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14 Days Persia Classic Tour Overview
Tour Name: 14 Days Persia Classic Tour Tour Code: OT1114001 Tour Duration: 14 Days and 13 Nights Tour Category: Discovery / Cultural Tour Difficulty: 2 Tour Tags: Classic Tour Tour Best Date: 12 months Tour Services Type: 3*/4* / All-inclusive Tour Destinations: Tehran/Kashan/Esfahan/Yazd/Shiraz/Kerman Related tours code: Number ticket limits: 2-16 Overview: Landing to Persia, Iran is a country with endless history and tradition and you explore both ancient Persia and modern Iran. Our Persia Classic Tour program includes the natural and historical attractions old central parts of Iran. In this route, we will visit cities like Tehran, Kashan, Isfahan, Yazd, Shiraz and finally Kerman. Actually, in most of these areas, living in warm and dry areas has been linked with history and has shaped the lifestyle that is specific to these areas. Highlights: . It’s a 14 days Iran classic discovery and cultural tour. The tour starts and ends in Tehran. In between, we visit 6 main cities and 17 amazing UNESCO world heritage site in Iran. Visit amazing UNESCO world heritage sites in Iran Tour Map: Tour Itinerary: Landing to PERSIA Welcome to Iran. To be met by your tour guide at the airport (IKA airport), you will be transferred to your hotel. We will visit Golestan Palace* (one of Iran UNESCO World Heritage site) and grand old bazaar of Tehran (depends on arrival time). O/N Tehran Magic of Desert (Kashan) Leaving Tehran behind, on our way to Kashan, we visit Ouyi underground city. Then continue to Kashan to visit Tabatabayi historical house, Borujerdiha/Abbasian historical house, Fin Persian garden*, a relaxing and visually impressive Persian garden with water channels all passing through a central pavilion. -
Conservation of Badgirs and Qanats in Yazd, Central Iran
PLEA2006 - The 23rd Conference on Passive and Low Energy Architecture, Geneva, Switzerland, 6-8 September 2006 Conservation of Badgirs and Qanats in Yazd, Central Iran Dr Reza Abouei1, 2 1 School of Architecture, University of Sheffield, Sheffield, UK 2 School of Architecture, Art University of Isfahan, Isfahan, IRAN ABSTRACT: Of all historic Iranian cities, Yazd, with thousands of historic residential buildings and a large number of traditional structures such as badgirs (wind-towers) and qanats (underground tunnels) contains the largest uninterrupted historic urban fabric in Iran. The city is also an important example of Iranian urban history, whose urban fabric, well adapted to regions dry and hot climate, is relatively a living and dynamic area. The special climate of Yazd has made it necessary to adapt a particular architectural style and urban development/redevelopment schemes. Furthermore, most historic areas of the city contain various traditional structures such as the badgirs, ab-anbars (water storages) and qanats. The existence of these mud-brick ventilation structures, which dominate the city’s roofscapes, creates a distinctive architectural feature of Yazd in which an efficient clean energy system has been used for centuries. As an ancient Iranian system of irrigation, the qanats are also among the outstanding infrastructural features of Yazd in which an organised network of deep water wells linked a labyrinth of subterranean tunnels to form an artificial spring. Currently, many of these traditional structures remain in use, but the historic urban fabric of the city is under the risk of gradual depopulation. Accelerated modern technology and the change of social and economic aims of the community, in Yazd like many other historic cities, alongside the infeasibility of changes in traditional infrastructure have caused the gradual abandonment of these areas. -
Towards a Muslim Poetics of Nature*
* preprint version; forthcoming in a volume on religion and ecology edited by Munjed Murad Towards a Muslim Poetics of Nature Mohammed Rustom I would like to begin with an autobiographical account which takes us back to the fall of 2000, when I was a secondyear undergraduate student at the University of Toronto. Like many of my classmates in philosophy, I had a fairly naïve understanding of what I was doing studying this discipline. I would eventually come to learn that there were different kinds of traditions of philosophy, and where one would end up focusing really had to do with a number of factors, not least one’s interests, predilections, and ultimate concerns. But, in the fall of 2000, as I sat in a very popular course on Kierkegaard and Nietzsche, such things were not entirely clear to me. I signed up for the course, to be honest, because the two authors who were its focus had names that sounded “cool.” The course description promised to give students a sense of the important and enduring themes in Kierkegaard and Nietzsche’s writings—themes which, in one way or another, helped define a number of pressing problems in several contemporary forms of philosophy. Little did I know that the course would be a catalyst for something else, and that in a profound way. One day, through the lens of Nietzsche, the professor was passiveaggressively emphasizing how there is no such thing as truth, how everything is an interpretation largely governed by contexts and received canons of understanding, etc. -
