Courts and Politics in Pakistan
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Muhammad Umar Memon Bibliographic News
muhammad umar memon Bibliographic News Note: (R) indicates that the book is reviewed elsewhere in this issue. Abbas, Azra. ìYouíre Where Youíve Always Been.î Translated by Muhammad Umar Memon. Words Without Borders [WWB] (November 2010). [http://wordswithoutborders.org/article/youre-where-youve-alwaysbeen/] Abbas, Sayyid Nasim. ìKarbala as Court Case.î Translated by Richard McGill Murphy. WWB (July 2004). [http://wordswithoutborders.org/article/karbala-as-court-case/] Alam, Siddiq. ìTwo Old Kippers.î Translated by Muhammad Umar Memon. WWB (September 2010). [http://wordswithoutborders.org/article/two-old-kippers/] Alvi, Mohammad. The Wind Knocks and Other Poems. Introduction by Gopi Chand Narang. Selected by Baidar Bakht. Translated from Urdu by Baidar Bakht and Marie-Anne Erki. New Delhi: Sahitya Akademi, 2007. 197 pp. Rs. 150. isbn 978-81-260-2523-7. Amir Khusrau. In the Bazaar of Love: The Selected Poetry of Amir Khusrau. Translated by Paul Losensky and Sunil Sharma. New Delhi: Penguin India, 2011. 224 pp. Rs. 450. isbn 9780670082360. Amjad, Amjad Islam. Shifting Sands: Poems of Love and Other Verses. Translated by Baidar Bakht and Marie Anne Erki. Lahore: Packages Limited, 2011. 603 pp. Rs. 750. isbn 9789695732274. Bedi, Rajinder Singh. ìMethun.î Translated by Muhammad Umar Memon. WWB (September 2010). [http://wordswithoutborders.org/article/methun/] Chughtai, Ismat. Masooma, A Novel. Translated by Tahira Naqvi. New Delhi: Women Unlimited, 2011. 152 pp. Rs. 250. isbn 978-81-88965-66-3. óó. ìOf Fists and Rubs.î Translated by Muhammad Umar Memon. WWB (Sep- tember 2010). [http://wordswithoutborders.org/article/of-fists-and-rubs/] Granta. 112 (September 2010). -
The Role of Poetry Readings in Dispelling the Notion That Urdu Is a Muslim Language
International Journal of Humanities and Social Science Vol. 4, No. 10; August 2014 The Role of Poetry Readings in Dispelling the Notion that Urdu is a Muslim Language Hiba Mirza G-1, Maharani Bagh New Delhi – 110 065 India Abstract Looking at the grim scenario of the future of Urdu in India, and its overwhelming identification with a particular community (i.e., Muslims) have indeed contributed in creating a narrow image of sectarian interests. However, the concern of the intellectuals about its declining trend, seems to be melting, if we take the case of Mushaira (poetic symposium). Through interviews with both the organisers and the attendees of Delhi Mushairas I collected a serious of impressions that speak to the role of a Mushaira in advancing a cosmopolitan, rather than a communal image of Urdu. Uniting people through poetry, mushairas temporarily dissolve differences of caste, creed and religion. Keywords: Urdu, Narrow image, declining, communal, cosmopolitan Urdu hai mera naam, main Khusro ki paheli Main Meer ki humraaz hun, Ghalib ki saheli My name is Urdu and I am Khusro’s riddle I am Meer’s confidante and Ghalib’s friend Kyun mujhko banate ho ta’assub ka nishana, Maine to kabhi khudko musalma’an nahin maana Why have you made me a target of bigotry? I have never thought myself a Muslim Dekha tha kabhi maine bhi khushiyon ka zamaana Apne hi watan mein hun magar aaj akeli I too have seen an era of happiness But today I am an orphan in my own country - Iqbal Ashar - (Translation by Rana Safvi) 1.0 Introduction India is a pluralistic society. -
BALUSA Track II Photo Series Acknowledgement: Most of the Following Photographs Are Courtesy of Toufiq Siddiqi, Founding Member
