Vol. 62 No. 9 SEPTEMBER 1957 Sixpence Notes of the Month

Total Page:16

File Type:pdf, Size:1020Kb

Vol. 62 No. 9 SEPTEMBER 1957 Sixpence Notes of the Month • ' Vol. 62 No. 9 SEPTEMBER 1957 Sixpence Notes of the Month Custos S.P.E.S. Presents . A Babel of Humanists Barbara Smoker Ethical Sen-ices J. H. Lloyd Religion and Private Life Archibald Robertson Signs of Decadence? Percy G. Roy The Mysticism of Richard Jefferies G. I. Bennett Conway Discussion Correspondence South Place News Activities of Kindred Societies Society's Other Activities SOUTH PLACE ETHICAL SOCIETY CALENDAR OF EVENTS—OPENING THE 1957-58 SEASON ; ANNUAL REUNION SUNDAY ,A1 IERNOON, September 29, CONWAY HALL 3.00 p.m. to 3.30 p.m. Members and Friends meet informally in the Lobby 3.30 p.m. to 4.45 p.m. Meeting in Large Hall. Welcome to Guests -of Honour Mr. Donald G. Fincliam Honorary Secretary, English Positivist Committee Brief references--Centenary of the_ death of Auguste Comte, 1857 - Mr. Charles Kennedy Scott Director of Music, West London Ethical Society - Bricf references—Centenary of the birth of Stanton Coit, 1857 Chairman—Mr. J. Hutton Hynd Programme of music Ducts and songs accompanied by JOYCE LANGLEY. II is hoped that FREDERIC JACKSON will be free to attend to play some pianoforte solos. 4.45 p.m. Tea will be served Informal Social Hour All members and friends of the Society are cordially invited. A special invitation is given to members and friends of kindred groups—the Ethical Union and associated Humanist Groups, Rationalist Press Association, National Secularist Society, and the Positivists. CONWAY MEMORIAL LECTURE Thursday, October 3-7.30 p.m. in Conway Hall Mrs. Margaret Knight Department of Psychology, the University of Aberdeen: Author, Morals Without Religion "PHYSIQUE and PERSONALITY" Public Cordially Invited. Admission Free: Collection SUNDAY MORNING MEETING—October 611-11 a.m. Mr. Archibald Robertson, MA.—"The Humanist Hope" SOUTII PLACE SUNDAY CONCERTS, 67th SEASON COMMENCE ON OCTOBER 6, 1957. CONWAY DISCUSSIONS Tuesday, October 8 at 7.15 p.m. in the Library. "Second Congress—International Humanist and Ethical Union—In Retrospect" Mr. H. J. Blackham—"What was said—and done" Dr. H. D. Jennings White—"What was not said—not done!" Miss Barbara Smoker—"Personal Impressions" Public Cordially Invited. Social Interval. Light Refreshments The Monthly Record is posted free to Members and Associa'es. The Annual charge to subscribers is 8s. Matter for publication in the October issue should reach the Editor, G..C. Dowman,. Conway Hall, Red Lion-Square, W.C.1.,..by , September 5. , • The Objects of the Society are the study and dissemination.of ethical principles and- the cultivation of a rational religious sentiment. Any person in sympathy with these objects-is cordially invited to become a Member (minimum annual subscription is 12s. 6d.), or Associate (minimum annual subscription 7s. 6d.). Life membership £13 2s. 6d. Associates are not eligible to vote or hold office. Enquiries. should be made of the Registrar 'to whom subscriptions should be paid. •• . The MONTHLY RECORD Vol. 62 No. 9 SEPTEMBER 1957 Sixpence CONTENTS NOTES OF THE MONTH, Custos 3 S.PE.S. PRESENTS . 5 A BABEL OF HUMANISTS, Barbara Smoker ETHICAL SERVICES, J. Henry Lloyd .. 8 RELIGION AND PRIVATE LIFE, Archibald Robertson .. 10 SIGNS OF DECADENCE? Percy G. Roy .. 12 THE M YSTICISM OF RICHARD JEFFERIES, G. I. Bennett 14 CONWAY DISCUSSION 17 CORRESPONDENCE 17 ACTIVITIES OF K INDRED SOCIETIES 19 SOCIETY'S OTHER ACTIVITIES .. 20 The views expressed in this journal are not necessarily those of the Society Notes of the Month WHEN Mr. Dulles landed at London Airport for the disarmament dis- cussions, he was met by the Archbishop of Canterbury, who said he had come to lend a touch of comedy. He spoke truer than he knew. However tragic and menacing the world situation is, the heads of the Churches— bishops, archbishops, cardinals or the Pope himself—can always be counted on to butt in with some pronouncement which is comic in its ignorance or insolence. At the World Council of Churches held in New York the Bishop of Chicester (who, compared with his brethren on the bench, stands out as an honest man) called for a bold pronouncement against nuclear tests. The Archbishop of Canterbury opposed this with the portentous declaration (we quote The Times of August 2) "that the Council must be concerned not with what some described as the urgent concerns of the common people, but with Obedience •to the will of God". 