QUESTIONS on KHUMS Bashir Alidina
Questions OnOnOn Khums Bashir Alidina 1 Dedication I hereby dedicate this book to my Master Imam Al Mahdi (a.s.) whose rights are being usurped and squandered right in front of my eyes. 2 CONTENTS Preface 4 Foreword 6 Chapter One – Who does it belong to? 9 Chapter Two – The Tax Collectors 20 Chapter Three – Taxable Things 35 Chapter Four – Historical Events 40 Chapter Five – Lifting Of The Obligation 49 Chapter Six – Summary 59 3 PREFACE In the Name of Allah (s.w.t.) the Beneficent the Merciful. I am writing this small book being fully aware of the repercussions this might have on the community as well as on myself. As a book, this is probably a first of its kind, in the English language, to be written against the system of Khums collection and distribution that is prevalent today. I am not interested in any personalities whatsoever with the exception of the Holy Infallibles (a.s.) upon whom my salvation depends. It therefore follows that the viewpoints of the rest of the world are not relevant. However, I am absolutely certain that a lot of my friends, relatives and people that I know will be offended by this book, but all I can do is to pray for their guidance from our Master (a.s.), the Divine Guide. As I have had a lot of arguments from people who keep insisting on the Arabic text of a Hadeeth or a 4 Holy Verse every time I quote it, therefore I have included this as much as I could in order to cut out most of their arguments. -
Persian Heritage: a Significant Role in Achieving Sustainable Development
International Journal of Cultural Heritage E. Abedi, D. Kralj http://iaras.org/iaras/journals/ijch Persian heritage: A Significant Role in Achieving Sustainable Development ELAHEH ABEDI1, DAVORIN KRALJ2, A.M.Co., Tehran, IRAN1 ALMA MATER EUROPAEA, Slovenska 17, 2000 Maribor, SLOVENIA2, [email protected], [email protected] Abstract: In every country, heritage plays a significant role in achieving sustainable development. Iran, a high plateau located at latitudes in the range of 25-40 in an arid zone in the northern hemisphere of the East, is a vast country with different climatic zones. In the past, traditional builders have presented several logical climatic solutions in order to enhance human comfort. In fact, this emphasis has been one of the most important and fundamental features of Iranian architecture. To a significant extent, Iranian architecture has been based on climate, geography, available materials, and cultural beliefs. Therefore, traditional Iranian builders had to devise various techniques to enhance architectural sustainability through the use of natural materials, and they had to do so in the absence of modern technologies. Paper describes the principals and methods of vernacular architectural designs in Iran with given examples which is predominately focused on some eclectic ancient cities in Iran as Kashan, Isfahan, and Yazd. Design and technological considerations of past, such as sustainable performance of natural materials, optimum usage of available materials, and the use of wind and solar power, were studied in order to provide effective eco architectural designs to provide the architectural criteria and insights. This study will be beneficial to today architects in the design of architectural structures to provide human comfort and a sustainable life in adverse climatic conditions. -
1 Tehran Arrivals at Tehran, Meet and Assist at Airport and Then Transfer To
Day: 1 Tehran Arrivals at Tehran, meet and assist at airport and then transfer to Hotel, after check in, visit Sa'dabad Palace, Tajrish Bazaar, Lunch at local restaurant around north of Tehran, visit Niavaran Palace. O/N: Tehran. The Sa'dabad Complex is a complex built by the Qajar and Pahlavi monarchs, located in Shemiran, Greater Tehran, Iran. Today, the official residence of the President of Iran is located adjacent to the complex. The complex was first built and inhabited by Qajar monarchs in the 19th century. After an expansion of the compounds, Reza Shah of the Pahlavi Dynasty lived there in the 1920 s, and his son, Mohammad Reza Pahlavi, moved there in the 1970 s. After the 1979 Revolution, the complex became a museum. Tajrish Market: The market on the one hand and Rehabilitation field, from the other competent shrine and the surrounding streets have access. Reliance Big Rehabilitation is one of the oldest accents located in Tehran in this market. Rehabilitation market a small sample of the Tehran bazaar is one of the oldest shopping centers Shamiran is the bridgehead and Rehabilitation connecting the two neighborhoods. The Niavaran Complex is a historical complex situated in Shemiran, Tehran (Greater Tehran), Iran.It consists of several buildings and monuments built in the Qajar and Pahlavi eras. The complex traces its origin to a garden in Niavaran region, which was used as a summer residence by Fath-Ali Shah of the Qajar Dynasty. A pavilion was built in the garden by the order of Naser ed Din Shah of the same dynasty, which was originally referred to as Niavaran House, and was later renamed Saheb Qaranie House. -
