Makhno, Nestor, 1889-1934
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After Makhno – Hidden Histories of Anarchism in the Ukraine
AFTER MAKHNO The Anarchist underground in the Ukraine AFTER MAKHNO in the 1920s and 1930s: Outlines of history By Anatoly V. Dubovik & The Story of a Leaflet and the Pate of SflHflMTbl BGAVT3AC060M the Anarchist Varshavskiy (From the History of Anarchist Resistance to nPM3PflK CTflPOPO CTPOJI Totalitarianism) "by D.I. Rublyov Translated by Szarapow Nestor Makhno, the great Ukranian anarchist peasant rebel escaped over the border to Romania in August 1921. He would never return, but the struggle between Makhnovists and Bolsheviks carried on until the mid-1920s. In the cities, too, underground anarchist networks kept alive the idea of stateless socialism and opposition to the party state. New research printed here shows the extent of anarchist opposition to Bolshevik rule in the Ukraine in the 1920s and 1930s. Cover: 1921 Soviet poster saying "the bandits bring with them a ghost of old regime. Everyone struggle with banditry!" While the tsarist policeman is off-topic here (but typical of Bolshevik propaganda in lumping all their enemies together), the "bandit" probably looks similar to many makhnovists. Anarchists in the Gulag, Prison and Exile Project BCGHABOPbBV Kate Sharpley Library BM Hurricane, London, WC1N 3 XX. UK C BftHflMTMSMOM! PMB 820, 2425 Channing Way, Berkeley CA 94704, USA www.katesharpleylibrary.net Hidden histories of Anarchism in the Ukraine ISBN 9781873605844 Anarchist Sources #12 AFTER MAKHNO The Anarchist underground in the Ukraine in the 1920s and 1930s: Outlines of history By Anatoly V. Dubovik & The Story of a Leaflet and the Pate of the Anarchist Varshavskiy (From the History of Anarchist Resistance to Totalitarianism) "by D.I. -
Teoría E Historia Anarquista En Perspectiva Global1
[REVISTA ESTUDOS LIBERTÁRIOS (REL), UFRJ, VOL.2] 2º semestre de 2019 TEORÍA E HISTORIA ANARQUISTA EN PERSPECTIVA GLOBAL1 Felipe Corrêa Profesor universitario, investigador y editor; doctorado en la Universidade Estadual de Campinas (UNICAMP) y maestría en la Universidade de São Paulo (USP); coordinador del Instituto de Teoría e Historia Anarquista (ITHA). Resumen : Este trabajo tiene como objetivo presentar la investigación conducida durante algunos años por el autor y que culminó con la publicación del libro Bandera Negra: rediscutiendo el anarquismo (Editorial Prismas, Brasil, 2014, 346 pp.). El libro parte de un proceso colectivo de investigación global del anarquismo que viene siendo conducido por investigadores de distintas partes del mundo en el seno del Instituto de Teoría e Historia Anarquista (ITHA) y tiene como objetivo general responder con profundidad qué es el anarquismo. Se parte de un balance crítico de los estudios de referencia más influyentes sobre el tema en castellano, portugués, inglés y francés, discurriendo sobre sus virtudes pero, principalmente, identificando sus problemas, limitaciones y omisiones. Se constata que tales estudios no responden adecuadamente a la pregunta formulada y sostienen una cantidad innumerable de tesis sin ningún fundamento histórico, que continúan siendo repetidas hoy en día. Bandera Negra propone entonces un nuevo abordaje teórico-metodológico para los estudios del anarquismo: define aspectos comunes a autores y episodios, permitiendo conceptuar esta ideología y diferenciarla de otras; -
Ida Mett – the Kronstadt Uprising
Ida Mett was born as Ida Markovna Gilman on July 20th, 1901 in Smorgon in the Russian m!ire "now Smarhon#, Belarus)& 'redomin( antly Jewish, the small industrial town was a hotbed of radi*alism& Ida be*ame an anar*hist while studying medi*ine in Moscow& She was soon arrested )or +anti(Soviet a*tivities’ and was e,!elled )rom the *ountry with her -rst husband, .avid /ennenbaum, in 1920& In 1921, Ida was in 'aris& Here she be*ame involved with the Grou! of Russian 3nar*hists 3broad, whi*h in*luded the great -ghter Neestor Makhno, his sometime *ollaborator 'eter 3rshinov, and )ellow anar*ho-syndi*alist Nei*olas 5a6ar7vit*h, who she later married& 3s well as editing the journal, Dielo Truda "9orkers’ :ause%, Mett was one o) the *o-authors of the Grou!