3 Theism versus Humanism If someone had wanted to caricature the Church's position, could he have done better than that? It is not Dr. Fisher's first performance either. Some time ago, speaking on this subject of nuclear warfare, he was reported as saying that the hydrogen bomb did not really matter, as the most It could do was to transfer some million people to the next world, where they would all go anyway sooner or later. Now he draws a contrast between the concerns of the common people and the will of God. We might say that he has put in a nutshell, twice over, the difference between theism and humanism, but for the fact that it would be unfair to many theists. There are Christians—there are even bishops—who can express their belief in God and a future life without making fools of themselves by suggesting that the concerns of the common people are opposed to the will of God, or that the murder of a million of them is an over-rated crime. Catholic Persecution The World Council of Churches, which is confined to Protestants, was further notable for some plain speaking on the treatment of Protestants in certain Catholic countries. A German bishop who had recently visited Colombia compared the persecution of Protestants there to the darkest side of the Middle Ages. An Argentine representative drew attention to the already notorious repression of Protestants in Spain. We regard these complaints as important not because we agree with Protestantism. but because such facts shciuld enlighten many who labour under the delusion that there is no religious persecution except behind the Iron Curtain. As a matter of fact a Protestant congregation would stand a greater chance of safety from interference in Moscow than in Madrid. Protestants Forget Protestants, in so far as they are persecuted, are unhappily their own worst enemies. They have fallen too easily for the Catholic pretence that the Church never persecutes: that the stake and faggot are old, unhappy, far-off things to be blamed on the barbarous secular rules of a barbarous age; and that ancient history in any case should be forgotten for the sake of a common Christian front against Marxist materialism. The Catholic Church is what she was. Protestants who fall for her historical lies and her common Christian front have themselves to blame if they find them- selves in Madrid or Bogata and discover that they arc treated, not as Christian brethren, but as pestilent heretics to be repressed by that "secular arm" to whose injustice the Catholic Church never objects when it is on her side. Punch and the A certain Mr. Charles Reid came to Conway Hall with the express purpose of making fun of the International Humanist and Ethical Union Congress, and the result was the appearance of an article, "All too Humanistic", in Punch. It is generally considered that the highest type of satire should be based on truth and, indeed, this is usually the case in the pages of Punch. We do not object to a little fun at our expense, but when the writer speaks of Flatearth• Fanshawe as though a belief in the Flatearth Theory was typical of Conway Hall it might evoke the rejoinder—over to you, Mr. Reid. Flatearth, says Mr. Reid, is "A great one for old times, old ways and tradition's patina". Could that be anything more unlike Conway Hall? "The delegates from places like Elmers End," also says Mr. Reid, "say 'priesterafr in a way that makes the word sound like 'defalcation' or 4 'malignant ulcer'.- Now why should he make this remark unless "priest- craft" conjured up these words in his own mind?. Is Punch written with the help of a supernatural agency, or are they themselves humanistic enough to write the very fine stuff which, so often appears therein? If - Punch is "what it used to be" then indeed Conway Hall is on the map. The Indian Rationalist The issue for May-June of- the Indian Rationalist introduces . a new editor. Mr. R. S. Yadara has succeeded Mr. S. Ramathan who was the founder of this attractive journal. He begins his duties•at a time when "the Communist Party has constitutionally come into power in the Kerala State-. Mr. Yadara claims that "he is not a Communist nor even pro-Com- munist-, yet on the whole he considers this a benevolent development. He does 'not share either the Communist phobia or the Communist mania that it has aroused in India. It is hoped that he will maintain this impartiality. The New Archbishop With the enthusiasin that greeted Dr. William Godfrey, the new Arch- bishop of Westminster, on his arrival in London on February 3, it is difficult not to associate the circumstance with the arrival of Bill Haley, the uncrowned King of Rock and Roll. The hysteria included most of the unthinking elements which are inherent in both movements. CUSTOS S.P.E.S. Presents . The 1957-58 season of South Place Ethical Society will open "officially"' on Sunday afternoon, September 29—a date which should take prominent place on our engagement calendars. Members and friends of the Society will meet at Conway Hall for the Annual Reunion. A very cordial invitation to join in the reunion is extended to members and friends of other Ethical Societies and kindred groups.
