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Concise Ancient History of Indonesia.Pdf
CONCISE ANCIENT HISTORY OF INDONESIA CONCISE ANCIENT HISTORY O F INDONESIA BY SATYAWATI SULEIMAN THE ARCHAEOLOGICAL FOUNDATION JAKARTA Copyright by The Archaeological Foundation ]or The National Archaeological Institute 1974 Sponsored by The Ford Foundation Printed by Djambatan — Jakarta Percetakan Endang CONTENTS Preface • • VI I. The Prehistory of Indonesia 1 Early man ; The Foodgathering Stage or Palaeolithic ; The Developed Stage of Foodgathering or Epi-Palaeo- lithic ; The Foodproducing Stage or Neolithic ; The Stage of Craftsmanship or The Early Metal Stage. II. The first contacts with Hinduism and Buddhism 10 III. The first inscriptions 14 IV. Sumatra — The rise of Srivijaya 16 V. Sanjayas and Shailendras 19 VI. Shailendras in Sumatra • •.. 23 VII. Java from 860 A.D. to the 12th century • • 27 VIII. Singhasari • • 30 IX. Majapahit 33 X. The Nusantara : The other islands 38 West Java ; Bali ; Sumatra ; Kalimantan. Bibliography 52 V PREFACE This book is intended to serve as a framework for the ancient history of Indonesia in a concise form. Published for the first time more than a decade ago as a booklet in a modest cyclostyled shape by the Cultural Department of the Indonesian Embassy in India, it has been revised several times in Jakarta in the same form to keep up to date with new discoveries and current theories. Since it seemed to have filled a need felt by foreigners as well as Indonesians to obtain an elementary knowledge of Indonesia's past, it has been thought wise to publish it now in a printed form with the aim to reach a larger public than before. -
LANGUAGE and STATE POWER CSUF Linguistics Colloquium the INEVITABLE RISE of MALAY October 30, 2020 the RISE of MALAY
Franz Mueller LANGUAGE AND STATE POWER CSUF Linguistics Colloquium THE INEVITABLE RISE OF MALAY October 30, 2020 THE RISE OF MALAY Historically, Malay began as the indigenous language of the eastern peat forest areas on the island of Sumatra. Today, Malay has grown into one of the largest languages in the world, with over 250 million users. Remarkable because Malay never was the largest language in the area (Javanese, Sundanese) nor was it centrally located. Inevitable because whenever it counted, there was no alternative. LANGUAGE SIZE: FACTORS Endangered languages: Factors that lead to endangerment (Brenzinger 1991) Discussion of factors that make a language large have focused on individual speaker choice Today’s point: Languages grow large primarily as a result of them being adopted & promoted by a powerful state Speaker take-up is an epiphenomenon of that. INSULAR SEA: THE MALAY ARCHIPELAGO MALAY VERSUS MALAYSIA Malaysia has 2 land masses: Northern Borneo “Dayak languages”: Iban, Kadazandusun, etc. “Malay peninsula” Aslian languages: Austroasiatic Coastal Borneo & Sumatra as the Malay homeland LANGUAGES OF SUMATRA INSULAR SEA AT THE START OF THE COLONIAL PERIOD Portuguese arrival 1509 in search of the spice islands They discovered that 1 language was understood across the archipelago: Malay Q:Why was this so? How did it get that way? What had made this language, Malay into the lingua franca of the archipelago long before the arrival of the Europeans? THE SPREAD OF BUDDHISM 1st century AD: Buddhism enters China 4th century AD: Buddhism was well established in China Monks and others travelling to India associated trade in luxury goods Monsoon wind patterns required months-long layovers in Sumatra early stop: port of Malayu (600s) (= the indigenous name of the Malay language) SRIVIJAYA Srivijaya (700s) [I-Ching (Yiching) 671] Buddhism. -
SRIVIJA YA and the MALAY PENINSULA 1. Srivijaya, About
