Brahmasri Dr. Samavedam Shanmukha Sarma
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Mahabharata Tatparnirnaya
Mahabharatha Tatparya Nirnaya Chapter XIX The episodes of Lakshagriha, Bhimasena's marriage with Hidimba, Killing Bakasura, Draupadi svayamwara, Pandavas settling down in Indraprastha are described in this chapter. The details of these episodes are well-known. Therefore the special points of religious and moral conduct highlights in Tatparya Nirnaya and its commentaries will be briefly stated here. Kanika's wrong advice to Duryodhana This chapter starts with instructions of Kanika an expert in the evil policies of politics to Duryodhana. This Kanika was also known as Kalinga. Probably he hailed from Kalinga region. He was a person if Bharadvaja gotra and an adviser to Shatrujna the king of Sauvira. He told Duryodhana that when the close relatives like brothers, parents, teachers, and friends are our enemies, we should talk sweet outwardly and plan for destroying them. Heretics, robbers, theives and poor persons should be employed to kill them by poison. Outwardly we should pretend to be religiously.Rituals, sacrifices etc should be performed. Taking people into confidence by these means we should hit our enemy when the time is ripe. In this way Kanika secretly advised Duryodhana to plan against Pandavas. Duryodhana approached his father Dhritarashtra and appealed to him to send out Pandavas to some other place. Initially Dhritarashtra said Pandavas are also my sons, they are well behaved, brave, they will add to the wealth and the reputation of our kingdom, and therefore, it is not proper to send them out. However, Duryodhana insisted that they should be sent out. He said he has mastered one hundred and thirty powerful hymns that will protect him from the enemies. -
The Radiance Sutras 112 Gateways to the Yoga of Wonder & Delight
the Radiance Sutras 112 Gateways to the Yoga of Wonder & Delight Lorin Roche, PhD BOULDER, COLORADO BK02341-Radiance-Sutras-guts.indb 3 5/12/14 4:33 PM Contents Foreword by Shiva Rea . ix PReLuDe . 1 A Language of Love Meditation as Embrace This Version Tantra Reading the Sutras and Practices Savoring the Sutras PART ONe The Radiance Sutras Banter Verses . 13 Yukti Verses . 35 Insight Verses . 149 PART TWO Invitations and Illuminations Yukti Practice Transmissions . 177 Yukti Practices . 180 Engaging with the Sutras . 343 vii BK02341-Radiance-Sutras-guts.indb 7 5/12/14 4:33 PM POSTLuDe . 353 The Lab Listening to Pranashakti Translation as Rapture The Play of Sanskrit and English Other Versions of the Bhairava Tantra Resources . 379 About Accompanying Music . 381 Acknowledgments . 383 About the Author . 385 viii Contents BK02341-Radiance-Sutras-guts.indb 8 5/12/14 4:33 PM Prelude • The Vijnana Bhairava Tantra is one of the early teachings on yoga meditation. The name, loosely translated, means “the terror and joy of realizing oneness with the soul.” The text is only about two thousand words in the original Sanskrit, perhaps forty minutes of chanting, yet those few words describe the essence of many of the world’s meditation techniques. I call it “the Radiance Sutras” because it is so luminous. This text is part of the ancient tantras, although how ancient we cannot say exactly. The first written version appeared in Kashmir around AD 800. Before that, it may have been handed down through the oral tradition, which means that it was memorized and chanted for generations. -
Puranas Also Talk About This Deed, Again Equating Garuda with Syena (Sanskrit Word for Eagle)
