Defender “I am set for the defense of the gospel”

Vol. XLVI 2017

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Vol. XLVI January 2017 Number 01

Web Site: http://www.bellviewcoc.com Email: [email protected]

The Spirit and the Seed Jerry C. Brewer Whether physical or spiritual, tremulous motion made by the hen seed is the Word of God in which all life, and that which sustains it while either hatching her eggs or the Spirit implanted life. “It is the and brings it to fruition, springs fostering her young. It here prob- Spirit that quickeneth; the flesh from seed. The physical creation ably signifies the communicating profiteth nothing: the words that I in which all men live was begun of a vital or prolific principle to the speak unto you, they are spirit, and waters (Adam Clarke, Old Testa- by miracle and is propagated by they are life” (John 6:63). ment Commentary, Genesis, p. 17). the germ of life implanted in the The germ of life, or what Clark Jesus did not mean that the seed of all living things by the Holy terms, “the vital or prolific prin- Holy Spirit is the Word of God, Spirit. ciple,” was implanted directly and or that the Word of God is the In the beginning God created the miraculously in all living things by Holy Spirit. He used metaphorical heaven and the earth. And the earth the Holy Spirit. Having accom- language, indicating that spiritual was without form and void: and life is in the words that the Holy darkness was upon the face of the plished that work, the Holy Spirit ceased His production of life and Spirit revealed, and said, “the seed deep, And the Spirit of God moved is the word of God” (Luke 8:11). upon the face of the waters (Gen. the fruit thereof through direct The germ of spiritual inheres in 1:1-2). means, and its propagation contin- Elohim—the three Persons of ues through seed. “And God said, the Word, placed there by the same the Godhead—all functioned in let the earth bring forth grass, the Omnipotent hand that placed the creation. That is evident from herb yielding seed, and the fruit physical life in the physical seed of Genesis 1:1-2, John 1:3, and He- tree yielding fruit after his kind, all living things. Upon this basis, brews 1:1-2. The Holy Spirit’s work whose seed is in itself upon the we affirm that every action of the is defined in the Genesis account as earth: and it was so” (Gen. 1:11). Holy Spirit, exerted upon the alien bringing life from the primal ele- God’s spiritual creation—the sinner or the child of God, is be- ments of creation and placing the church; “one new man” (Eph. gun, carried on, and consummated germ of life in the seed of all living 2:15)—had the same kind of mi- only through the Word of God. things. When Moses wrote that, raculous beginning, but contin- In Matthew’s account of the “the Spirit of God moved upon the ues in the fashion as the physical parable of the sower, Jesus called face of the waters,” he did not mean creation—through seed. John’s the seed, “the word of the king- mere motion. Moved was given to language regarding Christ’s work dom” (Mat. 13:19). He used a him to indicate a specific action of redemption is analogous to that universally recognized natural which accomplished the generation of Moses (Gen. 1:1; John 1:1). The occurrence to illustrate how the of life. church was begun by miracle and Holy Spirit works in the spiritual Moved merachepheth, was brood- continues through seed, and that realm—through seed. However, in ing over; for the word expresses that Continued on Page 4 Notes tacted us. Spirit and the Word) you have the From The It serves no one any value if statement that was actually made we make a mistake and refuse to Editor in brother Brewer’s article that the correct such. If it is the case that Spirit is separate and apart from we cannot be trusted, then we no the Word. That is the first part of Michael longer are of any real value to the Hatcher cause of Truth and God. We try the definition of conjunction. If one Email address: [email protected] hard to always be accurate in what we state; however, there are times Policy when something will get through Correction that we miss (as in this situation). If In the November 2016 issue Statement someone points them out to us, we of Defender, we ran an article by All correspondence written to will gladly correct them. Defender, myself (Michael Hatch- brother Brewer titled, “Sanders, Nevertheless, in this situation, er), or to the elders at Bellview Deaver, and Bogard on the Holy while the person would not con- concerning anything in Defender Spirit.” On the first page of that tact us and then made a big deal is viewed as intended for publi- article, there was a quotation from about it to the one he did contact; cation unless previously agreed Deaver. There were two problems in reality, the omitted word does to otherwise. While it is not the with the quotation. First, the page not make a lot of difference to practice of Defender to publish our number was incorrect as we had the meaning. I realize they would correspondence, we reserve the it on page 1 and it was a quotation probably disagree with such, but if right to publish such without fur- from page 6 instead. Second, the you consider the two statements, ther permission being necessary quote inadvertently omitted a word there is no difference of substance should the need or desire arise. from the original. Brother Brewer to them. The article on page 1 of * * * * * * * * * * had “If the Spirit dwells in anyone, this issue written by brother Brewer He indwells personally in conjunc- Occasionally we receive re- titled, “The Spirit and the Seed” quests to reprint articles from De- tion with [emphasis added] His shows this to be the case. Also, fender. It is our desire to get sound word separate and apart from the brother Deaver must recognize that material into the hands of breth- word.” Never was inadvertently the last phrase is not all that im- ren. Thus, it is our policy to allow omitted from the quote. It should portant to a proper understanding reproduction of any articles that have read, “If the Spirit indwells of his position because there are should appear in this publication. anyone, he indwells personally in multiple times he omits the phrase. However, honesty should demand conjuction [sic] with his word— Also, when one considers con- that you give proper credit when never separate and apart from the junction it shows that all the state- reprinting an article. You should word.” ments are equally true. Conjunc- give the author credit for his work We are always happy to cor- tion is defined by the New Oxford and we would appreciate your rect a mistake like this when it is American Dictionary as, “the ac- including that you got the article pointed out to us. We would never tion or an instance of two or more from this paper. knowingly misrepresent anyone. It events or things occurring at the is interesting that the person who same point in time or space.” Con- efender is published monthly caught this did not contact us, but sider the use of this word as it is (except December) under the contacted someone else who then used by Deaver and those who fol- oversightD of the elders of the Bellview contacted us. They then proceeded low his lead. He is speaking of the Church of Christ, 4850 Saufley Field to make all sorts of false accusa- Road, Pensacola, FL 32526. (850) 455- Spirit and the Word. The Spirit is 7595. Subscription is free to addresses in tions against Defender and myself not the Word and vice versa. Thus, the United States. All contributions shall including the false charge that we we have two separate things (God be used for operational expenses. All intentionally made this mistake the Spirit and the Word of God) correspondence permissible for publica- and that we would not correct such occurring. Thus, by the nature of tion. Michael Hatcher, Editor according to the brother who con- having two separate things (the 2 Defender January 2017 2017 Spring Church of Christ CFTF Lectures The Seven Churches of Asia and Christian Fellowship February 24 – 26, 2017 Friday, February 24 6:30 PM CONGREGATIONAL SINGING John West 7:00 PM Does the N.T. Authorize One Church to Extend Fellowship to a Sister Church? Lee Moses 8:00 PM Does the N.T. Authorize One Church to Withdraw Fellowship from a Sister Church? Michael Hatcher Saturday, February 25 9:00 AM 2 John 9-11, et al., and the Seven Churches of Asia Danny Douglas 10:00 AM The Church in phesusE (Rev. 2:1-7) Geoff Litke 11:00 AM The Church in myrnaS (Rev. 2:8-11) Bruce Stulting Lunch Provided by Spring Congregation 1:30 PM The Church in ergamosP (Rev. 2:12-17) Lester Kamp 2:30 PM The Church in ardisS (Rev. 3:1-6) Jerry Brewer 3:30 PM The Church in hildelphiaP (Rev. 3:7-13) Lee Moses Sunday, February 26 9:30 AM The Church in Laodicea (Rev. 3:14-21) Michael Hatcher 10:30 AM Ye Are My Friends, If Ye Do Whatsover I Command You (John 15:14) Danny Douglas Lunch Provided by Spring Congregation 1:30 PM Attempts to Justify Church Members Who Fellowship Those in Error Jerry Brewer 2:30 PM How Are the Faithful to Deal With Christian Family Members and Close Friends Who Remain in Fellowship With Erring Brethren? Lester Kamp David P. Brown, Director Elders: David P. Brown, Kenneth Cohn, Buddy Roth, and John West Spring Church of Christ Spring Church of Christ ~ PO Box 39 (Mailing Address) ~ 1327 Spring Cypress Road, Spring, TX 77383 Office Phone (281) 353-2707 [email protected] Live broadcast and archived lectures can be viewed via our website: www.churchesofchrist.com adds the statement of Deaver that in the publication. If the phrase happy to correct such, in spite of the Spirit is “never separate and is so important, then why would our apostate brother’s contentions. apart from the word” you have the it be omitted so many times? The This correction of the quote latter part of the definition of con- truth is that to omit the phrase or from brother Deaver should not be junction. They (the Spirit and the to include the phrase (with either taken as a softening of the realiza- Word) are occurring at the same rendering) means the same thing. tion that our beloved brother has apostatized and become a false point in time or space. (I feel certain neither Deaver or his teacher. We pray for his restora- We would also notice that followers would agree with such tion as he has been such a powerful brother Deaver must not consider statements, but that does not make force for good before going astray the phrase “never separate and it any less true.) Nevertheless, we and we are convinced that he apart from the word” to be all that do want to be accurate in what we could be again if he returned to the important. He, along with others, state and do not want to make fac- Truth. omitted the phrase multiple times tual errors, thus we are more than MH January 2017 Defender 3 Realized Eschatology Debate Howard Daniel Denham & Holger Neubauer April 20-23, 2017 Location: Bellview Church of Christ Pensacola, Florida 7:00 pm each evening View online: www.bellviewcoc.com The propositions will be: Howard Daniel Denham will affirm: Resolved: The Scriptures teach that the general resurrection of the dead is yet future and is a bodily resurrection. Holger Neubauer will affirm: Resolved: The Scriptures teach that the general resurrection is a bodily resurrection and is not still future.

Continued from Page 1 the seed, but did not have sufficient tional help from the Holy Spirit. none of the soils did the Holy Spirit depth to retain and nourish it. That Now, to hear people like Mac directly implant life, or produce which fell among thorns partook Deaver today, one would have to fruit. The Holy Spirit placed life in of the same soil which nourished believe that the Holy Spirit was the seed “in the beginning” and in the thorns, but it was choked out in that good soil, “in conjunc- every case in the parable, the ger- by them because the soil nourished tion with the word of God.” From mination and fruition of that seed the thorns to the neglect of the whence sprang that hundredfold depended upon the soil into which good seed. However, that which fell fruit? Did it come from the Holy it fell, not the Holy Spirit. The Holy in good soil sprang up and “bare Spirit working “in conjunction Spirit had already done His work. fruit a hundredfold” (Luke 8:8). It with” the seed? Did the seed into There was no germination at all was the same seed from the same which the Holy Spirit placed life in that which fell upon the wayside source that came to fruition in in the beginning need direct, ad- soil because it would not receive the good soil, but found unfavor- ditional help in bearing fruit? Did it. There was some development able conditions in the others. The the Holy Spirit operate “in con- in that which fell upon the rocky deficiency of some of the soils did junction with” the cotton seed that ground, but it did not come to not negate the all sufficiency of the my grandfather planted in western fruition because the soil received seed, nor did the seed need addi- Oklahoma soil? Certainly not. The 4 Defender January 2017 Holy Spirit placed the germ of life The notion that the Holy Spirit time studying and applying the in cotton seed in the beginning. If I operates in a “supra-literary” man- Word of Life—the seed of the king- believed that the Holy Spirit exerts ner upon the child of God, “in dom—instead of formulating and an influence upon the child of God conjunction with, but never sepa- propagating their philosophical today, “in conjunction with” the rate and apart from the word,” is theories. The Holy Spirit has never Word to produce spiritual fruit like saying, “we went to different saved an alien sinner or produced today, I would have to argue that schools together.” “In conjunction fruit in the heart of a Christian, the Holy Spirit exerted a direct with is not through, and if it is not except through the word of God. influence upon the soil where my through, it is “separate and apart” Period! grandfather planted his cotton. and that is an “ungetoverable” Elk City, OK They are parallel. truth. Brethren need to spend more