CHAPTER NINE SRIVIJA YA AND THE MALAY PENINSULA FROM THE END OF THE 7m TO THE 8TH CENTURY We must prepare ourselves for the likeli hood that Srivijaya, though not entirely a myth, will prove to have been quite different from the way we have imagined it. (Bronson 1979: 405). A. SRIVIJAYA: MYTH OR REALITY? (DOC. 30) 1. Srivijaya, about which we have said little up till now, is the vague supposed thalassocracy that owes its deliverance from the oblivion to which it had sunk to a celebrated study by G. Credes ( 1918), then at the start of his career, in which he took another look at some theories formulated before him by S. Beal (1883/86). Taking the measure of a 'kingdom' of Srivijaya mentioned in the Kota Kapur inscription (Island of Bangka; end of the seventh century),1 he linked it with another place with the identical name that figures in an inscription discovered much farther to the north, on the east coast of the Malay Peninsula, known at the time as the Wiang Sa, later as the Ligor, inscription, when in fact, as we will later explain, it originated in Chaiya. Could these have been "one and the same country?" he asked at the time (Credes 1918: 3); if this were the case, "the exis tence of a kingdom that had left tangible traces in two places as far removed from each other as Bangka and Vieng Sa and bearing a name that had hitherto been unknown" was a new fact of sufficient importance to justify additional research. -
THE LEGACY of COLONIAL REFORMATION of SYARIAH in NETHERLANDS EAST INDIES and BRITISH MALAYA: a COMPARATIVE ESSAY ©2001 Charleston C
THE LEGACY OF COLONIAL REFORMATION OF SYARIAH IN NETHERLANDS EAST INDIES AND BRITISH MALAYA: A COMPARATIVE ESSAY ©2001 Charleston C. K. Wang I. Introduction The Federation of Malaya became independent from Great Britain on August 31, 1957. Indonesia attained statehood from the Netherlands on December 27, 1949 after having already proclaimed independence on August 17, 1945. Centuries before, both the British and Dutch came to Southeast Asia with the same objective – to set-up colonies that benefited themselves. Indeed, the British and Dutch were rivals in the race for colonies, two among other European nations in the age of colonialism. (a) The Indonesian Archipelago The Dutch were not the first Europeans to arrive in the archipelago: the Portuguese came in 1511, after their conquest of the Islamic sultanate of Malacca on the eastern Malay Peninsula. The Portuguese were followed by the Spaniards.1 Created in 1602, the Dutch East India Company or V.O.C. (for Vereenigde Oostindische Compagnie), founded Batavia on Java in 1609. It should be no surprise that the Europeans found themselves amongst ancient civilizations. When the Europeans first arrived, the archipelago was under Islamic dominance. However, Islam was also a late comer – before the advent of Islam, kingdoms with a high degree of organization were thriving under Hindu or Buddhist rulers. Indian culture and customs had been introduced, including the monarchy, the ancestry system, literature, music, architecture, religious practices and rituals, and also division into castes. Great Hindu literary works such as Vedas and the Mahabharata and Ramayana epics were also introduced through the wayang or the shadow-play, a form of popular entertainment that can be seen in present day Indonesia. -
A Construçao Do Conhecimento
MAPAS E ICONOGRAFIA DOS SÉCS. XVI E XVII 1369 [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] Apêndices A armada de António de Abreu reconhece as ilhas de Amboino e Banda, 1511 Francisco Serrão reconhece Ternate (Molucas do Norte), 1511 Primeiras missões portuguesas ao Sião e a Pegu, 1. Cronologias 1511-1512 Jorge Álvares atinge o estuário do “rio das Pérolas” a bordo de um junco chinês, Junho I. Cronologia essencial da corrida de 1513 dos europeus para o Extremo Vasco Núñez de Balboa chega ao Oceano Oriente, 1474-1641 Pacífico, Setembro de 1513 As acções associadas de modo directo à Os portugueses reconhecem as costas do China a sombreado. Guangdong, 1514 Afonso de Albuquerque impõe a soberania Paolo Toscanelli propõe a Portugal plano para portuguesa em Ormuz e domina o Golfo atingir o Japão e a China pelo Ocidente, 1574 Pérsico, 1515 Diogo Cão navega para além do cabo de Santa Os portugueses começam a frequentar Solor e Maria (13º 23’ lat. S) e crê encontrar-se às Timor, 1515 portas do Índico, 1482-1484 Missão de Fernão Peres de Andrade a Pêro da Covilhã parte para a Índia via Cantão, levando a embaixada de Tomé Pires Alexandria para saber das rotas e locais de à China, 1517 comércio do Índico, 1487 Fracasso da embaixada de Tomé Pires; os Bartolomeu Dias dobra o cabo da Boa portugueses são proibidos de frequentar os Esperança, 1488 portos chineses; estabelecimento do comércio Cristóvão Colombo atinge as Antilhas e crê luso ilícito no Fujian e Zhejiang, 1521 encontrar-se nos confins -