Newsletter Archives www.dollsofindia.com Garuda – the divine Vahana of Vishnu Copyright © 2012, DollsofIndia Namah pannaganaddhaaya vaikunta vasavardhineh | Sruti-sindhu Sudhothpaada-mandaraaya Garutmathe || "I bow to Garuda, the One with the beautiful wings, whose limbs are adorned by the mighty serpents, who he has conquered in battle. I bow to the One who is forever in the devotion of his Lord, Vishnu. He is as adept as the Mandara Mountain, in churning the ocean of the Vedas, capturing the very essence of their wisdom." - the first two lines of the Garuda Stotra Garuda, the Mighty Eagle The Garuda is a large, mythical Eagle, which appears prominently in both Hindu and Buddhist mythology. Incidentally, Garuda is also the Hindu name for the constellation Aquila. The Brahminy kite and Phoenix are considered to be the modern representations of Garuda. Garuda is the national symbol of Indonesia – this mighty creature is depicted as a large Javanese eagle. 0In Hinduism, Garuda is an Upadevata, a divine entity, and is depicted as the vahana or mount of Sri Maha Vishnu. Garuda is usually portrayed as being a strong man; having a golden, glowing body; with a white face, red wings, and an eagle's beak. He is adorned with a crown on his head. This very ancient deity is believed to have a gigantic form, large enough to block out the Surya Devata or the Sun God. Garuda is widely known to be a permanent and sworn enemy of the Nagas, the ones belonging to the serpent race - it is believed that Garuda fed only on snakes. -
Re-Mapping Identity, Culture and History Through Literature , Published by Veda Publications Is a Collection Of
Re-Mapping Identity, Culture and History through Literature Editors : Dr. Sushil Mary Mathews Dr. M. Angeline RE-MAPPING IDENTITY, CULTURE AND HISTORY THROUGH LITERATURE Editors : Dr. Sushil Mary Mathews, Dr. M. Angeline Published by VEDA PUBLICATIONS Address : 45-9-3, Padavalarevu, Gunadala, Vijayawada. 520004, A.P. INDIA. Mobile : +91 9948850996 Web : www.vedapublications.com / www.joell.in Copyright © 2019 Publishing Process Manager : K.John Wesley Sasikanth First Published : August 2019, Printed in India E-ISBN : 978-93-87844-18-6 For copies please contact : [email protected] Disclaimer: The opinions expressed in the book are those of the author and do not necessarily reflect the views of the publisher. © All Rights reserved, no part of this book may be reproduced, in any form or any means, without permission in writing from the publisher. Foreword I am extremely delighted to note that the Department of English is bringing out a book on relevant issues relating to Remapping Identity, Culture and History through Literature in collusion with Veda Publications. The essays by erudite academicians and research scholars probe deeply into assorted aspects of modern global issues of Identity, Culture and History, a multidisciplinary perspective. This book deals with cross references that connect Literature with Culture and History of various works of authors dealing with cultural aspects and Identity crisis globally. Diversified poems, novels and plays written by authors throw light on the current burning issue of diaspora and cultural conflicts. The younger generation will glean awareness on various sensitive issues like marginalization and trauma of migration that confronts people today. I am sure this book will give numerous ideas which will be an eye opener to many issues through a plethora of literary genres. -
History of Tantra
Balaji Deekshitulu P V, AJHC, 2020; 3:14 Review Article AJHC 2020,3:14 American Journal of History and Culture (ISSN:2637-4919) History of Tantra Balaji Deekshitulu P V Homeopathy Doctor and Psychologist, Sri Balaji Homeo Clinic, Tirupati, A.P, India. ABSTRACT The review article explains that the Tantra is oldest tradition of *Correspondence to Author: mind and body health, Universal is not creating any one, it is cre- Dr Balaji Deekshitulu P V ate by god. Its truth no scientific an evidence of various natural Homeopathy Doctor and Psychol- things in 21st century, Tantra explains systematic life, visualiza- ogist, Sri Balaji Homeo Clinic, Tir- tion of nothings etc… Tantra is best way of good things only. upati, A.P, India. Keywords: History of Tantra How to cite this article: Balaji Deekshitulu P V. History of Tantra. American Journal of History and Culture, 2020,3:14. eSciPub LLC, Houston, TX USA. Website: https://escipub.com/ AJHC: https://escipub.com/american-journal-of-history-and-culture/ 1 Balaji Deekshitulu P V, AJHC, 2020; 3:14 Introduction: form. While the Vedic practice of yajna there are no idols and shrines, in its Tantric traditions, Tantra is not easily to understand for everyone, idols and symbolic icons with puja are the this is a practical way of life, till continue A means of worship. Temples, symbolism, icons number of techniques to help mind and physical that remind the devotee of attributes and values impact. are a necessary part of the Agamic practice, Tantra (/ˈtʌntrə, ˈtæ n-/; Sanskrit: तन्त्र, literally while non-theistic paths are one of the many "loom, weave, system") denotes alternative means in the Vedic practice. -
