California Press, Berkeley and Los Angeles, 1955)- 2.
Recommended publications
  • The Public Sphere During the Later Abbasid Caliphate (1000- 1258 CE): the Role of Sufism
    The Public Sphere during the Later Abbasid Caliphate (1000- 1258 CE): The Role of Sufism Atta Muhammad Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds School of Languages, Cultures, and Societies February 2020 2 The candidate confirms that the work submitted is his/her own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. The right of Atta Muhammad to be identified as Author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988. © 2019 The University of Leeds and Atta Muhammad 3 Acknowledgements I am thankful to Allah the Merciful for His Blessings, which helped me to complete this thesis. My heartfelt thanks go to my respected supervisor Dr. Fozia Bora for her persistent guidance and invaluable feedback. She has been a guiding star in every step of my research journey. Without her kind guidance and extra support and care, I would not have completed my research. My learning from her was not confined to her comments on my work but drew much inspiration from her many points of general wisdom. I am thankful to Dr. Hendrik Kraetzschmar, for his useful comments on my chapter which I presented for my transfer viva. I am also thankful to Dr. Mustapha Sheikh and Dr. Tajul Islam as they encouraged me at every step, and I had useful discussions with them.
    [Show full text]
  • Fatimid Material Culture in Al-Andalus: Presences and Influences of Egypt in Al-Andalus Between the Xth and the Xiith Centuries A.D
    Fatimid Material Culture in Al-Andalus: Presences and Influences of Egypt in Al-Andalus Between the Xth and the XIIth Centuries A.D. Zabya Abo Aljadayel Dissertation of Master of Archaeology September, 2019 Dissertation submitted to fulfil the necessary requirements to obtain a Master's Degree of Archaeology, held under the scientific orientation of Prof. André Teixeira and Prof.ª Susana Gómez Martínez. 2 | P a g e Zabya Abo aljadayel | 2019 To my family, friends and every interested reader لعائلتي, ﻷصدقائي و لكل قارئ مهتم 3 | P a g e Zabya Abo aljadayel | 2019 ACKNOWLEDGEMENTS I give my gratitude and love To my dear professors Susana and André for being more than advisors with their patience, kindness and support. To the Global Platform for Syrian Students for giving me the opportunity to come to Portugal to continue my higher education. In particular, I would like to commend the efforts of Dr Helena Barroco for being by my side in the formal and the nonformal situations. To FCSH-UNL for giving me a seat in the faculty. Moreover, to Dr Francisco José Gomes Caramelo and Dr João Soeiro de Carvalho for their kindness and academic support. To my beloved friends in CAM and in all Mértola for well receiving me there as a part of their lovely family. To Dr Susana Calvo Capilla and Dr María Antonia Martínez Núñez for their support. To my mother, I would say that Charles Virolleaud wasn’t entirely right when he said: “Tout homme civilisé a deux patries: la sienne et la Syrie.”. But, should have said: “Tout homme civilisé a trois patries: Sa mère, la sienne et la Syrie.”.
    [Show full text]
  • The Titulature of the Early Ghaznavids Author(S): C
    The Titulature of the Early Ghaznavids Author(s): C. E. Bosworth Reviewed work(s): Source: Oriens, Vol. 15 (Dec. 31, 1962), pp. 210-233 Published by: BRILL Stable URL: http://www.jstor.org/stable/1579847 . Accessed: 21/12/2012 04:31 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. BRILL is collaborating with JSTOR to digitize, preserve and extend access to Oriens. http://www.jstor.org This content downloaded on Fri, 21 Dec 2012 04:31:05 AM All use subject to JSTOR Terms and Conditions THE TITULATURE OF THE EARLY GHAZNAVIDS by C. E. Bosworth St. Andrews,Scotland I During the course of the 4th/lothcentury, honorific titles became widespreadin the Islamic world,not merelyfor independentrulers, but also forprovincial governors and militarycommanders, and finally, forthe civilian officials of the diwdns. Previously, the principal honorifics knownin Islam had beenthose adopted on theiraccessions by theAbba- sid Caliphs,titles which usually expressed either dependence on God or else the desirefor divine aid in the businessesof rulingor of war; see the interestingstudy of A. Abel, Le Khalife,prdsence sacre'e, Studia Islamica,VII (1957), 29-45,in whichhe tracesthe changingpattern of Abbasid titulatureas it was facedwith the threatsof the Isma'ilis and Fatimids.J.
