Spiritism Allan Kardec

Total Page:16

File Type:pdf, Size:1020Kb

Spiritism Allan Kardec Spiritism Spiritism is a religion be- The great work done by Kardec Spiritism was revealed by Superior cause it has the moral transfor- was to intensively question the Spirits through mediumship. All the mation of mankind as its finality. It spirits, searching for answers information was gathered together advocates a returning to the that could explain all the aspects and organized in books by a French teachings of Jesus Christ in our of life. He published the ques- educator known as Allan Kardec, daily lives. It shows Christianity in tions he asked and the answers and was originally published in its true expression of love and he received from the spiritual France more than one hundred and charity, where Jesus is our role world in a book called "The fifty years ago. model. He came on Earth as a Spirits' Book". These expla- man like us, in order to show us nations were accepted as truth how we can improve spiritually. once Kardec’s group received messages in which the essence These are the five main books as coincided in several instances. defined by Allan Kardec: The Spirits’ Book was the initial • The Spirits’ Book mark of the so called The • The Medium’s Book Spiritist Doctrine (or Spiritism), which strongly encourages Spiritism is a philosophy be- • The Gospel Explained by Spiritism mankind to respect, love and cause it investigates the true na- help one another. It also teaches • Heaven & Hell ture of life by answering questions the steps mankind should take in • Genesis such as "where have I come from", order to grow in its evolution. "what am I doing in this world" and "‘where will I go after death"? Spiritism explains the purpose of Allan Kardec life, and the reasons for life’s many inequalities, apparent unfairness Allan Kardec, whose real name and suffering. was Hyppolyte Leon Denizard Rivail, was a French educator that, Spiritism is a science because despite his initial skepticism, start- ed investigating some strange and it studies the so called “super- natural” phenomena by the light of unexplained phenomena that were occurring in France during the KARDEC SPIRITIST reason and assigning a natural cause to them. The fact that 1850's. Very soon he realized, GROUP OF AUSTIN materialistic science can’t explain however, the importance and the some phenomena at a certain point serious aspects of those phe- www.kardec-austin.net in time doesn’t make those pheno- nomena and started doing careful mena contrary to the laws of na- research through mediums who ture. received messages from spirits. List of Activities: KARDEC SPIRITIST GROUP OF AUSTIN • Every Tuesday 7:30pm-9pm “So in everything, do to others what Study of the Spiritist Principles & Passes (transfer of spiritual energy given by a non- you would have them do to you, for (Austin, Texas – USA) contact laying on of hands that restores the patient’s spiritual balance) this sums up the Law and the Prophets.”(Matthew 7:12) • 1st & 3rd Sunday - 11am-12pm Youth Spiritist Education – Age 5 and older and Gospel Studies - Adults • Thursday - 7:30pm-9:30pm Course of Spiritism – by registration only KARDEC SPIRITIST Fraternal Counseling • GROUP OF AUSTIN By appointment only www.kardec-austin.net • Fluidtherapy Fraternal Counseling required Meeting Address: 8500 Shoal Creek Blvd, rd • 3 Wednesday- 7:30pm- Bldg 4 Ste107 8:30pm Austin, TX 78757 Spiritist Book Club (entrance from outside the building) • 2nd Saturday Volunteer Community Service For more information: [email protected] • 1st & 3rd Monday -7:30-8:30pm (512) 636-2148 Studies of The Mediums’ Book & André Luiz Books Mailing Address: 3213 Summer Canyon Dr.- Austin, TX 78732 1st & 3rd Monday -8:30-9:00pm Happy Meditation Hour .
