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The History Spiritualism
THE HISTORY of SPIRITUALISM by ARTHUR CONAN DOYLE, M.D., LL.D. former President d'Honneur de la Fédération Spirite Internationale, President of the London Spiritualist Alliance, and President of the British College of Psychic Science Volume One With Seven Plates PSYCHIC PRESS LTD First edition 1926 To SIR OLIVER LODGE, M.S. A great leader both in physical and in psychic science In token of respect This work is dedicated PREFACE This work has grown from small disconnected chapters into a narrative which covers in a way the whole history of the Spiritualistic movement. This genesis needs some little explanation. I had written certain studies with no particular ulterior object save to gain myself, and to pass on to others, a clear view of what seemed to me to be important episodes in the modern spiritual development of the human race. These included the chapters on Swedenborg, on Irving, on A. J. Davis, on the Hydesville incident, on the history of the Fox sisters, on the Eddys and on the life of D. D. Home. These were all done before it was suggested to my mind that I had already gone some distance in doing a fuller history of the Spiritualistic movement than had hitherto seen the light - a history which would have the advantage of being written from the inside and with intimate personal knowledge of those factors which are characteristic of this modern development. It is indeed curious that this movement, which many of us regard as the most important in the history of the world since the Christ episode, has never had a historian from those who were within it, and who had large personal experience of its development. -
THE GOSPEL According to Spiritism
THE GOSPEL According to Spiritism Allan Kardec THE GOSPEL ACCORDING TO SPIRITISM Contains explanations of the moral maxims of Christ in accordance with Spiritism and their application in various circumstances in life. by ALLAN KARDEC Author of THE SPIRITS’ BOOK Unshakable faith is only that which can meet reason face to face in every Human epoch. ____________ This English translation is taken from the 3rd edition of the original French, as being the one containing all of Allan Kardec’s final revisions, published in 1866. L’ÉVANGILE SELON LE SPIRITISME CONTENANT L’EXPLICATION DES MAXIMES MORALES DU CHRIST LEUR CONCORDANCE AVEC LE SPIRITISME ET LEUR APPLICATION AUX DIVERSES POSITIONS DE LA VIE PAR ALLAN KARDEC Auteur du Livre des Esprits. Il n’y a de foi inébranlable que celle qui peut regarder la raison face à face, à tous les àges de l’humanité. _____________ T R O I S I È M E É D I T I O N REVUÉ, CORRIGÉE ET MODIFIÉE. _______________ P A R I S LES ÉDITEURS DU LIVRE DES ESPRITS 35, QUAI DES AUGUSTINS DENTU, FRÉD, HENRI, libraires, au Palais-Royal Et au bureau de la REVUE SPIRITE, 59, rue et passage Saint-Anne 1866 Réserve de tous droits. (Facsimile of original) Original title ‘L’Évangile Selon le Spiritisme’ first published in France, 1864. 1st Edition of this translation 1987 TRANSLATORS COPYRIGHT © J. A. Duncan, 1987 All rights reserved. ISBN 947823 09 3 Cover design by Helen Ann Blair Typesetting and Artwork by Mainline Typesetting Services Unit 2, Millside Industrial Estate, Southmill Road, Bishop’s Stortford, Herts. -
Historical Perspective
Journal of Scientific Exploration, Vol. 34, No. 4, pp. 717–754, 2020 0892-3310/20 HISTORICAL PERSPECTIVE Early Psychical Research Reference Works: Remarks on Nandor Fodor’s Encyclopaedia of Psychic Science Carlos S. Alvarado [email protected] Submitted March 11, 2020; Accepted July 5, 2020; Published December 15, 2020 DOI: 10.31275/20201785 Creative Commons License CC-BY-NC Abstract—Some early reference works about psychic phenomena have included bibliographies, dictionaries, encyclopedias, and general over- view books. A particularly useful one, and the focus of the present article, is Nandor Fodor’s Encyclopaedia of Psychic Science (Fodor, n.d., circa 1933 or 1934). The encyclopedia has more than 900 alphabetically arranged entries. These cover such phenomena as