JPM QUARTERLY Jan - Mar ’19 the Participants Watching the Screening of ‘Looks of a Lot’ Table of Contents Director’S Note
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Looking at Gandhāra
HISTORIA I ŚWIAT, nr 4 (2015) ISSN 2299-2464 Kumar ABHIJEET (Magadh University, India) Looking at Gandhāra Keywords: Art History, Silk Route, Gandhāra It is not the object of the story to convey a happening per se, which is the purpose of information; rather, it embeds it in the life of the storyteller in order to pass it on as experience to those listening. It thus bears the marks of the storyteller much as the earthen vessel bears the marks of the potter's hand. —Walter Benjamin, "On Some Motifs in Baudelaire" Discovery of Ancient Gandhāra The beginning of the 19th century was revolutionary in terms of western world scholars who were eager to trace the conquest of Alexander in Asia, in speculation of the route to India he took which eventually led to the discovery of ancient Gandhāra region (today, the geographical sphere lies between North West Pakistan and Eastern Afghanistan). In 1808 CE, Mountstuart Elphinstone was the first British envoy sent in Kabul when the British went to win allies against Napoleon. He believed to identify those places, hills and vineyard described by the itinerant Greeks or the Greek Sources on Alexander's campaign in India or in their memory of which the Macedonian Commanders were connected. It is significant to note that the first time in modern scholarship the word “Thupa (Pali word for stupa)” was used by him.1 This site was related to the place where Alexander’s horse died and a city called Bucephala (Greek. Βουκεφάλα ) was erected by Alexander the Great in honor of his black horse with a peculiar shaped white mark on its forehead. -
Cultural Heritage Vs. Mining on the New Silk Road? Finding Technical Solutions for Mes Aynak and Beyond
Cultural Heritage vs. Mining on the New Silk Road? Finding Technical Solutions for Mes Aynak and Beyond Cheryl Benard Eli Sugarman Holly Rehm CONFERENCE REPORT December 2012 Cultural Heritage vs. Mining on the New Silk Road? Finding Technical Solutions for Mes Aynak and Beyond June 4-5, 2012 SAIS, Johns Hopkins University Washington, D.C. 20036 sponsored by Ludus and ARCH Virginia Conference Report Cheryl Benard Eli Sugarman Holly Rehm © Central Asia-Caucasus Institute & Silk Road Studies Program – A Joint Transatlantic Research and Policy Center Johns Hopkins University-SAIS, 1619 Massachusetts Ave. NW, Washington, D.C. 20036 Institute for Security and Development Policy, V. Finnbodav. 2, Stockholm-Nacka 13130, Sweden www.silkroadstudies.org “Cultural Heritage vs. Mining on the New Silk Road? Finding Technical Solutions for Mes Aynak and Beyond” is a Conference Report published by the Central Asia- Caucasus Institute and the Silk Road Studies Program. The Silk Road Papers Series is the Occasional Paper series of the Joint Center, and addresses topical and timely subjects. The Joint Center is a transatlantic independent and non-profit research and policy center. It has offices in Washington and Stockholm and is affiliated with the Paul H. Nitze School of Advanced International Studies of Johns Hopkins University and the Stockholm-based Institute for Security and Development Policy. It is the first institution of its kind in Europe and North America, and is firmly established as a leading research and policy center, serving a large and diverse community of analysts, scholars, policy-watchers, business leaders, and journalists. The Joint Center is at the forefront of research on issues of conflict, security, and development in the region. -