#s *ontroversial but infuential +Organisational Platform of the General Union of Anarchists (Draft)# < the 'lat)orm& 19=1 )ound her *elebrating May .ay with anar*hist heroes Buenaventura .urruti and >ran*isco 3scaso in $ar*elona& 'resent at this meeting were also the veteran Russian anar*hist ?oline, 3ugustin Sou*hy "author of With the Peasants of Aragon, available )rom this !ublisher% and :amilo Berneri "murdered by the :ommunists during the Bar*elona May vents of 19=@%& Ba*k in 'aris, Ida served as se*retary o) the local gas workers’ union, all the time writing and agitating, being arrested many times. It was in this !eriod that the booklet you are reading now was written& 3Aer the >all o) >ran*e in 1900, Mett was briefy interned by the ?i*hy regime in Rieu*ros *am!, be)ore the renegade :ommunist Boris Souvarine su**essfully arranged her release& She spent the rest of the war, with her husband and their ten year old son Mar*, in 5a Garde(>reinet, a quiet mountain village near the :ôte d#36ur& Returning to 'aris, !ost(war Ida worked as a nurse in a sanat( orium )or Jewish *hildren in Brunoy, and later as a translator& She was never able to !ra*ti*e as a doctor be*ause her Buali-*ations were not re*ognised by the authorities. -
Practical Anarchism: the Makhnovist Movement in the Ukraine, 1917Â
Phi Alpha Theta Pacific Northwest Conference, 8–10 April 2021 Zion G. Flores, Eastern Washington University, undergraduate student, “Practical Anarchism: The Makhnovist Movement in the Ukraine, 1917–1921” Abstract: Anarchism was one of the most prominent revolutionary left-wing movements in 19th and 20th century Europe, even contending as a philosophy with Marxism in many socialist circles. However, anarchism is generally believed today to be unrealistic and impractical as a political ideology. When looking at the modern historical record though, this does not always seem to be the case. I plan to explore whether the Makhnovist movement in the Ukraine from 1917-1921 provides an exception to the idea that anarchist movements are never viable. This movement, guided in large part by anarcho-communist Nestor Makhno, was one of the first to take modern anarchism from theory into practice. Although its existence was brief and its ability to fully realize anarchist ideals was limited by the circumstances of the time, the question must be asked: does the Makhnovist movement serve as an example of practical anarchism? Practical Anarchism The Makhnovist Movement in the Ukraine, 1917-1921 Zion G. Flores Eastern Washington University [email protected] Undergraduate 1 On March 2, 1917, Nestor Makhno took his first steps outside the Butyrki Prison of Moscow in over eight years. As Russia was being delivered from the chains of Tsardom, so too was Makhno delivered from his imprisonment as a part of the emancipation of prisoners during the February Revolution.1 His body emerged weak and weary from the debilitating conditions of his imprisonment.2 His commitment to anarchism, his rebellious spirit, and his fervor to emancipate toiling people from “slavery under the yoke of State and Capital” however had only grown stronger despite the seemingly hopeless prospects. -
An Anarchist FAQ — Section I Contents
An Anarchist FAQ — Section I Contents Section I: What would an anarchist society look like? 4 I.1 Isn’t libertarian socialism an oxymoron? 12 I.1.1 Is socialism impossible? ................................ 17 I.1.2 Is libertarian communism impossible? ........................ 27 I.1.3 What is wrong with markets anyway? ........................ 39 I.1.4 If capitalism is exploitative, then isn't socialism as well? . 45 I.1.5 Does capitalism efficiently allocate resources? .................... 48 I.2 Is this a blueprint for an anarchist society? 62 I.2.1 Why discuss what an anarchist society would be like at all? . 66 I.2.2 Will it be possible to go straight to an anarchist society from capitalism? . 68 I.2.3 How is the framework of an anarchist society created? . 72 I.3 What could the economic structure of anarchy look like? 79 I.3.1 What is a "syndicate"? ................................. 83 I.3.2 What is workers' self-management? ......................... 90 I.3.3 What does socialisation mean? ............................ 96 I.3.4 What relations would exist between individual syndicates? . 102 I.3.5 What would confederations of syndicates do? . 106 I.3.6 What about competition between syndicates? . 113 I.3.7 What about people who do not want to join a syndicate? . 118 I.3.8 Do anarchists seek "small autonomous communities, devoted to small scale produc- tion"? .......................................... 119 I.4 How would an anarchist economy function? 123 I.4.1 What is the point of economic activity in anarchy? . 127 I.4.2 Why do anarchists desire to abolish work? . 129 I.4.3 How do anarchists intend to abolish work? . -