The Sacred Mahakala in the Hindu and Buddhist Texts
Nepalese Culture Vol. XIII : 77-94, 2019 Central Department of NeHCA, Tribhuvan University, Kathmandu, Nepal The sacred Mahakala in the Hindu and Buddhist texts Dr. Poonam R L Rana Abstract Mahakala is the God of Time, Maya, Creation, Destruction and Power. He is affiliated with Lord Shiva. His abode is the cremation grounds and has four arms and three eyes, sitting on five corpse. He holds trident, drum, sword and hammer. He rubs ashes from the cremation ground. He is surrounded by vultures and jackals. His consort is Kali. Both together personify time and destructive powers. The paper deals with Sacred Mahakala and it mentions legends, tales, myths in Hindus and Buddhist texts. It includes various types, forms and iconographic features of Mahakalas. This research concludes that sacred Mahakala is of great significance to both the Buddhist and the Hindus alike. Key-words: Sacred Mahakala, Hindu texts, Buddhist texts. Mahakala Newari Pauwa Etymology of the name Mahakala The word Mahakala is a Sanskrit word . Maha means ‘Great’ and Kala refers to ‘ Time or Death’ . Mahakala means “ Beyond time or Death”(Mukherjee, (1988). NY). The Tibetan Buddhism calls ‘Mahakala’ NagpoChenpo’ meaning the ‘ Great Black One’ and also ‘Ganpo’ which means ‘The Protector’. The Iconographic features of Mahakala in Hindu text In the ShaktisamgamaTantra. The male spouse of Mahakali is the outwardly frightening Mahakala (Great Time), whose meditatative image (dhyana), mantra, yantra and meditation . In the Shaktisamgamatantra, the mantra of Mahakala is ‘Hum Hum Mahakalaprasidepraside Hrim Hrim Svaha.’ The meaning of the mantra is that Kalika, is the Virat, the bija of the mantra is Hum, the shakti is Hrim and the linchpin is Svaha. -
An Analysis of Tantrayana (Vajrayana)
An Analysis ofTantrayana (Vajrayana) Prof. P. G. Yogi T antra is a discipline, a method and study. It is based on a rational founda tion, is conceivable in theoretic consciousness and relizeable through Yogik experiences. Ironically, however, there are those who have ignored these points and picked up bits ti'om particular sad hanas, partS of which are apparemly vulgar and obnoxious, and come to the conclusion that Tantrik spiritual practices resort to sexual indulgence. Before entering further into this de bate, it needs to be mentioned here that in the Tantras, the ideal of woman hood has been epiromized and raised to the exalted position of motherhood which in itself is unique in the history of spiritual literature of the world. Moreover, it is dearly stated in the Tantras that the secret of life lies in sexual control and death in sexual indulgence (Maranam Bindu paten, telletam Bindu Dharanat). As against the conventional ascetic disciplines, the Tantras uphold the theory of sublimation in which asceticism has been equated with sexuality. In this theory, desire itself is subjected to rigorous discipline and used to conq uef desire. There are others who subscribe anything ugly, erotic, spiritualistic and magical to tile Tantras. They produce tantastic stories gar nished with absurd episodes relating to astral plane and connect them tQ Tantras. They forget that Tantra is a meta-science (surya-vitnam) dealing with consciousness, variable at every stage of spiritual experience. Further, the realization of supreme Truth which will give a true perspective of the Tantras has been interpreted in various ways. -
Essence of Sanatsujatiya of Maha Bharata