A/HRC/10/12/Add.1 4 March 2009
ADVANCE UNEDITED VERSION Distr. GENERAL A/HRC/10/12/Add.1 4 March 2009 ENGLISH/FRENCH/SPANISH HUMAN RIGHTS COUNCIL Tenth session Agenda item 3 Report submitted by the Special Rapporteur on the situation of human rights defenders, Margaret Sekaggya Addendum ∗ Summary of cases transmitted to Governments and replies received ∗ The present document is being circulated in the languages of submission only, as it greatly exceeds the word limitations currently imposed by the relevant General Assembly resolutions. A/HRC/10/12/Add.1 Page 2 CONTENTS Paragraphs Page Introduction............................................................. 1-3 4 Afghanistan............................................................. 4-7 4 Algeria..................................................................... 8-33 5 Angola..................................................................... 34-44 10 Argentina................................................................. 45-107 13 Armenia................................................................... 108-122 24 Azerbaijan............................................................... 123-140 27 Bahamas.................................................................. 141-148 30 Bahrain.................................................................... 149- 224 32 Belarus .................................................................... 225-265 49 Bolivia..................................................................... 266-269 57 Bosnia and Herzegovina ......................................... 270-280 -
SSR JUNE__2016 Reduced.Pdf
Central University of Kashmir SELF STUDY REPORT Submitted to NATIONAL ASSESSMENT AND ACCREDITATION COUNCIL (NAAC) Bangalore, India Table of Contents Content Page No. Executive Summary 1 Profile of the University 15 Criteria wise Inputs 25 Departmental Profiles 95 Appendices 281 Publications 282 Diversity in Faculty Recruitment 312 List of Court Cases 313 Executive Council 314 Academic Council 315 Finance Committee 317 Progression in Student Enrollment 318 Deans of various Schools 319 Members of IQAC 320 Administration 321 List of Students who qualified NET/JRF 322 Major Events 2010-15 323 Meetings of Various Academic/Administrative Boards 328 List showing students and other outreach activities during 2010-15 330 List Showing the awards received by the faculty during 2010-15 332 Central Universities Act 2009 333 Income and Expenditure 366 Central University of Kashmir Master Plan 371 Organizational Chart 372 Self Assessment Proforma 376 Executive Summary The University is presently operating through a number of campuses acquired on rent basis, owing to the fact that the construction of multi-storeyed buildings at the original site of the University Campus at Tulmulla (Ganderbal) has not yet been completed. Presently, the construction work is going on for pre-engineered 2-storeyed buildings which are expected to be completed within next six months. Hopefully, in the month of June-2016 some teaching departments may be shifted to Tulmulla (Ganderbal). At present, the three rented EXECUTIVE SUMMARY campuses are housing various teaching departments, the details of which are given as under: S. NO. NAME OF THE CAMPUS TOTAL BUILT-UP AREA DEPARTMENTS OPERATING IN THE CAMPUS. -
A/HRC/WGEID/118/1 Advance Edited Version
A/HRC/WGEID/118/1 Advance Edited Version Distr.: General 30 July 2019 Original: English Human Rights Council Working Group on Enforced or Involuntary Disappearances Communications transmitted, cases examined, observations made and other activities conducted by the Working Group on Enforced or Involuntary Disappearances* 118th session (13–22 May 2019) I. Communications 1. Between its 117th and 118th sessions, the Working Group transmitted 50 cases under its urgent action procedure, to: Bangladesh (3), Burundi (3), Egypt (19), India (1), Libya (1), Pakistan (11), Russian Federation (1), Saudi Arabia (1), Sudan (1), Syrian Arab Republic (2), Turkey (6) and Venezuela (Bolivarian Republic of) (1). 2. At its 118th session, the Working Group decided to transmit 172 newly reported cases of enforced disappearance to 19 States: Algeria (5), Burundi (31), Cameroon (1), China (20), Democratic People’s Republic of Korea (14), Egypt (2), Eritrea (1), India (17), Iran (Islamic Republic of) (4), Libya (2), Mexico (2), Pakistan (12), Republic of Korea (1), Saudi Arabia (2), Sri Lanka (45), Syrian Arab Republic (10), Tunisia (1) United Arab Emirates (1) and Yemen (1). 3. The Working Group clarified 62 cases, in: Azerbaijan (1), Bangladesh (2), China (1), Egypt (39), Morocco (4), Nigeria (2), Pakistan (3), Saudi Arabia (3), Syrian Arab Republic (1), Thailand (1) Turkey (4) and Ukraine (1). A total of 50 cases were clarified on the basis of information provided by the Governments and 12 on the basis of information provided by sources. 4. Between its 117th -
Zakat and Khums