    [Show full text]
  • Important Coins of the Islamic World
    Important Coins of the Islamic World To be sold by auction at: Sotheby’s, in the Lower Grosvenor Gallery The Aeolian Hall, Bloomfield Place New Bond Street London W1A 2AA Day of Sale: Thursday 2 April 2020 at 12.00 noon Public viewing: Nash House, St George Street, London W1S 2FQ Monday 30 March 10.00 am to 4.30 pm Tuesday 31 March 10.00 am to 4.30 pm Wednesday 1 April 10.00 am to 4.30 pm Or by previous appointment. Catalogue no. 107 Price £15 Enquiries: Stephen Lloyd or Tom Eden Cover illustrations: Lots 1, 2, 3, 4, 5 (front); lots 43, 63 (back); A selection of coins struck in Makka (inside front); lots 26, 27 (inside back) Nash House, St George Street, London W1S 2FQ Tel.: +44 (0)20 7493 5344 Email: [email protected] Website: www.mortonandeden.com This auction is conducted by Morton & Eden Ltd. in accordance with our Conditions of Business printed at the back of this catalogue. All questions and comments relating to the operation of this sale or to its content should be addressed to Morton & Eden Ltd. and not to Sotheby’s. Online Bidding This auction can be viewed online at www.invaluable.com, www.numisbids.com, www.emax.bid and www. biddr.ch. Morton & Eden Ltd offers live online bidding via www.invaluable.com. Successful bidders using this platform will be charged a fee of 3.6% of the hammer price for this service, in addition to the Buyer’s Premium fee of 20%. This facility is provided on the understanding that Morton & Eden Ltd shall not be responsible for errors or failures to execute internet bids for reasons including but not limited to: i) a loss of internet connection by either party ii) a breakdown or other problems with the online bidding software iii) a breakdown or other problems with your computer, system or internet connection.
    [Show full text]
  • The Rise of the Seljuqs and Their State in Central Asia
    Australian Journal of Basic and Applied Sciences, 6(12): 410-417, 2012 ISSN 1991-8178 The Rise of the Seljuqs and their State in Central Asia Arshad Islam, Associate Professor Head, Department of History & Civilization International Islamic University Malaysia. Abstract: The Seljuqs, who arose in the 11thcentury CE in Central Asia, created one of the largest Muslim Empires in the Middle East, unifying the Muslim lands of the Abbasid east and giving a new impetus to the course of Muslim history. They were the most prominent Turkic Muslim dynasty prior to the Ottomans, with dominion throughout central Asia, Iran, Iraq, Kirman, Syria and Anatolia; it was the Seljuq threat to the Byzantine Empire that precipitated the Crusades. However, little is generally known of the origins and rise of the Suljuqs; this paper explores the course of the genesis of Seljuq power and authority. It traces the rise of the Seljuqs from a minor branch of a Turkic tribe through their incorporation into the fabric of the dwindling Samanid province, then the various manoeuvresand struggles that took place between them and rival Turkic peoples – the Ghaznavids and the Qarakhanids and the various wars for supremacy in Khurasan. It then charts the life and campaigns of Sultan Jalaluddin Malikshah, Sultan Rukn Al-Dunya Tughril Beg, relations with the Abbasid Caliphs (including marriage), the accession of Sultan Alp Arslan, campaigns against the Byzantnies, along with numerous intra-Seljuq wars of succession and rebellions, and the important role of the vizier Nizamul Mulk. Based mainly on Arabic, Persian, Urdu and English sources, the study focuses on the intellectual legacy of the Seljuqs, including their interest in the progress of science and philosophy.