ESSENCE OF SANATSUJATIYA OF MAHA BHARATA Translated, interpreted and edited by V.D.N.Rao 1 Other Scripts by the same Author: Essence of Puranas:-Maha Bhagavata, Vishnu, Matsya, Varaha, Kurma, Vamana, Narada, Padma; Shiva, Linga, Skanda, Markandeya, Devi Bhagavata;Brahma, Brahma Vaivarta, Agni, Bhavishya, Nilamata; Shri Kamakshi Vilasa- Dwadasha Divya Sahasranaama:a) Devi Chaturvidha Sahasra naama: Lakshmi, Lalitha, Saraswati, Gayatri;b) Chaturvidha Shiva Sahasra naama-Linga-Shiva-Brahma Puranas and Maha Bhagavata;c) Trividha Vishnu and Yugala Radha-Krishna Sahasra naama-Padma-Skanda-Maha Bharata and Narada Purana. Stotra Kavacha- A Shield of Prayers -Purana Saaraamsha; Select Stories from Puranas Essence of Dharma Sindhu - Dharma Bindu - Shiva Sahasra Lingarchana-Essence of Paraashara Smriti- Essence of Pradhana Tirtha Mahima- Essence of Ashtaadasha Upanishads: Brihadarankya, Katha, Taittiriya/ Taittiriya Aranyaka , Isha, Svetashvatara, Maha Narayana and Maitreyi, Chhadogya and Kena, Atreya and Kausheetaki, Mundaka, Maandukya, Prashna, Jaabaala and Kaivalya. Also ‗Upanishad Saaraamsa‘ - Essence of Virat Parva of Maha Bharata- Essence of Bharat Yatra Smriti -Essence of Brahma Sutras- Essence of Sankhya Parijnaana- Essence of Knowledge of Numbers for students-Essence of Narada Charitra; Essence Neeti Chandrika-Essence of Hindu Festivals and AusteritiesEssence of Manu Smriti- Quintessence of Manu Smriti- Essence of Paramartha Saara; Essence of Pratyaksha Bhaskra; Essence of Pratyaksha Chandra; Essence of Vidya-Vigjnaana-Vaak Devi; Essence -
Swamiye Sharanam Ayyappa!
NAVANEETHAM - Monthly Newsletter of Guruvayoor Devotees Forum \h\oXw \h\oXw \h\oXw \h\oXw \h\oXw \h\oXw \h\oXw \h\oXw Swamiye Sharanam Ayyappa! Navaneetham hrÝnIw 1185 / November 2009 http://group.yahoo.com/groups/guruvayur \h\oXw Page- 1 NAVANEETHAM - Monthly Newsletter of Guruvayoor Devotees Forum Om Namo Narayanaya: WQxVeL YOâvLpPqÕL!YOâvLpPqÕL Submitted at the lotus feet of Sri Guruvayoorappan by the devotees II Swamiye Sharanam Ayyappa II Dearear GuruDevs, Malayalam month of Vrishchikam is very special and holy to all of us. Guruvayur Ekadasi November 28th is Guruvayoor Ekadasi. It was on the Guruvayur Ekadasi day that Lord Krishna revealed the Gita to Arjuna. Guruvayur Ekadasi is a very auspicious day and many devotees keep a Vratham by fasting. Chembai Music Festival is conducted in Guruvayur during this week. Mandala Vratham and significance: Mandalam starts on Nov 16 th and the forty-one days of vratham is to force the mind to withdraw from attachments to worldly possessions and to direct it towards the absolute truth. Guruvayur Ekadasi Narayaneeyam Day Kuchela Dinam Dec 16th. 2008 Nov 28th. 2009 Dec 13th. 2008 http://group.yahoo.com/groups/guruvayur \h\oXw Page- 2 NAVANEETHAM - Monthly Newsletter of Guruvayoor Devotees Forum The difficult forest path to Sabarimala symbolizes the sacrifices required in spirituality quests. The coconut represents the human body, the outer shell of the coconut symbolizes ego, and the ghee is the atman (human soul). Coconuts have three eyes: two eyes represent the intellect and the third eye is the spiritual eye. The idol represents Brahman. The rear compartment of the Irumudi symbolizes 'Praarabdha Karma' (accumulated worldly possessions). -
Mahabaratha Tatparya Nirnaya - Introduction by Prof.K.T.Pandurangi
Mahabaratha Tatparya Nirnaya - Introduction by Prof.K.T.Pandurangi Chapter XXVI Drona takes charge as Commander-in-chief On the eleventh day Drona was made the Commander in chief. Karna also joined him. Duryodhana asked Drona to arrest Yudhishtira. Drona initiated a bitter fighting and tried to arrest Yudhishtira. However, Arjuna made a counter attack and failed the effort of Drona arresting Yudhishtira. Bhima also gave a tough fight. On that night Duryodhana expressed his displeasure to Drona for not arresting Yudhishtira. Drona suggested, “If Arjuna was diverted from the main field of the battle Yudhishtira could be arrested”. On the twelfth day Susharma and Samsatakas were asked to take away Arjuna to some other area of the battlefield. Satyaratha, Satyavarma, Satyavrata, Satyeshu and Satyakarma were