Divine Illumination on the Saint Terry M. Hightower Illumination is defined as the 3:16-17). Yet, many Bible verses Bible) is strange indeed. This is to direct supernatural help granted demonstrate that these things falsely claim: “I did it” when in by the Spirit of God to the reader apply to both Christian and non- fact “We—God’s Spirit and my of Scripture to enable him to lay Christian (Eph. 3:4; Tit. 2:11-12; cf. spirit—did it.” Maybe we need hold on the divine message, and Acts 10:34). To argue “no one can to ask if the Holy Spirit will be going beyond historical, cultural, fully comprehend the meaning of judged according to what His Will lexical/syntactical, contextual, and the Bible unless he is regenerated” did in immediately influencing my logical analysis. Some say that it is is straight from Reformed Theol- mind (2 Cor. 5:10). God infused only with the alleged direct aid of ogy, not the Word of God. life into Adam, not behavior. As the Holy Spirit that the Christian Some declare that there is no an accountable human, he had is able to learn the meaning of distinction between God’s directly moral capacity and was certainly God’s Word, apply it correctly, infusing spiritual life into a person influenced indirectly by God. It and possess the moral strength to when they become a Christian and is analytical to the definition of obey God. Here are a few implica- directly infusing moral attri- accountable moral agency that we tions of this “Direct Illumina- butes into them. The former, man act directly and freely by our own tion Theory of the Holy Spirit” cannot do for himself because personal will without any other heresy. This view teaches that the he cannot merit salvation (Rom. being’s will being superimposed Scriptures are all sufficient coupled 3:27; John 3:5-6). Life, physical or upon our will to carry us onward with General (Indirect) providence moral, is not a moral attribute, past what our own will would do to produce salvation for the non- but human moral attributes are by itself. For instance, while our Christian who is obedient from of such a nature that we must do faith is a “word of God” (John the heart to the Gospel of Christ, them ourselves. As free human be- 6:28-29), God will not do it for us. but somehow are not all sufficient ings made in God’s image, we are If this is not true, then God did coupled with General (Indirect) the real, self-determining cause of directly operate to cause Pharaoh providence to produce salvation our own actions, and consequently to sin (Exo. 4:21), and then held for the Christian. It is alleged that responsible moral agents. To turn him accountable for it. Only the the Christian needs a direct opera- this into a bizarre “Theistically Calvinist would teach that God tion of the Spirit for: understand- Directly Determined” system can directly send a working of er- ing God’s Word, having sufficient (where “I,” God through the Spirit ror into someone’s mind that they strength to act in godly fashion, immediately did something be- should believe a lie, and then teach and being completely furnished yond my own direct will submit- that God damns them for believ- unto every good work (2 Tim. ting to His Will as revealed in the ing what He sent (2 The. 2:11-12)? January 2017 Defender 5 We must distinguish and defend do not possess the Holy Spirit’s in- If no one can produce the fruit the huge difference in Direct“ ” dwelling. Further, no such young of the Spirit without the Holy and “Indirect” action by the Holy person can have as much as one Spirit being directly in them, and Spirit upon Christians. part of the “fruit of the Spirit” to our Lord did not receive the Holy Some argue that only Chris- live godly. What a damnable lie! Spirit until He was baptized (John tians possessing the Holy Spirit One even has to “explain away” 1:32-33; 3:3-4), then it follows that can pray to God and receive divine verses where those without an Jesus Christ Himself did not bear wisdom (Jam. 1:5). This can only indwelling had to produce ethical any fruit of the Spirit until after mean that since no young person fruit (3:8). Mac Deaver alleged this immersion. From about twelve possesses the indwelling (in the that he sees no verse wherein years until age twenty-nine, He stage of unaccountability or just non-Christians are required to produced no fruit? Believe it that becoming accountable, but so far produce “fruit.” This can only can! Prove then that Jesus did not without sin), that not one of them mean that non-Christians includ- get some of His growth in “wis- can pray expecting to be heard ing these children, cannot produce dom” from God during all those or answered by God (Mat. 18:1-6; the “fruit of the light” even when years in answer to prayer (Luke Mark 10:13-16). It may be “That walking ethically as children of 2:52; cf. Jam. 1:5). The “seed” of in heaven their angels do always light (Eph. 5:8-9), or it is some- Luke 8:11 has not been replaced by behold the face of my Father which thing different than “fruit of the the Spirit’s indwelling for the pro- is in heaven” (Mat. 18:10), but Spirit”! According to this theory, duction of ethical behavior, and he according to this theory, none of non-Christians can only commit who teaches otherwise is a heretic. their prayers reach God to get any sin. Faithful brethren call this Reject this pernicious error. attention from Him because they what it is: Total Depravity! Amarillo, TX

Help Needed for Faithful Evangelist Dub McClish Let me introduce to you a faith- Joshua, Jr.–8, Michelle–2-1/2, and sound in doctrine and very zealous ful Gospel preacher, Joshua Aidoo, Augustus–1). Additionally, two of for souls. a native of the West Africa nation Joshua’s younger siblings live with He possesses exceptional ability of Ghana. Joshua and his wife, them while they are attending as a Gospel preacher and writer. Elizabeth, have five children, Richie school. He not only serves as the evangelist and Connie (11-year-old twins), The Northpoint congregation, with the congregation in the town Denton, Texas, has been where his family lives, but he also helping with this brother’s teaches in the West Coast School work for the past 6 years. of Preaching at Ituma, Ghana. He The Bellview congregation preaches on a radio program, which in Pensacola, Florida, and he broadcasts live from the station’s the Central congregation studio and which he streams live by in Mount Pleasant, Ten- means of his Facebook page (type nessee (where brethren his name in the FB search blank). Michael Hatcher and He is a serious student of the Word Danny Douglas serve as and is effective in communicating evangelists, respectively) it. Several times a year, he leads a have also contributed to group of preachers into remote ar- Joshua’s support for an eas where the Gospel has not gone, extended period. We have establishing congregations. obviously found him to be Joshua is doing all of the above

6 Defender January 2017 work without a vehicle, having to of a vehicle. He sent the following: expensive. But a second hand one depend upon hired or public trans- About the details of the kind of car I won’t cost as much as brand new. portation. (The photo indicates need, I will say, I need a car that can Upon asking Joshua to make some of the hired transportation serve three purposes: some inquiries in his area concern- ing the exact model and cost of such a used vehicle, he has found that a 2008 or 2009 model Toyota High- lander (a model frequently seen on US roads) may be purchased for about $18,000. The Northpoint congregation is not large, as most brethren likely know, but we have initially committed $2,000 toward its purchase. Further, the Bellview congregation has consented to join with us in supplying this need. Her elders, Paul Brantley and Michael Hatcher, have not only likewise contributed $2,000 toward this good work, but they have also consented to receive and oversee these funds. Since beginning to encourage others to help with this need a few weeks ago, the fund has now increased he and his fellow-preachers must 1) To serve as a “campaign car,” to almost $9,000. Obviously, this use at times.) Ghana has few paved meaning a car that can help in our amount will purchase only half the roads, and none in the remote Gospel campaign programs. We vehicle—and Joshua needs all four areas where he often conducts are about 10 men. Most of the time, wheels and doors! when the place for the campaign Gospel campaigns. This means that We plead with you to consider is too far from home, not all of us joining hands with others and with it is impossible to utilize public go. So we need a car that can seat transportation (i.e., buses) for such at least 7 men, including the driver. us in this good work by contribut- journeys. Having to hire vehicles 2) A car that can serve as a family ing whatever amount may be within and drivers is an expense that soon car for my wife and me, including your ability to give. You might constitutes a considerable sum—an our 5 children. Going to the church also think about encouraging the expense that can be greatly de- building with my 5 little ones is dif- congregation of which you are a creased if he has a suitable vehicle. ficult, especially during the night. member to help with this need. If The Northpoint congregation And there is no tarred road in the you are able to help, whether with began discussing the possibility area where I live, so from my house a one-time, or with a monthly gift of helping Joshua secure funds to where the church meets, when it for a few months, please make your rains, my wife and I and our little for a vehicle in 2014, but because check payable to Bellview Church children walk through much mud of Christ and mark it for “Aidoo of other commitments, we were on the road. not able to under-take this project 3) Also, due to the poor nature of Vehicle.” The church’s mailing ad- earlier. However, we are now in most of our roads, I need a car that dress is 4850 Saufley Field Road, position to address this need and is very strong and durable. And the Pensacola, Florida 32526. are willing to help him ourselves to number-one car that has been prov- Thank you for your faithfulness secure it and to encourage others to en to be good for our roads is Toy- to the Lord and for your consider- join us in doing so. At our request, ota. So getting a Toyota four-wheel ation of the needs of this worthy we have asked Joshua to explain his drive will be very good for us. And I brother. need for and the uses he will make know a brand new one will be very Denton, TX January 2017 Defender 7 DEFENDER Nonprofit Org. Bellview Church of Christ U.S. Postage 4850 Saufley Field Road Paid Pensacola, FL 32526-1798 Pensacola, FL Permit No. 395 RETURN SERVICE REQUESTED

Typology 2016 Bellview Lectures Chapters On: Cities of Refuge...... David P. Brown Nature of a Type...... Terry M. Hightower Restoration...... Jess Whitlock Interpretation of Types...... David P. Brown Adam...... John West Melchizedek...... Lee Moses $5.00 Abraham...... Jerry C. Brewer Plus $3.75 Postage and Handling Per Book Abraham’s Sacrifice of Isaac...... Paul Vaughn Understanding The Will Of The Lord (2014).$11.00 Moses...... Geoff Litke What The Bible Says About: (2012)...... $11.00 Joshua...... John West Back To The Bible (2010)...... $4.00 David...... Gene Hill Preaching From The Major Prophets (2008)...... $16.00 Jonah...... Daniel Denham A Time To Build (2007)...... $5.00 Hosea...... Doug Post The Blight Of Liberalism (2005)...... $5.00 The Court...... Gene Hill Great New Testament Questions (2004)...... $5.00 The Holy Place...... Geoff Litke Great Old Testament Questions (2003)...... $5.00 The Holy of Holies...... Lee Moses Beatitudes (2002)...... $5.00 Priest...... Doug Post Encouraging Statements Of The Bible (2001)...... $5.00 Prophet...... Michael Hatcher Sad Statements Of The Bible (2000)...... $5.00 King...... Wayne Blake Preaching God Demands (1996)...... $5.00 Typical Places...... Jess Whitlock Types of Baptism...... Harrell Davidson The 2016 book is spiral bound. The 2010, 2012, 2014 books Noah’s Ark...... Wayne Blake are soft-cover books. Each of the other years books are hard- Passover...... Harrell Davidson cover and 300-600 pages. To receive your copy of the lecture- Old Testament Sacrifices...... Terry M. Hightower ship book(s) send your check or money order to: Sabbath...... Daniel Denham Bellview Church of Christ Wilderness Wanderings...... Paul Vaughn 4850 Saufley Field Road; Pensacola, FL 32526 The Serpent in the Wilderness...... Jerry C. Brewer 850.455.7595 Defender “I am set for the defense of the gospel”

Vol. XLVI February 2017 Number 02

Web Site: http://www.bellviewcoc.com Email: [email protected]