Theocracy Metin M. Coşgel Thomas J. Miceli
Theocracy Metin M. Coşgel University of Connecticut Thomas J. Miceli University of Connecticut Working Paper 2013-29 November 2013 365 Fairfield Way, Unit 1063 Storrs, CT 06269-1063 Phone: (860) 486-3022 Fax: (860) 486-4463 http://www.econ.uconn.edu/ This working paper is indexed on RePEc, http://repec.org THEOCRACY by Metin Coşgel* and Thomas J. Miceli** Abstract: Throughout history, religious and political authorities have had a mysterious attraction to each other. Rulers have established state religions and adopted laws with religious origins, sometimes even claiming to have divine powers. We propose a political economy approach to theocracy, centered on the legitimizing relationship between religious and political authorities. Making standard assumptions about the motivations of these authorities, we identify the factors favoring the emergence of theocracy, such as the organization of the religion market, monotheism vs. polytheism, and strength of the ruler. We use two sets of data to test the implications of the model. We first use a unique data set that includes information on over three hundred polities that have been observed throughout history. We also use recently available cross-country data on the relationship between religious and political authorities to examine these issues in current societies. The results provide strong empirical support for our arguments about why in some states religious and political authorities have maintained independence, while in others they have integrated into a single entity. JEL codes: H10, -
George Yeo, Minister
National Archives of Release No.: 23/NOV 03B-l/94/11/09 SPEECH BY BG (NS) GEORGE YEO, MINISTER (INFORMATION AND THE ARTS) AND (HEALTH), AT THE OPENING OF THE LEGACY OF MAJAPAHIT AT THE NATIONAL MUSEUM ON WEDNESDAY, 9 NOVEMBER 1994 AT 6.00 PM To many Singaporeans, Majapahit is an ancient empire we read of only in the pages of a history textbook. The Kingdom of Majapahit ruled by Hindu Kings was the largest empire ever established in Southeast Asia from the 13th century to the 16th century. It was founded in East Java in 1294, exactly 700 years at the end of Kublai Khan's invasion. In the 14th century, Majapahit became a great centre of power in the entire Malay Archipelago. Its sway spread over much Administratively the empire was loosely bound by tribute paid in products and services to the centre by small states in the region including old Singapore, then known as Temasek. In the 15th century it was gradually torn apart by civil war. The trading ports of Java's north coast, where Islam was becoming popular, came into conflict with the traditional centre of power in the rice-growing interior. Majapahit authority in the Malacca Straits was increasingly contested by an emergent Malacca. By the time the Portuguese conquered Malacca in 1511, only a shell was left of Majapahit. Through archaeology and historical writings, we know that Majapahit had a major influence on the politics and culture of old Singapore. Both the 14th Century poem, Nagarakertagama and the 17th century Pararaton (Book of Kings) mentioned Temasek as part of the Majapahit empire. -
The Effects of Colonialism on Shariah: the Malacca and Sokoto Experiences
Jurnal Syariah, Jil. 23, Bil. 1 (2015) 167-188 Shariah Journal, Vol. 23, No. 1 (2015) 167-188 THE EFFECTS OF COLONIALISM ON SHARIAH: THE MALACCA AND SOKOTO EXPERIENCES Alhaji Umar Alkali1 Kamal Alhaji Daud2 ABSTRACT Muslims around the world have made a full attempt to ensure that the law of Allah the Most High and Exalted becomes their guidance in all their affairs. Malacca Sultanate and Sokoto Caliphate implemented Shariah before the coming of the colonial masters. When the colonial masters came, they introduced the doctrine of validity to make Islamic law a secondary law especially in criminal matters. Islamic law was made applicable