apparitions, auras, automatic writing, clairvoyance, hauntings, materialization, poltergeists, premoni- tions, psychometry, and telepathy, but also mediums and psychics, re- searchers and writers, magazines and journals, organizations, theoretical ideas, and other topics. In addition to the content of this work, and some information about its author, it is argued that the Encyclopaedia is a good reference work for the study of developments from before 1933, even though it has some omissions and bibliographical problems. Keywords: Encyclopaedia of Psychic Science; Nandor Fodor; psychical re- search reference works; history of psychical research INTRODUCTION The work discussed in this article, Nandor Fodor’s Encyclopaedia of Psychic Science (Fodor, n.d., circa 1933 or 1934), is a unique compilation of information about psychical research and related topics up to around 1933. Widely used by writers interested in overviews of the literature, Fodor’s work is part of a reference literature developed over the years to facilitate the acquisition of knowledge about the early publications of the field by students of psychic phenomena. -
Psypioneer V3 N3 Mar 2007
PSYPIONEER Founded by Leslie Price Editor Paul J. Gaunt Volume 3, No 3; March 2007 Available as an Electronic Newsletter Highlights of this issue: The Failure of Spiritualism in the Past - Herbert Thurston 48 A Japanese Spiritualist: - Mr. Wasaburo Asano 57 A Comparatively Unimportant Matter – Leslie Price 58 Further light on Emma’s lost book and marriage 60 Early Spiritualism in England Continued: - Mediumship of Mrs. Everitt 61 Psychic Phenomena in New York Times – Carlos S. Alvarado 64 Letters from Mr. J. J. Morse, letter XI 67 Article correction 70 How to obtain this Newsletter by email 71 ========================================= ‘Modern Spiritualism’ by Herbert Thurston Note by Psypioneer: - Last year, the Jesuit British Province Treasurer graciously gave permission for Psypioneer Newsletter to reproduce two papers by Fr Herbert Thurston on the No War prophecies of 1939, one from “The Month” and one from “The Tablet.” These were duly included in Psypioneer September 20061, which is archived on line. We now begin to reprint the entire four lectures of Fr Thurston’s “Modern Spiritualism” (Sheed and Ward 1928. Twelvepenny Series.) which cover about 90 pages. Our intention would be to include one lecture in each of four successive issues of Psypioneer. Once again we are grateful to the Treasurer. Copyright in Fr Thurston's work is held by the British Province of the Society of Jesus. The full text of this and of the following three articles in subsequent issues is reproduced by virtue of written permission given to Psypioneer News. The first lecture gives details of the grand prophecies of new era made in 1848-52 when Modern Spiritualism started. -
Spirit and Other Writings (By Author from More Prolific Authors)
Home | Library | E‐Zines | Books | Glossary | Links | FAQ Spirit and Other Writings (by author from more prolific authors) | Johanne Agerskov | Akhenaton | Frank Alper | Rosemary Altea (Gray Eagle) | Elwood Babbitt | Alice Bailey (Djwhal Khul) | Marti Barham | Elsa Barker | Bartholomew (via Mary Moore) | Graham Bernard | Silver Birch | Frances Bird | Anthony Borgia | Sylvia Browne | June Burke | Eileen Caddy | Dolores Cannon | Ken Carey | Mary Carreiro | Hilda Charlton | Edgar Cayce | Barbara Hand Clow | Grace and Ivan Cooke (White Eagle) | Denise Cooney | A Course in Miracles (via Helen Schucman and others) | Benjamin Creme (Maitreya) | Geraldine Cummins | Dolfyn | Emmanuel (via Pat Rodegast, et. al.) | Virginia Essene | Paul Ferrini | Arthur Findlay | Jean K. Foster | Louis Gittner | Brian Grattan | Helen Greaves | David Hess | Hilarion (via Maurice Cooke) | Barbara Marx Hubbard | I Am | Allan Kardec (Leon Rivail) | Ronald G. Kaufmann | L KelwayBamber | Eric Klein | Kryon (via Lee Carroll) | Dale Landry | Lazaris (via Jack Pursel ) | David K Johnson and Robert Leichtman | Janet McClure (Vywamus) | Dorothy. MacLean | A. Gates McKibbin | George McMullen | James Merrill | Michael Teachings | Mother Mary (via Annie Kirkwood and others) | MSI | Karl Nowotny | George Vale Owen | James E Padgett | Pearl | Eva Pierrakos | Elizabeth Clare and Mark Prophet | Ramala | Andrew Ramer | Ramtha (via J.Z. Knight) | Dorothy Roeder | Mona Rolfe | Sanaya Roman | Helena Roerich | Kevin Ryerson and Shirley Maclaine | Saint Germain (via Guy Ballard, et. -
