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A Short Course on Humanism
A Short Course On Humanism © The British Humanist Association (BHA) CONTENTS About this course .......................................................................................................... 5 Introduction – What is Humanism? ............................................................................. 7 The course: 1. A good life without religion .................................................................................... 11 2. Making sense of the world ................................................................................... 15 3. Where do moral values come from? ........................................................................ 19 4. Applying humanist ethics ....................................................................................... 25 5. Humanism: its history and humanist organisations today ....................................... 35 6. Are you a humanist? ............................................................................................... 43 Further reading ........................................................................................................... 49 33588_Humanism60pp_MH.indd 1 03/05/2013 13:08 33588_Humanism60pp_MH.indd 2 03/05/2013 13:08 About this course This short course is intended as an introduction for adults who would like to find out more about Humanism, but especially for those who already consider themselves, or think they might be, humanists. Each section contains a concise account of humanist The unexamined life thinking and a section of questions -
Ethical Record
The ISSN 0014-1690 Ethical Record Vol. 94 No. 6 JUNE 1989 Editorial In the event of planning permission SOUTH PLACE FLOWERS being obtained for redevelopment, as readers will already know from earlier CHRISTOPHER HILL'S 1989 Conway issues and also from the Development Memorial Lecture, History and the Newsletter edited by DON LIVERSEDGE, Present, featured (in an excerpt) in a further vote with a two-thirds The Guardian of May 29, and this has majority will be required before the led to the text being reprinted from planning permission could be acted the need to meet subsequent requests upon. The present course of action is for copies. In the tradition of a con- in line with the advice of the majority vergence between scholarship, public opinion and fruitful dissent, of the Trustees, made known to mem- History bers at the Annual General Meeting, and the Present locates and assists our point of transition. favouring redevelopment, and also takes into account. the Charity Com- The text is reaching both old and mission guidelines. new friends of South Place Ethical . Society. It has struck a chord in the In the last analysis, the Society per- spirit of the time (as too did A. J. forms for good or ill not because of AYER'S 1988 Conway Lecture, The any physical structure—for that way Meaning of Life). lies fetishisation, and neglect of the A more than crisis response to the spirit which moves through any valid opportunities (and also dislocations) group or voluntary organisation—but we share in willynilly and can help to because its aspirations harmonise with shape, is to be desired. -
Are You the Next Secretary-General of Young Humanists International?
Are you the next Secretary-General of Young Humanists International? At its General Assembly on May 30th in Reykjavík, Iceland, Young Humanists International will elect its new Secretary-General. The application deadline is May 14th, 2019. What is Young Humanists International? Young Humanists International or YHI is the youth branch of Humanists International. Young is defined as ages 18 to 35. Our purpose is to build and represent the global humanist movement that defends human rights and promotes humanist values worldwide. We are a dynamic team of young adults all over the world sharing this vision and giving ourselves the mission to bring into active association youth groups and young humanist individuals throughout the world interested in promoting humanism. For more info, visit humanists.international/young! What does a Secretary-General do? The Secretary-General works closely with the President, Vice-President, Communication Officer, and Working Groups to make Young Humanists International what it is. More specifically, the Secretary-General prepares and annotates the monthly Skype meeting with all parties, overlooks all processes related to the internal workings of the organizations (elections of Working Group chairpersons, preparing the General Assembly, being a point of contact, …) and manages all collective resources (Gmail, Slack, Archives, …). What are the perks of being Secretary-General? ● You can attend YHI international meetings and meet young Humanists all over the world, for which YHI does provide limited travel support. ● You can contribute to the network and support young humanists all over the world. ● You will learn more about governing an international community and gain management skills. -
DOWNLOAD 2019 Annual Report File Type