Recommended publications
  • Automatic Writing and the Book of Mormon: an Update
    ARTICLES AND ESSAYS AUTOMATIC WRITING AND THE BOOK OF MORMON: AN UPDATE Brian C. Hales At a Church conference in 1831, Hyrum Smith invited his brother to explain how the Book of Mormon originated. Joseph declined, saying: “It was not intended to tell the world all the particulars of the coming forth of the Book of Mormon.”1 His pat answer—which he repeated on several occasions—was simply that it came “by the gift and power of God.”2 Attributing the Book of Mormon’s origin to supernatural forces has worked well for Joseph Smith’s believers, then as well as now, but not so well for critics who seem certain natural abilities were responsible. For over 180 years, several secular theories have been advanced as explanations.3 The more popular hypotheses include plagiarism (of the Solomon Spaulding manuscript),4 collaboration (with Oliver Cowdery, Sidney Rigdon, etc.),5 1. Donald Q. Cannon and Lyndon W. Cook, eds., Far West Record: Minutes of the Church of Jesus Christ of Latter-day Saints, 1830–1844 (Salt Lake City: Deseret Book, 1983), 23. 2. “Journal, 1835–1836,” in Journals, Volume. 1: 1832–1839, edited by Dean C. Jessee, Mark Ashurst-McGee, and Richard L. Jensen, vol. 1 of the Journals series of The Joseph Smith Papers, edited by Dean C. Jessee, Ronald K. Esplin, and Richard Lyman Bushman (Salt Lake City: Church Historian’s Press, 2008), 89; “History of Joseph Smith,” Times and Seasons 5, Mar. 1, 1842, 707. 3. See Brian C. Hales, “Naturalistic Explanations of the Origin of the Book of Mormon: A Longitudinal Study,” BYU Studies 58, no.
    [Show full text]
  • The Science of Mediumship and the Evidence of Survival
    Rollins College Rollins Scholarship Online Master of Liberal Studies Theses 2009 The cS ience of Mediumship and the Evidence of Survival Benjamin R. Cox III [email protected] Follow this and additional works at: http://scholarship.rollins.edu/mls Recommended Citation Cox, Benjamin R. III, "The cS ience of Mediumship and the Evidence of Survival" (2009). Master of Liberal Studies Theses. 31. http://scholarship.rollins.edu/mls/31 This Open Access is brought to you for free and open access by Rollins Scholarship Online. It has been accepted for inclusion in Master of Liberal Studies Theses by an authorized administrator of Rollins Scholarship Online. For more information, please contact [email protected]. The Science of Mediumship and the Evidence of Survival A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Liberal Studies by Benjamin R. Cox, III April, 2009 Mentor: Dr. J. Thomas Cook Rollins College Hamilton Holt School Master of Liberal Studies Winter Park, Florida This project is dedicated to Nathan Jablonski and Richard S. Smith Table of Contents Introduction ............................................................................................... 1 The Science of Mediumship.................................................................... 11 The Case of Leonora E. Piper ................................................................ 33 The Case of Eusapia Palladino............................................................... 45 My Personal Experience as a Seance Medium Specializing
    [Show full text]
  • Formato Articulo
    ISSN 0719-4285 FRONTERAS – Revista de Ciencias Sociales y Humanidades http://publicacionescienciassociales.ufro.cl/index.php/fronteras/index doi: (en proceso) Contacting dead people online: The hidden Victorian rationality behind using The Internet for paranormal activities. Contactando a los muertos en línea: la racionalidad victoriana oculta tras el uso de Internet para realizar actividades paranormales. DR. DAVID RAMÍREZ PLASCENCIA. Universidad de Guadalajara, Guadalajara, México. [email protected] Recibido el 25 de junio de 2015 Aceptado el 1 de diciembre de 2015 FRONTERAS VOL II NÚM. 2 · DICIEMBRE 2015 · ISSN 0719-4285 · PÁGS. 89 -103 91 DAVID RAMÍREZ RESUMEN The aim of this article is to find the rational foundations behind the belief in the paranormal, and to understand why some people still believe that it is possible to use scientific devices like computers or smart phones to contact dead people. This is especially interesting, because in this case we are dealing with the fact the same way as in the Victorian age, people use technical advances to reinforce their convictions on the existence of life beyond life. In this sense one important task is to realize the role of technological gears in supporting this kind of shared rationality. Unexpectedly, science has not undermined supernatural thought but it has served for reinforcing it. It looks like the more advanced the civilization the more possibilities it turns into the search of alternative and extravagant conceptions of the world. Key Words: Media, Victorians, Internet, the paranormal, folklore. ABSTRACT El objetivo de este artículo es encontrar el soporte racional que subyace bajo la creencia en lo paranormal, y comprender porque algunas personas creen que es posible utilizar dispositivos tecnológicos como computadoras o teléfonos inteligentes para contactar a los muertos.