Recommended publications
  • A Short Course on Humanism
    A Short Course On Humanism © The British Humanist Association (BHA) CONTENTS About this course .......................................................................................................... 5 Introduction – What is Humanism? ............................................................................. 7 The course: 1. A good life without religion .................................................................................... 11 2. Making sense of the world ................................................................................... 15 3. Where do moral values come from? ........................................................................ 19 4. Applying humanist ethics ....................................................................................... 25 5. Humanism: its history and humanist organisations today ....................................... 35 6. Are you a humanist? ............................................................................................... 43 Further reading ........................................................................................................... 49 33588_Humanism60pp_MH.indd 1 03/05/2013 13:08 33588_Humanism60pp_MH.indd 2 03/05/2013 13:08 About this course This short course is intended as an introduction for adults who would like to find out more about Humanism, but especially for those who already consider themselves, or think they might be, humanists. Each section contains a concise account of humanist The unexamined life thinking and a section of questions
    [Show full text]
  • Ethical Record
    The ISSN 0014-1690 Ethical Record Vol. 94 No. 6 JUNE 1989 Editorial In the event of planning permission SOUTH PLACE FLOWERS being obtained for redevelopment, as readers will already know from earlier CHRISTOPHER HILL'S 1989 Conway issues and also from the Development Memorial Lecture, History and the Newsletter edited by DON LIVERSEDGE, Present, featured (in an excerpt) in a further vote with a two-thirds The Guardian of May 29, and this has majority will be required before the led to the text being reprinted from planning permission could be acted the need to meet subsequent requests upon. The present course of action is for copies. In the tradition of a con- in line with the advice of the majority vergence between scholarship, public opinion and fruitful dissent, of the Trustees, made known to mem- History bers at the Annual General Meeting, and the Present locates and assists our point of transition. favouring redevelopment, and also takes into account. the Charity Com- The text is reaching both old and mission guidelines. new friends of South Place Ethical . Society. It has struck a chord in the In the last analysis, the Society per- spirit of the time (as too did A. J. forms for good or ill not because of AYER'S 1988 Conway Lecture, The any physical structure—for that way Meaning of Life). lies fetishisation, and neglect of the A more than crisis response to the spirit which moves through any valid opportunities (and also dislocations) group or voluntary organisation—but we share in willynilly and can help to because its aspirations harmonise with shape, is to be desired.