BALUSA Track II Photo Series Acknowledgement: Most of the following photographs are courtesy of Toufiq Siddiqi, founding member of BALUSA. BALUSA I: Bellagio, Italy- June 19-23, 1996 Satish Nambiar (back); Mahmud Durrani; Shirin Tahir-Kheli; Najam Sethi; Bharat Bhushan; Supi Kaul Shirin Tahir-Kheli; Bharat Bhushan; Supi Kaul; Shaharyar Khan Mahmud Durrani; Supi Kaul Shaharyar Khan; Satish Nambiar; Bharat Bhushan; Shirin Tahir- Kheli; Mahmud Durrani; Supi Kaul; Bridget Grimes; Shekhar Gupta; Najam Sethi Mahmud Durrani; Supi Kaul; Shaharyar Khan Satish Nambiar; Najam Sethi; Shirin Tahir-Kheli; Supi Kaul; Mahmud Durrani Mahmud Durrani; Shirin Tahir-Kheli BALUSA III: Princeton, New Jersey- May 2-4, 1997 Girish Saxena; Mahmud Durrani; Supi Kaul Girish Saxena, Mahmud Durrani; V. Arunachalam; Supi Kaul; Shaharyar Khan; Shirin Tahir- Kheli; Syed Babar Ali Mahmud Durrani; Girish Saxena Shaharyar Khan; Girish Saxena; Shahid Javed Burki Pratap Kaul; Shirin Tahir-Kheli; Shaharyar Khan; Mahmud Durrani; Supi Kaul; V. Arunachalam (back to camera) Supi Kaul; Shirin Tahir-Kheli; Pratap Kaul Mahmud Durrani; Toufiq Siddiqi; Shaharyar Khan; Supi Kaul; V. Arunachalm; Syed Babar Ali BALUSA IV: Muscat, Oman- March 20-23, 1998 Mahmud Durrani; Shahid Khaqan Abbasi; Supi Kaul; Dr. Omar Zawawi (HOST); Shirin Tahir-Kheli; Shaharyar Khan; Girish Saxena; Pratap Kaul; Shah Mahmood Qureshi; Senior Omani official; Hilal Raza Kent Biringer; Shaharyar Khan; Shirin Tahir-Kheli; Shahid Khaqan Abbasi Salman Haidar; Syed Babar Ali; Shaharyar Khan Girish Saxena; Mahmud Durrani; Pratap Kaul Al Bustan Palace Hotel (Venue for BALUSA) Supi Kaul; Shah Mahmood Qureshi; Shirin Tahir-Kheli; Raja Mohan Dr. Omar Zawawi; Pratap Kaul; Shirin Tahir-Kheli; Senior Omani official; Raja Mohan Dr. -
Language, Religion and Politics: Urdu in Pakistan and North India / 93
Language, Religion and Politics: Urdu in Pakistan and North India / 93 Tariq Rahman* Language, Religion and Politics: Urdu in Pakistan and North India Résumé. Langue, religion et politique : l’ourdou au Pakistan et dans le nord de l’Inde. L’ourdou, langue nationale du Pakistan et symbole identitaire des Indiens musulmans est associée à l’islam en Asie du sud. Cette association a été forgée pendant la période coloniale britannique. Les Britanniques ont remplacé le persan - langue du pouvoir moghol - par l’our- dou (aux échelons inférieurs) et l’anglais (aux échelons supérieurs) dans plusieurs régions du nord de l’Inde et de l’actuel Pakistan. L’ourdou s’est diffusé par le biais des réseaux scolaires et de communication dans l’Inde coloniale. Il devint le principal médium d’instruction dans les séminaires musulmans (madrasa-s) et la principale langue des écrits religieux. L’ourdou est également devenu un symbole important de l’identité musulmane et a contribué, juste après l’islam, à mobiliser la communauté musulmane pour demander la création du Pakistan en 1947. Au Pakistan, l’ourdou et l’islam sont des composantes symboliques importantes de l’identité nationale et s’opposent à l’expression des langues autochtones. Cette identité est principalement défendue par les partis politiques de droite et se positionne comme opposée non seulement aux identifications ethniques mais également à une identité occidentale plus globalisée et libérale qui serait symbolisée par l’anglais. En Inde cependant, l’ourdou soutient la minorité musulmane contre la domination hindoue nationaliste. De fait, l’ourdou, dans sa relation avec l’islam, joue un rôle complexe et parfois contradictoire au Pakistan et au nord de l’Inde. -
Archived News
Archived News 2013-2014 News articles from 2013-2014 Table of Contents Alumna Yoko Ono profiled in The Independent 7 Julianna Margulies ’89 featured in WebMD Politics faculty member Samuel Abrams weighs article ................................................................ 13 in on NYC mayoral race ..................................... 7 Former faculty member Eugene Louis Faccuito Joan Scott MS '78 named Chief of Genetic wins Bessie Award ........................................... 13 Services in the Health Resources and Services Kioka Williams '12 awarded Fulbright U.S. Administration .................................................... 7 Student Program scholarship............................ 14 Chicago mayor Rahm Emanuel ’81 appears on Author Allan Gurganus ’72 featured in The New The Late Show with David Letterman................. 7 Yorker ............................................................... 14 Adriana Baer '04 profiled in The New York Writing Institute faculty member Dan Zevin wins Times................................................................... 8 Thurber Prize.................................................... 14 Actress Elisabeth Röhm ’96 aims to bring greater Lama Fakih '04 of Human Rights Watch featured awareness to the importance of saving for in New York Times article on Syria .................. 14 college................................................................. 8 Physics faculty member Scott Calvin attends You Don't Need Feet to Dance film screening to Steampunk expo .............................................. -