Final Technical Report on the Results of the UNESCO/Korean Funds-In
UNESCO/Republic of Korea Funds-in-Trust Final Technical Report on the results of the UNESCO/Korean Funds-in-Trust Project: Support for the Preparation for the World Heritage Serial Nomination of the Silk Roads in South Asia, 2013- 2016 2016 Final Technical Report on the results of the UNESCO/Korean Funds-in-Trust project: Support for the Preparation for the World Heritage Serial Nomination of the Silk Roads in South Asia, 2013-2016 Executing Agency: • UNESCO World Heritage Centre, in collaboration with UNESCO Field Offices in Kathmandu and New Delhi Implementing partners: • National Commissions for UNESCO of Bhutan, China, India, and Nepal • Department of Archaeology of Nepal (DoA) • Archaeological Survey of India (ASI) • Division for Conservation of Heritage Sites, Department of Culture, Ministry of Home and Cultural Affairs, Royal Government of Bhutan • State Administration of Cultural Heritage of China • ICOMOS International • ICOMOS International Conservation Centre – Xi’an (IICC-X) • University College London, UK Written & compiled by: Tim Williams (Institute of Archaeology, University College London) Edited by: Tim Williams, Roland Lin Chih-Hung (Asia and the Pacific Unit, World Heritage Centre, UNESCO) and Gai Jorayev (Institute of Archaeology, University College London) Prepared for publication by Gai Jorayev at the Institute of Archaeology, University College London www.ucl.ac.uk/archaeology ISBN: 978-0-9956132-0-1 Creative commons licence: Attribution-NonCommercial-NoDerivatives 4.0 International. Share, copy and redistribute this publication in any medium or format under the following terms: Attribution — You must give appropriate credit and indicate if changes were made. NonCommercial — You may not use the material for commercial purposes. -
Myth in Buddhism
Piya Tan SD 36.1 Myth in Buddhism Myth in Buddhism 1 Symbols and stories in our actions and the potential for good An essay by Piya Tan ©2007, 2011 Dedicated to Patrick Ong, Singapore, who loves mythology and the divine. 1 The myths we live by 1.0 DEFINITIONS 1.0.1 Theories of Buddhist myth 1.0.1.1 A myth is a story that is bigger than we are, lasts longer than we do, and reflects what lies deep in our minds and hearts, our desires, dislikes and delusions.1 When a story grows big enough, be- yond the limits of everyday imagination and language, it becomes a myth. To recognize and understand myths is to raise our unconscious2 into the realm of narrative and our senses, so that we are propelled into a clear mindfulness of what we really (the truth) and what we can be (the beauty). Such a vision of truth and beauty inspire us to evolve into true individuals and wholesome communities.3 1.0.1.2 A myth breaks down the walls of language, with which we construct our worlds of sights, sounds, smells, tastes and touches. Next, we begin to identify with these creations like a creator-God priding over his fiats. Then, we delude ourselves that we have the right to dominate others, other nations, and nature herself. Since we have deemed ourselves superior to others, we surmise that we have the right to command and rule others, to be served and indulged by them. This is the beginning of slavery and colonialism. -
Samprayoga Concept in the Text of Paururava Manasija Sutra