Zakat and Khums Zakat In Arabic, ‘zakat’ means ‘that which purifies’. It is an obligatory donation used to relieve the suffering of others beyond the minimum wealth necessary for survival. Wealth is acceptable, but hand-in-hand with wealth is the duty to share with and support others. The aim of zakat is to purify wealth by limiting the desire for acquisition, and turning excess over to others, with the ultimate aim of pleasing God. In Sura 2.3 we learn that those who live in awareness of God will …: ‘… believe in the Unseen, and maintain the prayer, and spend out of what We have provided for them’ (See al-quran.info/#2:3) A proportion of wealth is given at the end of each year. It can be given to a mosque, which then distributes zakat donations in a systematic way, or to a charity like the National Zakat Foundation. Zakat is given to people in specific need, not just one’s own friends or relations, hence the use of bodies who ensure its proper distribution. Sura 9.60 notes what zakat is to be spent on: ‘Charities are only for the poor and the needy, and those employed to collect them, and those whose hearts are to be reconciled, and for [the freedom of] the slaves and the debtors, and in the way of Allah, and for the traveller. [This is] an ordinance from Allah, and Allah is all-knowing, all-wise’ (See al-quran.info/#9:60) In Sunni Islam Zakat is one of the Five Pillars of Sunni Islam. -
World Monuments Fund and Partners Convene Watch Day Event at the Takkiyat Ibrahim Al-Gulshani in Cairo
For Immediate Release World Monuments Fund and partners convene Watch Day event at the Takkiyat Ibrahim al-Gulshani in Cairo Takkiyat Ibrahim al-Gulshani is a major Sufi monument in Historic Cairo that is subject to a conservation project by the World Monuments Fund Event convened by World Monuments Fund, Ministry of Antiquities, Ambassadors Fund for Cultural Preservation, Art Jameel, and Arab Academy for Science, Technology and Maritime Transport Alumni from the Jameel House of Traditional Arts in Cairo participated in the Watch Day Cairo, Egypt | July 3, 2019 -On June 29, the World Monuments Fund (WMF) convened a Watch Day event at the Takkiyat Ibrahim al-Gulshani, an important Sufi monument in the heart of Historic Cairo. The event was held with support from the Ministry of Antiquities and the Ambassadors Fund for Cultural Preservation, and in participation with Art Jameel, an organisation that supports heritage, education and the arts, the Arab Academy for Science, Technology and Maritime Transport, and Turath Conservation Group (TCG). The Takkiyat Ibrahim al-Gulshani was the first religious foundation established in Cairo after the Ottoman conquest of 1517 and was built between 1519 and 1524 by the eponymous Sufi sheikh from modern Azerbaijan. The complex was designed around a freestanding Mamluk-style mausoleum in the middle of a courtyard, framed by Sufi cells, mosque, kitchen, shops, and apartments for his devoted followers and family members. Until recently, the Takkiyat Ibrahim al-Gulshani was abandoned and lay in a state of disrepair, a victim of neglect, looting and the 1992 Cairo earthquake. Listed as a World Monuments Watch site in 2018, emphasising the urgent need for rehabilitation, the Takkiyat Ibrahim al-Gulshani is the subject of a major ongoing conservation effort by the WMF, supported by the Ministry of Antiquities and the Ambassadors Fund. -
Flight from Your Home Country to Tehran Capital of IRAN
Day 1: Flight from your home country to Tehran capital of IRAN Day 2: Tehran Arrivals in Tehran International Airport, meet and assist at airport and transfer to the hotel. Afternoon: visiting Niavaran Palace and Bazaar e Tajrish and Enanzadeh Saleh mausoleum. O/N: Tehran. The Niavaran Complex is a historical complex situated in Shemiran, Tehran (Greater Tehran), Iran. It consists of several buildings and monuments built in the Qajar and Pahlavi eras. The complex traces its origin to a garden in Niavaran region, which was used as a summer residence by Fath-Ali Shah of the Qajar Dynasty. A pavilion was built in the garden by the order of Naser ed Din Shah of the same dynasty, which was originally referred to as Niavaran House, and was later renamed Saheb Qaranie House. The pavilion of Ahmad Shah Qajar was built in the late Qajar period. During the reign of the Pahlavi Dynasty, a modern built mansion namedNiavaran House was built for the imperial family of Mohammad Reza Pahlavi. All of the peripheral buildings of the Saheb Qaranie House, with the exception of the Ahmad Shahi Pavilion, were demolished, and the buildings and structures of the present-day complex were built to the north of the Saheb Qaranie House. In the Pahlavi period, the Ahmad Shahi Pavilion served as an exhibition area for the presents from world leaders to the Iranian monarchs. Im?mz?deh S?leh is one of many Im?mzadeh mosques in Iran. The mosque is located at Tajrish Square in Tehran's northern Shemiran district. The mosque entombs the remains of S?leh, a son of the Twelver Sh?‘ah Im?m, M?s? al-K?dhim, and is one of the most popular Sh?‘ah shrines in northern Tehran.