called Samsaptakas as these had taken an oath to kill Arjuna in the presence of a ritual fire. They took Arjuna in the presence of a ritual fire. They took Arjuna aside and started fighting. In the meanwhile, Duryodhana asked Bhagadatta to confront Bhima. Bhima hit the elephant Supratika of Bhagadatta. Sri Krishna saw this confrontation between Bhima and Bhagadatta. He thought Bhagadatta might employ vaisnavastra which he alone could pacify. Therefore, he started to come to this area with Arjuna. He Samsaptakas tried to prevent Arjuna. He employed Sammohana astra and moved towards Bhagadatta. Arjuna and Bhagadatta started fighting. Bhagadatta employed vaisnavastra. Sri Krishna received it and it became Vaijayanthi mala. Arjuna hit Bhagadatta and his elephant Supratika. Both died, Arjuna killed Achala and Vrishika the two younger brothers of Shakuni. Shakuni employed certain magical weapons. -
Bhakti: a Bridge to Philosophical Hindus
Andrews University Digital Commons @ Andrews University Dissertation Projects DMin Graduate Research 2000 Bhakti: A Bridge to Philosophical Hindus N. Sharath Babu Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dmin Part of the Practical Theology Commons Recommended Citation Babu, N. Sharath, "Bhakti: A Bridge to Philosophical Hindus" (2000). Dissertation Projects DMin. 661. https://digitalcommons.andrews.edu/dmin/661 This Project Report is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertation Projects DMin by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT BHAKTI: A BRIDGE TO PHILOSOPHICAL HINDUS by N. Sharath Babu Adviser: Nancy J. Vyhmeister ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: BHAKTI: A BRIDGE TO PHILOSOPHICAL HINDUS Name of researcher: N. Sharath Babu Name and degree of faculty adviser: Nancy J. Vyhmeister, Ed.D. Date completed: September 2000 The Problem The Christian presence has been in India for the last 2000 years and the Adventist presence has been in India for the last 105 years. Yet, the Christian population is only between 2-4 percent in a total population of about one billion in India. Most of the Christian converts are from the low caste and the tribals. Christians are accused of targeting only Dalits (untouchables) and tribals. Mahatma Gandhi, the father of the nation, advised Christians to direct conversion to those who can understand their message and not to the illiterate and downtrodden. -
Shiva ≡ the Supreme
|| || ॐ नमो भगवते वासुदेवाय || नमः || ी कृ णाय Shiva ≡ The Supreme It is a foregone conclusion in Advaita Vedanta that Vishnu = Shiva. Why then point to scriptural passages that extol Shiva (also) as the Supreme? There is one purpose, though not very lofty. Most Hindus grow up in families that read the Ramayana and the Gita, celebrate festivals like Ramanavami and Gokulashtami, and make a pilgrimage to Tirupathi. This does not go unnoticed by some Vaishnavas, who time and again selectively quote the scriptures to ‘prove’ that Vishnu alone is the Supreme, and that Shiva is an ‘inferior’ deity. They (often) go on to claim that Vishnu is to be exclusively worshipped, suggesting that worshipping Shiva is less recommended in the Scriptures – or worse, that it may actually be ‘wrong’ to do so! As this issue keeps popping up repeatedly, this present write-up will (hopefully) end any doubts in that regard. Only two Scriptures will be cited here, which are accepted by all Hindus – the Mahabharata and the Yajur-Veda. The English translation of a verse will be supplied first, after which will follow (in most cases) its Sanskrit transliteration (saMskRRitam ) in the ITRANS format. The translation of the Mahabharata by Kisari Mohan Ganguli has been used almost verbatim, with negligible changes. Unless otherwise specified, “Shiva” will refer to the Being who resides in Kailasa, has a Blue Throat, uses Nandi for a vehicle, etc.; and “Vishnu” will denote the Being who resides in Vaikuntha, bears the Kaustubha gem, uses Garuda for a vehicle, etc. If one wants to skip the explicit details and directly obtain the conclusion, please visit the last Section V below.