to Muslims only on matters of Muslim personal law such as marriage, divorce and custody of children. Even after independence, not much was seen of Islamic criminal law in these territories. However, a new awakening amongst Muslims has resulted in the implementation of some aspects of Islamic criminal law in Malaysia and Nigeria. Since democracy advocates that the voice of the majority must always be reckoned with, it will therefore not be out of place to have Islamic law in these territories. But that is supposed to hold when machineries for its implementation 1 PhD Candidate, Ahmad Ibrahim Kulliyyah of Laws, International Islamic University of Malaysia, and Lecturer Faculty of Law, University of Maiduguri, Borno State, Nigeria, [email protected] 2 Lecturer, Faculty of Law, University of Maiduguri, Borno State, Nigeria, [email protected] 167 Jurnal Syariah, Jil. 23, Bil. 1 (2015) 167-188 are put in place, sincerity on the part of Muslims is achieved and awareness is created. -
The Sultanate of Aceh Darussalam As a Constructive Power
International Journal of Humanities and Social Science Vol. 1 No. 11 [Special Issue – August 2011] The Sultanate of Aceh Darussalam As A Constructive Power Mehmet Ozay1 1Faculty of Education Universiti Teknologi Malaysia 81310 Skudai, Johor Bahru, Malaysia Phone: +60 12 64 77 125 E-mail: [email protected]; [email protected] Abstract This paper argues that the Sultanate of Aceh had commenced a watershed apparently in its relation with the centre of Islamic world to construct a new political concept of Pan-Islamism in the very early decades of the 16th century and as its succession in the 19th century. The mutual relationship between the center and its periphery shares substantive responsibility in a manner of being constructive. Concerning the inter-relational approach between the centre and its periphery of Islamic world, the relation of Aceh with the Ottoman State became one of the hallmarks of the development of Pan-Islamism. Thus this article reexamines the ways in which Acehnese sultans’ promoting Pan-Islamist ideology in relation with the Ottoman State on the basis of contemporary news and commentaries in the journal of Basiret which was published for about 60 news commencing before the appalling Dutch war until June 1874 in Constantinople. Key Words: Pan-Islamism, Basiret, Ottoman, Indian Ocean, Aceh 1.Introduction This paper revisits not only the relationships between the Sultanate of Aceh Darussalam and the Ottoman State but also and the conceptual development of the Pan-Islamic world view in the context of the center and the periphery of Islamic world. The writer employs an approach that is an alternative view to the conventional understanding of center-periphery relations in terms of Islamic states, and the relations between the Ottoman State and the Sultanate of Aceh Darussalam. -
Case Concerning Sovereignty Over Pedra Branca/Pulau Batu Puteh, Middle Rocks and South Ledge (Malaysia/Singapore)
INTERNATIONAL COURT OF JUSTICE REPORTS OF JUDGMENTS, ADVISORY OPINIONS AND ORDERS CASE CONCERNING SOVEREIGNTY OVER PEDRA BRANCA/PULAU BATU PUTEH, MIDDLE ROCKS AND SOUTH LEDGE (MALAYSIA/SINGAPORE) JUDGMENT OF 23 MAY 2008 2008 COUR INTERNATIONALE DE JUSTICE RECUEIL DES ARRE|TS, AVIS CONSULTATIFS ET ORDONNANCES AFFAIRE RELATIVE Av LA SOUVERAINETÉ SUR PEDRA BRANCA/PULAU BATU PUTEH, MIDDLE ROCKS ET SOUTH LEDGE (MALAISIE/SINGAPOUR) ARRE|T DU 23 MAI 2008 Official citation: Sovereignty over Pedra Branca/Pulau Batu Puteh, Middle Rocks and South Ledge (Malaysia/Singapore), Judgment, I.C.J. Reports 2008,p.12 Mode officiel de citation: Souveraineté sur Pedra Branca/Pulau Batu Puteh, Middle Rocks et South Ledge (Malaisie/Singapour), arrêt, C.I.J. Recueil 2008,p.12 Sales number ISSN 0074-4441 No de vente: 937 ISBN 978-92-1-071046-6 23 MAY 2008 JUDGMENT SOVEREIGNTY OVER PEDRA BRANCA/ PULAU BATU PUTEH, MIDDLE ROCKS AND SOUTH LEDGE (MALAYSIA/SINGAPORE) SOUVERAINETÉ SUR PEDRA BRANCA/ PULAU BATU PUTEH, MIDDLE ROCKS ET SOUTH LEDGE (MALAISIE/SINGAPOUR) 23 MAI 2008 ARRE|T 12 TABLE OF CONTENTS Paragraphs 1. CHRONOLOGY OF THE PROCEDURE 1-15 2. GEOGRAPHICAL LOCATION AND CHARACTERISTICS 16-19 3. GENERAL HISTORICAL BACKGROUND 20-29 4. HISTORY OF THE DISPUTE 30-36 5. SOVEREIGNTY OVER PEDRA BRANCA/PULAU BATU PUTEH 37-277 5.1. Arguments of the Parties 37-42 5.2. The question of the burden of proof 43-45 5.3. Legal status of Pedra Branca/Pulau Batu Puteh before the 1840s 46-117 5.3.1. Original title to Pedra Branca/Pulau Batu Puteh 46-80 5.3.2. -