    [Show full text]
  • THE GOSPEL According to Spiritism
    THE GOSPEL According to Spiritism Allan Kardec THE GOSPEL ACCORDING TO SPIRITISM Contains explanations of the moral maxims of Christ in accordance with Spiritism and their application in various circumstances in life. by ALLAN KARDEC Author of THE SPIRITS’ BOOK Unshakable faith is only that which can meet reason face to face in every Human epoch. ____________ This English translation is taken from the 3rd edition of the original French, as being the one containing all of Allan Kardec’s final revisions, published in 1866. L’ÉVANGILE SELON LE SPIRITISME CONTENANT L’EXPLICATION DES MAXIMES MORALES DU CHRIST LEUR CONCORDANCE AVEC LE SPIRITISME ET LEUR APPLICATION AUX DIVERSES POSITIONS DE LA VIE PAR ALLAN KARDEC Auteur du Livre des Esprits. Il n’y a de foi inébranlable que celle qui peut regarder la raison face à face, à tous les àges de l’humanité. _____________ T R O I S I È M E É D I T I O N REVUÉ, CORRIGÉE ET MODIFIÉE. _______________ P A R I S LES ÉDITEURS DU LIVRE DES ESPRITS 35, QUAI DES AUGUSTINS DENTU, FRÉD, HENRI, libraires, au Palais-Royal Et au bureau de la REVUE SPIRITE, 59, rue et passage Saint-Anne 1866 Réserve de tous droits. (Facsimile of original) Original title ‘L’Évangile Selon le Spiritisme’ first published in France, 1864. 1st Edition of this translation 1987 TRANSLATORS COPYRIGHT © J. A. Duncan, 1987 All rights reserved. ISBN 947823 09 3 Cover design by Helen Ann Blair Typesetting and Artwork by Mainline Typesetting Services Unit 2, Millside Industrial Estate, Southmill Road, Bishop’s Stortford, Herts.
    [Show full text]
  • Historical Perspective
    Journal of Scientific Exploration, Vol. 34, No. 4, pp. 717–754, 2020 0892-3310/20 HISTORICAL PERSPECTIVE Early Psychical Research Reference Works: Remarks on Nandor Fodor’s Encyclopaedia of Psychic Science Carlos S. Alvarado [email protected] Submitted March 11, 2020; Accepted July 5, 2020; Published December 15, 2020 DOI: 10.31275/20201785 Creative Commons License CC-BY-NC Abstract—Some early reference works about psychic phenomena have included bibliographies, dictionaries, encyclopedias, and general over- view books. A particularly useful one, and the focus of the present article, is Nandor Fodor’s Encyclopaedia of Psychic Science (Fodor, n.d., circa 1933 or 1934). The encyclopedia has more than 900 alphabetically arranged entries. These cover such phenomena as apparitions, auras, automatic writing, clairvoyance, hauntings, materialization, poltergeists, premoni- tions, psychometry, and telepathy, but also mediums and psychics, re- searchers and writers, magazines and journals, organizations, theoretical ideas, and other topics. In addition to the content of this work, and some information about its author, it is argued that the Encyclopaedia is a good reference work for the study of developments from before 1933, even though it has some omissions and bibliographical problems. Keywords: Encyclopaedia of Psychic Science; Nandor Fodor; psychical re- search reference works; history of psychical research INTRODUCTION The work discussed in this article, Nandor Fodor’s Encyclopaedia of Psychic Science (Fodor, n.d., circa 1933 or 1934), is a unique compilation of information about psychical research and related topics up to around 1933. Widely used by writers interested in overviews of the literature, Fodor’s work is part of a reference literature developed over the years to facilitate the acquisition of knowledge about the early publications of the field by students of psychic phenomena.