International Journal of Research in Social Sciences Vol. 8 Issue 7, July 2018, ISSN: 2249-2496 Impact Factor: 7.081 Journal Homepage: http://www.ijmra.us, Email: [email protected] Double-Blind Peer Reviewed Refereed Open Access International Journal - Included in the International Serial Directories Indexed & Listed at: Ulrich's Periodicals Directory ©, U.S.A., Open J-Gage as well as in Cabell’s Directories of Publishing Opportunities, U.S.A SAMPRAYOGA CONCEPT IN THE TEXT OF PAURURAVA MANASIJA SUTRA I GedeSuwantana* I GustiNgurahPertuAgung ** Abstract: ‘PaururavaManasija Sutra’ is one of the kama's texts that talks about sexual pleasure and all related to it. The unique thing in this text is to use religious-spiritual terms in its descriptions. One of the interesting terms becomes the subject of this study is the word 'samprayoga' which refers to the meaning of 'achieving pleasure from sexual intercourse'. In yoga literature, the word 'samprayoga' has the meaning of 'union' and the like in the spiritual context. The reason why the term is used in this study due to theterm is the chosen focus that fulfil this study. The concept of ‘samprayoga’ in the ‘PurauravaManasija Sutra’ text that describes sexual pleasure will be read through the view of yoga and tantra. The literature of tantra, for example, once stated that sex acts will become only divine when it is able to be transcended. Sex action is the medium to achieve the highest awareness. ‘Shiva’ and ‘Sakti’ are the cosmic principles that underlie this teaching. In the physical context, energy flows through sex, and in a spiritual context, the energy flows toward the highest source of all existences. -
The Iconography of Headdresses at Bamiyan and What It Suggests
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Jahresbericht 2011 Kunsthistorisches Museum Mit MVK Und Ötm Jahresbericht 2011
M ÖT Sammlungen in der Neuen Burg www.khm.at Ephesos Museum Hofjagd- und Rüstkammer Sammlung alter Musikinstrumente 1010 Wien, Heldenplatz Kunsthistorisches Museum 1010 Wien, Maria Theresien-Platz Schatzkammer 1010 Wien, Hofburg – Schweizerhof Wagenburg 1130 Wien, Schloss Schönbrunn Museum für Völkerkunde 1010 Wien, Neue Burg, Heldenplatz Theseustempel Jahresbericht 1010 Wien, Volksgarten 2011 Schloss Ambras 6020 Innsbruck, Schlossstraße 20 978-3-99020-015-5 Österreichisches Theatermuseum 1010 Wien, Palais Lobkowitz, Lobkowitzplatz 2 Jahresbericht 2011 Kunsthistorisches Museum mit MVK und Jahresbericht 2011 2 SAMMLUNG Jahresbericht 2011 Kunsthistorisches Museum mit MVK und ÖTM IMPRESSUM MEDIENINHABER UND HERAUSGEBER Generaldirektorin Dr. Sabine HAAG REDAKTION Franz PICHORNER Elisabeth HERRMANN LEKTORAT Elisabeth HERRMANN Annette SCHÄFER ÜBERSETZUNGEN Elizabeth MORTIMER ART-DIREKTION Stefan ZEISLER FOTONACHWEIS ©, falls nicht anders angegeben: KHM Leitung Fotografie und Bildbearbeitung Stefan ZEISLER Bildbearbeitung Michael AUMÜLLER Fotografen Christian MENDEZ Thomas RITTER Alexander ROSOLI Andreas ULDRICH GRAFISCHE GESTALTUNG ATELIER SIMMA, Wien DRUCK Druckerei Walla GmbH www.khm.at © 2012 Kunsthistorisches Museum Wien Alle Rechte vorbehalten. INHALT 8 Geschäftsführung 17 Aus der Chronik von KHM, MVK und ÖTM 21 Sammlungen des Kunsthistorischen Museums 73 Sammlungen des Museums für Völkerkunde 91 Sammlungen des Österreichischen Theatermuseums 103 Abteilungen 137 Ausstellungen 169 Publikationen 173 Diverses 183 Mitarbeiterinnen und Mitarbeiter 187 English Summary Geschäftsbericht 6 SAMMLUNG SAMMLUNGEN KHM 7 GESCHÄFTSFÜHRUNG 8 VORWORT Seit 10 Jahren gibt das Kunsthistorische tungsphase ist ein problemloser Umzug aus im Fundraising und die wertvolle finanzielle Museum mit seinen angeschlossenen Museen den alten Depots erfolgt, wofür wir allen Unterstützung unseres Wiener Freundesver- jeweils einen Tätigkeitsbericht heraus, in Beteiligten unseren großen Dank aus- eins sowie der International Friends of KHM dem seine Forschungs-, Vermittlungs- und sprechen. -