    [Show full text]
  • Violent Order
    Violent Order © 2016 Orient-Institut Istanbul ISTANBULER TEXTE UND STUDIEN HERAUSGEGEBEN VOM ORIENT-INSTITUT ISTANBUL BAND 11 © 2016 Orient-Institut Istanbul Violent Order: Religious Warfare, Chivalry, and the ʿAyyār Phenomenon in the Medieval Islamic World D. G. Tor WÜRZBURG 2016 ERGON VERLAG WÜRZBURG IN KOMMISSION © 2016 Orient-Institut Istanbul Umschlaggestaltung: Taline Yozgatian Bibliografische Information der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie; detaillierte bibliografische Daten sind im Internet über http://dnb.d-nb.de abrufbar. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available in the Internet at http://dnb.d-nb.de. ISBN 978-3-95650-185-2 ISSN 1863-9461 © 2016 Orient-Institut Istanbul (Max Weber Stiftung) Das Werk einschließlich aller seiner Teile ist urheberrechtlich geschützt. Jede Verwertung des Werkes außerhalb des Urheberrechtsgesetzes bedarf der Zustimmung des Orient-Instituts Istanbul. Dies gilt insbesondere für Vervielfältigungen jeder Art, Übersetzungen, Mikroverfil- mung sowie für die Einspeicherung in elektronische Systeme. Gedruckt mit Unterstützung des Orient-Instituts Istanbul, gegründet von der Deutschen Morgenländischen Gesellschaft, aus Mitteln des Bundesministeriums für Bildung und Forschung. Ergon-Verlag GmbH Keesburgstr. 11, D-97074 Würzburg © 2016 Orient-Institut
    [Show full text]
  • Article International Journal of Kurdish Studies 7 (2), Pp. 253-286 Http
    Article International Journal of Kurdish Studies 7 (2), pp. 253-286 http://ijoks.com The Kurdish Emirate of the Jawaniyya in the Region of Abbasid Baghdad (Eleventh and Twelfth Centuries) Arafat YAZ1 Received: June 7, 2021 Reviewed: July 1, 2021 Accepted: July 24, 2021 Abstract This study reveals the prevalence of Kurdish tribal states, political entities, in the vicinity of the Abbasid city of Baghdad. Through a presentation of the lives and contributions of leading Jawani personalities, it is shown that the Kurdish states contributed to the development of early Islam from both the political and religious aspects. The Jawani emirs were involved in most of the Baghdadi region’s dealings with the Abbasid caliphate. They also had dealings with the Buwayhids, Ukaylids, Mazyadids, Annazids, Hasanvayhids, Marwanids and Seljuks. Sometimes, they formed alliances with these states, and sometimes they fought. The Jawani Emirate, one of the powers that determined the fate of the region until 557/ 1161-1162, lost their strong position after the Abbasid caliph expatriated the Mazyadids from al-Hillah. The present writer greatly relies on medieval Islamic sources, such as the scholars Masudi, Ibn al-Jawzi, Sibt Ibn al-Jawzi, İbn al-Athir, al-Dahabi and Ibn Khaldun. Keywords: Kurdish Tribes, Jawani Emirate, Buwayhids, Baghdad Region, Early Islam. Recommended citation: Yaz, A. (2021). The Kurdish Emirate of the Jawaniyya in the Region of Abbasid Baghdad (Eleventh and Twelfth Centuries). International Journal of Kurdish Studies 7 (2), 253-286, DOI: https://doi.org/10.21600/ijoks.948821 1Ph.D. Turkish Republic, Ministry of Education. E-Mail: [email protected], ORCID https://orcid.org/ 0000-0001-9780-3878 Yaz The Kurdish Emirate of the Jawaniyya in the Region of Abbasid… Introduction The Buwayhids (945—1055 CE), an Islamic dynasty of pronounced Iranian and Shiite character provided native rule in western Iran and in the Baghdadi region in the Abbasid and early Seljuq eras.