Emergence of Separatist Movement in East Pakistan: Impact of Jinnah’S Leadership
Journal of Political Studies, Vol. 24, Issue - 2, 2017, 589:600 Emergence of Separatist Movement in East Pakistan: Impact of Jinnah’s Leadership Rizwan Ullah Kokab and Mahboob Hussain* Abstract This paper offers a study of the impact of leadership of Quaid-i-Azam Muhammad Ali Jinnah on the Bengali Separatist Movement in its preliminary stage during the first year of the life of Pakistan when Quaid-i-Azam served as its first governor general. It would be examined whether the lingual, constitutional, economic and governmental issues, which later became a source of discontent that caused the Bengali Separatist Movement grow, were addressed by the Quaid-i-Azam Jinnah in a proper way and he did not found those mistakes which his successors in the leadership of Pakistan committed. It would also be observed that visionary leader of Quaid-i-Azam’s rank could understand the danger to the integrity of Pakistan posed by the feelings of provincialism, communism and Hindu influence in the eastern wing of Pakistan that was remote from its western part through a distance of one thousand miles. The paper will also provide a critical analysis of the steps of Quaid-i-Azam which he took for the purpose of the solidarity of newly born state of Pakistan but which steps were allegedly used as a negative propaganda against the founder of Pakistan in order to give air to the ideas of separatism in the Bengalis. In this context the Quaid’s decision for the selection of Karachi as the capital of Pakistan and his use of powers as the governor general of Pakistan would be analyzed. -
Institute of Business Administration, Karachi Bba, Bs
FINAL RESULT - FALL 2020 ROUND 1 Announced on Tuesday, February 25, 2020 INSTITUTE OF BUSINESS ADMINISTRATION, KARACHI BBA, BS (ACCOUNTING & FINANCE), BS (ECONOMICS) & BS (SOCIAL SCIENCES) ADMISSIONS TEST HELD ON SUNDAY, FEBRUARY 9, 2020 (FALL 2020, ROUND 1) LIST OF SUCCESSFUL CANDIDATES FOR DIRECT ADMISSION (BSAF PROGRAM) SAT Test Math Eng TOTAL Maximum Marks 800 800 1600 Cut-Off Marks 600 600 1410 Math Eng Total IBA Test MCQ MCQ MCQ Maximum Marks 180 180 360 Cut-Off Marks 100 100 256 Seat S. No. App No. Name Father's Name No. 1 18 845 FABIHA SHAHID SHAHIDSIDDIQUI 132 136 268 2 549 1510 MUHAMMAD QASIM MAHMOOD AKHTAR 148 132 280 3 558 426 MUHAMMAD MUTAHIR ABBAS AMAR ABBAS 144 128 272 4 563 2182 ALI ABDULLAH MUHAMMAD ASLAM 136 128 264 5 1272 757 MUHAMMAD DANISH NADEEM MUHAMMAD NADEEM TAHIR 136 128 264 6 2001 1 MUHAMMAD JAWWAD HABIB MUHAMMAD NADIR HABIB 160 100 260 7 2047 118 MUHAMMAD ANAS LIAQUAT ALI 148 128 276 8 2050 125 HAFSA AZIZ AZIZAHMED 128 136 264 9 2056 139 MUHAMMAD SALMAN ANWAR MUHAMMAD ANWAR 156 132 288 10 2086 224 MOHAMMAD BADRUDDIN RIND BALOCH BAHAUDDIN BALOCH 144 112 256 11 2089 227 AHSAN KAMAL LAGHARI GHULAM ALI LAGHARI 136 160 296 12 2098 247 SYED MUHAMMAD RAED SYED MUJTABA NADEEM 152 132 284 13 2121 304 AREEB AHMED BAIG ILHAQAHMED BAIG 108 152 260 14 2150 379 SHAHERBANO ‐ ABDULSAMAD SURAHIO 148 124 272 15 2158 389 AIMEN ATIQ SYED ATIQ UR REHMAN 148 124 272 16 2194 463 MUHAMMAD SAAD MUHAMMAD ABBAS 152 136 288 17 2203 481 FARAZ NAWAZ MUHAMMAD NAWAZ 132 128 260 18 2210 495 HASNAIN IRFAN IRFAN ABDULAZIZ 128 132 260 19 2230 -
Saif Ali Khan Property Worth