    [Show full text]
  • Tom Stoppard
    Tom Stoppard: An Inventory of His Papers at the Harry Ransom Center Descriptive Summary Creator: Stoppard, Tom Title: Tom Stoppard Papers Dates: 1939-2000 (bulk 1970-2000) Extent: 149 document cases, 9 oversize boxes, 9 oversize folders, 10 galley folders (62 linear feet) Abstract: The papers of this British playwright consist of typescript and handwritten drafts, revision pages, outlines, and notes; production material, including cast lists, set drawings, schedules, and photographs; theatre programs; posters; advertisements; clippings; page and galley proofs; dust jackets; correspondence; legal documents and financial papers, including passports, contracts, and royalty and account statements; itineraries; appointment books and diary sheets; photographs; sheet music; sound recordings; a scrapbook; artwork; minutes of meetings; and publications. Call Number: Manuscript Collection MS-4062 Language English. Arrangement Due to size, this inventory has been divided into two separate units which can be accessed by clicking on the highlighted text below: Tom Stoppard Papers--Series descriptions and Series I. through Series II. [Part I] Tom Stoppard Papers--Series III. through Series V. and Indices [Part II] [This page] Stoppard, Tom Manuscript Collection MS-4062 Series III. Correspondence, 1954-2000, nd 19 boxes Subseries A: General Correspondence, 1954-2000, nd By Date 1968-2000, nd Container 124.1-5 1994, nd Container 66.7 "Miscellaneous," Aug. 1992-Nov. 1993 Container 53.4 Copies of outgoing letters, 1989-91 Container 125.3 Copies of outgoing
    [Show full text]
  • Ethical Record Vol
    The Ethical Record Vol. 89 No. 2 FEBRUARY 1 984 EDITORIAL of hand—no clear-cut issues, no Think, Discuss, Define wide enough consensus. But it is IN THE STREAM of information winter and the weather dithers cold about events that assails those of or wet; days are too short. us who believe we keep (even a Of course decisions are being little) abreast of those events and made, based on assumptions about the news, can we deduce in what the needs of people, about their direction 1984, advancing apace, is nature and, sometimes, tentatively, going? What happenings will on the future. These decisions will become the historical bench- in fact, seriatim, determine what marks? Can we discern the valid happens (that's why such things are from the outpourings about some so important—though it does not non-event, distinguish the accuracy mean that what is is intended to of the optimistic or pessimistic happen will do so). prognostications? At South Place we have the self- It is bad enough looking back imposed duty to think; helped by and trying to determine what was the most able lecturers we are able of importance in the past—or to to muster: maybe to define con- look forward to try to predict cepts, elucidate situations, explore likely developments. In the test- attitudes, correlate information, tube of actuality itself, the suggest necessary actions. This (chemical) reactions are too close issue contains a number of contri- and confusing! butions of importance in this On the economic front, hints of respect—both from lecturers and "revivals" are made, then with- by members: and, at the meetings, drawn; fears of disasters appear discussions continue to be lively and fade again; in politics a feel- and, largely, coherent—lecturers ing grows that things are often out Concluded on page 2 CONTENTS Coming to Conway Hall: Tom Evans, Joan Freedman, Peter Hcales, Stephen Houseman, Marcia Saunders Anthony Smith, Barbara Smoker, Harry Stopes-Roe .
    [Show full text]
  • Download PDF Version of Vol. 118 No. 6
    Ethical Record The Proceedings of the Conway Hall Ethical Society Vol. 118 No. 6 £1.50 July 2013 BARBARA SMOKER’S 90th BIRTHDAY PARTY Photo: Andrew Philippou Sunday , 2 June 2013, being Barbara Smoker’ s 90th birthday, and in recognition of her 62 years active membership (during which time she had been elected to all its major posts) of the Ethical Society , it s GC offered to fund a celebration for her in Conway Hall ’s main hall. As a result, a splendid buffet luncheon was prepared by members of the Society and by members of the Shaw Society (which she had joined even earlier – in Shaw’ s own lifetime ). Among the 158 guests there were three former chairmen of SPES — four if we include Barbara herself. Pasted along one wall were two-dozen photographs (selected from our archives by our librarian and enlarged ) of Barbara, with various notables including Michael Foot, Hermann Bondi and Harold Blackham. The display of birthday cards, standing side by side, reached right across the stage, wh ile long strands of glittery letter Bs hung down from the balcony. When Barbara made the first incision in the big iced cake, everyone sang “Happy Birthday”. (see page 17) WHEN RELIGIONS FALL APART - THE FRAGMENTATION OF A SECT David V Barrett 3 SURVIVING CREATIONIST SCHOOLS Jonny Scaramanga 7 THE RISE OF THE LAPTOP LIZARDS: THE NIGHTINGALE COLLABORATION Alan Hennessy 10 ONE LAW FOR ALL – CAMPAIGNING AGAINST SHARIA AND RELIGIOUS LAWS Anne Marie Waters 15 TRIBUTES AT BARBARA SMOKER’S 90TH BIRTHDAY PARTY 17 FORTHCOMING EVENTS 24 CONWAY HALL ETHICAL SOCIETY Conway Hall Humanist Centre 25 Red Lion Square, London WC1R 4RL.
