Especifismo in Brazil: Jjj
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After Makhno – Hidden Histories of Anarchism in the Ukraine
AFTER MAKHNO The Anarchist underground in the Ukraine AFTER MAKHNO in the 1920s and 1930s: Outlines of history By Anatoly V. Dubovik & The Story of a Leaflet and the Pate of SflHflMTbl BGAVT3AC060M the Anarchist Varshavskiy (From the History of Anarchist Resistance to nPM3PflK CTflPOPO CTPOJI Totalitarianism) "by D.I. Rublyov Translated by Szarapow Nestor Makhno, the great Ukranian anarchist peasant rebel escaped over the border to Romania in August 1921. He would never return, but the struggle between Makhnovists and Bolsheviks carried on until the mid-1920s. In the cities, too, underground anarchist networks kept alive the idea of stateless socialism and opposition to the party state. New research printed here shows the extent of anarchist opposition to Bolshevik rule in the Ukraine in the 1920s and 1930s. Cover: 1921 Soviet poster saying "the bandits bring with them a ghost of old regime. Everyone struggle with banditry!" While the tsarist policeman is off-topic here (but typical of Bolshevik propaganda in lumping all their enemies together), the "bandit" probably looks similar to many makhnovists. Anarchists in the Gulag, Prison and Exile Project BCGHABOPbBV Kate Sharpley Library BM Hurricane, London, WC1N 3 XX. UK C BftHflMTMSMOM! PMB 820, 2425 Channing Way, Berkeley CA 94704, USA www.katesharpleylibrary.net Hidden histories of Anarchism in the Ukraine ISBN 9781873605844 Anarchist Sources #12 AFTER MAKHNO The Anarchist underground in the Ukraine in the 1920s and 1930s: Outlines of history By Anatoly V. Dubovik & The Story of a Leaflet and the Pate of the Anarchist Varshavskiy (From the History of Anarchist Resistance to Totalitarianism) "by D.I. -
Black Anarchism, Pedro Riberio
TABLE OF CONTENTS 1. Introduction.....................................................................................................................2 2. The Principles of Anarchism, Lucy Parsons....................................................................3 3. Anarchism and the Black Revolution, Lorenzo Komboa’Ervin......................................10 4. Beyond Nationalism, But not Without it, Ashanti Alston...............................................72 5. Anarchy Can’t Fight Alone, Kuwasi Balagoon...............................................................76 6. Anarchism’s Future in Africa, Sam Mbah......................................................................80 7. Domingo Passos: The Brazilian Bakunin.......................................................................86 8. Where Do We Go From Here, Michael Kimble..............................................................89 9. Senzala or Quilombo: Reflections on APOC and the fate of Black Anarchism, Pedro Riberio...........................................................................................................................91 10. Interview: Afro-Colombian Anarchist David López Rodríguez, Lisa Manzanilla & Bran- don King........................................................................................................................96 11. 1996: Ballot or the Bullet: The Strengths and Weaknesses of the Electoral Process in the U.S. and its relation to Black political power today, Greg Jackson......................100 12. The Incomprehensible -
Teoría E Historia Anarquista En Perspectiva Global1
[REVISTA ESTUDOS LIBERTÁRIOS (REL), UFRJ, VOL.2] 2º semestre de 2019 TEORÍA E HISTORIA ANARQUISTA EN PERSPECTIVA GLOBAL1 Felipe Corrêa Profesor universitario, investigador y editor; doctorado en la Universidade Estadual de Campinas (UNICAMP) y maestría en la Universidade de São Paulo (USP); coordinador del Instituto de Teoría e Historia Anarquista (ITHA). Resumen : Este trabajo tiene como objetivo presentar la investigación conducida durante algunos años por el autor y que culminó con la publicación del libro Bandera Negra: rediscutiendo el anarquismo (Editorial Prismas, Brasil, 2014, 346 pp.). El libro parte de un proceso colectivo de investigación global del anarquismo que viene siendo conducido por investigadores de distintas partes del mundo en el seno del Instituto de Teoría e Historia Anarquista (ITHA) y tiene como objetivo general responder con profundidad qué es el anarquismo. Se parte de un balance crítico de los estudios de referencia más influyentes sobre el tema en castellano, portugués, inglés y francés, discurriendo sobre sus virtudes pero, principalmente, identificando sus problemas, limitaciones y omisiones. Se constata que tales estudios no responden adecuadamente a la pregunta formulada y sostienen una cantidad innumerable de tesis sin ningún fundamento histórico, que continúan siendo repetidas hoy en día. Bandera Negra propone entonces un nuevo abordaje teórico-metodológico para los estudios del anarquismo: define aspectos comunes a autores y episodios, permitiendo conceptuar esta ideología y diferenciarla de otras; -
Inceorganisinganarchy2010.Pdf
ORGANISING ANARCHY SPATIAL STRATEGY , PREFIGURATION , AND THE POLITICS OF EVERYDAY LIFE ANTHONY JAMES ELLIOT INCE THESIS SUBMITTED FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF GEOGRAPHY QUEEN MARY , UNIVERSITY OF LONDON 2010 0 ABSTRACT This research is an analysis of efforts to develop a politics of everyday life through embedding anarchist and left-libertarian ideas and practices into community and workplace organisation. It investigates everyday life as a key terrain of political engagement, interrogating the everyday spatial strategies of two emerging forms of radical politics. The community dimension of the research focuses on two London-based social centre collectives, understood as community-based, anarchist-run political spaces. The Industrial Workers of the World (IWW), an international trade union that organises along radical left-libertarian principles, comprises the workplace element. The empirical research was conducted primarily through an activist-ethnographic methodology. Based in a politically-engaged framework, the research opens up debates surrounding the role of place-based class politics in a globalised world, and how such efforts can contribute to our understanding of social relations, place, networks, and political mobilisation and transformation. The research thus contributes to and provides new perspectives on understanding and enacting everyday spatial strategies. Utilising Marxist and anarchist thought, the research develops a distinctive theoretical framework that draws inspiration from both perspectives. Through an emphasis on how groups seek to implement particular radical principles, the research also explores the complex interactions between theory and practice in radical politics. I argue that it is in everyday spaces and practices where we find the most powerful sources for political transformation. -
Social Anarchism and Organisation
Social Anarchism and Organisation by Federação Anarquista do Rio de Janeiro ‐ FARJ English translation of Anarquismo Social e Organização, by the Anarchist Federation of Rio de Janeiro (Federação Anarquista do Rio de Janeiro – FARJ), Brazil, approved at the 1st FARJ Congress, held on 30th and 31st of August 2008. Federação Anarquista do Rio de Janeiro j 1 The first Congress of the FARJ was held with the principal objective of deepening our reflections on the question of organisation and formalising them into a programme. This debate has been happening within our organisation since 2003. We have produced theoretical materials, established our thinking, learned from the successes and mistakes of our political practice it was becoming increasingly necessary to further the debate and to formalise it, spreading this knowledge both internally and externally. The document “Social Anarchism and Organisation” formalises our positions after all these reflections. More than a purely theoretical document, it reflects the conclusions realised after five years of practical application of anarchism in the social struggles of our people. The document is divided into 16 parts. It has already been published in Portuguese in a book co-published between Faísca and the FARJ. Document approved at the 1st Congress, held on 30th and 31st of August 2008 The first Congress of the Anarchist Federation of Rio de Janeiro pays tribute to its comrades: Juan Perez Bouzas (1899-1958) Featured anarchist cobbler of Galician origin that, with unusual talent and determination, highlighted the necessity of the deepening of the struggle. In 2008 we remember the fiftieth anniversary of his death (05/09/1958). -