LECTURE> "Buddhist Manuscript Discoveries at Mes Aynak: a Tricky Philological in Situ-Ation"
H-Buddhism LECTURE> "Buddhist Manuscript Discoveries at Mes Aynak: A Tricky Philological In Situ-ation" Charles DiSimone, May 11 2021 Discussion published by Charles DiSimone on Sunday, May 9, 2021 Dear Friends, I am sorry to inform you that Ingo Strauch has had to cancel his upcoming talk: “Newly discovered Śāradā documents from a private collection in the UK”, on short notice which was to be the eighth and final lecture in the Ghent Center for Buddhist Studies Spring Lecture Series (Permanent Training in Buddhist Studies (PTBS)) generously sponsored by the Tianzhu Foundation. Due to this absence, I will fill in with a talk on a somewhat similar theme that may be of interest to those who had planned to attend the scheduled lecture. The lecture will be on May 11, 2021 at 19.00 Belgian time. All lectures in this series will be held remotely over Zoom. Interested parties are welcome to attend the series or individual talks. To register to this talk and get the Zoom link, or if you would like to be informed of future talks in our next lecture series (Spring 2022), please write [email protected] . Please note, due to a recent cyber attack in Belgium, even if you registered for previous talks you should still register once again to attend. Buddhist Manuscript Discoveries at Mes Aynak: A Tricky Philological In Situ-ation Charles DiSimone Ghent University The ancient city of Mes Aynak, located about 40 km from Kabul in Afghanistan, sits atop the largest deposit of copper in the world. It has been an important location for copper mining and smelting from at least the late Bronze Age until perhaps around the 6th century CE and was continuously inhabited for several centuries thereafter. -
Haṭha Yoga – in History and Practice
Haṭha yoga – in history and practice. Haṭha yoga as tantric yoga Haṭha yoga – in history and practice. Haṭha yoga as tantric yoga Gitte Poulsen Faculty Humaniora och samhällsvetenskap. Subject Points 30 ECTS Supervisor Kerstin von Brömssen Examiner Sören Dalevi Date 1/10-2014 Serial number Abstract: The study investigates the field of haṭha yoga as it is described in the medieval Haṭhayogapradīpikā, a work on yoga composed in Sanskrit from the Nāth tradition. The study have then compared these practices, practitioners and the attitudes towards them, with interviews conducted in modern Varanasi, India. The focus in the assignment is the connection between haṭha yoga and tantric practices since tantra has been crucial in the forming of the early haṭha yoga and classical haṭha yoga, but slowly has been removed through different reformations such as under the Kashmir Śaivism. The tantric practices, especially those associated with left hand tantra, became less progressive and were slowly absorbed in mainstream Hinduism under several reformations during the 9th-15th century. Ideas about topics like austerities and alchemy were more and more replaced by conceptions of the subtle body and kuṇḍalinī and the practices became more symbolized and viewed as happening inside the practitioner’s body. Tantra was important in the framework of haṭha yoga but the philosophy and practitioners of haṭha yoga has like tantra been absorbed and mixed into different philosophies and forms of yoga practice. The practitioners has gone from alchemists, ascetics and left hand tantrics to be absorbed into the wider community which is evident in modern Varanasi. None of the haṭha yoga practitioners interviewed were Nāths, ascetics or alchemists and combined their haṭha practice with not only tantric philosophy but many different philosophies from India. -
Cosmic Riddles!