Saif Ali Khan Property Worth Snafu and epistolic Wye never downs his oasts! Swallow-tailed and fibrillar Voltaire chirre maritally and plots his peptizing heinously and phraseologically. Interior and supernumerary Kit never rig his Oldenburg! Three times like extravagant structure named as per reports and actress is an actress ruchika pandey, property worth of the Today I immediately talk of an. Sara Ali Khan Net Worth 2021 Income Cars brands & Luxury. The properties in main aim of india and writer in the notorious barbarian and her wealth? Saba ali khan age Kingsville Community Centre. As a result, it propelled her to higher heights. And as the saying goes, many great things start from modest beginnings. That has always stayed in my mind. Please his multiple awards, mumbai police arrested her money, saif says that has been submitted successfully. Parse the OS into an object. Who being the richest woman in Bollywood? Saif Ali Khan Net Worth biography quotes wiki assets cars. Nandini Sen and Gautam Berry are the parents of actress Tara Alisha Berry. We stream in challenging the status quo and issue a life bigger than there own. Who is unknown as the skills and enjoy the company, lifestyle of news to do you are set out! 'Royal Couple' Kareena Kapoor Khan And Saif Ali Khan's Combined Net there Will. He just one of property worth and assets and saif ali khan property worth so is a room which the. Is the years she is salman khan struggled a career in indian actor in ahmedabad, respectful and whose last samurai, my grandparents and. -
Elixir Journal
48671 Ayesha Ashraf et al./ Elixir Literature 111 (2017) 48671-48675 Available online at www.elixirpublishers.com (Elixir International Journal) Literature Elixir Literature 111 (2017) 48671-48675 A Postmodern Critique of Contemporary Pakistani English Novels in the Light of Historiographic Metafiction Ayesha Ashraf1, Suwaibah Qadri2 and Samra Sarfraz Khan3 1Lecturer Department of English, Lahore Leads University, Lahore, Pakistan. 2Co-operative Lecturer Department of Political Science, University of Karachi, Pakistan. 3Lecturer Department of General History, University of Karachi, Pakistan. ARTICLE INFO ABSTRACT Article history: The present research attempts to analyze Pakistani English novels namely A Case of Received: 28 August 2017; Exploding Mangoes (2008), The Scatter Here is too Great (2014), and A Season for Received in revised form: Martyrs (2014) as historiographic metafiction. Linda Hutcheon proposed historiographic 1October 2017; metafiction as a theory that re-conceptualizes history by combining fact and fiction. Accepted: 10 October 2017; Pakistani novelists represent social, political and historical issues of the region through this genre of postmodern fiction. This study shows that official history related to Keywords partition, military rule and politics is being questioned in the selected texts. Textual Postmodernism, analysis is used as a research method. Linda hutcheon, © 2017 Elixir All rights reserved. Pakistani English Fiction, Historiographic metafiction, Metanarrative. Introduction It is, infact, one of the controversial historical events that “History . is a nightmare from which I am trying to has influenced the emotional, historical, and cultural progress, awake.” ( James Joyce). of both the countries i.e. Pakistan and India, till date. Linda Hutcheon, a Canadian postmodern theorist, used Therefore, this event has been observed, interpreted, rewritten the term historiographic metafiction for the first time, in the and represented by fiction writers of both the affected form of a theory. -
A Survey of Urdu Literature, 1850-1975 by Shamsur Rahman Faruqi
Conflict, Transition, and Hesitant Resolution: A Survey Of Urdu Literature, 1850-1975 by Shamsur Rahman Faruqi [Note: the definitive version of this article was published in K. M. George, ed., Modern Indian Literature--An Anthology; Volume One: Surveys and Poems (New Delhi: Sahitya Akademi, 1992), pp. 420-442.] For much of North India, the world changed twice in 1857. It first changed in May, when columns of Company soldiers marched into Delhi and proclaimed the end of Company Bahadur's rule. The world changed again in September, by which time it was clear that the brief Indian summer of Indian rule was decisively over. If the first change was violent and disorderly, it was also fired by a desperate hope, and a burning anger. Anger had generated hope--hope that the supercilious and brutal foreigner, who understood so little of Indian values and Indian culture, could still be driven out, that he was not a supernatural force, or