Editor’s Note: This article was written for Contending For The Faith, and appeared in the August 2005 edition. I am reproducing it with brother Brown’s editorial note at the beginning and encourage all to read and give serious consideration to it. Examining Another False Doctrine on Marriage, Divorce, and Remarriage David P. Brown [We originally printed the follow- ined in the article, (3) if there are in accordance with all scriptural ing article in our April 2004 issue of any mistakes in the article regarding obligatory and expedient customs CFTF. Except for the name Everett what he believes on this subject and and laws applicable to being mar- Chambers, and although it was ob- he can call our attention to it as well ried, that after the fact, admission vious we had at least another person and we will correct it, (4) if he has is made that one or both lied in his in mind in this article, we did not repented of it we will gladly publi- or her public vows, promises, and print the name of the person who cize that fact so as many people as declarations pertaining to mar- holds the false view on marriage, possible may know that he no longer riage, that God never joined them divorce, and remarriage that is believes the doctrine, (5) or, he can together in a Matthew 19:6 mar- examined and exposed in the article. tell us if he continues to believe this riage. Thus, they may obtain a civil However, with the recent unhappy false doctrine on MDR . Whatever divorce and one or both, as the case events at Apologetics Press, we have the case with him regarding this may be, are scripturally eligible to decided to rerun the article and matter, he can set the record straight. contract a Matthew 19:6 marriage name the other person we had in And, why would anyone not desire with anyone else who is scripturally mind when we wrote it. That person to do that?—Editor, DPB] qualified to marry. This article will is none other than Dave Miller, the We are being told by some that study these matters in the light of Interim Executive Director of AP. God will not join together a man what the Bible teaches on marriage, If it is the case that Miller has and a woman who are authorized divorce, and remarriage. repented of the false doctrine refuted by the New Testament to contract Consider the Following in the following article, he has been a Matthew 19:6 marriage and who Narration exceedingly quite about it. What- intend marriage if one or both of (1) If it is the case that the Bible ever the case with him, he can speak them have a motive for marriage teaches that a certain motive must up and out and let all know: (1) if that is less than the ideal motive set be behind an eligible person’s in- he has ever believed the doctrine out in the New Testament. Further- tention to contract a Matthew 19:6 as we have revealed and refuted it more, we are being told that even marriage in order for the marriage in this article, (2) if he believes a though one or both persons have to be realized; variation(s) of what we have exam- professed and declared publicly Continued on Page 3 Notes man’s heart through the Scriptures). they are God’s providential working, From The There are only two possibilities: but we cannot be certain. We are miraculously or providentially. A told that when Joseph was sold into Editor miracle is the transcendence, set- slavery and taken to Egypt that it ting aside, overruling, or interfering was God’s providence. After he is el- Michael with the laws or process of nature evated to a position under only Pha- Hatcher for a moment by a Force superior to raoh, his brothers come to buy food Email address: [email protected] nature, a Supernatural Power, God. and later the entire family moves Providence, on the other hand, does to Egypt. After the death of Jacob, not transcend, set aside, overrule, or Joseph’s brothers ask forgiveness of God Works interfere with the laws or process of From the beginning of time, God him again, but he states regarding nature. In both (miracle or provi- has worked in the affairs of man. their selling him into slavery: “But as dence), God is working in man’s af- Daniel informs King Nebuchadnez- for you, ye thought evil against me; fairs to bring about His desired Will. zar that God would bring him down but God meant it unto good, to bring Pentecostals today limit God and from his exalted position “till thou to pass, as it is this day, to save much His ability to work to the miracu- know that the most High ruleth in people alive” (Gen. 50:20). The book lous. Some of that erroneous think- the kingdom of men, and giveth of Esther speaks of God’s providence ing has infiltrated the Lord’s church in God arranging (through the pro- it to whomsoever he will” (Dan. also. When faithful brethren deny 4:25). Nebuchadnezzar was going to cess of nature) to bring Esther to be the existence of miracles today, then queen to save her people. Mordecai be driven from men by God so his they are falsely accused of being told her, “who knoweth whether dwelling would be with the beast of deists, denying the power of prayer, thou art come to the kingdom for the field and he would eat grass. God and denying that God is working to- such a time as this” (Est. 4:14). The was working in the affairs of man to day. However, these are the ones lim- New Testament teaches us of God’s humble the great king. iting God because they have denied providential working in passages God has always exercised control God’s ability to work providentially such as Romans 8:28, 1 Corinthians in man’s affairs to bring about His to bring about His desired results. 10:13, Philippians 4:6-7, 1 Peter 3:12, desired results. He does this without Miracles in the Scriptures are among many others. violating man’s free moral agency. rather easy to find and we can obvi- God is still in control and He is Again, Daniel stated regarding God: ously understand that it is a miracle. “And he changeth the times and God creating the universe was a still working through providential the seasons: he removeth kings, and miracle (Gen. 1-2). When Moses means to bring about His desired setteth up kings: he giveth wisdom brought water out of a rock (Exo. 17, will. Even though we are faced with unto the wise, and knowledge to Num. 20), Elijah (1 Kin. 17) or Elisha many problems and difficulties, God them that know understanding” (2 Kin. 4) raising the dead, when is in control. We, as faithful Chris- (2:21). The knowledge that God is in Jesus walks on the water (Mat. 14) tians, can take comfort in realizing control and working in the affairs or raises the dead (John 11) or heals that God will work things out as He of man becomes the basis of what the infirmed, etc., those are true sees fit. James instructs: “For that ye ought miracles. They are not like the fake MH to say, If the Lord will, we shall live, miracles of the modern-day Pente- efender is published monthly and do this, or that” (Jam. 4:15). We costal. No one challenged or denied (except December) under the must always live with the realization the miracles recorded in the Bible. Doversight of the elders of the Bellview that God is working and He is in Using these miracles, God was work- Church of Christ, 4850 Saufley Field control. Road, Pensacola, FL 32526. (850) 455- ing to bring about His desired will. 7595. Subscription is free to addresses in Realizing God is working in Providence is an entirely differ- the United States. All contributions shall man’s affairs, we need to understand ent matter. We know certain events be used for operational expenses. All how God works today (we are not were the providential working of correspondence permissible for publica- discussing how God works on the God because it has been revealed to tion. Michael Hatcher, Editor heart of man as He only works on us; other events we have the opinion 2 Defender February 2017 Continued from Page 1 other. sins (especially in intimate matters (2) And, if it is the case that each (9) And, since it is the case that such as are involved in marriage, person intending marriage to one those who witnessed the vows and divorce, and remarriage) can be of another declared that motive in the promises of said two persons made such a nature that others cannot vows and promises to each other to one another and God by which determine the truthfulness and and God before witnesses in the said persons publicly declared their veracity of those entangled in the public marriage ceremony; resolve to enter into a Matthew 19:6 sinful web of their own design and (3) And, if it is the case that ac- God joined marriage; making. cording to said persons’ declaration (10) Then it is the case that the (19) Please remember, “the way of their intention to marry, which safe and scriptural ground for all of the transgressor is hard” (Pro. intention is based upon said motive, others regarding said two persons is 13:15). that each one declared to each other to view said two persons as being in A Case in Point and to God before witnesses in the a Matthew 19:6 marriage. (1) If it is the case prior to the vows and promises of said ceremo- (11) To do otherwise it would be marriage ceremony Everett Cham- ny, they are, therefore, pronounced the case that other people must take bers and Jane Doe intended to to be husband and wife. the word of two proven liars that marry with the motive of gaining (4) Then, as far as the witnesses they did not mean what they said to entrance into the United States; to the marriage ceremony are one another and to God in the mar- (2) And, if it is the case that prior concerned, it is the case that God riage ceremony; to the marriage ceremony Everett joined them in a Matthew 19:6 mar- (12) And whether or not God riage when they were pronounced joined said two persons in a Mat- and Jane intended to terminate to be husband and wife. thew 19:6 God joined marriage at their marriage before either one (5) Then, it is also the case that the time of the marriage ceremony died; all others must accept said two per- when they were pronounced to be (3) And, if it is the case that Ev- sons to be in a Matthew 19:6 God husband and wife is irrelevant. erett and Jane lied in the marriage joined marriage. (13) In such a case it is irrelevant, ceremony when they declared their (6) However, if it is the case at a because it is impossible to prove intention to live together in mar- later date following the marriage when said two persons were telling riage until death parts them; ceremony of said persons, said per- the truth; (4) And, if it is the case following sons confessed that they lied to man (14) And, since we are obligated the marriage ceremony as well as and God in the marriage ceremony to “prove all things” and “hold fast Everett and Jane’s entrance into the regarding their motive behind their that which is good” (1 The. 5:21); United States that they terminated intention to marry each other; (15) And, since it is the case that their marriage with a civil divorce; (7) It is also the case that the there is no way to prove when said (5) Then, it is the case following question arises as to whether said persons were telling the truth; the termination of their marriage persons were telling the truth when (16) Then, it is the case that it is with a civil divorce as well as enter- they stated their vows and made better to consider said persons in a ing the United States that Everett their promises to each other and Matthew 19:6 God joined marriage and Jane are authorized to contract to God before witnesses in the and responsible to all the restric- a Matthew 19:6 marriage with marriage ceremony and were, thus, tions and liberties thereof than to anyone else who is authorized by pronounced to be husband and believe their second story which we the New Testament to contract said wife; or, are said persons telling the know is given to us for the purpose marriage. truth after the fact when said per- of seeking to get out of a marriage (6) It is also the case that the sons declare they lied in their vows relationship without the Matthew question arises as to how anyone and so on in the marriage ceremony 19:9 restrictions. else can determine that points 1-5 and thus God did not join them to- (17) It is also the case that men are true; gether according to Matthew 19:6?; can get themselves into great big (7) And, it is also the case that (8) It is also the case that said messes by their sin. others will have to take the word two persons lied at one time or the (18) It is also the case that the of one regarding the dissolution February 2017 Defender 3 Realized Eschatology Debate Howard Daniel Denham & Holger Neubauer April 20-23, 2017 Location: Bellview Church of Christ Pensacola, Florida 7:00 pm each evening View online: www.bellviewcoc.com The propositions will be: Howard Daniel Denham will affirm: Resolved: The Scriptures teach that the general resurrection of the dead is yet future and is a bodily resurrection. Holger Neubauer will affirm: Resolved: The Scriptures teach that the general resurrection is a bodily resurrection and is not still future.

of a marriage when the same one person who did not intend mar- over the other? admits that he has lied regarding riage for life lied to the prospec- (6) For, it is the case if one the formation of a marriage. tive spouse and everyone else pre- person intended preceding the (8) It is also then the case that vious to and during the marriage marriage ceremony to be married the question arises as to how ceremony; for life and if, preceding said cer- Christians are to apply 1 Thessalo- (3) And, if it is the case that emony, the other person did not nians 5:21 to such a case whereby after a time the liar declared that (but lied and said that he/she did they can come up with a scriptur- there never was a Matthew 19:6 intend marriage till death ended al answer that would allow them God joined marriage because he/ it), one of said person’s intentions to abide by Colossians 3:17 in their she never intended before the will take precedence over the marriage ceremony to be married other in canceling the contrary dealing with said matter. till death ended the marriage; one out. Consider the Following (4) And, if it is the case, if one (7) Practically, concerning Possible Scenario person’s intention voids the inten- point 6, we will give the reader (1) If it is the case that one per- tion of the other person; three guesses, with the last two son intended marriage for life and (5) Then, it is the case that the guesses not counting, as to which the other person did not; question arises as to which per- person’s intent will take prece- (2) And, if it is the case that the son’s intention takes precedence dence over the other. 4 Defender February 2017 Is He In or Out? same way in joining the army for a Jacob learned from Laban of the Let us see how this kind of rea- period of time less than that stipu- custom that the older daughter soning works in another contrac- lated in the legal agreement made must marry before the younger tual relationship. with the army and then lying about daughter may marry. 1. If it is the case that Everett it when one signed the agreement? (3) After the fact Jacob agrees to intends to join the army; When two people have vowed the terms of the marriage contract. 2. And, if it is the case that before and to God, one another, (4) Jacob receives Rachel as his Everett must agree to three years of and the witnesses to the marriage wife. service in the army for him to join ceremony, that they are marry- From this Biblical account we the army; ing one another, what are people learn that one proper motive for 3. And, if it is the case that Ev- to believe? However, sometime marriage can be to meet certain erett’s intention before joining is to later the two declare that before requirements to attain a desired leave the army when he gets ready; the marriage ceremony they really end—such as entering into the U.S. 4. And, if it is the case that the never intended marriage for life, so Please note that while the Scripture army’s intention before Everett therefore, God never joined them reveals Jacob’s great love for Rachel, joins the army is that he will re- together in a Matthew 19:6 mar- such is not said of his disposition main in the army for three years; riage. Thus, they reason that they of heart toward Leah. The contrac- 5. And, if it is the case that can obtain a civil divorce and are tual aspect of marriage is what is Everett lied when he signed the scripturally free to contract a Mat- herein emphasized. Thus, Jacob documents of his induction into the thew 19:6 marriage. was as married to Leah as he was to army for three years; Old Testament Accounts Rachel, and there is nothing in the 6. And, if it is the case that Ever- Scriptures that reveals that Jacob ett’s intention takes precedence over Let us take a look at some other examples. In the days when God failed to perform his responsibili- the army’s intention; ties as a husband to Leah. 7. Then, it is the case that Everett tolerated polygamy, Jacob married A Modern Day Example never was legally in the army. Leah thinking he was marrying 8. It is also the case that Everett Rachel. Although it was after the If it is argued that such Old is not legally bound to serve in the fact, Jacob learned of and agreed to Testament accounts where po- army for three years. his father-in-law Laban’s terms for lygamy was tolerated are not proper 9. If it is the case that after six marriage to Rachel. According to examples regarding the correct mo- months of service “in the army” it their custom, the terms of the mar- tives for marriage, please consider suits Everett to “leave the army” in riage contract stipulated that Leah the following scenario. Surely we which he was never legally involved; must marry before Rachel. After recognize that over the years it has 10. Then, it is the case that, the fact and upon being informed happened time and again. regardless of the time element by Laban of the conditions for (1) A man and a woman commit stipulated in the agreement Everett marrying Rachel, Jacob intended fornication. made with the Army prior to enter- marriage for Leah. But why did he (2) The woman becomes preg- ing it, the Army is legally obligated remain in the marriage to Leah? nant out of wedlock. to honor his intention to leave when The answer: his motive for remain- (3) Because marriage is/was held he desires to do so because he was ing in the marriage with Leah was in high esteem, a common option never legally in the Army in the so that he could marry Rachel. available for the couple to honor- first place. In the preceding account written ably correct such a problem (espe- If the intention not to be married for our learning (Rom. 15:4), we cially many years ago) is/was for the for life and engaging in lying in the may deduce something else pertain- man and the woman to marry. marriage ceremony means that God ing to marriage. Please consider the (4) In many such cases if there will not join two persons who are facts of the matter. had been no pregnancy the man authorized by the New Testament (1) Originally Jacob intended and the woman may have never to marry in a Matthew 19:6 mar- marriage to Rachel. considered marriage to one another. riage, why would it not work the (2) After his marriage to Leah, (5) However, for the sake of all February 2017 Defender 5 involved, especially the mother and their love for and duty to one an- the motive for such a marriage in child, marriage was proposed and other and the baby, but it could also the case of the two persons who realized. be only out of a sense of duty to one committed fornication was less (6) Question: Did said man and another and the baby. than what it should be, that the woman intend to marry? Answer, (8) Thus, said two people con- marriage was not a Matthew 19:6, Yes. tracted a marriage out of a sense of “God-joined” marriage? (7) Was the motive for their duty. Let us suppose that sometime marriage necessarily their love for (9) In this manner Jacob’s mar- later the man in our preceding one another and the baby, or was riage to Leah is parallel to the previ- narrative declares that since his it an obligation they believed they ous enumerated modern day matter motive to marry was simply one had to one another because of the that lead to marriage—Jacob’s of duty to the woman and child, pregnancy caused by their fornica- motive for marrying Leah was to that, therefore, God did not join tion with each other? Answer: The be able to marry Rachel. him to the woman in a God-joined motive for their marriage could be (10) Will those who say because Matthew 19:6 marriage because his 2017 Spring Church of Christ CFTF Lectures The Seven Churches of Asia and Christian Fellowship February 24 – 26, 2017 Friday, February 24 6:30 PM CONGREGATIONAL SINGING John West 7:00 PM Does the N.T. Authorize One Church to Extend Fellowship to a Sister Church? Lee Moses 8:00 PM Does the N.T. Authorize One Church to Withdraw Fellowship from a Sister Church? Michael Hatcher Saturday, February 25 9:00 AM 2 John 9-11, et al., and the Seven Churches of Asia Danny Douglas 10:00 AM The Church in phesusE (Rev. 2:1-7) Geoff Litke 11:00 AM The Church in myrnaS (Rev. 2:8-11) Bruce Stulting Lunch Provided by Spring Congregation 1:30 PM The Church in ergamosP (Rev. 2:12-17) Lester Kamp 2:30 PM The Church in ardisS (Rev. 3:1-6) Jerry Brewer 3:30 PM The Church in hildelphiaP (Rev. 3:7-13) Lee Moses Sunday, February 26 9:30 AM The Church in Laodicea (Rev. 3:14-21) Michael Hatcher 10:30 AM Ye Are My Friends, If Ye Do Whatsover I Command You (John 15:14) Danny Douglas Lunch Provided by Spring Congregation 1:30 PM Attempts to Justify Church Members Who Fellowship Those in Error Jerry Brewer 2:30 PM How Are the Faithful to Deal With Christian Family Members and Close Friends Who Remain in Fellowship With Erring Brethren? Lester Kamp David P. Brown, Director Elders: David P. Brown, Kenneth Cohn, Buddy Roth, and John West Spring Church of Christ Spring Church of Christ ~ PO Box 39 (Mailing Address) ~ 1327 Spring Cypress Road, Spring, TX 77383 Office Phone (281) 353-2707 [email protected] Live broadcast and archived lectures can be viewed via our website: www.churchesofchrist.com