    [Show full text]
  • The Ethical Record Vol
    ISSN 0014-1690 The Ethical Record Vol. 99 No. 9 £1 October 1994 THE GOOD LIFE: LOVE SACRIFICE AND THE LITTLE PRINCE Derek Matravers 3 THE IMPORTANCE OF INTERNATIONAL HUMANISM Jim Herrick 13 CAN FEMINISTS BE CHRISTIANS? CAN A MALE SAVIOUR SAVE WOMEN? Kathie Walsh 17 VIEWPOINTS Roy Silson, Richard Scorer, Michael T. Deans 21 EVENING CLASSES 23 24 ODIUM THEOLOGICUM. FUTURE EVENTS First Street Preacher. tNTHE 'EATH WAS TER? HOW DID YOU GET Orr Second drtto "0, I WARMED UP an TYNDALL Altl"IALEY TO-RIGHTS, I Punch 12 June 1875 CAN MLL YERI EDITORIAL — THE HIGH POINT OF SCIENTIFIC MATERIALISM In August 1874, during its meeting in Belfast, the British Association for the advancement of Science was treated to two magnificent speeches. John Tyndall, physicist and lecturer at the Royal Institution, London, delivered his 'Belfast Address', a superb resume of the history of science, maintaining that the scientific world-view did not require any miracles: "I ... discern in that Matter which we, in our ignorance, ... have hitherto covered with opprobrium, the promise and potency of every form and quality of life".' Thomas Henry Huxley, physiologist and 'Darwin's bulldog', spoke 'On the Hypothesis that Animals are Automata, and its History', concluding that "the argumentation which applies to brutes holds equally good of men; and, therefore, that all states of consciousness in us, as in them, are immediately caused by molecular changes of the brain-substance".1 In that age of faith, where Providence was believed to be busily intervening in the continued on page 2 I. J. Tyndall, Fragments of Soence, 1889.
    [Show full text]
  • Religious Skepticism, Atheism, Humanism, Naturalism, Secularism, Rationalism, Irreligion, Agnosticism, and Related Perspectives)
    Unbelief (Religious Skepticism, Atheism, Humanism, Naturalism, Secularism, Rationalism, Irreligion, Agnosticism, and Related Perspectives) A Historical Bibliography Compiled by J. Gordon Melton ~ San Diego ~ San Diego State University ~ 2011 This bibliography presents primary and secondary sources in the history of unbelief in Western Europe and the United States, from the Enlightenment to the present. It is a living document which will grow and develop as more sources are located. If you see errors, or notice that important items are missing, please notify the author, Dr. J. Gordon Melton at [email protected]. Please credit San Diego State University, Department of Religious Studies in publications. Copyright San Diego State University. ****************************************************************************** Table of Contents Introduction General Sources European Beginnings A. The Sixteenth-Century Challenges to Trinitarianism a. Michael Servetus b. Socinianism and the Polish Brethren B. The Unitarian Tradition a. Ferenc (Francis) David C. The Enlightenment and Rise of Deism in Modern Europe France A. French Enlightenment a. Pierre Bayle (1647-1706) b. Jean Meslier (1664-1729) c. Paul-Henri Thiry, Baron d'Holbach (1723-1789) d. Voltaire (Francois-Marie d'Arouet) (1694-1778) e. Jacques-André Naigeon (1738-1810) f. Denis Diderot (1713-1784) g. Marquis de Montesquieu (1689-1755) h. Jean-Jacques Rousseau (1712-1778) B. France and Unbelief in the Nineteenth Century a. August Comte (1798-1857) and the Religion of Positivism C. France and Unbelief in the Twentieth Century a. French Existentialism b. Albert Camus (1913 -1960) c. Franz Kafka (1883-1924) United Kingdom A. Deist Beginnings, Flowering, and Beyond a. Edward Herbert, Baron of Cherbury (1583-1648) b.
