Organisational Platform of the Libertarian Communists
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After Makhno – Hidden Histories of Anarchism in the Ukraine
AFTER MAKHNO The Anarchist underground in the Ukraine AFTER MAKHNO in the 1920s and 1930s: Outlines of history By Anatoly V. Dubovik & The Story of a Leaflet and the Pate of SflHflMTbl BGAVT3AC060M the Anarchist Varshavskiy (From the History of Anarchist Resistance to nPM3PflK CTflPOPO CTPOJI Totalitarianism) "by D.I. Rublyov Translated by Szarapow Nestor Makhno, the great Ukranian anarchist peasant rebel escaped over the border to Romania in August 1921. He would never return, but the struggle between Makhnovists and Bolsheviks carried on until the mid-1920s. In the cities, too, underground anarchist networks kept alive the idea of stateless socialism and opposition to the party state. New research printed here shows the extent of anarchist opposition to Bolshevik rule in the Ukraine in the 1920s and 1930s. Cover: 1921 Soviet poster saying "the bandits bring with them a ghost of old regime. Everyone struggle with banditry!" While the tsarist policeman is off-topic here (but typical of Bolshevik propaganda in lumping all their enemies together), the "bandit" probably looks similar to many makhnovists. Anarchists in the Gulag, Prison and Exile Project BCGHABOPbBV Kate Sharpley Library BM Hurricane, London, WC1N 3 XX. UK C BftHflMTMSMOM! PMB 820, 2425 Channing Way, Berkeley CA 94704, USA www.katesharpleylibrary.net Hidden histories of Anarchism in the Ukraine ISBN 9781873605844 Anarchist Sources #12 AFTER MAKHNO The Anarchist underground in the Ukraine in the 1920s and 1930s: Outlines of history By Anatoly V. Dubovik & The Story of a Leaflet and the Pate of the Anarchist Varshavskiy (From the History of Anarchist Resistance to Totalitarianism) "by D.I. -
Teoría E Historia Anarquista En Perspectiva Global1
[REVISTA ESTUDOS LIBERTÁRIOS (REL), UFRJ, VOL.2] 2º semestre de 2019 TEORÍA E HISTORIA ANARQUISTA EN PERSPECTIVA GLOBAL1 Felipe Corrêa Profesor universitario, investigador y editor; doctorado en la Universidade Estadual de Campinas (UNICAMP) y maestría en la Universidade de São Paulo (USP); coordinador del Instituto de Teoría e Historia Anarquista (ITHA). Resumen : Este trabajo tiene como objetivo presentar la investigación conducida durante algunos años por el autor y que culminó con la publicación del libro Bandera Negra: rediscutiendo el anarquismo (Editorial Prismas, Brasil, 2014, 346 pp.). El libro parte de un proceso colectivo de investigación global del anarquismo que viene siendo conducido por investigadores de distintas partes del mundo en el seno del Instituto de Teoría e Historia Anarquista (ITHA) y tiene como objetivo general responder con profundidad qué es el anarquismo. Se parte de un balance crítico de los estudios de referencia más influyentes sobre el tema en castellano, portugués, inglés y francés, discurriendo sobre sus virtudes pero, principalmente, identificando sus problemas, limitaciones y omisiones. Se constata que tales estudios no responden adecuadamente a la pregunta formulada y sostienen una cantidad innumerable de tesis sin ningún fundamento histórico, que continúan siendo repetidas hoy en día. Bandera Negra propone entonces un nuevo abordaje teórico-metodológico para los estudios del anarquismo: define aspectos comunes a autores y episodios, permitiendo conceptuar esta ideología y diferenciarla de otras; -
Organise! Oil 5 Lions Led by Donkeys 7 Organise! Is the Magazine of the Anarchist Federation (AF) and the Anarchist Federation Michael Mclaughlin 9 Ireland
ANARCHIST FEDERATION At war with Iraq 3 Organise! Oil 5 Lions led by donkeys 7 Organise! is the magazine of the Anarchist Federation (AF) and the Anarchist Federation Michael Mclaughlin 9 Ireland. Organise! is published in order to develop anarchist communist ideas. It aims Argentina: the struggle to provide a clear anarchist viewpoint on contemporary issues and to initiate debate continues 10 on ideas not normally covered by agitational papers. Midnight legislation: the Whiteboys in Ireland 13 We aim to produce Organise! three times a year. To meet this target, we positively Fatherhood 16 solicit contributions from our readers. We aim to print any article that furthers the Yelensky’s fable 18 objectives of anarchist communism. If