6 Defender February 2017 motive was one of duty and not love. contract that each person has legally the marriage ceremony. Therefore, he obtains a civil divorce and publicly declared themselves to (8) From the time of the marriage to make everything legal. He then be entering. ceremony until the time it takes to declares himself to have never been The same would be true regarding get into the United States, Everett in a Matthew 19:6 marriage. Hence, one person’s wrong intention taking changes his mind and decides to re- he declares himself to be authorized precedence over the right intention main with Jane as her husband and by the New Testament to contract of the other person. When two peo- she his wife. a marriage with anyone else who is ple who are authorized to contract (9) Are Everett and Jane in a Mat- eligible for marriage. Who believes a Matthew 19:6 marriage publicly thew 19:6 God-joined marriage? such a view and conduct of the man declare themselves by their vows to (10) Did such “marriage” become in our story to be authorized by the God, one another, and before the a Matthew 19:6 marriage when they New Testament? witnesses at the marriage ceremony are declared to be married at the Does the Bible teach that persons to be husband and wife, that is what ceremony or when their motives who are eligible for marriage and they are. If one or both of the parties intend to be married must fully at a later date state they were lying change. understand God’s teaching on every at the time of the ceremony, then Conclusion aspect of marriage, divorce, and one or both of them as the case may The only way Jane or any other remarriage before God will join be should be held suspect. Is one or human could think of and treat them together to be husband and were both of them lying after the Everett and Jane’s relationship would wife? If the answer is “yes,” then how fact or were one or both of them ly- be that it was a marriage according is it possible for atheists, Buddhists, ing when the vows were taken in the to Matthew 19:6 and had been since Muslims, Hindus, and the like to marriage ceremony? All anyone can the ceremony in the foreign country. be in a Matthew 19:6 God-joined safely do is hold him or her to the How could it be treated otherwise? marriage? Surely the Bible does not vows they made in the marriage teach that only Christians who are If Everett some years later, decided ceremony and treat them accord- to divorce Jane on the basis of the correctly informed about marriage, ingly. divorce, and remarriage (and many fact that he lied in the ceremony of them are not at the time of their Consider the Following Situation because his intent was not to enter marriage as informed as they should (1) Everett desires to enter the a marriage that would only end in be) are authorized by God to con- United States. death, should one believe him at the tract a “God-joined,” Matthew 19:6 (2) Everett knows he can only time of the marriage ceremony or at marriage. Indeed, marriage is not a gain entrance into the United States the later time when he declared oth- if he is married. church ordinance. erwise? The only thing that would (3) Everett meets Jane and for a Please consider the following matter would be what was officially time courts her with the intent to “true”/“false” statement. done and the vows that were publicly marry her, his motive being to gain T F All other things being scrip- made before witnesses that the mar- turally equal, if a man and a woman entrance into the U.S. riage would last till death ended it. intend to marry each other with (4) Everett intends to divorce Jane The rest would have to be left up to any other motive than their love for after gaining entrance into the U.S. one another, God will not join them (5) Jane loves Everett and knows God. together as husband and wife (a nothing of his motive for marry- The preceding conclusion is Matthew 19:6 marriage). ing her or his intent to divorce her based on a Biblical, common sense I certainly will not answer “true” after he has gained entrance into approach. To do otherwise is to get to the foregoing statement in the the U.S. into a mess the confusion of which last paragraph. The reason being (6) In the marriage ceremony they makes the misunderstanding among that one’s motive for entering into a profess to each other, God, the state, the people following the destruction Scriptural marriage does not neces- and to the witnesses that they intend of the Tower of Babel pale into insig- sarily alter or nullify one’s intent to to marry until death parts them. nificance. enter into a Matthew 19:6 marriage (7) Everett lies to all involved in Spring TX February 2017 Defender 7 DEFENDER Nonprofit Org. Bellview Church of Christ U.S. Postage 4850 Saufley Field Road Paid Pensacola, FL 32526-1798 Pensacola, FL Permit No. 395 RETURN SERVICE REQUESTED

Typology 2016 Bellview Lectures Chapters On: Cities of Refuge...... David P. Brown Nature of a Type...... Terry M. Hightower Restoration...... Jess Whitlock Interpretation of Types...... David P. Brown Adam...... John West $5.00 Melchizedek...... Lee Moses Plus $3.75 Postage and Handling Per Book Abraham...... Jerry C. Brewer Refuting Realized Eschatology (2015)...... $25.00 Abraham’s Sacrifice of Isaac...... Paul Vaughn Understanding The Will Of The Lord (2014)...... $11.00 Moses...... Geoff Litke What The Bible Says About: (2012)...... $11.00 Joshua...... John West Back To The Bible (2010)...... $4.00 David...... Gene Hill Preaching From The Major Prophets (2008)...... $5.00 Jonah...... Daniel Denham A Time To Build (2007)...... $5.00 Hosea...... Doug Post The Blight Of Liberalism (2005)...... $5.00 The Court...... Gene Hill Great New Testament Questions (2004)...... $5.00 The Holy Place...... Geoff Litke Great Old Testament Questions (2003)...... $5.00 The Holy of Holies...... Lee Moses Beatitudes (2002)...... $5.00 Priest...... Doug Post Encouraging Statements Of The Bible (2001)...... $5.00 Prophet...... Michael Hatcher Sad Statements Of The Bible (2000)...... $5.00 King...... Wayne Blake Preaching God Demands (1996)...... $5.00 Typical Places...... Jess Whitlock Types of Baptism...... Harrell Davidson The 2016 book is spiral-bound. The 2010, 2012, 2014 books Noah’s Ark...... Wayne Blake are soft-cover books. Each of the other years books are hard- Passover...... Harrell Davidson cover and 300-600 pages. To receive your copy of the lecture- Old Testament Sacrifices...... Terry M. Hightower ship book(s) send your check or money order to: Sabbath...... Daniel Denham Bellview Church of Christ Wilderness Wanderings...... Paul Vaughn 4850 Saufley Field Road; Pensacola, FL 32526 The Serpent in the Wilderness...... Jerry C. Brewer 850.455.7595 Defender “I am set for the defense of the gospel”

Vol. XLVI March 2017 Number 03

Web Site: http://www.bellviewcoc.com Email: [email protected]

Two Disturbing Announcements from the November 8, 2016 Forest Hill Bulletin Charles Pogue Two announcements appeared ment course, to be conducted by a checks can be made payable to For- in the Forest Hill Church of Christ congregation of the Lord’s church. est Hill with memo “St. Jude.” bulletin of November 6, 2016, that Anyone who believes the Forest Again, one would be hard raised a one word response from Hill congregation is still sound pressed to find authority for the me. What! Actually, the first of in the faith is living in a dream above activity at all. However, it is these has appeared in that bulletin world. There is absolutely no doubt to me astounding that members for several weeks, it reads as fol- in this writer’s mind, that Forest of a congregation of the church lows: “MONEY MANAGEMENT Hill’s continual decline is rooted of Christ would be collecting toys (9 Week Course) each Tuesday at in their refusal twelve years ago to for a hospital. They could at least 7:00 p.m. in the education build- hold Dave Miller responsible for engage in the benevolent activity ing.” This money management his defense and participation in the (if it can really be called that) on course is being conducted as a work unauthorized activity of reevalu- their own. God is glorified when of that congregation, using the ation/reaffirmation of elders. Just benevolence of any kind is done materials of the well-known money look at some of the participants through the church Ephesians 3:21, manager, Dave Ramsey. If memory on their lectureship each year, not a hospital. Doubtless some serves me correct, this is not the and you will see further evidence will attempt to justify this activity, first time they have conducted of their drifting to the left. There with an emotional argument of this class. Brethren, what passage is no doubt in my mind that this helping families with sick chil- of Scripture gives authority to the congregation will continue down dren. Right and wrong and what is church to conduct such a program? the trail of apostasy and will take authorized and what is not, are not Paul wrote, “And whatsoever ye do literally thousands down that path determined by emotions, but by in word or deed, do all in the name with them. what the New Testament teaches. of the Lord Jesus, giving thanks to The other announcement in that If Forest Hill wants to collect toys God and the Father by him” (Col. bulletin was as follows: for needy children, which might 3:17). We know that in this verse ST. JUDE TOY DRIVE The Young be pushing the envelope to call it (as in most of the places where it Adults will be collecting new, un- benevolence at all, at least let them appears) the phrase, “in the name wrapped toys during the month of do it in the name of the church not of the Lord,” means by His author- November. There is a list of needed in the name of a benevolent insti- ity. There is absolutely no authority items (and items not accepted by St. tution like a hospital. Most people Jude) in the foyer. You may bring in the Scripture for this nine-week, probably believe that St. Jude Chil- donated toys to the church office or or any other money manage- see Jackson & Kathryn Greer. Also, Continued on Page 3 Notes We now face the question of the this formula, but all are sure that From The element of baptism especially with it must be said or it invalidates the Pentecostal movement. Those the baptism. Some take Matthew Editor of the Pentecostal persuasion push 28:19 as the formula so the one the idea that baptism today is Spirit doing the baptizing must say that Michael baptism and not water baptism. he is baptizing them in the name Hatcher Some have made a futile attempt of the Father, and of the Son, and Email address: [email protected] to combine water baptism and of the Holy Ghost. Others take Holy Spirit baptism and claim they Acts 2:38 as being the formula for still believe in “one baptism” that the one doing the baptizing so he Baptism Paul speaks of in Ephesians 4:5. The subject of baptism has been must say that he is baptizing them However, no matter how you slice a long debated and controversial in the name of Jesus Christ for the it, that is still two baptisms and not topic. Those in the Lord’s church remission of sins. These brethren one. The one baptism is not Spirit have long debated our denomina- do not understand either passage. baptism (which was a baptism tional friends regarding the pur- Neither one is a baptismal formula limited to the apostles and possibly pose of baptism. Yet, the Scriptures that must be said. Both passages the house of Cornelius) but water are very clear that its purpose is are dealing with an action. In baptism. When Philip preached Matthew’s account, Jesus is saying that of salvation, remission of sins, Jesus (Acts 8:35) to the Ethiopian forgiveness of sins, washing away that the apostles were to go make in Acts 8, “they went on their way, disciples. He uses two modal par- of sins, or other ways to express they came unto a certain water: the same idea. Even though the ticiples to show how disciples are and the eunuch said, See, here is made: baptizing and teaching. The Scriptures clearly teach such (Mark water; what doth hinder me to be 16:16; Acts 2:28; 22:16; 1 Pet. 3:21; baptizing is being baptized into baptized?” (8:36). Upon the Ethio- a relationship with Deity. When etc.), the denominational world has pian’s confession of faith, “they steadfastly refused to accept what Peter tells the Jews to repent and be went down both into the water, baptized, he is saying they are to God’s Word says and instead hangs both Philip and the eunuch; and he do this based upon the authority of on to their creeds and confessions. baptized him” (8:38). Then when Jesus Christ. Neither passage sup- Another area regarding baptism we turn to 1 Peter 3:20-21 which ports a formula that one must say that the church has debated many was written after Ephesians 4:5, we to make the baptism valid. There in the denominational world re- find Peter saying that the water of simply is no obligatory requirement gards the mode of baptism. Despite baptism is the antitype of salvation to say anything. The one doing the having the meaning of the word by water in the days of Noah when immersing does have the option of pointed out them, some in the reli- eight souls were saved. So, we know saying something (as most do), but gious world hang on to sprinkling the element is not Spirit baptism that is not a requirement for valid and/or pouring of water upon the but water baptism. baptism. candidate’s head. However, the One would think that as much Then a popular view among meaning of the Greek word that as we have defended the truth of brethren is that there is are certain is transliterated as baptism (and God’s Word regarding baptism, we its various forms) is immersion, would all be of one accord and we efender is published monthly submerging, to dip. It indicates a would have everything seemingly (except December) under the complete overwhelming of a person worked out. However, such is not Doversight of the elders of the Bellview in water. This is also indicated by the case. There are still significant Church of Christ, 4850 Saufley Field the fact that baptism is a burial Road, Pensacola, FL 32526. (850) 455- differences among brethren con- 7595. Subscription is free to addresses in (Rom. 6:3-4; Col. 2:12) and you do cerning certain aspects regarding the United States. All contributions shall not sprinkle or pour a little dirt on baptism. be used for operational expenses. All one to be buried and call it that; One doctrine that some hold is correspondence permissible for publica- instead you put them completely a baptismal formula. Not all can tion. Michael Hatcher, Editor under the ground. decide on the exact wording of 2 Defender March 2017 requirements for the one doing the an example that is bound upon us one who baptizes you must be a baptizing. There are three aspects today. However, they simply assert Christian (so this viewpoint says). that these brethren advocate. The such and fail to give any reason However, for that person to be a first is that it must be a man, but for this conclusion. One aspect of Christian, they had to be baptized that is not sufficient and they will properly understanding the Scrip- by a Christian, but they had to be move to the position of it being a tures is to distinguish between the baptized by a Christian, who had Christian man. In pressing one incidental and the essential (for to be baptized by a Christian, and person regarding this matter, the a more detailed study of this see you must continue to the apostles. person finally claimed that if they Roy C. Deaver’s book, Ascertaining If that line (succession) is broken claimed to be a Christian, then that Bible Authority, p. 42). They need to at any point, from that point out was all that was sufficient. Surely be able to prove that it is essential no one is a Christian. Thus, to be all must see the fallacy of this! Even instead of simply an incidental certain of your own salvation, you those in denominations claim to matter. must trace that lineage all the way be a Christian; thus, must one only A second line of argumentation back to the apostles and make sure claim to be a Christian or must is to change the subject (generally that every one of them were Chris- he actually be a Christian. Then changing back and forth) to the tians. if one must be a Christian, must one doing the teaching. We agree The fact remains, however, that he be a faithful Christian or not? that one must be taught correctly to one can search the Scriptures and What if the man has apostatized be baptized correctly. We likewise he simply will not find a require- without your knowledge? Will that agree that those in the denomi- ment dealing with the one who invalidate one’s baptism? These are national world are not going to does the immersing. The require- questions that must be answered teach the truth regarding baptism. ments are upon the person being but seldom will anyone attempt to However, this skirts the real issue baptized. This is harmonious with deal with these types of questions. as the discussion centers upon an the Scriptures teaching regarding There are generally two avenues individual who has been taught the how we will be judged. We will not of argumentation relating to this. truth and is obeying the truth. be judged based upon what others The first is that all the times we There is one argument that is do, but upon what we do. There are see someone baptized in the New often ridiculed and almost always other matters that we face regard- Testament, it is being done by avoided, but one that those holding ing baptism but a continued study a Christian man (to which we this position cannot escape. Some of this subject is worthwhile for all admit). Their conclusion is that have termed it a baptismal succes- of us. these accounts of action constitute sion. For you to be a Christian, the MH