Organise! Oil 5 Lions Led by Donkeys 7 Organise! Is the Magazine of the Anarchist Federation (AF) and the Anarchist Federation Michael Mclaughlin 9 Ireland
ANARCHIST FEDERATION At war with Iraq 3 Organise! Oil 5 Lions led by donkeys 7 Organise! is the magazine of the Anarchist Federation (AF) and the Anarchist Federation Michael Mclaughlin 9 Ireland. Organise! is published in order to develop anarchist communist ideas. It aims Argentina: the struggle to provide a clear anarchist viewpoint on contemporary issues and to initiate debate continues 10 on ideas not normally covered by agitational papers. Midnight legislation: the Whiteboys in Ireland 13 We aim to produce Organise! three times a year. To meet this target, we positively Fatherhood 16 solicit contributions from our readers. We aim to print any article that furthers the Yelensky’s fable 18 objectives of anarchist communism. If you’d like to write something for us, but are Reviews 22 unsure whether to do so, why not get in touch first. Letters 26 Even articles that are 100% in agreement with our Aims and Principles can leave much open to debate. As always, the articles in this issue do not necessarily represent Aims & principles 27 the collective viewpoint of the AF. We hope that their publication will produce responses Revolutionary portraits: Senna Hoy 28 from readers and spur the debate on. INSIDE The next issue of Organise! will be out in June 2003. All contributions should be sent to: AF, c/o 84b Whitechapel High Street, London E1 7QX. It would help if all articles could be either typed or on disc (PC or MAC format). Alternatively, articles can Back issues be emailed directly to the editors at: [email protected]. -
Especifismo: a Práxis Anarquista De Desenvolver
ESPECIFISMO A PRÁXIS ANARQUISTA DE CONSTRUIR MOVIMENTOS POPULARES E ORGANIZAÇÕES REVOLUCIONÁRIAS NA AMÉRICA DO SUL Adam Weaver Ao redor do mundo, o envolvimento anarquista nos movimentos populares, assim como o desenvolvimento de organizações especificamente anarquistas, está em crescimento. Isso está ajudando o anarquismo a retomar sua legitimidade como uma força política dinâmica dentro dos movimentos e, neste sentido, o especifismo – um conceito originado a partir de quase cinqüenta anos de experiências anarquistas na América do Sul – está ganhando influência no mundo todo. Apesar de muitos anarquistas estarem familiarizados com várias das idéias especifistas, devemos considerá-las contribuições originais à pratica e ao pensamento anarquistas. A primeira organização a promover o conceito do especifismo – que se tornou mais uma prática do que uma ideologia definida – foi a Federação Anarquista Uruguaia (FAU), fundada em 1956 por militantes que abraçaram a idéia de criar uma organização especificamente anarquista. Sobrevivendo à ditadura no Uruguai, a FAU reapareceu em meados dos anos 1980, para estabelecer contato e influenciar outros anarquistas revolucionários sul-americanos. O trabalho da FAU influenciou e ajudou na fundação da Federação Anarquista Gaúcha (FAG), da Federação Anarquista Cabocla (FACA), da Federação Anarquista do Rio de Janeiro (FARJ), em suas respectivas regiões no Brasil, e da AUCA (Rebelde), na Argentina. Ainda que os conceitos-chave do especifismo sejam explicados em profundidade mais a frente neste artigo, eles podem ser resumidos em três pontos sucintos: 1. A necessidade de uma organização especificamente anarquista construída em torno de uma unidade de teoria e práxis. 2. A utilização da organização especificamente anarquista para teorizar e desenvolver trabalho estratégico político e organizacional. -
Anarchist Organisation Not Leninist Vanguardism