you’d like to write something for us, but are Reviews 22 unsure whether to do so, why not get in touch first. Letters 26 Even articles that are 100% in agreement with our Aims and Principles can leave much open to debate. As always, the articles in this issue do not necessarily represent Aims & principles 27 the collective viewpoint of the AF. We hope that their publication will produce responses Revolutionary portraits: Senna Hoy 28 from readers and spur the debate on. INSIDE The next issue of Organise! will be out in June 2003. All contributions should be sent to: AF, c/o 84b Whitechapel High Street, London E1 7QX. It would help if all articles could be either typed or on disc (PC or MAC format). Alternatively, articles can Back issues be emailed directly to the editors at: [email protected]. -
Especifismo: a Práxis Anarquista De Desenvolver
ESPECIFISMO A PRÁXIS ANARQUISTA DE CONSTRUIR MOVIMENTOS POPULARES E ORGANIZAÇÕES REVOLUCIONÁRIAS NA AMÉRICA DO SUL Adam Weaver Ao redor do mundo, o envolvimento anarquista nos movimentos populares, assim como o desenvolvimento de organizações especificamente anarquistas, está em crescimento. Isso está ajudando o anarquismo a retomar sua legitimidade como uma força política dinâmica dentro dos movimentos e, neste sentido, o especifismo – um conceito originado a partir de quase cinqüenta anos de experiências anarquistas na América do Sul – está ganhando influência no mundo todo. Apesar de muitos anarquistas estarem familiarizados com várias das idéias especifistas, devemos considerá-las contribuições originais à pratica e ao pensamento anarquistas. A primeira organização a promover o conceito do especifismo – que se tornou mais uma prática do que uma ideologia definida – foi a Federação Anarquista Uruguaia (FAU), fundada em 1956 por militantes que abraçaram a idéia de criar uma organização especificamente anarquista. Sobrevivendo à ditadura no Uruguai, a FAU reapareceu em meados dos anos 1980, para estabelecer contato e influenciar outros anarquistas revolucionários sul-americanos. O trabalho da FAU influenciou e ajudou na fundação da Federação Anarquista Gaúcha (FAG), da Federação Anarquista Cabocla (FACA), da Federação Anarquista do Rio de Janeiro (FARJ), em suas respectivas regiões no Brasil, e da AUCA (Rebelde), na Argentina. Ainda que os conceitos-chave do especifismo sejam explicados em profundidade mais a frente neste artigo, eles podem ser resumidos em três pontos sucintos: 1. A necessidade de uma organização especificamente anarquista construída em torno de uma unidade de teoria e práxis. 2. A utilização da organização especificamente anarquista para teorizar e desenvolver trabalho estratégico político e organizacional. -
FAQ of „Die Plattform“ – Frequently Asked Questions About Our Initiative and Our Attempts to Anwer Them
FAQ of „die plattform“ – Frequently asked questions about our initiative and our attempts to anwer them Originally published in German in June 2020, as part of the anarcha-communist publication series „Kollektive Einmischung“. Translated by Peter Brandt, member of die plattform. Introduction Although platformism (or its Latin American variant, Especifismo) plays an important role worldwide as an anarchist current, it has no significant tradition in the German-speaking region - neither theoretically nor organisationally1. So there was no question of it being broadly based in the anarchist movement - on the contrary, we suspected that a larger part of the anarchists in our region had not yet dealt with platformism or had not dealt with it in depth. Others rejected the concept for various reasons. When we launched „die platform“ in early 2019, an organisation based on platformist or especifist organisational concepts, we had to deal with this lack of anchoring. In order to spread the idea and get into conversation with people who had reservations, online public relations, texts and interviews in anarchist media outlets and open meetings on site were not enough. Therefore, we wanted to introduce the concept of platformism and our organisation with a large-scale presentation tour in the German-speaking countries and thus also put it up for discussion. In the end, we held more than 30 events were we presented our initiative between April 2019 and the beginning of 2020 and were able to reach almost 600 people. This enabled us to cover all regions in Germany (with a few exceptions). Unfortunately, we did not succeed in doing so in Switzerland (with only 2 events) and above all in Austria (no event so far). -