    [Show full text]
  • Ethical Record
    The ISSN 0014-1690 Ethical Record Vol. 89 No. 7 JULY/AUGUST 1984 EDITORIAL dissemination of ethical principles". At the AGM one member Rationality, The Open Society, present suggested the Ethical Parochialism and SPES's Aims Record was "parochial" . which STEPHEN HOUSEMAN,in his lecture emphasises the need for us to con- Why Man Must be Rational (con- tinue to clarify carefully these aims cluded in this issue), asserts that in terms of what we do, what lec- "understanding is unique among turers and lectures we decide to goals, in that once achieved, it have and what we publish. spreads indefinitely amongst man- It seems to us (the editorial kind", and suggests this must lead "we") that both the ultimate aims, to the development of a more co- purpose and condition of human- operative style of life and one in kind and the life, ideas and acts which competitiveness has no of particular individuals and groups meaning. are matters for appraisal, from Harry Stopes-Roe claims in his which useful conclusions can be lecture on The Open Society (page drawn. So the life of a Humanist 3) that, while Humanism has failed like Bill Bynner (Ethical Record, the Open Society, the latter needs March 1984) or the background of Humanism "to press the shared Republican Albert Standley values upon which life depends— (Ethical Record. June 1984) or, reasonableness, co-operation, under- again, the way of living of the standing". Wodaabe nomads (same issue), Thus SPES gets help in defining though perhaps to some "par- "the cultivation of a rational and ochial", are relevant; just as is the humane way of life and the near and more distant future, the advancement of education in fields emphasis that should be placed on relevant to these objects".
    [Show full text]
  • NSS Bulletin Issue 24
    National National Secular Society Bulletin 25 Red Lion Square, London WC1R 4RL Secular Telephone/Fax: (020) 7404 3126 Executive Director: Keith Porteous Wood Society Email Addresses: Executive Director: [email protected] Research Officer: [email protected] Website: www.secularism.org.uk May ISSUE 24 2003 Blair Caves in to Religious Demands in Employment Directive INSIDE Page 3 Thought for he NSS’s long-running campaign they disapprove. the Day to minimise the extent of religious Major changes to the original draft, Page 4 Prisons exemptions being introduced into T allowing discrimination against atheists Page 6 President’s the new anti-discrimination employment or others who do not share the religious Message regulations, introduced to give effect to beliefs of their employer, were made the Employment Directive, suffered a Page 7 Animal following strong lobbying from Welfare major set back this month when the evangelical groups such as the Christian Government unveiled the final version of Page 7 Easter Institute, Faithworks and the Evangelical its plans. To our dismay, New Labour has Page 9 Ofcom caved in to religious demands and has Alliance. One of the biggest loopholes Page 9 Lords included in the regulations new and far allows an employer to dismiss or fail to Reform more wide-ranging exemptions than hire an individual “if the employer is not were in any of the previous drafts. satisfied, and in all the circumstances it is Page 10 Faith reasonable for him not to be satisfied” Schools The new regulations will allow that the employee fits the employer’s religious employers to continue to own “ethos based on religion or belief”.