Continued from Page 1 they were not altogether surprising ceeds when the offering is taken up dren’s hospital is affiliated with the to us. Why not you ask? the next Sunday. However, there is Catholic church. Although it is not, In the first place (in a broad no authority for the church collec- because of its origin, most people application) we are not surprised, tively to engage in that kind of ac- probably believe that it is. That because many in the present tivity. Many, it seems, have followed ought to be enough to steer faithful generation do not understand that the lead of the late Leroy Garrett brethren away from it. When the there are spiritual activities that who believed we misinterpreted church does good it is to do it in an individual Christian, or several Thomas Campbell’s quote in his such a way that God is glorified by Christians can do, but there is no Declaration and Address when he Christ in the church, not by Danny authority for the church to do the said, “Where the scriptures speak Thomas in the St Jude’s Hospital. same. For instance, there would we speak. Where the scriptures are While the two preceding an- be nothing wrong for two or three silent, we are silent.” Brethren, ac- nouncements were, as the title of families to get together, have a yard cording to the liberals, what Camp- this article suggests, disturbing, sale, agreeing to contribute the pro- bell meant by, “where the scriptures

March 2017 Defender 3 are silent we are silent,” we are responders in the town. Someone Presidents’ Day is Monday, Febru- not at liberty to recognize a law of then suggested including all the ary 21. Several of those we consid- exclusion. The application of that school teachers in that. They made er our most successful presidents is we cannot decide that it is wrong it quite plain they would have done were born in the month of Febru- to use mechanical instruments of so had they had room and the ary. Each Lord’s day morning dur- ing this month each sermon will be music in the worship service. That, funds to do it. Many brethren are centered around particular quali- according to liberals, would be in the process of making a commu- ties or attributes which made these speaking where the Scriptures are nity service organization out of the men great leaders of our nation. Of silent. If Campbell meant that, he body of Christ. That, is not what it course, our focus is not on their was wrong, too! is. It is the spiritual bride of Christ! lives, but rather, on these character- We are not at liberty to make In the third place, I am not istics which are spiritual in nature. any law where God has not, nor or surprised by the two advertise- The, “Of course,” we suppose we at liberty to add to the ones that ments in the Forest Hill bulletin, was written to take away from the He has made. That means since because of the turnover in their words, “centered around par- God has made the law that we are once strong eldership when they ticular qualities or attributes of to sing (Col. 3:16; Eph. 5:19), we are were the Knight Arnold Church of these great leaders of our nation.” not at liberty to expand that to say Christ. Also, a big factor has been They do no such thing. Per For- that it is okay to use mechanical the influence of its preacher, Barry est Hill, a congregation does not instruments of music in the song Grider. By his good words and need authority to teach a money service. Brethren once understood fair speeches (Rom. 16:18), not to management course; collect toys and made correct general applica- mention his out of control pen, that for St. Jude Hospital; or to preach tions from the words of Hebrews congregation has been drifting for Reagan, Washington, and Lincoln 7:14. The Law of Moses said noth- several years. Most of those reading instead of Jesus Christ. Brethren, ing about a priest coming from the this writing are probably familiar in any congregation for which I tribe of Judah, therefore, for Christ with the articles that appeared in have served as preacher, had I an- to be our High Priest, there had to the February 10, 2009, bulletin nounced I was going to preach each be a change in the law. That is what from Forest Hill, I Drew My Circle Lord’s day one month on the spiri- the silence of the Scripture is about! Again, and I Got Used To It. In the tual qualities of three non-Chris- In the second place, there is article, I Got Used To It, Grider tian presidents, I would have been panic on the part of some, because mentions a song titled, Sweet Sweet fired immediately—and rightly so. the church is not growing like it Spirit. He claimed that the song The church is drifting, and it is was decades ago. The panic sets in does not teach a direct operation doing so for several reasons. One of and activities compromising the of the Holy Spirit, but it does with those reasons is that many brethren identity of the church and what it is the words, “Stay Right here filling no longer believe that we must have authorized to do, set in. I heard one us with your love.” Of course, that authority for all that we do as a preacher state publicly a few years expresses a direct operation of the congregation of the Lord’s church. ago that it was essentially wrong Holy Spirit. I wonder how many The very first verse I was taught as for a member of the church not to people who read that article had a child to memorize, Colossians be involved in some community ever heard the words of that song? 3:17, still says what it always has. action program. We must do that As if those 2009 articles are not “And whatsoever ye do in word to reach the lost, he claimed. No, enough, it continues in their bul- or deed, do all in the name of the we take them the Gospel. The men letin, dated February 1, 2011, issue. Lord Jesus, giving thanks unto God in one congregation, discussed That bulletin included the follow- and the Father by him.” providing a meal for all the first ing: Beeville, TX 2017 Bellview Lectures June 9-13, 2017 Theme: Set Ye Up A Standard In The Land 4 Defender March 2017 Realized Eschatology Debate Howard Daniel Denham & Holger Neubauer April 20-23, 2017 Location: Bellview Church of Christ Pensacola, Florida 7:00 pm each evening View online: www.bellviewcoc.com The propositions will be: Howard Daniel Denham will affirm: Resolved: The Scriptures teach that the general resurrection of the dead is yet future and is a bodily resurrection. Holger Neubauer will affirm: Resolved: The Scriptures teach that the general resurrection is a bodily resurrection and is not still future.

An Explanation And Apology Dub McClish The January edition of Defender had been financially assisting with ship. To this end, we contacted the contained my article, titled, “Help his work beginning in 2011, he elders of the Bellview church (Pen- Needed for Faithful Evangelist.” I asked us to undertake the effort to sacola, FL), also monthly support- wrote the article at the invitation raise the funds necessary to make ers of brother Aidoo, who accepted of my esteemed friend and brother, this purchase. Because of our long the responsibility of receiving/ Michael Hatcher, Defender editor. acquaintance with and confidence overseeing these funds. Northpoint My article consisted of a descrip- in Joshua, we answered his plea initially contributed $2,000.00 to tion of the work of brother Joshua and began making appeals for this begin the project, to which Bell- Aidoo, a native evangelist in Gha- need in November 2016, convinced view promptly added $2,000.00 na, and an appeal for contributions that this vehicle was fully justifiable (later adding another $1,000.00 and to help with the purchase of a ve- to expedite his work. finally another $1,500.00 because hicle for his use—both for his evan- Having no eldership in the of the urgency to purchase the ve- gelistic campaigns in remote areas Northpoint congregation, our hicle). The contributions both from and for his family needs. Since the men thought it wise for all funds several congregations and indi- Northpoint church (Denton, TX) received to be handled by an elder- viduals allowed the Bellview elders March 2017 Defender 5 to send $17,500.00 to brother Aidoo without a vehicle, having to depend all the members of the North- on February 23, with which he upon hired or public transporta- point congregation have the same promptly purchased a 2010 model tion” and even included a photo of concern for her reputation. I trust Toyota Highlander. the hired transportation he used at that readers of my January article By undertaking this project times. This again was deceptive of will understand that I wrote the brother Aidoo and deceived breth- and writing the article promoting appeal “in good faith,” based on the ren in the appeal that we made. knowledge I had at the time. Nev- it, I (and the Northpoint church) Brother Aidoo, to his credit, has obviously had utmost confidence, repented of all these matters. It has ertheless, I apologize to any readers not only in Joshua’s doctrinal also been recommended to brother who sent contributions based upon soundness and zeal, but in his Aidoo that he sell the Highlander your confidence in me and the ap- personal integrity as well. Much and return the money. peal I made in the article. to my personal regret and em- However, because of the decep- Those of us who have been inti- barrassment (and to that of the tive way the funds were raised, the mately involved in trying to learn Northpoint church), he betrayed Bellview elders cannot in good con- all the facts in these matters have our confidence in his integrity. science retain funds received as a corresponded numerous times with These matters are explained in the result of deception. It is our desire each other and with Joshua since to always “Provide things honest in following excerpts from the March this situation came to light. We the sight of all men” (Rom. 12:17). have severely chastised him for his 15, 2017, letter from the Bellview Regardless of brother Aidoo’s de- elders, which they sent to every cision regarding selling the High- deception and urged his repen- contributor: lander (he has indicated he would tance. To his credit, as indicated in Almost immediately after the pur- be selling it), the Bellview elders the Bellview letter, he appears to chase, some troubling news came to deem it necessary to return all the have realized the gravity of his sin, light. We first learned that brother money that has been contributed the trust he has broken, and to have Aidoo was receiving funds from to this project. While this might genuinely repented, begging for others we did not know about. He end up being somewhat of a hard- forgiveness. In all of this, we have had two congregations who were ship on the Bellview congregation never had any reason to doubt his overseeing funds for him (all we (if brother Aidoo does not sell the doctrinal soundness or his zeal in were doing was taking in funds for Highlander), we know it is the right the Lord’s work. He realizes that, the vehicle purchase). Each of these thing to do. Thus, with this letter because of this lapse in his integ- two congregations was supposed to there will be a check returning the rity, he has the task of rebuilding be receiving all his support funds amount you contributed to the Ai- from everyone. When confronted doo vehicle fund. If you have any his personal trustworthiness. I ask with this deception, brother Joshua questions or comments relative to you to pray for Joshua that he will apologized and repented for his ac- this situation, please do not hesitate arise from this sad episode a stron- tions. to contact us. ger servant of the Lord. However, during this time we Thank you again for your financial Denton, Texas learned that another congregation support. We will always try our best had already purchased a vehicle for to remain trustworthy of such kind Editor: In speaking with brother him—a sedan. When confronted fellowship…. Aidoo, I told him that this would with this additional information, I highly commend the Bellview be coming out in Defender and brother Aidoo admitted that he had elders for the response they have asked if he would like to write any- the sedan but that it was not run- made to Northpoint’s request thing for it. Thus, here is what he ning well (even though he recently for them to oversee this project. has written without any editing. told the brethren who bought it for Even more so do I commend their him that it was running fine) and was not sufficient for his needs in response regarding the unfortu- Apology going on campaigns. Brother Aidoo nate outcome of the matter in fully Joshua Aidoo had given the distinct impression reimbursing all contributors. to us that he was afoot. In our ap- I count precious whatever Dear brethren, after everything peal for funds to buy him a vehicle, measure of confidence faithful that had taken place, there is no it was stated he was doing his “work brethren have in me, and I know need to give any explanation for 6 Defender March 2017 what I did. Once there had been a is concerned, I have learnt my who might want to support my wrong, and once some truth was lesson in this and promise not to work. I am very sorry for any in- not transparent, I have admitted keep any truth from anyone in my convenience my actions might have my fault and as long as repentance future involvement with anyone created. Ghana Who Should Teach Our Children? Danny L. Box We as Christians have a grave themselves do not bother to attend world, should not be teaching our responsibility to bring our children the greater portion of the services? children! up “in the nurture and admonition Paul told us that faithful brethren The teacher should love the of the Lord.” Most of us recognize were to teach others (2 Tim. 2:2), souls of children. A lot of teach- this responsibility, and at home do not someone that has been given a ers never give any thought to the our best to fulfill God’s command. class trying to get them to be faith- groundwork that they are laying. However, what about at our local ful! Children begin to accumulate congregations? Are the people we The teacher should be one who information in their classes that have as Bible School teachers doing diligently studies their Bible. All form the basis of their faith. If a their best to teach our children? Do of us are to be diligent students of teacher loves the souls of children, they want to teach, or were they co- God’s Word (2 Tim. 2:15). However, they will teach them about Jesus, erced into it? Do they have as their the teacher has an even greater and tell them about the Gospel, primary concern our children’s responsibility. As a teacher you are about the Lord’s church, what they spiritual growth, or are they just imparting God’s Word to others. must do to be saved, and about all trying to kill time until the worship If you teach error, you will be held the blessings of living a Christian service starts? Is the teacher actu- accountable for that error. If over life. If they have little interest in the ally qualified to teach, not with a the years someone continues in that souls of children, they will continue Ph.D. from higher education, but error and loses their soul, God will to baby-sit, tell about the flood, the as a faithful child of God? As we not hold you guiltless. If we take ark, and stories such as this without think about our children and their God’s Word and rightly divide it, mentioning the Savior. formative years, we need to ask then what we teach will be pleasing The teacher must love the Lord. ourselves: “Who Should Teach Our to the Lord and will strengthen and If we have teachers that love the Children,” and once we have asked encourage our young people and Lord with all their heart, soul, and the question we need to seek an may save their soul. mind (Mat. 22:37), then all of these answer. Let us look at “Who Should The teacher should set a good other things will fall into place. If be Teaching Our Children.” example. Paul told the young man the teacher loves the Lord, they will The teacher should be one who Timothy to be an example of the want the children in their class to is faithful in attendance. The believers “in word, in conversation, know about Him. They will make Lord gives us the command to not in charity, in spirit, in faith, in pu- Him real in their eyes, just like He forsake the assembly (Heb. 10:25). rity” (1 Tim. 4:12). This entreaty ap- is to them. They will be like the How can one be an effective teacher plies to all of us today, but I believe prophets of old and not be able to when they only attend one, and that it applies even more so to those contain themselves when talking at most, two services a week? Our who stand before us and teach about the precious Savior. children are looking to the teacher, from God’s Word. Teachers must Our children are the future of and when they see them “forsak- be an example in their speech, in the church. We must have people ing the assembly,” they get the idea the way they live, in their love, in teaching them in our assemblies that it is okay to come to church their attitude, in their faith, and in that will help assure that the church only when you want to. Also, how their clean and pure life. Anyone will be strong and sound in the can someone teach effectively about following a worldly lifestyle, with days to come! attending the services when they ways and habits fashioned after the Deceased March 2017 Defender 7 DEFENDER Nonprofit Org. Bellview Church of Christ U.S. Postage 4850 Saufley Field Road Paid Pensacola, FL 32526-1798 Pensacola, FL Permit No. 395 RETURN SERVICE REQUESTED

