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Practicing Propriety by Wearing Jade and the Origin of Confucian Myth
Journal of Literature and Art Studies, April 2017, Vol. 7, No. 4, 399-409 doi: 10.17265/2159-5836/2017.04.002 D DAVID PUBLISHING Body and Etiquette: Practicing Propriety by Wearing Jade and the Origin of Confucian Myth-ritual* TANG Qi-cui WU Yu-wei Shanghai Jiao Tong University, Shanghai, China The Chinese University of Hong Kong, Hong Kong, China Etiquette (禮 Li, or ceremonial rules) is essentially a narrative symbol laden on human body (體 Ti). The practice and belief in etiquette and body are observable points which cannot be ignored in genetics exploration of “etiquette”. This article makees an archaeological excavation on “Li” (禮),“Ti” (體), and the metaphorical meaning of such phrases as “ringing jade to show etiquette” (鸣玉以相), “practicing etiquette by wearing jade” (佩玉践形) and so on. It finds that body, etiquette, and jade is a trinity in the Confucian ritual practice of the body, and even in ancient religious rites. The relationship is shown as below: external body (physical appearance)—etiquette and jade (media)—internal virtue (sacred power or holy force). The paper thus reveals the power source of the birth of rites, and the source link between holy rites and the mundane morals, which provide a new explanation of the origin of the “etiquette”. Keywords: body (體 Ti), etiquette (禮 Li), practicing etiquette by wearing jade, bodily thinking, confucian myth and rites, the origin of etiquette Introduction As the most technical and instrumental part of the ethical code and regulation, etiquette (Li) was the practice of the metaphysical part in Confucianism. According to the classical speeches of Gaoyao (皋陶谟) in Book of History (《尚书》), rites originated from destiny, Fatality Order constituted the basic root of ritual system’s legitimacy (天秩有礼,自我五礼有庸哉!)1. -
Intangible Heritage in Performing Arts in Taiwan
LIVING HERITAGE: INTANGIBLE HERITAGE IN PERFORMING ARTS IN TAIWAN by SHANGRONG TSAI A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Ironbridge International Institute for Cultural Heritage School of History and Cultures College of Arts and Law University of Birmingham May 2014 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT Intangible heritage is a growing concept of emphasis in international communities. This study will define intangible heritage and focus on the performing arts in Taiwan. Inasmuch as Taiwanese Opera and Hand Puppetry are two of the most significant manifestations among others, research methods of qualitative interviews and non-participant observations will be used to gain an insight into their practices through investigating certain practitioners. This study will in particular explore organisational management and training approaches that ensure their artistry and skills are transmitted, contributing to the dissemination of intangible heritage. Furthermore, this study will inspect how the competent authorities determine the designation and registration of intangible heritage. Governmental schemes and their implementation for the safeguarding intangible heritage will be thoroughly examined, revealing the integrity and effectiveness of administrative systems, especially as the competent authorities are confronted by certain problems in the interpretation of intangible heritage, interaction with practitioners and controversy. -
The Paradigm of Harmony in Zhang Zai's Philosophical System
The Great Harmony : The Paradigm of Harmony in Zhang Zai’s Philosophical System Filippo Costantini TESI DOCTORAL UPF / 2016 DIRECTOR DE LA TESI Dr. Manel Ollé Rodriguez DEPARTAMENT D’HUMANITATS ACKNOWLEDGEMENTS I would like to express my sincere gratitude to the people who helped to make the completion of this work possible. I am grateful to my academic advisor, Professor Manel Ollé generously offered guidance and direction allowing the completion of this work. I am also grateful to my former advisor Albert Galvany who helped at the beigninning of this journey, and unfortunately could not guide me to the end of this work. I am grateful to Professor José Antonio Cervera who gave me the opportunity to experience a period of this investigation in Mexico, and helped me in the publication of my first academic article. I also owe a debt of gratitude to Professor Gianluca Magi who has been a constant source of inspiration over the course of my undergraduate studies. I am thankful to my former Professors Alessandra Brezzi and Claudia Pozzana for their teachings and encouragement all along these years of my academic studies. I would also like to thank my fellow Roberto Figliulo who always helped me and encouraged me over these years. My dear friend Amorini Katjuscia who patiently helped me work through the editing process of this dissertation. Finally, I must thank Noemi Pucci and my family for their kind assistance and support throughout the years. iii iv Abstract Harmony is one of the most important concepts of the Confucian tradition. Along Confucianism, harmony represented most of the time the ultimate ideal that man needs to pursue. -