Annual Report 2019 Bold and brave. We are the global representative body of the humanist movement. 2 Foreword 3 Foreword Much of 2019 was marked by the ongoing persecution of my dear friend and Board colleague Gulalai Ismail. You will read more in this report about the ongoing requests we continue to receive from humanists at risk around the world. I Annual Report and my fellow members of the Board take these concerns seriously, and in late 2019 2019 approved plans from the Chief Executive to greatly increase the resources available to support humanists at risk. These are needed Contents more than ever. 2019 also was the year where I was re- Introduction 4 elected for the second time directly by our members at the General Assembly. It is a Our objectives 6 Gulalai was detained by Pakistani security huge privilege to be President of Humanists services on her way home from a Humanists International, and I am very grateful to you Our people 7 International Board meeting in October all for your continued support. Our joint 2018. Within minutes of her being detained work for human rights and human progress Key figures 8 our staff were alerted and had begun the has never been more vital and I thank you process of compiling information and Update on Gulalai 10 for allowing me to serve in leading it in the coordinating our global campaign to ensure coming years. her safety. Report on the General Assembly 12 Thank you. Almost an entire year of campaigning and Advocacy 14 lobbying followed. You may remember that when we met in Reykjavik in June 2019, we Our members 20 took a moment to reflect on the situation for our friend, and to redouble our efforts Growth and development 22 to bring her to safety. -
Are You the Next Vice-President of Young Humanists International? At
Are you the next Vice-President of Young Humanists International? At its General Assembly on May 30th in Reykjavík, Iceland, Young Humanists International will elect its new Vice-President. The application deadline is May 14th, 2019. What is Young Humanists International? Young Humanists International or YHI is the youth branch of Humanists International. Young is defined as ages 18 to 35. Our purpose is to build and represent the global humanist movement that defends human rights and promotes humanist values worldwide. We are a dynamic team of young adults all over the world sharing this vision and giving ourselves the mission to bring into active association youth groups and young humanist individuals throughout the world interested in promoting humanism. For more info, visit humanists.international/young! What does a Vice-President do? The Vice-President works closely with the President, Secretary-General, Communication Officer, and Working Groups to make Young Humanists International what it is. As a Vice-President, you are a representative of YHI and are the stand-in if the President is not available. The Vice-President is also responsible for keeping an eye on the finances, takes part in developing YHI’s strategy, and helps with other internal tasks. What are the perks of being the Vice-President? ● You can attend YHI international meetings and meet young Humanists all over the world, for which YHI does provide limited travel support. ● You learn more about financial management in an international setting. ● You learn about the international governance of a vibrant community. ● You can contribute to the network and support young humanists all over the world. -
Testimony of Rafida Bonya Ahmed, Humanist Activist and Author On
Testimony of Rafida Bonya Ahmed, Humanist Activist and Author On behalf of the American Humanist Association Before the United States House of Representatives Foreign Affairs Committee Subcommittee on Africa, Global Health, Global Human Rights, and International Organizations and Oversight and Reform Committee Subcommittee on Civil Rights and Civil Liberties Joint Hearing on “Ending Global Religious Persecution” January 28, 2020 Washington, District of Columbia 1 Chairman Raskin, Ranking Member Roy, Members of the Oversight and Reform Subcommittee on Civil Rights and Civil Liberties, Chairwoman Bass, Ranking Member Smith, and Members of the Foreign Affairs Subcommittee on Africa, Global Health, Global Human Rights and International Organizations, thank you for this opportunity to testify on behalf of the American Humanist Association concerning the harm caused by the numerous prohibitions against blasphemy that exist around the world. My name is Rafida Bonya Ahmed. I am a Bangladeshi-American author and blogger. I am a humanist and atheist. I am a mother to a recent John’s Hopkins graduate. I am a U.S. citizen and a visiting fellow at the London School of Economics Human Rights Centre. And I am here today to provide a much-needed voice for the nonreligious communities and individuals harmed by religious persecution. While I would not venture to represent the interests of all nonreligious people, I am a person who knows first-hand the violence accusations of blasphemy can incite. I appreciate that the committees are putting an overdue spotlight on the egregious violations of human rights conducted in the name of religion, and I urge both committees and Congress to pursue policies that hold bad actors to account. -