Typology 2016 Bellview Lectures Chapters On: Cities of Refuge...... David P. Brown Nature of a Type...... Terry M. Hightower Restoration...... Jess Whitlock Interpretation of Types...... David P. Brown Adam...... John West $5.00 Melchizedek...... Lee Moses Plus $3.75 Postage and Handling Per Book Abraham...... Jerry C. Brewer Refuting Realized Eschatology (2015)...... $25.00 Abraham’s Sacrifice of Isaac...... Paul Vaughn Understanding The Will Of The Lord (2014)...... $11.00 Moses...... Geoff Litke What The Bible Says About: (2012)...... $11.00 Joshua...... John West Back To The Bible (2010)...... $4.00 David...... Gene Hill Preaching From The Major Prophets (2008)...... $5.00 Jonah...... Daniel Denham A Time To Build (2007)...... $5.00 Hosea...... Doug Post The Blight Of Liberalism (2005)...... $5.00 The Court...... Gene Hill Great New Testament Questions (2004)...... $5.00 The Holy Place...... Geoff Litke Great Old Testament Questions (2003)...... $5.00 The Holy of Holies...... Lee Moses Beatitudes (2002)...... $5.00 Priest...... Doug Post Encouraging Statements Of The Bible (2001)...... $5.00 Prophet...... Michael Hatcher Sad Statements Of The Bible (2000)...... $5.00 King...... Wayne Blake Preaching God Demands (1996)...... $5.00 Typical Places...... Jess Whitlock Types of Baptism...... Harrell Davidson The 2016 book is spiral-bound. The 2010, 2012, 2014 books Noah’s Ark...... Wayne Blake are soft-cover books. Each of the other years books are hard- Passover...... Harrell Davidson cover and 300-600 pages. To receive your copy of the lecture- Old Testament Sacrifices...... Terry M. Hightower ship book(s) send your check or money order to: Sabbath...... Daniel Denham Bellview Church of Christ Wilderness Wanderings...... Paul Vaughn 4850 Saufley Field Road; Pensacola, FL 32526 The Serpent in the Wilderness...... Jerry C. Brewer 850.455.7595 Defender “I am set for the defense of the gospel”

Vol. XLVI April 2017 Number 04

Web Site: http://www.bellviewcoc.com Email: [email protected]

“Communion” Brad Green After forty years of wandering of the Old Testament were com- the unfruitful works of darkness, in the wilderness, led by Joshua in manded, “When thou art come but rather reprove them” (Eph. the conquest of the promised land into the land which the Lord thy 5:11). The inspired John adds, “If of Canaan, “the Lord gave unto God giveth thee, thou shalt not we say that we have fellowship with Israel all the land which he sware learn to do after the abominations him, and walk in darkness, we to give unto their fathers; and they of those nations” (Deu. 18:9). So lie, and do not the truth” (1 John possessed it, and dwelt therein” too were Christians of the first 1:6). Communion and fellowship (Jos. 21:43). After possessing the century (and today): “Wherefore, in these verses are translated from promised land, Joshua pronounced my dearly beloved, flee from idola- a Greek word meaning, “to share to the children of Israel, “if it seem try” (1 Cor. 10:14). After giving with others” (Strong), “join oneself evil unto you to serve the Lord, this command, the apostle Paul as an associate, make oneself a choose you this day whom ye will appeals to an act of New Testament sharer or partner” (Thayer). How serve; whether the gods which your worship which is authorized and is it then that communion and fathers served that were on the commanded by God—the Lord’s fellowship pertains to the Lord’s other side of the flood, or the gods supper. Paul writes: supper? of the Amorites, in whose land ye The cup of blessing which we bless, Communion by Means of dwell: but as for me and my house, is it not the communion of the Obedience we will serve the Lord” (24:15). blood of Christ? The bread which we break, is it not the communion The Lord’s supper is an act of The idolatrous worship which ex- worship commanded by God, and isted in Canaan and surrounding of the body of Christ?… Ye cannot drink the cup of the Lord, and the for God. By participating in this areas was lascivious and immoral cup of devils: ye cannot be partak- act of worship (as God authorizes) in nature. According to New Un- ers of the Lord’s table, and of the one exhibits obedience, submis- ger’s Bible Dictionary: table of devils (10:16, 21). sion, and faithfulness to God and fertility cults nowhere controlled The principle here inspired is His Word (cf. John 14:15). One who people more completely than in also found in Paul’s second letter attempts (or claims) communion Canaan. When Israel entered Pales- to the church at Corinth, “Be ye tine, the Canaanites were in the last with God through means of the stages of degradation as the result not unequally yoked together with Lord’s supper, but who also joins of centuries of worshiping degrad- unbelievers: for what fellowship and participates in that which is ing deities. hath righteousness with unrigh- not authorized by God (i.e., “the This moral abandon persisted in teousness? and what communion cup of devils”) finds himself in a pagan and heathen worship even hath light with darkness?” (2 Cor. tragic inconsistency. Paul asks: into the first century. God’s people 6:14) as well as to the Christians at And what concord hath Christ with Ephesus, “have no fellowship with Continued on Page 3 Notes that all men have sinned. “For all 16; Luke 24:46-47; Acts 1:8). In From The have sinned, and come short of the that great commission, they were glory of God” (Rom. 3:23). “But instructed to teach all things that Editor the scripture hath concluded all he had commanded, including under sin, that the promise by faith our responsibility to go into all the Michael of Jesus Christ might be given to world. However, if all men are not Hatcher them that believe” (Gal. 3:22). Since subject to the Law of Christ, then it Email address: [email protected] all men have sinned, all men are is useless, because they cannot obey account- able to the Law of Christ. a law to which they are not subject. We also note that if a person is Thus, they must be amenable to Amenability subject to any part of a law, then Amenable as is used here means Christ’s law for Christ to give a he is subject to all that law. This is “liable to be called to account; world-wide commission. Paul’s argument concerning the answerable, responsible.” Some When we consider the nature binding of any part of the Law of have raised the question as to who of Christ, we come to understand Moses (circumcision) upon the is amenable to God’s law. E. C. that He is over all, thus His law is Christian. “For I testify again to Fuqua was the first that I know over all. The Scriptures describe every man that is circumcised, that denied that some individuals Jesus as being King of kings and that he is a debtor to do the whole Lord of Lords. “Which in his times today are not amenable to all of law” (Gal. 5:3). Likewise, James God’s law. Later James Bales and he shall shew, who is the blessed adds, “For whosoever shall keep and only Potentate, the King of Dan Billingsly have likewise argued the whole law, and yet of fend in that only Christians are amenable kings, and Lord of lords” (1 Tim. one point, he is guilty of all” (Jam. 6:15). John also uses this phraseol- to God’s law. They argue that only 2:10). If we can find any command the Christian is subject to God’s ogy in Revelation 17:14; and 19:15. within the New Testament (the Law John also writes, “And from Jesus law (the New Testament); the non- of Christ) that is given to the non- Christian is subject to some other Christ, who is the faithful witness, Christian, then the non-Christian and the first begotten of the dead, law (civil law, moral law, or a law is amenable to the entire New and the prince of the kings of the on the heart). Notice some teach- Testament. In Acts 17 we find Paul earth. Unto him that loved us, and ings that all men are amenable to in Athens. Some philosophers took washed us from our sins in his own all the Law of Christ. him to the Areopagus where he blood” (Rev. 1:5). “Prince” is from Sin is a transgression of the preached to those who were non- the Greek word archon meaning a law. “Whosoever committeth sin Christians. Toward the conclusion ruler, commander or chief. Thus, transgresseth also the law: for sin of that sermon Paul said, “And John is affirming that Jesus is “the is the transgression of the law” the times of this ignorance God ruler of the kings of the earth” (1 John 3:4). Only those under the winked at; but now commandeth (ASV). law commit sin. “Now we know all men every where to repent” The Bible also describes Him that what things soever the law (Acts 17:30). Here is one command as being Lord. Notice specifi- saith, it saith to them who are that was given to non- Christians under the law: that every mouth (see also Acts 2:38), to which they cally Peter’s statement, “The word may be stopped, and all the world were subject, thus the non-Chris- efender is published monthly may become guilty before God.... tian is amenable to the whole Law (except December) under the Because the law worketh wrath: of Christ. Doversight of the elders of the Bellview for where no law is, there is no Jesus giving a world-wide com- Church of Christ, 4850 Saufley Field transgression” (Rom. 3:19; 4:15). If Road, Pensacola, FL 32526. (850) 455- mission shows that He considers 7595. Subscription is free to addresses in the non-Christian is not amenable all men are accountable to His the United States. All contributions shall to the law of Christ, then he has not law. Jesus told the apostles to go be used for operational expenses. All transgressed. If he has not trans- into all the world and preach the correspondence permissible for publica- gressed, then he has not committed Gospel to every creature in every tion. Michael Hatcher, Editor sin. However, the Scriptures affirm nation (Mat. 28:19-20; Mark 16:15- 2 Defender April 2017 which God sent unto the children not live in, and a policeman pulled 17). This corresponds to what Jesus of Israel, preaching peace by Jesus me over, what do you think would said was the basis of judgment— Christ: (he is Lord of all:)” (Acts happen if I told him that I do not His words. “He that rejecteth me, 10:36). This does not affirm that live in this state, I live in Florida, and receiveth not my words, hath Jesus is simply Lord over those who therefore I am not amenable to one that judgeth him: the word that decide to submit to Him, but Lord the laws of this state? He might I have spoken, the same shall judge over all. Paul shows both aspects, laugh as he writes me a ticket. We him in the last day” (John 12:48). that He is Lord over the entire all know that we are subject to the This is also what Paul taught: “In world and head of the church, in laws of states (or nations) when the day when God shall judge the writing to the Ephesian’s. Jesus we are in them even though we do secrets of men by Jesus Christ ac- is “Far above all principality, and not live there. Christ has all power cording to my gospel” (Rom. 2:16). power, and might, and dominion, or authority in the earth, thus all If a man is going to be judged by and every name that is named, not people in the earth are amenable to the Gospel, New Testament, or Law only in this world, but also in that His laws. of Christ, then he must be ame- which is to come: And hath put all Last, we notice that we will be nable to that Gospel. things under his feet, and gave him judged by the Law of Christ. After The ones who have argued that to be the head over all things to Paul told the Athenians that all all men are not amenable to all of the church, Which is his body, the men everywhere must repent, He God’s law are those who have a de- fulness of him that filleth all in all” gives the reason. “Because he hath sire to change God’s law of divorce (Eph. 1:21- 23). appointed a day, in the which he and remarriage. They will teach As King of kings and Lord, He will judge the world in righteous- that the person in the world is not is the one with authority. “Thou ness by that man whom he hath subject to Matthew 19:9. However, hast put all things in subjection ordained; whereof he hath given if they are not subject to Christ’s under his feet. For in that he put assurance unto all men, in that he law on divorce and remarriage, all in subjection under him, he hath raised him from the dead” then he is not subject to any of left nothing that is not put under (Acts 17:31). He will judge in righ- Christ’s law, including His plan of him” (Heb. 2:8). All are subject to teousness. God’s righteousness is salvation. However, if he is not sub- or amenable to Him or His law. revealed in the New Testament. ject to Christ’s law, then he has not He stated, “All power [authority— “For I am not ashamed of the committed sin and needs no plan ASV] is given unto me in heaven gospel of Christ: for it is the power of salvation. This false doctrine and in earth” (Mat. 28:18). He has of God unto salvation to every one reduces everything about the Bible all authority in earth, even over that believeth; to the Jew first, and to the ridiculous. The truth is that those who have not become Chris- also to the Greek. For therein is the all men are subject to all of Christ’s tians (submitted to His will). We righteousness of God revealed from law (the New Testament). Let us recognize this is other aspects. If I faith to faith: as it is written, The always submit ourselves to it. were speeding in a state that I do just shall live by faith” (Rom. 1:16- MH