an irrevocable curse on the land of Hindustan. The events of 1857-1858 drove the anger underground, and destroyed the hope. The defeat, dispersal, and death of the rebels signalled the end of an age, and the ushering in of a new order. It was an order which was essentially established by force, but which sought to legitimate itself on the grounds of moral superiority. It claimed that its physical supremacy resulted from its superior intellectual apparatus and ethical code, rather than merely from an advantage in numbers or resources. It was thus quite natural for the English to try to change Indian society from both the inside and outside. -
Israel-Pakistan Relations Jaffee Center for Strategic Studies (JCSS)
P. R. Kumaraswamy Beyond the Veil: Israel-Pakistan Relations Jaffee Center for Strategic Studies (JCSS) The purpose of the Jaffee Center is, first, to conduct basic research that meets the highest academic standards on matters related to Israel's national security as well as Middle East regional and international secu- rity affairs. The Center also aims to contribute to the public debate and governmental deliberation of issues that are - or should be - at the top of Israel's national security agenda. The Jaffee Center seeks to address the strategic community in Israel and abroad, Israeli policymakers and opinion-makers and the general public. The Center relates to the concept of strategy in its broadest meaning, namely the complex of processes involved in the identification, mobili- zation and application of resources in peace and war, in order to solidify and strengthen national and international security. To Jasjit Singh with affection and gratitude P. R. Kumaraswamy Beyond the Veil: Israel-Pakistan Relations Memorandum no. 55, March 2000 Jaffee Center for Strategic Studies 6 P. R. Kumaraswamy Jaffee Center for Strategic Studies Tel Aviv University Ramat Aviv, 69978 Tel Aviv, Israel Tel. 972 3 640-9926 Fax 972 3 642-2404 E-mail: [email protected] http://www.tau.ac.il/jcss/ ISBN: 965-459-041-7 © 2000 All rights reserved Graphic Design: Michal Semo Printed by: Kedem Ltd., Tel Aviv Beyond the Veil: Israel-Pakistan Relations 7 Contents Introduction .......................................................................................9 -
Students, Space, and the State in East Pakistan/Bangladesh 1952-1990
1 BEYOND LIBERATION: STUDENTS, SPACE, AND THE STATE IN EAST PAKISTAN/BANGLADESH 1952-1990 A dissertation presented by Samantha M. R. Christiansen to The Department of History In partial fulfillment of the requirements for the degree of Doctor of Philosophy in the field of History Northeastern University Boston, Massachusetts September, 2012 2 BEYOND LIBERATION: STUDENTS, SPACE, AND THE STATE IN EAST PAKISTAN/BANGLADESH 1952-1990 by Samantha M. R. Christiansen ABSTRACT OF DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History in the Graduate School of Northeastern University September, 2012 3 ABSTRACT This dissertation examines the history of East Pakistan/Bangladesh’s student movements in the postcolonial period. The principal argument is that the major student mobilizations of Dhaka University are evidence of an active student engagement with shared symbols and rituals across time and that the campus space itself has served as the linchpin of this movement culture. The category of “student” developed into a distinct political class that was deeply tied to a concept of local place in the campus; however, the idea of “student” as a collective identity also provided a means of ideological engagement with a globally imagined community of “students.” Thus, this manuscript examines the case study of student mobilizations at Dhaka University in various geographic scales, demonstrating the levels of local, national and global as complementary and interdependent components of social movement culture. The project contributes to understandings of Pakistan and Bangladesh’s political and social history in the united and divided period, as well as provides a platform for analyzing the historical relationship between social movements and geography that is informative to a wide range of disciplines.