Wayne Price Anarchist Organisation not Leninist Vanguardism 2006 The Anarchist Library Contents Why an Anarchist Organization is Needed. But Not a “Van- guard Party”.............................. 3 The Anarchist Revolutionary Political Organization...... 4 The Leninist Party.......................... 7 The Myth of the Bolshevik Revolution.............. 9 Conclusion............................... 10 References ............................... 11 2 Why an Anarchist Organization is Needed. But Not a “Vanguard Party” Right now only a few people are revolutionary anarchists. The big majority of people reject anarchism and any kind of radicalism (if they think about it at all). For those of us who are anarchists, a key question concerns the relationship between the revolutionary minority (us) and the moderate and (as- yet) nonrevolutionary majority. Shall the revolutionary minority wait for the laws of the Historical Process to cause the majority (at least of the working class) to become revolutionary, as some propose? In that case, the minority really does not have to do anything. Or does the minority of radicals have to organize itself in order to spread its liberatory ideas, in cooperation with the historical process? If so, should the revolutionary minority organize itself in a top-down, centralized, fashion, or can it organize itself as a radically democratic federation, consistent with its goal of freedom? Perhaps the most exciting tendency on the left today is the growth of pro-organizational, class struggle, anarchism. This includes international Plat- formism, Latin American especifismo, and other elements (Platformism is in- spired by the 1926 Organizational Platform of the General Union of Anarchists; in Skirda, 2002). Even some Trotskyists have noticed, “ ‘Platformism’ [is] one of the more left-wing currents within contemporary anarchism. -
FAQ of „Die Plattform“ – Frequently Asked Questions About Our Initiative and Our Attempts to Anwer Them
FAQ of „die plattform“ – Frequently asked questions about our initiative and our attempts to anwer them Originally published in German in June 2020, as part of the anarcha-communist publication series „Kollektive Einmischung“. Translated by Peter Brandt, member of die plattform. Introduction Although platformism (or its Latin American variant, Especifismo) plays an important role worldwide as an anarchist current, it has no significant tradition in the German-speaking region - neither theoretically nor organisationally1. So there was no question of it being broadly based in the anarchist movement - on the contrary, we suspected that a larger part of the anarchists in our region had not yet dealt with platformism or had not dealt with it in depth. Others rejected the concept for various reasons. When we launched „die platform“ in early 2019, an organisation based on platformist or especifist organisational concepts, we had to deal with this lack of anchoring. In order to spread the idea and get into conversation with people who had reservations, online public relations, texts and interviews in anarchist media outlets and open meetings on site were not enough. Therefore, we wanted to introduce the concept of platformism and our organisation with a large-scale presentation tour in the German-speaking countries and thus also put it up for discussion. In the end, we held more than 30 events were we presented our initiative between April 2019 and the beginning of 2020 and were able to reach almost 600 people. This enabled us to cover all regions in Germany (with a few exceptions). Unfortunately, we did not succeed in doing so in Switzerland (with only 2 events) and above all in Austria (no event so far). -
[BCBMB[B CPPLT Xxx/{Bcbmb{Bcpplt/Ofu
Political organisation is a collective answer to common problems. People organise based on a collective sense of need, and the perspectives and problems encountered in social groups crystallise into organisational forms and movements. This is a general historical trend; even without a theory, organisation emerges to meet concrete needs that cannot be solved except by building social forms to address them j [BCBMB[B CPPLT xxx/{bcbmb{bcpplt/ofu Towards Theory of Political Organisation for Our Time Scott Nappalos jjj From the website of Miami Autonomy and Solidarity miamiautonomyandsolidarity.wordpress.com xxx/{bcbmb{b/ofu Notes to Part III: 1. Midnight Notes Collective. Work, Energy, War: 1973-1992. Autonomedia, 2001. 2. Wallerstein, Immanuel. Structural Crises. Originally published in New Left Review #62 March-April 2010. www.khukuritheory.net/what-does-the-present-crisis-represent/ 3. Federici, Silvia & Montano, Mario. Theses on the Mass Worker and Social Capital. http://libcom.org/library/theses-on-the-mass-worker-and-social-capital-silvia-federici- mario-montano 4. There are too many places to look to here. For a start see Don Hammerquist’s Thinking and Acting in Real Time and a Real World. http://threewayfight.blogspot.com/2009/01/thinking-and-acting-in-real-time-and.html and Karl Heinz Roth’s Global Crisis – Global Proletarianisation – Counterperspectives www.wildcat-www.de/en/actual/e068roth_crisis.html 5. See an interview with Stan Weir by Insane Dialectical Posse here www.flyingpicket.org/?q=node/42 as well as Weir’s article on the Reuther-Meaney split at the Marxist Internet Archive www.marxists.org/history/etol/newspape/isj/1967/no029/weir.htm 6. -