Portfolio of Compositions
Portfolio of Compositions Cheong Li PhD Thesis Music September 2013 PORTFOLIO OF COMPOSITIONS i Abstract This portfolio includes pieces for ensemble, solo instrument, voice and choir as well as electroacoustic music, which are products of research into various aspects and degrees of freedom and control within a composition. Through collaboration with performers from different backgrounds, the pieces explore elements of improvisation by means of a variety of methods: graphic and conventional notation, written and verbal instructions, choice of materials within a given framework, or freedom of structure with given materials. Music from different cultural backgrounds is discussed in this commentary, outlining how these influences may hint at different ways of approaching freedom and control in music. ii PORTFOLIO OF COMPOSITIONS Table of Contents Abstract....................................................................................................................................i Table of Contents...................................................................................................................ii List of Submitted Pieces........................................................................................................iv List of Submitted Audio Visual Contents..............................................................................v Audio CD ..............................................................................................................................v DVD.....................................................................................................................................vi -
China and the West: Music, Representation, and Reception
0/-*/&4637&: *ODPMMBCPSBUJPOXJUI6OHMVFJU XFIBWFTFUVQBTVSWFZ POMZUFORVFTUJPOT UP MFBSONPSFBCPVUIPXPQFOBDDFTTFCPPLTBSFEJTDPWFSFEBOEVTFE 8FSFBMMZWBMVFZPVSQBSUJDJQBUJPOQMFBTFUBLFQBSU $-*$,)&3& "OFMFDUSPOJDWFSTJPOPGUIJTCPPLJTGSFFMZBWBJMBCMF UIBOLTUP UIFTVQQPSUPGMJCSBSJFTXPSLJOHXJUI,OPXMFEHF6OMBUDIFE ,6JTBDPMMBCPSBUJWFJOJUJBUJWFEFTJHOFEUPNBLFIJHIRVBMJUZ CPPLT0QFO"DDFTTGPSUIFQVCMJDHPPE Revised Pages China and the West Revised Pages Wanguo Quantu [A Map of the Myriad Countries of the World] was made in the 1620s by Guilio Aleni, whose Chinese name 艾儒略 appears in the last column of the text (first on the left) above the Jesuit symbol IHS. Aleni’s map was based on Matteo Ricci’s earlier map of 1602. Revised Pages China and the West Music, Representation, and Reception Edited by Hon- Lun Yang and Michael Saffle University of Michigan Press Ann Arbor Revised Pages Copyright © 2017 by Hon- Lun Yang and Michael Saffle All rights reserved This book may not be reproduced, in whole or in part, including illustrations, in any form (beyond that copying permitted by Sections 107 and 108 of the U.S. Copyright Law and except by reviewers for the public press), without written permission from the publisher. Published in the United States of America by the University of Michigan Press Manufactured in the United States of America c Printed on acid- free paper 2020 2019 2018 2017 4 3 2 1 A CIP catalog record for this book is available from the British Library. Library of Congress Cataloging- in- Publication Data Names: Yang, Hon- Lun, editor. | Saffle, Michael, 1946– editor. Title: China and the West : music, representation, and reception / edited by Hon- Lun Yang and Michael Saffle. Description: Ann Arbor : University of Michigan Press, 2017. | Includes bibliographical references and index. Identifiers: LCCN 2016045491| ISBN 9780472130313 (hardcover : alk. -
Twenty Chinese Instruments and "Concerto East and West." (Original Composition)
Louisiana State University LSU Digital Commons LSU Historical Dissertations and Theses Graduate School 1987 Twenty Chinese Instruments and "Concerto East and West." (Original Composition). Wayne Yunwei Chow Louisiana State University and Agricultural & Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_disstheses Recommended Citation Chow, Wayne Yunwei, "Twenty Chinese Instruments and "Concerto East and West." (Original Composition)." (1987). LSU Historical Dissertations and Theses. 