Organise! Oil 5 Lions Led by Donkeys 7 Organise! Is the Magazine of the Anarchist Federation (AF) and the Anarchist Federation Michael Mclaughlin 9 Ireland
ANARCHIST FEDERATION At war with Iraq 3 Organise! Oil 5 Lions led by donkeys 7 Organise! is the magazine of the Anarchist Federation (AF) and the Anarchist Federation Michael Mclaughlin 9 Ireland. Organise! is published in order to develop anarchist communist ideas. It aims Argentina: the struggle to provide a clear anarchist viewpoint on contemporary issues and to initiate debate continues 10 on ideas not normally covered by agitational papers. Midnight legislation: the Whiteboys in Ireland 13 We aim to produce Organise! three times a year. To meet this target, we positively Fatherhood 16 solicit contributions from our readers. We aim to print any article that furthers the Yelensky’s fable 18 objectives of anarchist communism. If you’d like to write something for us, but are Reviews 22 unsure whether to do so, why not get in touch first. Letters 26 Even articles that are 100% in agreement with our Aims and Principles can leave much open to debate. As always, the articles in this issue do not necessarily represent Aims & principles 27 the collective viewpoint of the AF. We hope that their publication will produce responses Revolutionary portraits: Senna Hoy 28 from readers and spur the debate on. INSIDE The next issue of Organise! will be out in June 2003. All contributions should be sent to: AF, c/o 84b Whitechapel High Street, London E1 7QX. It would help if all articles could be either typed or on disc (PC or MAC format). Alternatively, articles can Back issues be emailed directly to the editors at: [email protected]. -
Especifismo: a Práxis Anarquista De Desenvolver
ESPECIFISMO A PRÁXIS ANARQUISTA DE CONSTRUIR MOVIMENTOS POPULARES E ORGANIZAÇÕES REVOLUCIONÁRIAS NA AMÉRICA DO SUL Adam Weaver Ao redor do mundo, o envolvimento anarquista nos movimentos populares, assim como o desenvolvimento de organizações especificamente anarquistas, está em crescimento. Isso está ajudando o anarquismo a retomar sua legitimidade como uma força política dinâmica dentro dos movimentos e, neste sentido, o especifismo – um conceito originado a partir de quase cinqüenta anos de experiências anarquistas na América do Sul – está ganhando influência no mundo todo. Apesar de muitos anarquistas estarem familiarizados com várias das idéias especifistas, devemos considerá-las contribuições originais à pratica e ao pensamento anarquistas. A primeira organização a promover o conceito do especifismo – que se tornou mais uma prática do que uma ideologia definida – foi a Federação Anarquista Uruguaia (FAU), fundada em 1956 por militantes que abraçaram a idéia de criar uma organização especificamente anarquista. Sobrevivendo à ditadura no Uruguai, a FAU reapareceu em meados dos anos 1980, para estabelecer contato e influenciar outros anarquistas revolucionários sul-americanos. O trabalho da FAU influenciou e ajudou na fundação da Federação Anarquista Gaúcha (FAG), da Federação Anarquista Cabocla (FACA), da Federação Anarquista do Rio de Janeiro (FARJ), em suas respectivas regiões no Brasil, e da AUCA (Rebelde), na Argentina. Ainda que os conceitos-chave do especifismo sejam explicados em profundidade mais a frente neste artigo, eles podem ser resumidos em três pontos sucintos: 1. A necessidade de uma organização especificamente anarquista construída em torno de uma unidade de teoria e práxis. 2. A utilização da organização especificamente anarquista para teorizar e desenvolver trabalho estratégico político e organizacional. -
Anarchism in Hungary: Theory, History, Legacies