Libertarian Socialism
Libertarian Socialism PDF generated using the open source mwlib toolkit. See http://code.pediapress.com/ for more information. PDF generated at: Sun, 12 Aug 2012 19:52:27 UTC Contents Articles Libertarian socialism 1 The Venus Project 37 The Zeitgeist Movement 39 References Article Sources and Contributors 42 Image Sources, Licenses and Contributors 43 Article Licenses License 44 Libertarian socialism 1 Libertarian socialism Libertarian socialism (sometimes called social anarchism,[1][2] and sometimes left libertarianism)[3][4] is a group of political philosophies that promote a non-hierarchical, non-bureaucratic society without private property in the means of production. Libertarian socialists believe in converting present-day private productive property into the commons or public goods, while retaining respect for personal property[5]. Libertarian socialism is opposed to coercive forms of social organization. It promotes free association in place of government and opposes the social relations of capitalism, such as wage labor.[6] The term libertarian socialism is used by some socialists to differentiate their philosophy from state socialism[7][8] or by some as a synonym for left anarchism.[1][2][9] Adherents of libertarian socialism assert that a society based on freedom and equality can be achieved through abolishing authoritarian institutions that control certain means of production and subordinate the majority to an owning class or political and economic elite.[10] Libertarian socialism also constitutes a tendency of thought that -
“For a World Without Oppressors:” U.S. Anarchism from the Palmer
“For a World Without Oppressors:” U.S. Anarchism from the Palmer Raids to the Sixties by Andrew Cornell A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy Department of Social and Cultural Analysis Program in American Studies New York University January, 2011 _______________________ Andrew Ross © Andrew Cornell All Rights Reserved, 2011 “I am undertaking something which may turn out to be a resume of the English speaking anarchist movement in America and I am appalled at the little I know about it after my twenty years of association with anarchists both here and abroad.” -W.S. Van Valkenburgh, Letter to Agnes Inglis, 1932 “The difficulty in finding perspective is related to the general American lack of a historical consciousness…Many young white activists still act as though they have nothing to learn from their sisters and brothers who struggled before them.” -George Lakey, Strategy for a Living Revolution, 1971 “From the start, anarchism was an open political philosophy, always transforming itself in theory and practice…Yet when people are introduced to anarchism today, that openness, combined with a cultural propensity to forget the past, can make it seem a recent invention—without an elastic tradition, filled with debates, lessons, and experiments to build on.” -Cindy Milstein, Anarchism and Its Aspirations, 2010 “Librarians have an ‘academic’ sense, and can’t bare to throw anything away! Even things they don’t approve of. They acquire a historic sense. At the time a hand-bill may be very ‘bad’! But the following day it becomes ‘historic.’” -Agnes Inglis, Letter to Highlander Folk School, 1944 “To keep on repeating the same attempts without an intelligent appraisal of all the numerous failures in the past is not to uphold the right to experiment, but to insist upon one’s right to escape the hard facts of social struggle into the world of wishful belief. -
December 2005 $1.00 Anarcholeninism? a Critical Look at the Platform I Have Been an Anarchist for Over 25 Years