    [Show full text]
  • Spirit and Other Writings (By Author from More Prolific Authors)
    Home | Library | E‐Zines | Books | Glossary | Links | FAQ Spirit and Other Writings (by author from more prolific authors) | Johanne Agerskov | Akhenaton | Frank Alper | Rosemary Altea (Gray Eagle) | Elwood Babbitt | Alice Bailey (Djwhal Khul) | Marti Barham | Elsa Barker | Bartholomew (via Mary Moore) | Graham Bernard | Silver Birch | Frances Bird | Anthony Borgia | Sylvia Browne | June Burke | Eileen Caddy | Dolores Cannon | Ken Carey | Mary Carreiro | Hilda Charlton | Edgar Cayce | Barbara Hand Clow | Grace and Ivan Cooke (White Eagle) | Denise Cooney | A Course in Miracles (via Helen Schucman and others) | Benjamin Creme (Maitreya) | Geraldine Cummins | Dolfyn | Emmanuel (via Pat Rodegast, et. al.) | Virginia Essene | Paul Ferrini | Arthur Findlay | Jean K. Foster | Louis Gittner | Brian Grattan | Helen Greaves | David Hess | Hilarion (via Maurice Cooke) | Barbara Marx Hubbard | I Am | Allan Kardec (Leon Rivail) | Ronald G. Kaufmann | L Kelway­Bamber | Eric Klein | Kryon (via Lee Carroll) | Dale Landry | Lazaris (via Jack Pursel ) | David K Johnson and Robert Leichtman | Janet McClure (Vywamus) | Dorothy. MacLean | A. Gates McKibbin | George McMullen | James Merrill | Michael Teachings | Mother Mary (via Annie Kirkwood and others) | MSI | Karl Nowotny | George Vale Owen | James E Padgett | Pearl | Eva Pierrakos | Elizabeth Clare and Mark Prophet | Ramala | Andrew Ramer | Ramtha (via J.Z. Knight) | Dorothy Roeder | Mona Rolfe | Sanaya Roman | Helena Roerich | Kevin Ryerson and Shirley Maclaine | Saint Germain (via Guy Ballard, et.
    [Show full text]
  • Road to Spiritism
    THE ROAD TO SPIRITISM By MARIA ENEDINA LIMA BEZERRA A DISSERTATION PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA 2002 Copyright 2002 By Maria Enedina Lima Bezerra To my beloved parents, Abelardo and Edinir Bezerra, for all the emotional and spiritual support that they gave me throughout this journey; and to the memory of my most adored grandmother, Maria do Carmo Lima, who helped me sow the seeds of the dream that brought me here. ACKNOWLEDGMENTS My first expressions of gratitude go to my parents for always having believed in me and supported my endeavors and for having instilled in me their heart-felt love for learning and for peoples and lands beyond our own. Without them, I would not have grown to be such a curious individual, always interested in leaving my familiar surroundings and learning about other cultures. My deepest gratitude goes to the Spiritists who so warmly and openly welcomed me in their centers and so generously dedicated their time so that 1 could conduct my research. With them I learned about Spiritism and also learned to accept and respect a faith different from my own. It would be impossible for me to list here the names of all the Spiritists I interviewed and interacted with. In particular, I would like to thank the people of Grupo Espirita Paulo e Estevao, Centra Espirita Pedro, o Apostolo de Jesus, and Centro Espirita Grao de Mostarda. Without them, this study would not have been possible.