    [Show full text]
  • Campaigning in the Time of Coronavirus
    Issue 75 Summer 2020 challenging religious privilege Campaigning in the time of coronavirus THE IMPACT ON HOW RELIGIOUS PRIVILEGE NSS CHALLENGES CHURCH THE NSS IS UNDERMINING THE OVER SALE OF ‘PLAGUE GLOBAL FIGHT AGAINST PROTECTION KITS’ THE PANDEMIC ALSO IN Page 6: Nigerian Humanist Page 8: Barbara Smoker Page 8: NSS launches leader arrested for 1923–2020 lecture series on THIS ISSUE: blasphemy secularist history MESSAGE FROM THE CEO: STEPHEN EVANS Looking forward I trust this edition of the Bulletin we can now begin to look forward we were about to relocate. The finds you and yours in good health. to the resumption of some sort of restrictions caused an inevitable The Covid-19 pandemic has been a normality. I don’t know about you, delay, but we’ve been able to surreal time in our history. It’s been but after months of lockdown there’s complete the move in recent weeks – an unsettling and unprecedented few a lot I’m looking forward to. Simple and we’re looking forward to working months. pleasures like spending time with from our new offices when it’s safe Shortly after lockdown restrictions friends and family, attending events to do so. And there’s certainly no were imposed, I reached out to and public toilets being open! shortage of important lobbying for us members with a message of support I’m also looking forward to seeing to be getting on with. and solidarity to see how you were the NSS team together again in the Proposed legislation in Wales all holding up.
    [Show full text]
  • Ethical Record Vol 94 No
    The ISSN 0014-1690 Ethical Record Vol 94 No. 8 SEPTEMBER 1989 Editorial ford and featuring the poet TONY HARRISON. May there be many more. THE RUSHDIE READINGS"... People who criticise such occasions on the grounds that they are offensive to , THE PUBLIC READING.OVektraetstrOal Muslims show an extraordinary lack of SALMAN RUSHDIE'S Harel tSCriaktic historical perspective., Since the Renais- Verses which took place,. inCColtWayli-iall sance, and particularly since the publica- On Sunday July 2 was MajOiVachisirie-.a tion of The Origin of Species in 1859; ment for the Society. Arlingeay. our intellectual and scientific progress in the Secretary NICHOLAS HYMAN:Miro • again West has inevitably involved hurting showed notable organisational Skill, this people's feelings. No advance is possible event was the first of 'its kintLin.Britain: unless established views are challenged No public platform had preViMisly been —a process which is both painful and granted to people wanfingitO,readjrom necessary. Also, no-one holding a par- Satanic Verses. SPES,moiche&o.M.1 ticular philosophical position should cite "first"—no mean feat -in-,ViesOofo'the his feelings in support of it. The only furore caused by the Iliishdiet,affair, support should be rational argument. and the:dangers and threats–A(*4 zby It's almost impossible to list .all the some of the extremist eletnéhIS.:in the intellectual freedoms we enjoy in the Islamic fundamentalist maveinent 'in West which would simply not exist if this country. fear of giving offence had been upper- The event meant thatthe SoCiety Was most in the minds of the pioneers of pointing the way to other .hbmanist earlier generations.
    [Show full text]
  • NSS Annual Report 2002/2003[/B]
    Introduction from the whether for many in the Anglican Church the Archbishop of Canterbury is their “spiritual President leader”. The Muslim Council of Great Britain 2002 - 03 Annual Report Survey after survey shows that Britain’s represents only a small section of the Muslim attachment to organised religion continues to community – which in itself makes up less than dwindle at a very fast rate. Yet, religious 3% of the total population, yet this body is organisations grow ever more demanding and increasingly represented in official committees Denis Cobell politicised and, as a result, are increasingly and consultations. Also on the committee is a finding the ear of those in Whitehall and member of the Baha’i faith, which has only Downing Street. 6,000 members in the UK. The NSS has discovered that the Government – Even before the working party was established, with the specific support of Tony Blair - has these groups already had ready access to quietly convened a working party of “religious Whitehall and Downing Street. Their words, representatives” to decide how best religious however contentious or incomprehensible, are communities could influence policy-making also reported and broadcast by a strangely across a wide area of government. Such moves pious media – despite the fact that readers and are becoming the cause of alarm and dismay by viewers generally have little interest. The BBC a growing proportion of the population. is promising ever more religious programmes and every broadsheet in the country has a A steering group overlooking the working “religious affairs” correspondent and regular party included five government ministers and sections devoted to religious propaganda.
    [Show full text]