Continued from Page 1 will receive you, And will be a Fa- or else he will hold to the one, and Belial? or what part hath he that be- ther unto you, and ye shall be my despise the other” (Mat. 6:24). lieveth with an infidel? And what sons and daughters, saith the Lord Communion by Means of agreement hath the temple of God Almighty (2 Cor. 6:15-18). Remembrance with idols? for ye are the temple of One cannot be pleasing in God’s the living God; as God hath said, sight while being in communion Jesus instituted the Lord’s supper I will dwell in them, and walk in with that which is contrary to saying, “This is my body which is them; and I will be their God, and God’s Word. Jesus very pointedly given for you: this do in remem- they shall be my people. Wherefore and succinctly states, “No man can brance of me. Likewise also the cup come out from among them, and serve two masters: for either he will after supper, saying, This cup is the be ye separate, saith the Lord, and new testament in my blood, which touch not the unclean thing; and I hate the one, and love the other; April 2017 Defender 3 is shed for you” (Luke 22:19-20). fellowship with God, but also with For as many of you as have been Paul later explains, “as often as ye all of His faithful: “For we being baptized into Christ have put on eat this bread, and drink this cup, many are one bread, and one body: Christ. There is neither Jew nor ye do shew the Lord’s death till he for we are all partakers of that one Greek, there is neither bond nor free, come” (1 Cor. 11:26). Though we bread” (1 Cor. 10:17). Christians there is neither male nor female: for were not able to join ourselves to share this fellowship because they ye are all one in Christ Jesus. And the Lord while He hung on the are called by the same (and only if ye be Christ’s, then are ye Abra- cross, we are able to do so by way one) Gospel of Christ (2 The. 2:14). ham’s seed, and heirs according to of remembrance. The Gospel ac- Paul writes: the promise (Gal. 3:27-29). counts record for us the terrible God is faithful, by whom ye were Having one’s sins washed away pain and agony endured by Jesus called unto the fellowship of his in water baptism (Acts 22:16), Son Jesus Christ our Lord. Now I as He carried His own cross as Christians have the promise of God far as He could (John 19:17; Mat. beseech you, brethren, by the name that “if we walk in the light, as he 27:32), was nailed to it (John 20:25), of our Lord Jesus Christ, that ye all speak the same thing, and that is in the light, we have fellowship having His flesh broken by a sword there be no divisions among you; and shedding forth His blood one with another, and the blood of but that ye be perfectly joined to- Jesus Christ his Son cleanseth us (19:34). Faithful Christians can join gether in the same mind and in the themselves to that day and hour same judgment (1 Cor. 1:9-10). from all sin” (1 John 1:7). when our Lord died by means of Christians are produced by Let us glorify God by worship- remembrance. the same seed: “the word of God” ing Him “in spirit and in truth” Communion with God and (Luke 8:11), and have been “bap- (John 4:24) and by our obedience Fellow Christians tized into one body” (1 Cor. 12:13), to His Word, let us join ourselves Through our obedience and “into Jesus Christ,” and “into his to Him, and Him alone. remembrance, we not only have death” (Rom. 6:3). God says: Lenoir City, TN The End of the World? Terry Hightower Why does the sun go on shining? Why do these eyes of mine cry? ing teenage angst over the loss of Why does the sea rush to shore? Don’t they know it’s the end of the a boyfriend when she penned The Don’t they know it’s the end of the world? End of the World, yet because of the world? It ended when you said goodbye common involvement of separa- ’Cause you don’t love me any more tion, many lines in this beautiful Why does my heart go on beating? lament apply to the loss of a loved Why do the birds go on singing? Why do these eyes of mine cry? one in death. Surely you felt this as Why do the stars glow above? Don’t they know it’s the end of the applicable to your own situation! Don’t they know it’s the end of the world? Tragically, one wonders just how it world? It ended when you said goodbye can be possible that the world can It ended when I lost your love... (The reader is urged to go to fail to realize that the planet has I wake up in the morning and I www.youtube.com to listen to this!) experienced a cosmic shift by virtue wonder Vicki’s gone! My lovely and of losing this one human compo- Why everything’s the same as it beautiful wife of over 47 years died nent so vital and personal to our- was... January 25, 2017, so how can the selves! In this case and with apolo- I can’t understand, no, I can’t un- sun, sea, birds, stars, and (per- gies to Miss Davis, I feel obligated derstand haps especially) my heart keep on to correct the verses stating “’Cause How life goes on the way it does... functioning the way they’ve always you don’t love me any more” and “It ended when I lost your love.” When Why does my heart go on beating? done? Skeeter Davis was describ- 4 Defender April 2017 42nd Annual Bellview Lectures Set Ye Up A Standard In The Land (Jer. 51:27) June 9 – 13, 2017 Friday, June 9 Monday, June 12 7:00 pm Set Ye Up a Standard in the Land 9:00 am If You Weary Running with the Footmen, Bruce Stulting How Can You Contend with Horses? 8:00 pm Are We Carrying the Right Banner? Gene Hill Gary Summers 10:00 am Mechanical Instruments of Music Saturday, June 10 Terry Hightower 9:00 am God Hath Spoken by His Son… 11:00 am We Will Come No More Unto God Refuse Not Him That Spoke Michael Hatcher Jess Whitlock 10:00 am My People Are Destroyed for a Lunch Break Lack of Knowledge Jess Whitlock 1:00 pm Be Thou an Ensample Johnny Oxendine 11:00 am Confess Your Faults One to Another 2:00 pm Spiritual Gifts Bruce Stulting Danny Douglas 3:00 pm Open Forum: Lunch Break Dinner Break 1:00 pm When Is an Example Binding? Terry Hightower 7:00 pm And Having Done All to Stand Roelf Ruffner 2:00 pm The Prophecy of icahM Harrell Davidson 8:00 pm The System of Salvation Harrell Davidson 3:00 pm Open Forum Tuesday, June 13 Dinner Break 9:00 am Growing in Grace and Knowledge 7:00 pm The New irthB Daniel Denham Daniel Denham 8:00 pm Who Did Hinder You That You Should Not 10:00 am Restoring the Erring Paul Curless Obey the Truth? Phil Smith 11:00 am The Prophecy of oseaH Phil Smith Sunday, June 11 Lunch Break 9:00 am Study to Show Thyself Approved 1:00 pm The Book of Ezra Jerry Brewer Johnny Oxendine 2:00 pm Living Soberly, Righteously, and Godly 10:00 am The Church Is reciousP in God’s Eyes Roelf Ruffner Jerry Brewer 3:00 pm Open Forum: Lunch and Dinner Break Dinner Break 1:00 pm This Is the Love of God Paul Curless 7:00 pm Go Stand and Speak Gene Hill 2:00 pm As Hard As an Adamant Stone Danny Douglas 8:00 pm There Is a almB in Gilead Gary Summers Bellview Lectures Information Housing Books-on-CD The Red Roof Inn (2591 Wilde Lake Blvd; Pensacola, FL The Bellview lectureship books (1975-1976, 1978, 1988- 32526) is providing a special rate for those attending the Bell- 2005, 2007-2017) will be available on CD in Adobe PDF. The view Lectures. The price (tax not included) is $69.99—one King price of the CD is $37.75. The CD also includes the Defender size bed and $79.99—two Full size beds. Their phone number is (1970, 1972-2016), Beacon (1972, 1974-2016), and other materi- 850.941.0908. Tell them you are attending the Bellview Lec- al. The 2016 CD will not be mailed until after the lectures are over. tures when making your reservations. If you are planning on Meals attending the lectureship you may want to make your motel The ladies of the Bellview Church of Christ will provide reservations early. Books a free lunch on Saturday, Monday, and Tuesday. For all other meals, a list of restaurants will be available at the registration The lectureship book,Set Ye Up A Standard In The Land, will be available for purchase. The price is $5 plus $3.75 for post- tables. age. The book will contain 27 chapters and will be a spiral-bound View Lectures Live on the Internet book. Everyone will want to purchase a copy and perhaps addi- If you cannot attend the lectureship in person, please view tional copies for gifts. The books will not be mailed until after the them live on the Internet: lectures are over. www.bellviewcoc.com

April 2017 Defender 5 I hear this and other songs, I usu- or bad], and the mourners go about and wailing” (Mark 5:38)! No, I ally break down and cry due to the the streets” (Ecc. 12:5). The Davis have not torn my clothes or worn sentiments expressed therein and song expresses this as not under- sackcloth, but I have found the my own current, private scenario. standing how “life goes on the way cry “Dear God, please help me!” Our son put together a montage of it does.” The Bible says: “Then the comes quite easily to my lips and family photographs to the songs dust [i.e., physical body] will return originates from somewhere deep Through the Years (Kenny Rogers) to the earth as it was, and the spirit down inside me. Thankfully, oth- and Little Wonders (Rob Thomas) will return to God who gave it “ ers may attempt to comfort us as for Vicki’s funeral which usually (12:7). If this latter statement is not Jacob’s children no doubt lovingly triggers strong emotions in every- the case, then man without Deity tried with him. But, despite all the one who sees it. This is normal and in the picture must simply admit: wonderful and loving expressions healthy, and nothing to be ashamed “Vanity of vanities, all is vanity” which I have recently received, of (John 11:33-36; Acts 9:39). (1:2), and thus finds the cosmos especially from those who are fel- What’s It All About, Alfie? Is It empty, worthless, futile. Such is the low members of the Lord’s church, Just for the Moment We Live? lot of the unbeliever. It is simply I know what Jacob was undergoing Bereavement is a process of suf- a “tale told by an idiot, signifying when Scripture says he “refused fering and recovering similar to nothing” as to genuine, significant, to be comforted, and he said ‘for I an “emotional roller coaster ride.” or ultimate meaning. What a waste, shall go down into the grave to my Biblically speaking, I know that my to die without learning the secret son in mourning.’” When you have Vicki still loves me in the realm to true existence! I have utmost loved another so intimately you which she entered (i.e., Paradise— confidence, though, that my Vicki never can (or ought to) totally let Luke 23:43; Abraham’s bosom— learned it. Have you? go of such an intense relationship. Luke 16:22) and that I have defi- Stages When our loved one is taken from nitely not lost her love. Even when Mourning is the experience or us, we suffer the agony of having deathly ill, she told my son Bret expression of grief. As found in the part of ourselves cut in two—espe- that “Daddy will be fine and can Bible, most cultures encouraged a cially if it involves a spouse (Mat. live a happy life” and said much the vivid expression of grief wherein 19:5-6; 1 Cor. 6:18). same about him and our daughter they would likely be puzzled by our Other Possible Symptoms Kacy. Vicki still loves and cares for more sedate, dispassionate forms Following acute mourning, me and others as much or more of mourning. In Biblical times, the there may be a period of depression than she did when her human spir- customs of most cultures encour- and grief that may be accompanied it resided in this life. (One should aged a vivid expression of sad- by dejection, disorganization, and also make this correction regarding ness. “Then Jacob tore his clothes, sleeplessness. In fact, there may be the central line in the George Jones put sackcloth on his waist, and many symptoms during this time, country classic He Stopped Loving mourned his son for many days. including reduction in appetite and Her Today.) Not that they can still And all his sons and all his daugh- weight, fatigue, difficulty concen- view them, but Luke 16 demon- ters arose to comfort him” (Gen. trating, depressed mood, feelings strates that deceased humans are 37:34-35). Thus, following the death of guilt and hopelessness, stomach still aware of those still living on of a loved one, the usual initial disorders, diarrhea, shortness of earth and can be concerned for stage is shock with a sense of de- breath, palpitations, headache, them. God’s Word tells us about nial. We may go numb, feel dazed, aching, and reduced work capac- our ultimate origin: “Thus declares or become indifferent. When the ity—to name a few. There is no “set the Lord, who stretched out the numbness begins to wear off, the formula” for grieving! Though my heavens and founded the earth and person can tend to weep uncontrol- appetite can seem to disappear oc- formed the spirit of man within lably. Especially when alone, I have casionally, I have not truly “fasted” him” (Zec. 12:1). It further informs recently discovered more mean- in the Bible sense (Psa. 35:13), nor us that man will ultimately “go to ing than before as to what is being have I thrown dust upon my head his eternal home [whether for good referenced in regard to “weeping as have others (Lam. 2:10)—still 6 Defender April 2017 preferring my hair to remain clean good or bad” (2 Cor. 5:10). of anxiety and despair from four and white! Despite generally be- It is not uncommon for secular to six months (or longer) after the ing aware that her passing was to survivors to turn to increased death. Sooner or later, bereavement occur shortly, I still had some of amounts of alcohol or other intoxi- must end in a certain sense, and the usual initial response to death, cants, or tranquilizers at this point. the deceased be “put to rest”—so which is shock with a bit of denial. Note: I am not saying that taking a one can go on functioning day-by- When informed that my precious pill to sleep is intrinsically wrong, day in life. While there are many lady had passed, at first I was dis- but even those must be used with attempted secular substitutes for believing and not grasping what I caution if used at all. There is the church of our Lord (Eph. 3:9- had just been told. I thought: “No, sometimes frequent dreaming of 11) which can certainly show some it cannot be true—it’s too soon— the deceased. I can understand concern for us in this life, they she was going to have several more that, but one schoolteacher told me are missing the absolutely crucial days so that I could communicate a recently that he had the experi- point. God surely wants New proper goodbye!” Did I cry? Yes— ence of “seeing” his deceased wife Testament Christians to “rejoice profusely! But please remember two different times while he was with them that rejoice; weep with that different people may react to awake! I thought he meant that he them that weep” (Rom. 12:15). such sad news in different ways, had from a distance just mistaken I am thankful to God that I not so even the lack of tears or lack of someone else who looked like her, only have help from my breth- a show of great emotion can also but he was implying that the expe- ren far and near to love, comfort, represent intense shock or mourn- rience was real! I figure he had just and encourage me, but even more ing on their part. Be very careful been watching too many current importantly I have the knowledge here! Though his servants did not zombie movies. One local sister in that my Lord will stand by me to at first understand it, King David’s Christ commented that “Vicki was strengthen me (2 Tim. 4:17) and grief over his young son was ready to fight the cancer, until she His promise that “I can do all perfectly rational to him (2 Sam. saw Paradise.” Who would believe things in him that strengtheneth 12:16-23). He explained that while me if I claimed she came back me” (Phi. 4:13). Simply put, this the child was alive he fasted and for my sake after that marvelous is because, unlike secular organi- wept in the hope God would be experience! Although he was no zations, “I do not sorrow, as the “gracious” so the boy would live, doubt a splendid tool for evange- rest [unbelievers], who have no but then said: “But now he is dead; lism (John 12:17) and a comfort to hope” (1 The. 4:13). The Christian’s why should I fast? Can I bring him his sisters to have him with them confidence is anchored in Paul’s back again? I shall go to him, but once again in as set out in John 11, inspired Word: “O death, where he shall not return to me.” Oh, I have always felt a little sorry for is thy victory? O death, where is how that last simple statement is Lazarus having to come back! thy sting? The sting of death is sin; filled with so much more mean- Later On and the power of sin is the law: but ing for all of us when we lose a Funerals are geared to one’s thanks be to God, who giveth us son, daughter, mother, father, or a period of acute grief, but bereaved the victory through our Lord Jesus spouse: “I shall go to him, but he people may suffer more from lone- Christ. Wherefore, my beloved shall not return to me.” Though liness and isolation in the months brethren, be ye stedfast, unmov- my sweet girl will not return to me, after the death than around the able, always abounding in the work I shall go to her! However, I must flurry of concern and personal of the Lord, forasmuch as ye know be constantly aware that none of us attention by others during the that your labor is not in vain in the can ever ride into the third heaven commotion of the funeral service. Lord” (1 Cor. 15:55-58). Though on the coattails of a spouse either: Because the reality is that “the we are for now separated from our “For we must all be made manifest mourners go about the streets” loved one, it is not the “end of the before the judgment-seat of Christ; (Ecc. 12:5), returning to life as world”! We will see the faithful that each one may receive the usual for them as they must do, sister or brother again when our things done in the body, according many survivors find a resurgence chores are done. to what he hath done, whether it be Amarillo, TX April 2017 Defender 7 DEFENDER Nonprofit Org. Bellview Church of Christ U.S. Postage 4850 Saufley Field Road Paid Pensacola, FL 32526-1798 Pensacola, FL RETURN SERVICE REQUESTED Permit No. 395