    [Show full text]
  • The Occult History, Beliefs and Practices
    The Occult An Evaluation from the Theological Perspective of The Lutheran Church—Missouri Synod April 2005 (updated May 2014) History, Beliefs and Practices Identity: The term “occult” derives from a Latin word that means “hidden” or “secret.” In a general sense, “the Occult” refers to real or imagined “supernatural” happenings that go beyond the realm of the human senses [“paranormal”]. More specifically, “Occult” can denote magical practices, very often secret, and the individuals who perform them. Occultic phenomena assume the presence and assistance of supernatural or spiritual forces or beings. The practices and practitioners of the Occult are highly diverse and are present in many organizations and movements (e.g., Satanism, New Age, Wicca [neopaganism]). Founders: Occultic practices and phenomena—both ancient and modern—have no single origin or founder. In the contemporary situation, certain individuals and groups receive public attention through the promotion of their literature and in some cases through media exposure. History: The Encyclopedia Britannica begins its comprehensive article on “occultism” by stating that occultic “beliefs and practices—principally magical and divinatory—have occurred in all human societies throughout recorded history….”1 Common to all human societies, it further notes, are divination, magic, witchcraft, alchemy,2 and astrology. The Bible singles out and condemns occultic practices such as child sacrifice, divination or sorcery, the use of mediums, casting of spells, spiritism and necromancy present in ancient Canaanite cultures (Deut. 18:9-13).3 In the late 20th century and at the beginning of the 21st century, occultic beliefs and practices have become increasingly common, present for instance in the so-called “Neo-Pagan” movement, in which participants seek to use rites, chants, and charms, etc., to predict the future, improve the human condition and ward off evils (see evaluation on Wicca).
    [Show full text]
  • Board of the Main Facts Regarding Allan Kardec and the Origins of Spiritism
    Board of the main facts regarding Allan Kardec and the origins of Spiritism Written by Dr Silvio Seno Chibeni, P.hD. 1. Introduction In this work we will try to gather some important data from the history of Spiritism, especially those referring to Allan Kardec and nascent Spiritism. Our basic source will be the work Allan Kardec, in three volumes, by Zêus Wantuil and Francisco Thiesen, given to the public by the Brazilian Spiritist Federation in 1979/80. Any scholar of Spiritism will readily recognize that it represents the most complete and rigorous study ever published on Kardec's life and work. Volumes 2 and 3, by Thiesen, also contain analyzes and comments of great accuracy and depth on many topics related to the spiritist doctrine and movement. The three volumes of this work present a very dense mass of information. They have anthroponomic indices, but they do not have analytical indices. In the last two volumes, the chapters are of wide proportions, containing many sections. Thiesen chose, certainly with reasonable reasons, not to make a chronological presentation of the facts. All of this makes it very difficult to locate subjects. For these reasons, we find it useful to compile here, in a simpler and more direct way, some of the most important events. We were motivated by our personal experience, of often wanting to quote precise dates and places and not being able to find references right away. It may also be of some use to have a succinct panel of facts, which allows a global view. Of course, we know that what matters most are not names, dates and places, but their historical, scientific and philosophical significance.
    [Show full text]
  • The History of Spiritism-Part1.Pptx
    Part - 1 2009 © United States Spiritist Council Spiritism started from an American movement called Modern Spiritualism The Fox family lived in Hydesville since 1847. They had three daughters, two of whom lived with them. On the night of March 28, 1848, annoying knocks were heard from the wooden walls in John Fox’s large cabin and disturbed the family’s sleep. The girls, nine-year-old Katherine (Kate), and twelve-year-old Margaret ran to their parents’ bedroom, frightened by the loud knocks coming from the walls and ceiling in their room. The knocks or "raps" continued that night. Later the manifestations included the sound of chairs being dragged and as time went on, the phenomena became more and more complex. Everything shook, objects moved, and it was like an explosion of loud sounds. Three days later, little Kate, who had grown accustomed to the noise started to imitate the knocks by drumming on a piece of furniture with her fingers while talking to the side of the house from which the knocks came more frequently. Immediately, the "stranger's" knocks were heard in equal numbers and stopped when the girl stopped. A friend of the family, Mr. Duesler, thought of using the alphabet to translate the knocks and understand what the invisible entity was saying. The invisible knocker told them his story. His name was Charles Rosma; he had been a traveling salesman who stayed at that house as a guest of the Bell couple. He was murdered in the house and his merchandise and money were stolen. In an effort to hide the evidence of his murder his corpse was then buried in the basement.