The Victorian Seance Comes to England
Wilderness House Literary Review 16/2 Sharon DeBartolo Carmack © 2021 The Victorian Séance Comes to England “Mrs. Hayden was something of a fraud,” the tour guide said with a smirk. “No she wasn’t.” I swear, the words were meant to be a stage whisper to my husband, but they somehow projected into the room. With all eyes upon me, I added, “I’m Maria Hayden’s biographer, and she wasn’t a fraud.” I discovered something about being a biographer in that moment. A biographer will counter any falsehood about her subject as fiercely as a defense attorney. ^ We hadn’t planned on visiting Knebworth House during our brief time in England. I didn’t know the house still existed and was open to the pub- lic. As we made our way along the M11 from London to Cambridge, I saw the exit sign announcing Knebworth House, 66 kilometers. I turned to my husband and said, “That’s where Maria conducted her first séance for Sir Edward Bulwer Lytton in 1852. We have to go there.” I’d been working on her biography for the past three years. Sir Edward, owner of Knebworth House, is perhaps best known today for the opening line, “It was a dark and stormy night” and the oft-quoted, “The pen is mightier than the sword.” A highly regarded and prolific writ- er in his day, whose book sales rivaled his friend Charles Dickens, Lytton published two dozen best-selling novels, nine plays, fifteen volumes of poetry, and four volumes of essays. After we settled into our B&B in Cambridge, I opened my laptop and Googled the house, only to discover it was off season and closed—except on the weekends starting in May. -
Road to Spiritism
THE ROAD TO SPIRITISM By MARIA ENEDINA LIMA BEZERRA A DISSERTATION PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA 2002 Copyright 2002 By Maria Enedina Lima Bezerra To my beloved parents, Abelardo and Edinir Bezerra, for all the emotional and spiritual support that they gave me throughout this journey; and to the memory of my most adored grandmother, Maria do Carmo Lima, who helped me sow the seeds of the dream that brought me here. ACKNOWLEDGMENTS My first expressions of gratitude go to my parents for always having believed in me and supported my endeavors and for having instilled in me their heart-felt love for learning and for peoples and lands beyond our own. Without them, I would not have grown to be such a curious individual, always interested in leaving my familiar surroundings and learning about other cultures. My deepest gratitude goes to the Spiritists who so warmly and openly welcomed me in their centers and so generously dedicated their time so that 1 could conduct my research. With them I learned about Spiritism and also learned to accept and respect a faith different from my own. It would be impossible for me to list here the names of all the Spiritists I interviewed and interacted with. In particular, I would like to thank the people of Grupo Espirita Paulo e Estevao, Centra Espirita Pedro, o Apostolo de Jesus, and Centro Espirita Grao de Mostarda. Without them, this study would not have been possible. -
Board of the Main Facts Regarding Allan Kardec and the Origins of Spiritism