anchorage anarchy Issue #7 December 2005 $1.00 Anarcholeninism? A Critical Look at the Platform I have been an anarchist for over 25 years. disagree, realizing that being an anarchist does During this time I have encountered many not require us to share the same ideas about other anarchists who have ideas about the everything. world and anarchy that are quite different from However, this appreciation of dissent is mine. This variety of opinions and preferences not universal among anarchists. There are has always been one of the appeals of the those libertarians who believe this traditional libertarian movement for me. I enjoy the range of opinions is, in fact, detrimental to the discussion and debate such differences movement and imperils our prospects for encourage and produce. success. They talk of the If we all agreed with need for unity among each other, life, anarchists, but not in the especially life in sense of the unity of oppositional movements, people in opposition to would be incredibly dull. the state who work Throughout the together against history of the anarchist authority despite their movement there have differences. Their been frictions between vision, instead, is one of those who advocate a federation of different forms of disciplined hierarchical economic and social organizations, based on relations. But there have ideological and tactical also been friendships and unity, that excludes those working relationships anarchists whom they that have transcended consider beyond the these differences. Individualists and pale, -
288381679.Pdf
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Loughborough University Institutional Repository This item was submitted to Loughborough University as a PhD thesis by the author and is made available in the Institutional Repository (https://dspace.lboro.ac.uk/) under the following Creative Commons Licence conditions. For the full text of this licence, please go to: http://creativecommons.org/licenses/by-nc-nd/2.5/ Towards a Libertarian Communism: A Conceptual History of the Intersections between Anarchisms and Marxisms By Saku Pinta Loughborough University Submitted to the Department of Politics, History and International Relations in fulfilment of the requirements for the degree of Doctor of Philosophy (PhD) Approximate word count: 102 000 1. CERTIFICATE OF ORIGINALITY This is to certify that I am responsible for the work submitted in this thesis, that the original work is my own except as specified in acknowledgments or in footnotes, and that neither the thesis nor the original work contained therein has been submitted to this or any other institution for a degree. ……………………………………………. ( Signed ) ……………………………………………. ( Date) 2 2. Thesis Access Form Copy No …………...……………………. Location ………………………………………………….……………...… Author …………...………………………………………………………………………………………………..……. Title …………………………………………………………………………………………………………………….. Status of access OPEN / RESTRICTED / CONFIDENTIAL Moratorium Period :…………………………………years, ending…………../…………20………………………. Conditions of access approved by (CAPITALS):…………………………………………………………………… Supervisor (Signature)………………………………………………...…………………………………... Department of ……………………………………………………………………...………………………………… Author's Declaration : I agree the following conditions: Open access work shall be made available (in the University and externally) and reproduced as necessary at the discretion of the University Librarian or Head of Department. It may also be digitised by the British Library and made freely available on the Internet to registered users of the EThOS service subject to the EThOS supply agreements. -
Constructive Anarchism G
narc IS G. P. MAXIMOFF G. P. MAXIMOFF The development of anarcho-syndicalist ideas on working class organisation and the revolutionary struggle for the libertarian reconstruction of society, from the 1st international to the 1930's. A defence of Anarcho-syndicalism against 'Platformism' and 'Synthetical' anarchism. Being in the main a critique of 'Platformism' I also included are the following documents: ORGANISATIONAL PLATFORM OF A GENERAL UNION OF ANARCHISTS by 'The Dielo Trouda Group' THE REPLY by 'several Russian Anarchists' THE MALESTAlMAKHNO EXCHANGE OF LETTERS ON THE 'PLATFORM' MONTY MILLER PRESS SYDNEY REBEL WORKER PAMPHLET .8 - PUBLISHING HISTORY - CONSTRUCTIVE ANARCHISM G. P. Maximoff First published in RUssian in 1930. complied from articles written for the Ruas.lan language organ of the IWW In Chicago GOlOS TRUZHENIKA (Voice of the Toiler). edited by Maxlmoff. Translated into' English by Ada Slegel and published by the 'Maximoff Memorial Publishing Committee', Chicago 1952. DOCUMENTS :- 1. ORGANISATIONAL PLATFORM OF A GENERAL ASSOCIATION OF ANARCHISTS. P. Arshlnoff, N. Makhno, I. Mett, Valevsky, Linsky First published in Russian & French in 1926 by the DIElO TRUDA (Worker's Cause) group in Paris. First English translation published by 'Organisation of Revolutionary A~rchlsts'.,(ORA), London 1971. Later revised editions Issued by 'Anarchist Workers Assoc iation'(AWA), 1975 & 1977. 2. 'REPLY' BY SEVERAL RUSSIAN ANARCHISTS TO THE 'PLATFORM' - Vollne, Sobot, Fleshln, Steimer. Roman & Ervantlan. First issued in French, Paris 1927. First English translation by Abe Bluesteln, Included in his FIGHTERS FOR ANARCHISM (Libertarian Publishing Group), Minneapolls 1983 - a memorial volume on two of the authors, Mollle Steimer and senya Fleshln. -