CHSP HUNGARIAN STUDIES SERIES NO. 7 EDITORS Peter Pastor Ivan Sanders A Joint Publication with the Institute of Habsburg History, Budapest Anarchism in Hungary: Theory, History, Legacies András Bozóki and Miklós Sükösd Translated from the Hungarian by Alan Renwick Social Science Monographs, Boulder, Colorado Center for Hungarian Studies and Publications, Inc. Wayne, New Jersey Distributed by Columbia University Press, New York 2005 EAST EUROPEAN MONOGRAPHS NO. DCLXX Originally published as Az anarchizmus elmélete és magyarországi története © 1994 by András Bozóki and Miklós Sükösd © 2005 by András Bozóki and Miklós Sükösd © 2005 by the Center for Hungarian Studies and Publications, Inc. 47 Cecilia Drive, Wayne, New Jersey 07470–4649 E-mail: [email protected] This book is a joint publication with the Institute of Habsburg History, Budapest www.Habsburg.org.hu Library of Congress Control Number 2005930299 ISBN 9780880335683 Printed in the United States of America CONTENTS INTRODUCTION 1 PART ONE: ANARCHIST SOCIAL PHILOSOPHY 7 1. Types of Anarchism: an Analytical Framework 7 1.1. Individualism versus Collectivism 9 1.2. Moral versus Political Ways to Social Revolution 11 1.3. Religion versus Antireligion 12 1.4. Violence versus Nonviolence 13 1.5. Rationalism versus Romanticism 16 2. The Essential Features of Anarchism 19 2.1. Power: Social versus Political Order 19 2.2. From Anthropological Optimism to Revolution 21 2.3. Anarchy 22 2.4. Anarchist Mentality 24 3. Critiques of Anarchism 27 3.1. How Could Institutions of Just Rule Exist? 27 3.2. The Problem of Coercion 28 3.3. An Anarchist Economy? 30 3.4. How to Deal with Antisocial Behavior? 34 3.5. -
FAQ of „Die Plattform“ – Frequently Asked Questions About Our Initiative and Our Attempts to Anwer Them
FAQ of „die plattform“ – Frequently asked questions about our initiative and our attempts to anwer them Originally published in German in June 2020, as part of the anarcha-communist publication series „Kollektive Einmischung“. Translated by Peter Brandt, member of die plattform. Introduction Although platformism (or its Latin American variant, Especifismo) plays an important role worldwide as an anarchist current, it has no significant tradition in the German-speaking region - neither theoretically nor organisationally1. So there was no question of it being broadly based in the anarchist movement - on the contrary, we suspected that a larger part of the anarchists in our region had not yet dealt with platformism or had not dealt with it in depth. Others rejected the concept for various reasons. When we launched „die platform“ in early 2019, an organisation based on platformist or especifist organisational concepts, we had to deal with this lack of anchoring. In order to spread the idea and get into conversation with people who had reservations, online public relations, texts and interviews in anarchist media outlets and open meetings on site were not enough. Therefore, we wanted to introduce the concept of platformism and our organisation with a large-scale presentation tour in the German-speaking countries and thus also put it up for discussion. In the end, we held more than 30 events were we presented our initiative between April 2019 and the beginning of 2020 and were able to reach almost 600 people. This enabled us to cover all regions in Germany (with a few exceptions). Unfortunately, we did not succeed in doing so in Switzerland (with only 2 events) and above all in Austria (no event so far). -
Ukraine, L9l8-21 and Spain, 1936-39: a Comparison of Armed Anarchist Struggles in Europe
Bucknell University Bucknell Digital Commons Honors Theses Student Theses Fall 2020 Ukraine, l9l8-21 and Spain, 1936-39: A Comparison of Armed Anarchist Struggles in Europe Daniel A. Collins Bucknell University, [email protected] Follow this and additional works at: https://digitalcommons.bucknell.edu/honors_theses Part of the European History Commons Recommended Citation Collins, Daniel A., "Ukraine, l9l8-21 and Spain, 1936-39: A Comparison of Armed Anarchist Struggles in Europe" (2020). Honors Theses. 