Board of the main facts regarding Allan Kardec and the origins of Spiritism Written by Dr Silvio Seno Chibeni, P.hD. 1. Introduction In this work we will try to gather some important data from the history of Spiritism, especially those referring to Allan Kardec and nascent Spiritism. Our basic source will be the work Allan Kardec, in three volumes, by Zêus Wantuil and Francisco Thiesen, given to the public by the Brazilian Spiritist Federation in 1979/80. Any scholar of Spiritism will readily recognize that it represents the most complete and rigorous study ever published on Kardec's life and work. Volumes 2 and 3, by Thiesen, also contain analyzes and comments of great accuracy and depth on many topics related to the spiritist doctrine and movement. The three volumes of this work present a very dense mass of information. They have anthroponomic indices, but they do not have analytical indices. In the last two volumes, the chapters are of wide proportions, containing many sections. Thiesen chose, certainly with reasonable reasons, not to make a chronological presentation of the facts. All of this makes it very difficult to locate subjects. For these reasons, we find it useful to compile here, in a simpler and more direct way, some of the most important events. We were motivated by our personal experience, of often wanting to quote precise dates and places and not being able to find references right away. It may also be of some use to have a succinct panel of facts, which allows a global view. Of course, we know that what matters most are not names, dates and places, but their historical, scientific and philosophical significance. -
Glossary of Spiritualist Terms and Techniques
A PPENDIX A Glossary of Spiritualist Terms and Techniques automatic writing. A Spirit uses the medium’s hand to write replies to any number of questions posed; also practiced by amateurs as a way of strengthening their spiritual powers. As an added feature, a magic pencil sometimes floats. In such instances, the Spirits are asking the medium to begin writing. How it is done: The pencil hangs on thin metal or glass wires. clairgustance or clairlience. A taste or smell associated with the Spirit. For example, if you are trying to contact your mother, who was fond of gardening, a waft of rose water might be introduced. How it is done: aromatherapy. dermography, also known as skin writing. The Spirits literally write words or pictures on the medium’s flesh. How it is done: Invisible ink, likely lemon juice, is used. When held up to a candle, the ink grows increasingly visible. ectoplasm. A pale, filmy materialization of the soul, produced by the medium when in a trance state. Likely invented by Leah Fox (circa 1860). The last manifestation of ectoplasm seems to have taken place in 1939. Cambridge University has a sample; it looks and feels like cheesecloth or chiffon. Female mediums sometimes stuffed ectoplasm in their vaginas, necessitating strip- searches. See also soul and Spirit’s progress. lampadomancy. Flame reading. The messages might be conveyed by changes in flame intensity, color, or direction. How it is done: Chemicals can be added to a segment of the candle to make the flame flicker or change color. On the direction of the flame: a small hole in the table may allow 164 Glossary of Spiritualist Terms and Techniques for a flue to affect air- current. -
&K© P% ^Di^Kci5<
BECISTERED AS A NEWSPAPER. &K© p% ^di^Kci5<- &§£ (Dltat IttaMpf ^nmd^!tr toit^ Sphiiwalbm m ^nkm* THE SPIRITUALIST is regularly on Sale at the following places :—LONDON : n, Ave Maria-lane, St. Paul’s Churchyard, E.C. PARIS : Kiosque 246, Boule- vard des Capucines, and 7, Rue de Lille. LEIPZIG : 2, Lindenstrasse. FLORENCE : Signor G. Parisi, Via della Maltonaia. ROME : Signor Bocca, Libraio, Via del Corso. NAPLES: British Reading Rooms, 267, Riviera di Chiaja, opposite the Villa Nazionale. LIEGE: 37, Rue Florimont. BUDA- PESTH : Josefstaadt Erzherzog, 23, Alexander Gasse. MELBOURNE: 96, Russell-street. SHANGHAI: Messrs. Kelly & Co. NEW YORK: Harvard Rooms, Forty-second-street & Sixth-avenue. BOSTON, U.S.: “Banner of Light” Office, 9, Montgomery-place. CHICAGO : “ Religio-Philosophical Journal” Office. MEMPHIS, U.S.: 7, Monroe-street. SAN FRANCISCO: 319, Kearney-street. PHILADELPHIA: 918, Spring Garden-street. WASHINGTON: No. 1010, Seventh-street, No. 319.—(Vox,. XIII.—No. 14.) LONDON : FEIDAY, OCTOBER 4, 1878, Published Weekly; Price Twopence. arontents. BRITISH NATIONAL ASSOCIATION THE PSYCHOLOGICAL SOCIETY OF OF SPIRITUALISTS, GREAT BRITAIN, Chandos Street, Cavendish Square, London, W How a “ Dead ’’ Girl returned to Earth, and Lived again 38, GREAT RUSSELL STREET, BLOOMSBURY W.C. 11, for Three Months ... 157 Entrance in Woburn Street. PRESIDENT—MR. SERJEANT COX. Epilepsy and Spirit Influence. By S. B. Brittan, M D. ... 160 This Society was established in February, 1875, for the pro- Billy’s Bose. (Poetry) 161 motion of psychological science in all its branches. Its object The Spiritual Position of Misers. By Eugene Crowell, M.D. 162 CALENDAR FOR OCTOBER. is the investigation of the forces, organic and intelligent, that Experimental Spiritualism. -