The Question of Anarchist Political Organisation
CHAPTER 8 Militant Minority: The Question of Anarchist Political Organisation he broad anarchist tradition has consistently stressed the significance of ideas Tfor the libertarian and socialist reconstruction of society as well as the need for a "fundamental transvaluation of values" and the removal of the "authority prin- ciple' from the hearts and minds of the popular classes.1 Even the insurrectionist anarchists, for example, saw armed action as important primarily for its educative function. The same concern with the centrality of ideas is seen in the mass anarchist strand, the promotion of revolutionary countercultures, Bakunins emphasis on an- archism as a "new faith," Malatestas stress on the "revolutionary imagination," the intellectual work of figures like Reclus, Foster s idea of a militant minority, and so on. The issue that arises, however, is how best to spread the new faith, and it is here that we encounter a wide range of different tactical positions on a crucial ques- tion: Is it necessary for the militant minority of anarchists or syndicalists to form themselves into a specifically anarchist or syndicalist political organisation in order to promote their ideas and pursue their strategies? If so, how should such a group be organised? There are a number of key positions. There is an "antiorganisationalist" one, which argues for an informal network of revolutionaries. There is the view of some syndicalists that a revolutionary union can undertake all the tasks of an anarchist or syndicalist political organisation, making such an organisation redundant. Finally, there is organisational dualism, which is the stance that there must be a specific and distinct anarchist organisation that would promote anarchist or syndicalist ideas. -
Organising Anarchy Spatial Strategy Prefiguration and the Politics of Everyday Life Ince, Anthony James Elliot
Organising anarchy spatial strategy prefiguration and the politics of everyday life Ince, Anthony James Elliot The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without the prior written consent of the author For additional information about this publication click this link. https://qmro.qmul.ac.uk/jspui/handle/123456789/496 Information about this research object was correct at the time of download; we occasionally make corrections to records, please therefore check the published record when citing. For more information contact [email protected] ORGANISING ANARCHY SPATIAL STRATEGY , PREFIGURATION , AND THE POLITICS OF EVERYDAY LIFE ANTHONY JAMES ELLIOT INCE THESIS SUBMITTED FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF GEOGRAPHY QUEEN MARY , UNIVERSITY OF LONDON 2010 0 ABSTRACT This research is an analysis of efforts to develop a politics of everyday life through embedding anarchist and left-libertarian ideas and practices into community and workplace organisation. It investigates everyday life as a key terrain of political engagement, interrogating the everyday spatial strategies of two emerging forms of radical politics. The community dimension of the research focuses on two London-based social centre collectives, understood as community-based, anarchist-run political spaces. The Industrial Workers of the World (IWW), an international trade union that organises along radical left-libertarian principles, comprises the workplace element. The empirical research was conducted primarily through an activist-ethnographic methodology. Based in a politically-engaged framework, the research opens up debates surrounding the role of place-based class politics in a globalised world, and how such efforts can contribute to our understanding of social relations, place, networks, and political mobilisation and transformation.