Tangled Threads of Revolution
James Pendlebury Tangled Threads of Revolution 2009 The Anarchist Library Contents Reflections on the FdCA’s “Anarchist Communists: a Ques- tion of Class” ............................. 3 The bright red strand of class struggle.............. 4 Marx’s tangles............................. 6 Threads of anarchy? ......................... 8 Disentangling Kropotkin ...................... 12 How many threads? ......................... 14 Conclusion: no need to get tied up ................ 16 Appendices............................... 17 A. REDEFINING ANARCHIST CURRENTS:......... 17 B. ON PIOTR KROPOTKIN’S IDEOLOGY:.......... 18 2 Reflections on the FdCA’s “Anarchist Commu- nists: a Question of Class” Anarchism is not an abstract ideal of freedom springing out of the brain of some intellectual. It is not a dream of utopia unconnected to reality. It is a movement of the exploited workers, beginning in their daily material struggles; and its history is marked by a sustained link between anarchist theory and the continuing struggles of mass working class movements. This was the perspective of Mikhail Bakunin, the founding theorist of anar- chism, whose revolutionary ideas grew out of his experience in the 19th century working class movement of the First International. It was the perspective of the Organisational Platform of the Libertarian Communists, drafted by Nestor Makhno and other Ukrainian and Russian anarchists in response to the de- feat of the Russian Revolution by the Bolsheviks. It is the perspective taken by long-standing ZACF militants Lucien van der Walt and Michael Schmidt in their two-volume history of anarchism, Counter-power. (The first volume, Black Flame: the Revolutionary Class Politics of Anarchism and Syndicalism, was published by AK Press in February 2009.) And it is the perspective of the ZACF’s Italian comrades of the Federazione dei Comunisti Anarchici (Federa- tion of Anarchist Communists, or FdCA), in their excellent theoretical position paper “Anarchist Communists: a Question of Class”. -
Libertarian Socialism
Libertarian Socialism PDF generated using the open source mwlib toolkit. See http://code.pediapress.com/ for more information. PDF generated at: Sun, 12 Aug 2012 19:52:27 UTC Contents Articles Libertarian socialism 1 The Venus Project 37 The Zeitgeist Movement 39 References Article Sources and Contributors 42 Image Sources, Licenses and Contributors 43 Article Licenses License 44 Libertarian socialism 1 Libertarian socialism Libertarian socialism (sometimes called social anarchism,[1][2] and sometimes left libertarianism)[3][4] is a group of political philosophies that promote a non-hierarchical, non-bureaucratic society without private property in the means of production. Libertarian socialists believe in converting present-day private productive property into the commons or public goods, while retaining respect for personal property[5]. Libertarian socialism is opposed to coercive forms of social organization. It promotes free association in place of government and opposes the social relations of capitalism, such as wage labor.[6] The term libertarian socialism is used by some socialists to differentiate their philosophy from state socialism[7][8] or by some as a synonym for left anarchism.[1][2][9] Adherents of libertarian socialism assert that a society based on freedom and equality can be achieved through abolishing authoritarian institutions that control certain means of production and subordinate the majority to an owning class or political and economic elite.[10] Libertarian socialism also constitutes a tendency of thought that