History of 'Spiritist Madness' in Brazil
HPY 16(1) Moreira-Almeida 1/28/05 9:02 AM Page 1 History of Psychiatry, 16(1): 005–025 Copyright © 2005 SAGE Publications (London, Thousand Oaks, CA and New Delhi) www.sagepublications.com [200503] DOI: 10.1177/0957154X05044602 History of ‘Spiritist madness’ in Brazil ALEXANDER MOREIRA-ALMEIDA * University of São Paulo ANGÉLICA A. SILVA DE ALMEIDA University of Campinas FRANCISCO LOTUFO NETO University of São Paulo Edited by Dr TOM DENING Spiritism is widely accepted in Brazil and influences psychiatric practice, especially through religious-oriented hospitals. However, during the first half of the twentieth century it was considered an important cause of mental illness. This paper first reviews opinions on ‘Spiritist madness’, written by the most eminent psychiatrists of the time, and then discusses the epistemological factors that have contributed to the conflict between medicine and Spiritism. We critically examine the appropriateness of the methods used in the debates, and how this has led to inferences about associations and causal relationships. Keywords: dissociation; history; mediumship; mental hygiene; possession; prejudice; spiritism; spiritualism; trance Introduction Throughout the last century, the psychiatric community has had a range of different attitudes to so-called mediumistic experiences. Although such experiences are ancient and exist in every culture, well-controlled studies of the subject are scarce. Nowadays, psychiatry considers that spiritualist experiences are culturally related, and are non-pathological in most cases, * Address for correspondence: Rua Caetés 737/205, Perdizes 0516-081, São Paulo, SP, Brazil. Email: [email protected] HPY 16(1) Moreira-Almeida 1/28/05 9:02 AM Page 2 6 HISTORY OF PSYCHIATRY 16(1) even contributing to psychological development and well-being (Cardeña, Lyinn and Krippmer, 2000; Grof and Grof, 1989; Lukoff, Lu and Tuner, 1992). -
Lecture on Spiritualism
LECTURE ON SPIRITUALISM, DELIVERED BEFORE AN AUDIENCE OF THREE THOUSAND, AT THE TABERNACLE) IN THE CITY OF NEvV YORKJ IN NOVEMBER, 1855, COMPRISING AN ACCOUNT OF TRW MANIFESTATIONS WHICH INDUCED THE AUTHQll'S CONVERSION TO SPIRITUALISM, I 1 AND CONFIRME~ 1tilS I I HO!E OF IM\RTALITY, / Republished by request and at the cost e some zealous Spirituali5ts, I -~:t$11?6 / ~) ...... .. ./ PHILA / SAMUEL BARRY, N NEW YORK: PARTRIDGE / IN TR 0 DUCT 0 RY R El\iA R KS, '-..... BY MR. BR I TT AN. JUDGE ED:\WNDS, who had been invited to preside at the meeting, was not present, and the duty was therefore assigned to S. B. BRITTAN, who, at the appointed hour, addressed the assembly, in substance, as follows: LADIES AND GENTLE:\IEN : In the absence of Judge Edmonds, the duty of supplying his place has unexpectedly devolved on me. It is not my purpose to occupy your time by any extended remarks, but in rising to introduce the vener able Friend who is to address you on this occasion, you will perhaps indulge me for a moment. It is often alleged that the converts to Spiritualism ~re people of uncultivated minds; that they have not been trained in the severe school of modern science and philosophy-that they are wanting in the educa tion and discipline necessary to tbe exercise of an intelligent discrimina tion and a reliable judgment. If this is true, in any degree, the reason is equally manifest. Few, comparatively, who have occupied distin guished positions in the church or the state, in the schools of science, or the walks of literature and art, have ventured to engage in the investi gation.