Environment, Trade and Society in Southeast Asia
Environment, Trade and Society in Southeast Asia <UN> Verhandelingen van het Koninklijk Instituut voor Taal-, Land- en Volkenkunde Edited by Rosemarijn Hoefte (kitlv, Leiden) Henk Schulte Nordholt (kitlv, Leiden) Editorial Board Michael Laffan (Princeton University) Adrian Vickers (Sydney University) Anna Tsing (University of California Santa Cruz) VOLUME 300 The titles published in this series are listed at brill.com/vki <UN> Environment, Trade and Society in Southeast Asia A Longue Durée Perspective Edited by David Henley Henk Schulte Nordholt LEIDEN | BOSTON <UN> This is an open access title distributed under the terms of the Creative Commons Attribution- Noncommercial 3.0 Unported (CC-BY-NC 3.0) License, which permits any non-commercial use, distri- bution, and reproduction in any medium, provided the original author(s) and source are credited. The realization of this publication was made possible by the support of kitlv (Royal Netherlands Institute of Southeast Asian and Caribbean Studies). Cover illustration: Kampong Magetan by J.D. van Herwerden, 1868 (detail, property of kitlv). Library of Congress Cataloging-in-Publication Data Environment, trade and society in Southeast Asia : a longue durée perspective / edited by David Henley, Henk Schulte Nordholt. pages cm. -- (Verhandelingen van het Koninklijk Instituut voor Taal-, Land- en Volkenkunde ; volume 300) Papers originally presented at a conference in honor of Peter Boomgaard held August 2011 and organized by Koninklijk Instituut voor Taal-, Land- en Volkenkunde. Includes bibliographical references and index. ISBN 978-90-04-28804-1 (hardback : alk. paper) -- ISBN 978-90-04-28805-8 (e-book) 1. Southeast Asia--History--Congresses. 2. Southeast Asia--Civilization--Congresses. -
The Dynamics of Inland and Maritime Cultures Relations in the History of Java Island, Indonesia
Journal of Marine and Island Cultures (2013) 2, 115–127 Journal of Marine and Island Cultures www.sciencedirect.com Contest for hegemony: The dynamics of inland and maritime cultures relations in the history of Java island, Indonesia Singgih Tri Sulistiyono *, Yety Rochwulaningsih Department of History, Faculty of Humanities, Diponegoro University, Semarang, Indonesia Received 22 May 2013; accepted 10 October 2013 Available online 5 December 2013 KEYWORDS Abstract The main purpose of this article is to analyze the dynamics of relation between inland Inland culture; and maritime cultures in an insular region by taking Java island, Indonesia, as an object of study. Maritime culture; Java island is located in the midst of Indonesian archipelago which is geographically recognized as Insular region; the ‘‘maritime continent’’ and the widest insular region in the world. During the history, Java has Maritime continent been one of the most important islands not only in the Indonesian archipelago but also in Southeast Asian region. It is interesting that Java has not only varied maritime cultures but also feudalistic inland culture. Moreover, during the course of history there has been a latent contesting relation- ship among the two different types of culture, which has been coloring the history of Indonesia at large till the present day. ª 2013 Production and hosting by Elsevier B.V. on behalf of Institution for Marine and Island Cultures, Mokpo National University. Introduction ognized as the widest insular region in the world (Lapian, 1996; Tangsubkul, 1984). 1 Many people possibly think that By taking Java island as the focus of the study, this article tries the culture which develops in Indonesian islands must have to construct a reality of cultural plurality developing in the 1 The Southeast Asian archipelagic state: Con- Indonesian archipelago as an area which is geographically rec- See P.