    [Show full text]
  • Miskawayh's Philosophy of History in the Light of Tajarib Al-Umam
    e-ISSN 2289-6023 International Journal of Islamic Thought ISSN 2232-1314 Vol. 17: (June) 2020 2020 2020 Miskawayh’s Philosophy of History in the Light of Tajarib al-Umam January February 16 1 17 AZMUL FAHIMI KAMARUZAMAN Received: ABSTRACT Accepted: This writing seeks to discuss and interpret Miskawayh’s philosophy of history as may be perceived in the section on contemporary history of the Tajarib al-Umam that tell the history of Buyid era in his work. As a historian of medieval Islam, Miskawayh did not clearly expound his philosophy of history in the works of Tajarib al-Umam. Employing textual interpretation and analysis method comprehensively and partially, this writing seeks to construct Miskawayh’s philosophy of history in the light of Tajarib al-Umam. The results of this analysis and interpretation show that the section on Miskawayh’s contemporary history is considered important for the philosophy of history as constructed by Miskawayh. There are three forms of historical development and stages in the section, i.e. formation and stability, weakness and restoration apart from brilliant achievement. These three forms and stages characterise the semi-cyclical concept history in Miskawayh’s philosophy of history. This concept indicates that Miskawayh was among the earlier Muslim historian who pioneered the cyclical form of philosophy of history and he thus preceded other Muslim historians such as Ibn Khaldun. Keywords: cyclical history, historiography, Miskawayh, philosophy of history, Tajarib al-Umam Philosophy of history is a study of two aspects: to understand the process of historical development and the methods applied by historians to understand history.
    [Show full text]
  • Theodore Abū Qurrah's Debate at the Court of the Caliph Al- Ma'mūn
    Theodore Abū Qurrah's debate at the Court of the Caliph al- Ma’mūn Reconsidered Al-Amin Abouseda Faculty of Arts - Tanta University Egypt Theodore Abū Qurrah was one of the well-known figures of the Christian Arab writers in the late eighth and early Ninth centuries. He was a bishop of the city of Ḥarrān1, and was somehow related to the Monastery of Saint Saba in Jerusalem. He was also one of the few Arab Melkite Christians who were supposedly still mastering the Greek language and had more or less some ties with the Byzantine church and theology.2 His debate at the court of the Abbasid Caliph al-Ma’mūn (813-833 A.D./189-218 A.H.) is one of the earliest recorded religious debates between Christianity and Islam. Of this debate there are several and various surviving manuscripts; they amount to more than 30 different copies scattered between Europe and some private libraries in Syria. These copies of one single debate attracted several scholars, among them G. Graf, who undermined the authenticity of the debate.3 Meanwhile, other scholars such as I. Dick and A. Guillaume defended the genuineness of the text.4 At the same time both sides admitted the 1 A city near Edessa, though the same name used to refer to several other small villages around Aleppo, Yaḳῡt al-Ḥamwī, Mu‛djam al-Buldān, II, 235. 2 On Abū Qurrah see: J. C. Lamoreaux, "The Biography of Theodore Abū Qurrah Revisited", DOP 56(2002), 25-40; S. Griffith, The Controversial Theology of Theodore Abū Qurrah (c.