Tom Stoppard
Tom Stoppard: An Inventory of His Papers at the Harry Ransom Center Descriptive Summary Creator: Stoppard, Tom Title: Tom Stoppard Papers Dates: 1939-2000 (bulk 1970-2000) Extent: 149 document cases, 9 oversize boxes, 9 oversize folders, 10 galley folders (62 linear feet) Abstract: The papers of this British playwright consist of typescript and handwritten drafts, revision pages, outlines, and notes; production material, including cast lists, set drawings, schedules, and photographs; theatre programs; posters; advertisements; clippings; page and galley proofs; dust jackets; correspondence; legal documents and financial papers, including passports, contracts, and royalty and account statements; itineraries; appointment books and diary sheets; photographs; sheet music; sound recordings; a scrapbook; artwork; minutes of meetings; and publications. Call Number: Manuscript Collection MS-4062 Language English. Arrangement Due to size, this inventory has been divided into two separate units which can be accessed by clicking on the highlighted text below: Tom Stoppard Papers--Series descriptions and Series I. through Series II. [Part I] Tom Stoppard Papers--Series III. through Series V. and Indices [Part II] [This page] Stoppard, Tom Manuscript Collection MS-4062 Series III. Correspondence, 1954-2000, nd 19 boxes Subseries A: General Correspondence, 1954-2000, nd By Date 1968-2000, nd Container 124.1-5 1994, nd Container 66.7 "Miscellaneous," Aug. 1992-Nov. 1993 Container 53.4 Copies of outgoing letters, 1989-91 Container 125.3 Copies of outgoing -
The Potential of Posthumanism: Reimagining Utopia Through
THE POTENTIAL OF POSTHUMANISM: REIMAGINING UTOPIA THROUGH BELLAMY, ATWOOD, AND SLONCZEWSKI by JACOB MCKEEVER Presented to the Faculty of the Graduate School of The University of Texas at Arlington in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS IN ENGLISH THE UNIVERSITY OF TEXAS AT ARLINGTON December 2014 Copyright © by Jacob McKeever 2014 All Rights Reserved ii Acknowledgements Though on the surface it was the smallest of gestures, this journey could not have begun without Dr. Kevin Gustafson, graduate advisor of English at the time, whose course suggestions helped this once ignorant anthropology major turned hopeful English graduate student begin this path. To Dr. Kenneth Roemer, thesis chair and director, thank you immensely for your insightful comments and guidance throughout this process. Not only were you the ideal committee chair, you were a constant figure of optimism throughout my time in the English program. To Dr. Stacy Alaimo and Dr. Timothy Richardson, committee members, my greatest appreciation goes out for your initial willingness to be a part of this committee and your eventual patience during the final stages. I sincerely appreciate all of you for your roles in both this process and my successful completion of this program. Most importantly, I want to acknowledge my family as my main inspiration and motivation. To Ashley, for subjecting yourself to my endless drafts and for your unending patience every day. And to Alec and Zoe, whose dad can finally come out and play. November 19, 2014 iii Abstract THE POTENTIAL OF POSTHUMANISM: REIMAGINING UTOPIA THROUGH BELLAMY, ATWOOD, AND SLONCZEWSKI Jacob McKeever, M.A. -
Humanism As Demystification
The Journal of Sociology & Social Welfare Volume 3 Issue 3 January Article 8 January 1976 Humanism as Demystification Alfred McClug Lee City University of New York Follow this and additional works at: https://scholarworks.wmich.edu/jssw Part of the Social Psychology and Interaction Commons, and the Social Work Commons Recommended Citation McClug Lee, Alfred (1976) "Humanism as Demystification," The Journal of Sociology & Social Welfare: Vol. 3 : Iss. 3 , Article 8. Available at: https://scholarworks.wmich.edu/jssw/vol3/iss3/8 This Article is brought to you by the Western Michigan University School of Social Work. For more information, please contact [email protected]. 1 HUMANIS( AS DEMYSTIFICATION by ALFRED McCLUG LEE, Professor of Sociology Emeritus, Brooklyn College and the Graduate School, The City University of New York Under a variety of labels, many academic disciplines focus on the unsettling impact of fresh and vivid interpersonal experiences upon pre-existing beliefs and behaviour patterns. Reference is to philosophical discussions of sophism and humanism, historical theor- ies about frontier influences, anthropological interest in culture shock, psychiatric concern with empathy and with perceptive listen- ing, and sociological analyses of marginality, uses of participant observation and life-history data, and clinical studies of social behavior. Their significant similarity is that they are all dis- cussions of demystifying influences on social thought and action. They are demystifying in the sense that they tend to translate the distant, the abstract, into immediate, specific, and personal terms. They throw traditional patterns into contrast with what is here and now and with quite different traditional formulations. -
Some Practical Guidelines for Starting and Running Humanist Groups