    [Show full text]
  • Glossary of Spiritualist Terms and Techniques
    A PPENDIX A Glossary of Spiritualist Terms and Techniques automatic writing. A Spirit uses the medium’s hand to write replies to any number of questions posed; also practiced by amateurs as a way of strengthening their spiritual powers. As an added feature, a magic pencil sometimes floats. In such instances, the Spirits are asking the medium to begin writing. How it is done: The pencil hangs on thin metal or glass wires. clairgustance or clairlience. A taste or smell associated with the Spirit. For example, if you are trying to contact your mother, who was fond of gardening, a waft of rose water might be introduced. How it is done: aromatherapy. dermography, also known as skin writing. The Spirits literally write words or pictures on the medium’s flesh. How it is done: Invisible ink, likely lemon juice, is used. When held up to a candle, the ink grows increasingly visible. ectoplasm. A pale, filmy materialization of the soul, produced by the medium when in a trance state. Likely invented by Leah Fox (circa 1860). The last manifestation of ectoplasm seems to have taken place in 1939. Cambridge University has a sample; it looks and feels like cheesecloth or chiffon. Female mediums sometimes stuffed ectoplasm in their vaginas, necessitating strip- searches. See also soul and Spirit’s progress. lampadomancy. Flame reading. The messages might be conveyed by changes in flame intensity, color, or direction. How it is done: Chemicals can be added to a segment of the candle to make the flame flicker or change color. On the direction of the flame: a small hole in the table may allow 164 Glossary of Spiritualist Terms and Techniques for a flue to affect air- current.
    [Show full text]
  • I See Dead People: a Look at After-Death Communication
    CHRISTIAN RESEARCH INSTITUTE P.O. Box 8500, Charlotte, NC 28271 Feature Article: DD810 I SEE DEAD PEOPLE: A LOOK AT AFTER-DEATH COMMUNICATION by Marcia Montenegro This article first appeared in the Christian Research Journal, volume 25, number 1 (2002). For further information or to subscribe to the Christian Research Journal go to: http://www.equip.org SYNOPSIS Recent years have witnessed a revival of interest in contact with the dead. Much of this interest is due to the popularity of mediums such as John Edward, Sylvia Browne, and James Van Praagh. Edward and Van Praagh both have popular television shows, and all three have written best-selling books and have appeared on numerous talk shows. Several movies, such as the hit, The Sixth Sense, have also made spirit contact the theme of their stories. Sylvia Browne and James Van Praagh do not practice spirit contact in a vacuum; they have complex spiritual beliefs spelled out in their books and expressed on talk shows. While Edward claims to be Roman Catholic, Browne and Van Praagh have openly rejected orthodox Christianity and embraced a nonjudgmental God more tailored to New Age beliefs. Edward, Browne, and Van Praagh all have backgrounds that include heavy psychic experiences as well as research into the occult and psychic worlds. Skeptics have denounced these mediums and attempted to expose them as frauds. This raises questions: Are all mediums frauds, and can we be sure that they are? Is it possible that some mediums may be receiving information from a demonic source? Is the classification of mediums as frauds a helpful response? Despite seemingly being debunked by skeptics, mediums still generate strong interest.
    [Show full text]