    [Show full text]
  • Asia, Power, and Robes of Honor by Stewart Gordon
    Asia, Power, and Robes of Honor By Stewart Gordon ore than three decades ago, my wife and I ventured overland from Istanbul to The cloak became Delhi. At Herat, on the western border of Afghanistan, my wife met a group Mof women—a matriarch, her daughters, and daughters-in-law. Although they my wife’s outer shared no common language, my wife accompanied them over several days while they garment across all bought and sold in the markets. The matriarch liked my wife and on the day we left insist- ed that she accept her old, black, beautiful, fully embroidered cloak. The women showed of Afghanistan. her how to drape the cloak and with gestures suggested that she always wear it. The cloak became my wife’s outer garment across all of Afghanistan. She was treated with the highest She was treated respect in bazaars, shops, and all public spaces. Weeks later in Kabul, a local explained that with the highest the cloak’s embroidery pattern signaled that the wearer was under the protection of one of the most powerful border tribes of western Afghanistan. Anything less than courtesy respect in bazaars, might provoke armed retaliation. This was my first hint that robes were far more than shops, and all something to keep one warm. public spaces. The embroidery pattern on this robe, given as a gift in 1973 to Sara Gordon, the author’s wife, indicated that the wearer was under the pro- tection of one of the most powerful tribes of western Afghanistan. Source: Saudi Aramco World website at https://tinyurl.com/yy3qztby.
    [Show full text]
  • The Mamlūks of the Seljuks: Islam's Military Might at the Crossroads Author(S): David Ayalon Source: Journal of the Royal Asiatic Society, Third Series, Vol
    The Mamlūks of the Seljuks: Islam's Military Might at the Crossroads Author(s): David Ayalon Source: Journal of the Royal Asiatic Society, Third Series, Vol. 6, No. 3 (Nov., 1996), pp. 305-333 Published by: Cambridge University Press on behalf of the Royal Asiatic Society of Great Britain and Ireland Stable URL: http://www.jstor.org/stable/25183239 Accessed: 09-04-2017 00:48 UTC JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://about.jstor.org/terms Cambridge University Press, Royal Asiatic Society of Great Britain and Ireland are collaborating with JSTOR to digitize, preserve and extend access to Journal of the Royal Asiatic Society This content downloaded from 129.128.216.34 on Sun, 09 Apr 2017 00:48:10 UTC All use subject to http://about.jstor.org/terms The Mamluks of the Seljuks: Islam's Military Might at the Crossroads* DAVID AYALON General overview The study of the Mamluks under the Seljuks is of pivotal significance, because those Mamluks formed the essential connecting link between their predecessors in the 'Abbasid Caliphate and their successors in the Sultanates of the Zangids, the Ayyubids and the Mamluks of Egypt and Syria on the one hand, and in the Sultanate of the Ottomans on the other.
    [Show full text]
  • The World of Ibn Fadlan Joseph Daniel Wilson James Madison University
    James Madison University JMU Scholarly Commons Senior Honors Projects, 2010-current Honors College Spring 2014 Black banner and white nights: The world of Ibn Fadlan Joseph Daniel Wilson James Madison University Follow this and additional works at: https://commons.lib.jmu.edu/honors201019 Recommended Citation Wilson, Joseph Daniel, "Black banner and white nights: The orldw of Ibn Fadlan" (2014). Senior Honors Projects, 2010-current. 497. https://commons.lib.jmu.edu/honors201019/497 This Thesis is brought to you for free and open access by the Honors College at JMU Scholarly Commons. It has been accepted for inclusion in Senior Honors Projects, 2010-current by an authorized administrator of JMU Scholarly Commons. For more information, please contact [email protected]. Black Banner and White Nights: The World of Ibn Fadlan _______________________ A Project Presented to the Faculty of the Undergraduate College of Arts and Letters James Madison University _______________________ in Partial Fulfillment of the Requirements for the Degree of Bachelor of Arts _______________________ by Joseph Daniel Wilson May 2014 Accepted by the faculty of the Department of History, James Madison University, in partial fulfillment of the requirements for the Degree of Bachelor of Arts. FACULTY COMMITTEE: HONORS PROGRAM APPROVAL: Project Advisor: Timothy J. Fitzgerald, Ph.D., Barry Falk, Ph.D., Assistant Professor of History Director, Honors Program Reader: Stephen Chappell, Ph.D., Associate Professor of History Reader: John J. Butt, Ph.D., Professor of History Dedication I dedicate this thesis to my parents and siblings. Without their support and sacrifice, I could not complete my education. 2 Table of Contents Acknowledgments pg.
    [Show full text]