Groupwise Some practical guidelines for starting and running Humanist groups Produced for the British Humanist Association First edition 1989 Second edition (revised) 2005 This 2005 edition, which has been revised, renamed and extended by Barrie Berkley of North East Humanists and Jane Wynne Willson of Birmingham Humanists, is also available in electronic form. Details are on the BHA website (www.humanism.org.uk). Thanks are due to members of other Groups and to Jemma Hooper at the BHA for their suggestions and contributions, to William Wynne Willson for the layout and design, and to Birmingham Humanists and North East Humanists for covering the cost of the booklet’s initial production. CONTENTS 1. Introduction 5 2. Starting a new Group 7 3. Preparing a programme 9 4. Officers and committee 11 5. Publicity 13 6. The cost of running a Group 16 7. Welcoming newcomers 18 8. Meetings and speakers 20 9. Social events 23 10. Campaigns and lobbying 24 11. Education and SACREs 26 12. Communicating with your Group 28 13. Practical Humanism 30 14. Affiliations 32 15. Humanist Groups Network 36 16. A sample constitution 38 17. Humanist publications 40 3 4 Introduction This booklet is intended to provide some material and helpful suggestions for those involved in the running of local Humanist Groups. It does not seek to pontificate on how a Group should or should not be run and recognises that Groups can vary in size and structure according to their needs and the people involved in running them. However there is a core of practice that has evolved among well-established Groups over the years. -
Ethical Record Vol
The Ethical Record Vol. 89 No. 2 FEBRUARY 1 984 EDITORIAL of hand—no clear-cut issues, no Think, Discuss, Define wide enough consensus. But it is IN THE STREAM of information winter and the weather dithers cold about events that assails those of or wet; days are too short. us who believe we keep (even a Of course decisions are being little) abreast of those events and made, based on assumptions about the news, can we deduce in what the needs of people, about their direction 1984, advancing apace, is nature and, sometimes, tentatively, going? What happenings will on the future. These decisions will become the historical bench- in fact, seriatim, determine what marks? Can we discern the valid happens (that's why such things are from the outpourings about some so important—though it does not non-event, distinguish the accuracy mean that what is is intended to of the optimistic or pessimistic happen will do so). prognostications? At South Place we have the self- It is bad enough looking back imposed duty to think; helped by and trying to determine what was the most able lecturers we are able of importance in the past—or to to muster: maybe to define con- look forward to try to predict cepts, elucidate situations, explore likely developments. In the test- attitudes, correlate information, tube of actuality itself, the suggest necessary actions. This (chemical) reactions are too close issue contains a number of contri- and confusing! butions of importance in this On the economic front, hints of respect—both from lecturers and "revivals" are made, then with- by members: and, at the meetings, drawn; fears of disasters appear discussions continue to be lively and fade again; in politics a feel- and, largely, coherent—lecturers ing grows that things are often out Concluded on page 2 CONTENTS Coming to Conway Hall: Tom Evans, Joan Freedman, Peter Hcales, Stephen Houseman, Marcia Saunders Anthony Smith, Barbara Smoker, Harry Stopes-Roe . -
Joining Our International Movement
WELCOME PACK Joining our international movement If you are reading this it means that you are interested in joining Humanists International The board of Humanists International in August 2018 There are different reasons why your organization should join our international family We have listed these reasons on three levels, from the more abstract motivations to the practical benefits: Common vision Community Benefits COMMON VISION Humanists International is the global representative body of the humanist movement The logo of Humanists International since 2019 Among the international NGOs campaigning for universal human rights, Humanists International is unique as the only global, democratic humanist body We campaign for the right to freedom of thought and expression, for non-discrimination whatever people’s gender, sexuality, or beliefs, and speak out against harmful traditional practices No other organization does what Humanists International does A photo of Amsterdam, the Netherlands We promote the humanist philosophy worldwide, as defined by the official statement of world humanism: the Amsterdam Declaration Humanism is a democratic and ethical lifestance, which affirms that human beings have the right and responsibility to give meaning and shape to their own lives Gulalai Ismail, Board Member of Humanists International We defend humanists at risk of persecution and violence, especially in those countries where apostasy is a crime punishable with either prison or death We work directly with humanists facing verified threats to provide