4391. https://digitalcommons.lsu.edu/gradschool_disstheses/4391 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Historical Dissertations and Theses by an authorized administrator of LSU Digital Commons. For more information, please contact [email protected]. INFORMATION TO USERS While the most advanced technology has been used to photograph and reproduce this manuscript, the quality of the reproduction is heavily dependent upon the quality of the material submitted. For example: • Manuscript pages may have indistinct print. In such cases, the best available copy has been filmed. • Manuscripts may not always be complete. In such cases, a note will indicate that it is not possible to obtain missing pages. • Copyrighted material may have been removed from the manuscript. In such cases, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, and charts) are photographed by sectioning the original, beginning at the upper left-hand corner and continuing from left to right in equal sections with small overlaps. Each oversize page is also filmed as one exposure and is available, for an additional charge, as a standard 35mm slide or as a 17”x 23” black and white photographic print. -
Guqin and Guzheng: the Historical and Contemporary Development of Two Chinese Musical Instruments
Durham E-Theses Guqin and Guzheng: the historical and contemporary development of two Chinese musical instruments Gaywood, Harriet Rosemary Ann How to cite: Gaywood, Harriet Rosemary Ann (1996) Guqin and Guzheng: the historical and contemporary development of two Chinese musical instruments, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/4894/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 Guqin and Guzheng: the Historical and Contemporary Development of Two Cliinese Musical Instruments. I declare that this work is my own and does not contain any material from unacknowledged sources. Harriet Rosemary Ann Gaywood 8th January 1997 Guqin and Guzheng: the Historical and Contemporary Development of Two Chinese Musical Instruments. MA by thesis Harriet Rosemary Ann Gaywood The copyright of this thesis rests with the author. No quotation from it should be published without the written consent of the author and information derived from it should be acknowledged. -
Library of Congress Medium of Performance Terms for Music
A clarinet (soprano) albogue anzhad USE clarinet BT double reed instrument USE imzad a-jaeng alghōzā Appalachian dulcimer USE ajaeng USE algōjā UF American dulcimer accordeon alg̲hozah Appalachian mountain dulcimer USE accordion USE algōjā dulcimer, American accordion algōjā dulcimer, Appalachian UF accordeon A pair of end-blown flutes played simultaneously, dulcimer, Kentucky garmon widespread in the Indian subcontinent. dulcimer, lap piano accordion UF alghōzā dulcimer, mountain BT free reed instrument alg̲hozah dulcimer, plucked NT button-key accordion algōzā Kentucky dulcimer lõõtspill bīnõn mountain dulcimer accordion band do nally lap dulcimer An ensemble consisting of two or more accordions, jorhi plucked dulcimer with or without percussion and other instruments. jorī BT plucked string instrument UF accordion orchestra ngoze zither BT instrumental ensemble pāvā Appalachian mountain dulcimer accordion orchestra pāwā USE Appalachian dulcimer USE accordion band satāra arame, viola da acoustic bass guitar BT duct flute USE viola d'arame UF bass guitar, acoustic algōzā arará folk bass guitar USE algōjā A drum constructed by the Arará people of Cuba. BT guitar alpenhorn BT drum acoustic guitar USE alphorn arched-top guitar USE guitar alphorn USE guitar acoustic guitar, electric UF alpenhorn archicembalo USE electric guitar alpine horn USE arcicembalo actor BT natural horn archiluth An actor in a non-singing role who is explicitly alpine horn USE archlute required for the performance of a musical USE alphorn composition that is not in a traditionally dramatic archiphone form. alto (singer) A microtonal electronic organ first built in 1970 in the Netherlands. BT performer USE alto voice adufo alto clarinet BT electronic organ An alto member of the clarinet family that is USE tambourine archlute associated with Western art music and is normally An extended-neck lute with two peg boxes that aenas pitched in E♭. -
Nat Hist Music
A NATURAL HISTORY OF MUSIC, PART ONE: INVENTIONS OF INSTRUMENTS, ORIGINS OF ORGANS Matthew Wayne Fox A DISSERTATION PRESENTED TO THE FACULTY OF PRINCETON UNIVERSITY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY RECOMMENDED FOR ACCEPTANCE BY THE DEPARTMENT OF COMPARATIVE LITERATURE November, 2004 © Copyright by Matthew Wayne Fox, 2004. All rights reserved. Abstract A Natural History of Music, Part One: Inventions of Instruments, Origins of Organs An interdisciplinary synthesis aimed at recovering the basic musicality of oral poetic performance traditions. First, a survey of ethnographic literature demonstrates that music (song, dance, instruments) is panhuman, pervading human cultures. The work then moves to specific times and places around the world to narrate a musically attuned natural history. Chapters One and Two contrast Aristotelian and Darwinian approaches to art, nature, and chance, discussing the evolution of hearing, voices, and vocal-auditory ecologies in the animal