553. https://digitalcommons.bucknell.edu/honors_theses/553 This Honors Thesis is brought to you for free and open access by the Student Theses at Bucknell Digital Commons. It has been accepted for inclusion in Honors Theses by an authorized administrator of Bucknell Digital Commons. For more information, please contact [email protected]. Ukraine, 1918-21 and Spain, 1936-39: A Comparison of Armed Anarchist Struggles in Europe by Daniel A. Collins An Honors Thesis Submitted to the Honors Council For Honors in History 12/7/2020 Approved by: Adviser:_____________________________ David Del Testa Second Evaluator: _____________________ Mehmet Dosemeci iii Acknowledgements Above all others I want to thank Professor David Del Testa. From my first oddly specific question about the Austro-Hungarians on the Italian front in my first week of undergraduate, to here, three and a half years later, Professor Del Testa has been involved in all of the work I am proud of. From lectures in Coleman Hall to the Somme battlefield, Professor Del Testa has guided me on my journey to explore World War I and the Interwar Period, which rapidly became my topics of choice. -
Anarchist Current
of Stirnerian egoism and Proudhonian economics, although the European individualists were more consistent in their extremism. The problem for both is that while an egoist will not wanttobe exploited or dominated by anyone else, there is no reason why he or she would not exploit or dominate others. If the egoist The Anarchist Current can use existing power structures, or create new ones, to his or Continuity and Change in Anarchist Thought her advantage, then there is no reason for the egoist to adopt an anarchist stance. Furthermore, when each person regards the other simply as a means to his or her ends, taking and doing Robert Graham whatever is in his or her power, as Stirner advocated, it would seem unlikely that a Proudhonian economy of small property holders exchanging their products among one another would be able to function, for Proudhon’s notions of equivalent exchange and economic justice would carry no weight, even if they were feasible in a modern industrial economy. Armand rejected Proudhon’s notion of contract, arguing that “every contract can be voided the moment it injures one of the con- tracting parties,” since the individual is “free of all obligations as well as of collective morality.” At most, the individualist “is will- ing to enter into short-term arrangements only” as “an expedient,” being “only ever answerable to himself for his deeds and actions” (Volume One, Selection 42). Tucker, despite his attempts to base his anarchism on Stirner’s egoism, believed that contracts freely entered into should be binding and enforceable. In addition, he advocated the creation of “self-defence” associations to protect people’s property, opening the way, Kropotkin argued, “for reconstituting under the heading of ‘defence’ all the functions of the state” (1910: 18). -
The Makhnos of Memory: Mennonite and Makhnovist Narratives of The
The Makhnos of Memory: Mennonite and Makhnovist Narratives of the Civil War in Ukraine, 1917-1921 by Sean David Patterson A Thesis submitted to the Faculty of Graduate Studies of The University of Manitoba in partial fulfillment of the requirements of the degree of MASTER OF ARTS Department of History Joint Master’s Program University of Manitoba Winnipeg Copyright © 2013 by Sean David Patterson All that we have a right to demand of history is that it shall point us with faithful and sure hand to the general causes of human suffering - among these causes it will not forget the immolation and subordination (still too frequent, alas!) of living individuals to abstract generalities – at the same time showing us the general conditions necessary to the real emancipation of individuals living in society. That is its mission, those are its limits, beyond which the action of social science can only be impotent and fatal. - Mikhail Bakunin, God and the State This thesis is dedicated to all victims of Ukraine’s revolution and civil war. ii TABLE OF CONTENTS ABSTRACT .................................................................................................................................. iii ACKNOWLEDGMENTS ............................................................................................................. iv CHAPTER 1 – Theory and Methodology ...................................................................................... 1 CHAPTER 2 – Through Makhnovist Eyes ..................................................................................