Cosmic Riddles! COSMIC RIDDLES BY Kavi Yogi Mahrshi Dr Shuddhananda Bharathi Published BY Shuddhananda Library, Thiruvanmiyur, Chennai 600 041. Ph: 97911 77741 Copy Right : @Shuddhananda Yoga Samaj(Regd), Shuddhananda Nagar, Sivaganga - 630 551 Cosmic Riddles! 1. RIDDLES, RIDDLES !! Riddles, riddles everywhere, in and out, up and down, right and left! Humanity is confronted with problems--domestic, social, economic, cultural, religious! We live in a changing world-thoughts change, modes change, and deeds change, leaders change, governments change and times change out of recognition. But something, some inner urge seeks for a lasting peace bliss and power. The central Truth coos ‘I’m Aum with every heart beat. But we do not know how to open the inner door and reach it. It is the living sym- phony of existence!. Behold a watch: A living hand turns the key and it runs tickticking. The watch goes on saying’O man, watch your word, act, thought, character and heart’. Even so a mystic destiny has given force to this throbbing heart which pumps up blood to the brain and feeds the nerves and runs the human mecha- nism. To rediscover this I-am-ness within is the way to solve the riddle of exist- ence. A gentleman had a faithful servant. He went one day on a pilgrimage with all the members of his family ordering the servant to take care of the door. The faithful servant was earnestly looking at the door all day long. He got sleepy. So he took the door home and spread his bed upon it and dozed. -
Lord Shree Jagannath - a Great Assimilator of Tantric Impressions for Human Civilization
Orissa Review Lord Shree Jagannath - a Great Assimilator of Tantric Impressions for Human Civilization Rajendra Kumar Mohanty Dynamics of social changes find expression, sensitivity to the beautiful and abiding besides other channels, through religious institution equanimity and the calm joy of the spirit which as religious beliefs and dictums cover the major characterise the sages and many of the part of our community life. humblest people in the Orient.” Language and literature are the vehicles Indian literature possesses what is best and mirrors of those in the world of human changes. Hence, language knowledge and wisdom. A and religious institutions, close relationship between both of which contain values religion and culture is for changing social systems, undeniable. Religion is have inseparable link. India ultimately a code of ethics possesses many languages based on spiritualism. and literatures, but Indian Religious beliefs, ideas and literature is one, though concepts are, in reality, written in many languages. projections of human value Indian literature systems. Religious life is an consisting of its Vedas, expression of the collective Upanishads, Ramayan, values and life of a social Mahabharat in ancient group (Emile Durkhem period has always observed). Shri Jagannath demonstrated that, “It Dharma or Shri Jagannath should eventually be Cult and its offsoot possible to achieve a Jagannath culture propagate society for mankind some specific human values. generally in which the higher standard of living What is generally called the Jagannath cult of the most scientifically advanced and is not in the narrow and limited sense of a school theoretically guided western notions is of thought or a system of rituals or liturgies. -
Keeping History Alive Safeguarding Cultural Heritage in Post-Conflict Afghanistan Cultural Heritage Safeguarding
Over the last ten years, UNESCO and its partners have actively supported the efforts of the Afghan Government, notably the Ministry of Information and Culture, to increase public awareness of Afghanistan’s cultural heritage. This has been undertaken not only through the United Nations practical conservation and stabilisation work at historic monuments Educational, Scientific and and archaeological sites, but also in the form of numerous publications, Cultural Organization Safeguarding Cultural Heritage in Post Conflict Afghanistan Safeguarding Keeping History Alive seminars, workshops and other international, national and provincial cultural events. These endeavours have looked to highlight the significance and contribution of culture towards broader development goals including employment, income generation, education and the promotion of a cohesive society within the context of peace and nation- building in Afghanistan. Keeping History Alive Safeguarding Cultural Heritage in Post-Conflict Afghanistan United Nations Educational, Scientific and Raw photos from 3D scanning of the Gawharshad Mausoleum ceiling in Herat Cultural Organization © UNESCO/ICONEM Published in 2015 by the United Nations Educational, Scientific and Cultural Organization, 7, place de Fontenoy, 75352 Paris 07 SP, France and UNESCO Office in Kabul, House 647, Jami Watt, PD-10, Shahr-e Naw, Kabul, Afghanistan © UNESCO 2015 ISBN 978-92-3-100064-5 This publication is available in Open Access under the Attribution-NoDerivs 3.0 IGO (CC-BY-ND 3.0 IGO) license (http:// creativecommons.org/licenses/by-nd/3.0/igo/). By using the content of this publication, the users accept to be bound by the terms of use of the UNESCO Open Access Repository (www.unesco.org/open-access/terms-use-ccbynd-en).