world. Chapter Three surveys the archaeology and early history of human musical practices, focusing attention on Paleolithic instruments, Neolithic dance cultures, and Mesopotamian, Egyptian, and other early Near Eastern musical cultures. Chapter Four reads the Homeric hymn to Hermes within the context of archaic and classical Greek music; its narrative is an origin myth for the Greek aoidos (“singer”). Ritual practices like male initiation and festival contests, the complex symbolism of the lyre, and calendrical concepts are discussed. Chapter Five reads musical turtle-trickster tales from Africa, North America, and South America. Folklore motif methods of story comparison are juxtaposed with iii context-sensitive readings of musical myths and practices in South America, including among Warao, Cuiva, Ayoreo and Guajiro Indians. -
GAO, XIN, D.M.A. Project China: a Resource of Contemporary Saxophone Music Written by Chinese-Born Composers
GAO, XIN, D.M.A. Project China: A Resource of Contemporary Saxophone Music Written by Chinese-born Composers. (2016) Directed by Dr. Steven Stusek. 122 pp. In recent years, performances of newly composed Chinese music have become more common at national and international saxophone conventions. However, saxophone works by Chinese composers are still rare, and this body of work is largely unfamiliar to Western saxophonists. Moreover, no specialized and compiled reference material exists about these works, making them difficult to find. Chinese saxophone music deserves a higher level of Western exposure both for its high quality and for the skillful use of contemporary saxophone techniques its composers have utilized to express traditional Chinese musical elements. This document is a bibliographic resource that includes contemporary saxophone music written by living Chinese-born composers from 1952 until 2015. The Londeix guide to the saxophone repertoire, 1844–2012 by Jean-Marie Londeix and Bruce Ronkin is used as a model to make it convenient for readers to browse for contemporary Chinese saxophone works. Each entry contains available information, including dedication, program notes, instrumentation, level of difficulty and publication information. My resources for collecting the repertoire and its information include the Londeix guide, programs from major saxophone conferences, and personal networking with the composers. In addition, the essays on selected works offer a stylistic overview of contemporary Chinese saxophone music, giving a basic introduction to readers regarding various compositional styles that exist in this genre, as well as performance suggestions. The ultimate aim of this study is to promote contemporary saxophone music written by Chinese-born composers and to bring these composers and their works to a higher level of Western exposure. -
ABSTRACT Title of Document: the PERFORMANCE
ABSTRACT Title of Document: THE PERFORMANCE PRACTICE OF BUDDHIST BAIQI IN CONTEMPORARY TAIWAN Wei-Yu Lu, Doctor of Philosophy, 2012 Directed By: Professor Robert C. Provine Division of Musicology and Ethnomusicology School of Music, University of Maryland The baiqi (Buddhist percussive instruments), also known as faqi (dharma instruments), are mentioned in the Chinese Buddhist scriptures under many different terms: jianzhi, jiandi, jianzhui, or jianchi. The original function of baiqi in earlier monastic life was to gather people or to call an assembly. With the completion of monasticism and monastic institutions, baiqi have become multifunctional in monasteries, and many baiqi instruments have been developed for different monastic applications. In contemporary Buddhist monasteries in Taiwan, baiqi are used, on the one hand, to mark the time throughout the day, signal the beginning and end of monastic daily activities, and regulate the monastic order; and on the other hand, baiqi are indispensable to the musical practices of all Buddhist rituals, where they are used to accompany fanbai (Buddhist liturgical chants) and to articulate the whole ritual process. This study investigates multiple facets of Buddhist baiqi in their performance practice, function, application, notation, and transmission, exploring the interaction between baiqi and fanbai, baiqi and the practitioner, baiqi and the monastic space, and baiqi and various Buddhist contexts. I draw upon ideas from performance theory as it concerns different disciplines, but I maintain a sharper focus on the musicological dimension of performance practice when analyzing, interpreting, and explaining the performance and music of baiqi in terms of the monastic lifestyle and its rituals. The study not only uncovers the musical system of baiqi, but also encapsulates various issues of performed identity, social interaction, performer/audience, associated behaviors, the musical construction of space, and transmission.