Set Ye Up A Standard In The Land 2017 Bellview Lectures Chapters On: Confess Your Faults One to Another...... Danny Douglas My People Are Destroyed for a Lack of Knowledge...... The Prophecy of Micah...... Harrell Davidson ...... Jess Whitlock Spiritual Gifts...... Bruce Stulting Study to Show Thyself Approved...... Johnny Oxendine There Is a Balm in Gilead...... Gary Summers God Hath Spoken by His Son…Refuse Not Him That Spoke...... Michael Hatcher $5.00 Will We Come No More Unto God?...... Jess Whitlock Plus $3.75 Postage and Handling Per Book Go Stand and Speak...... Gene Hill Typology (2016)...... $5.00 Set Ye Up a Standard in the Land...... Bruce Stulting Refuting Realized Eschatology (2015)...... $25.00 And Having Done All to Stand...... Roelf Ruffner Understanding The Will Of The Lord (2014)...... $11.00 Mechanical Instruments of Music...... Terry Hightower What The Bible Says About: (2012)...... $11.00 As Hard as an Adamant Stone...... Danny Douglas Back To The Bible (2010)...... $4.00 The Prophecy of Hosea...... Phil Smith Preaching From The Major Prophets (2008)...... $16.00 The New Birth...... Daniel Denham A Time To Build (2007)...... $5.00 Restoring the Erring...... Paul Curless The Blight Of Liberalism (2005)...... $5.00 This Is the Love of God...... Paul Curless Great New Testament Questions (2004)...... $5.00 Be Thou an Ensample...... Johnny Oxendine Great Old Testament Questions (2003)...... $5.00 If You Weary Running with the Footmen, Beatitudes (2002)...... $5.00 How Can You Contend with Horses?...... Gary Summers Encouraging Statements Of The Bible (2001)...... $5.00 Are We Carrying the Right Banner?...... Gene Hill Sad Statements Of The Bible (2000)...... $5.00 The Book of Ezra...... Jerry Brewer Preaching God Demands (1996)...... $5.00 When Is an Example Binding?...... Terry Hightower The Church Is Precious in God’s Eyes...... Jerry Brewer The 2016 and 2017 books are spiral bound. The 2010, 2012, The System of Salvation...... Harrell Davidson 2014 books are soft-cover books. Each of the other years books Who Did Hinder You That You Should are hard-cover. To receive your copy of the lectureship book(s) Not Obey the Truth...... Phil Smith send your check or money order to: Growing in Grace and Knowledge...... Daniel Denham Bellview Church of Christ Living Soberly, Righteously, and Godly...... Roelf Ruffner 4850 Saufley Field Road; Pensacola, FL 32526 Defender “I am set for the defense of the gospel”

Vol. XLVI May 2017 Number 05

Web Site: http://www.bellviewcoc.com Email: [email protected]

The Going Price of a Soul Lee Moses A soul is worth more than the he begins to respond in kind, and because they viewed pornography entire world and all its riches. their flirting eventually leads to while at work, and hurt their abil- There is one individual who has fornication. For a brief fling with ity to be hired again. Sexual sin is caviar tastes and a hot dog budget another woman, Jack will give up addictive, leading one to commit in this regard—Satan. Satan craves everything that meant so much to more frequent and more grievous those valuable souls, but being him. Not only will he give up his offenses against God. And sexual the bargain shopper he is he is precious family and home, he will sin is against God (cf. Gen. 39:9). usually able to find them at steep give up his eternal soul of infinite A child of God who engages in discount. Prices usually decline value. such mocks the grace of God (cf. during times of recession, and Sadly, many men and women Rom. 6:1). during times of spiritual recession sacrifice far more than ever oc- Satan must be thrilled with Satan picks up all sorts of bar- curred to them when they first Jack, and with all the souls he is gains. Many films have been made succumbed to temptation. As they able to obtain for the low price of about someone selling his soul to lose their families, or even should brief sexual satisfaction. Satan, and Satan gives that person they remain together, they leave Jared’s Soul: The Price a great deal—worldwide fame and their children scarred from the of Autonomy untold fortune—to get his soul. In experience. Jared has never liked being told reality, however, is most definitely Others may not commit literal what to do. He has always wanted a “buyer’s market” when it comes fornication, but the proliferation to be in control. He has never to souls. Satan actually does not of pornography has made “virtual liked the idea of a God to whom have to give most people very fornication” more common and he owes his existence and must much at all to purchase their souls serious than ever. Viewing por- give account. He has never liked for eternal torment. nography constitutes sexual sin; the idea of any standard differ- Jack’s Soul: The Price of as Jesus said, “Ye have heard that ent from what seems good to him Brief Satisfaction it was said by them of old time, personally. While he has learned Jack is married with two chil- Thou shalt not commit adultery: about God, he “did not like to dren, and loves his family very But I say unto you, That whoso- retain God in his knowledge” much. He has worked hard for ever looketh on a woman to lust (cf. Rom. 1:28, 21). He identifies years to provide a house they can after her hath committed adultery closely with the words of William share together. But another wom- with her already in his heart” Ernest Henley, who wrote in his an comes on the scene, and begins (Mat. 5:27-28). Even “adultery in poem Invictus, “I thank whatever acting “just a little too friendly” one’s heart” can devastate one’s gods may be For my unconquer- with Jack. It is not too long before life. Many have lost their jobs Continued on Page 3 Notes half years in His earthly ministry disciples—ASV, NKJV] all na- From The explaining the Mosaic Law that tions, baptizing them in the name was going to end when He died. of the Father, and of the Son, and Editor According to this view, when of the Holy Ghost: Teaching them Jesus said, “But I say unto you,” to observe all things whatsoever I have commanded you: and, lo, Michael He was not saying that He was I am with you alway, even unto Hatcher teaching this but that this (which Email address: the end of the world. Amen (Mat. [email protected] He was about to say) was a proper 28:19-20). understanding of what the Law While not going into detail MMLJ of Moses taught. Thus, Jesus’ regarding this account, as the earthly ministry had no lasting The title is an abbreviation apostles went, they were to make effect and application. Think of all that is often used for the first four disciples. This would be accom- the marvelous teaching Jesus did books of the New Testament: plished by doing two actions: while here on this earth. Consider Matthew, Mark, Luke, and John. baptizing and teaching (they are some of the principles Jesus calls These books, of course, record modal participles showing how our attention to in the Sermon part of the life of our Lord. They a disciple is made). Centering on the Mount (Mat. 5-7): Humil- are specifically written to different our minds upon the teaching ity, Righteousness, Purity, Love, audiences: Matthew to the Jews, aspect, Jesus uses a phrase that Faith, and Obedience. Also think Mark to the Romans, Luke to the shows the apostles were to teach of all the parables Jesus taught, Greek and generally the Gentiles, all that He had commanded, not many of them dealing with the and John to Christians in par- just what He was commanding in kingdom of heaven. Yet, accord- the Commission. That teaching ticular and everyone generically. ing to this doctrine, none of these would be binding until the end of Thus, they stress various events of things apply to us today and Jesus the age (when this physical world Christ life giving emphasis to the was simply explaining the proper would come to an end). Since the reader they had in mind. understanding of the Law of Mo- physical world still exists, all Jesus In detailing events of Jesus’ life, ses. Such teaching as this doctrine commanded would still be in ef- we are reminded that Jesus lived implies is both ludicrous and fect. Thus, to make one a disciple during the time of and subject to blasphemous. (remember that the disciples were the Law of Moses. Thus, in deal- Generally, if not always, the called Christians according to ing with what individuals of that reason people attach themselves Acts 11:26), he must be taught day should do, He would instruct to this doctrine is to avoid Jesus’ all that Jesus commanded. Jesus them to keep the Law and make teaching recorded in Matthew obviously did not know this new proper sacrifices. These instruc- 5:32 and 19:9. They do not like doctrine and believed everything tions are easily seen and readily the Lord’s restrictive statement He taught in His ministry was admitted by all. However, some regarding divorce and remarriage, binding on New Testament Chris- have gone to the extreme to say so to avoid those teachings some tians. that since Jesus lived and died will go to this extreme position. The second passage (not by any under the Mosaic Law, nothing Others, of course, try other means Jesus taught nor the example He to avoid the Lord’s teachings in efender is published monthly gave is applicable for today. The these passages. They all end up (except December) under the first time I ran into this was Dan being, as one brother described Doversight of the elders of the Bellview Billingsly who made a hobby of them, Matthew 19:9 haters. Church of Christ, 4850 Saufley Field this doctrine. Others have taken Road, Pensacola, FL 32526. (850) 455- Is there a way to falsify this 7595. Subscription is free to addresses in up this hobby and continue to doctrine? Yes! Allow me to direct the United States. All contributions shall propagate this error. your attention to two passages. be used for operational expenses. All If this doctrine is true, think The first is Matthew’s account of correspondence permissible for publica- of the futile life and work our the Great Commission. tion. Michael Hatcher, Editor Lord led. He spent three and a Go ye therefore, and teach [make 2 Defender May 2017 means all the proof available) is send in my name, he shall teach that is a reminder that all four when Jesus is having His confer- you all things, and bring all things books were written during the ence with the apostles prior to His to your remembrance, whatsoever New Testament age. If they were death as recorded in John 14-16. I have said unto you (14:25-26 see simply explaining a correct un- In this conference, Jesus had also 16:13). derstanding of the Law of Moses, much more to tell His disciples, Why would there be a need for then why write them? The work but they could not bear them the Spirit to bring to the apostles’ of these four human writers was at that time (16:12). Thus, the remembrance all that Jesus had futile if Jesus was explaining the Holy Spirit would be sent to the said to them if nothing He said to Law which had already been done apostles for several reasons: guide them was applicable during the away at the cross. Let us never be them into all truth (teach them New Testament period? The only intimidated by those who attempt all things), show them things to reason for the Spirit to bring to to place these New Testament come, and bring to their remem- their remembrance all that Jesus books into the Old Testament. brance what Jesus had said. said is because those things that They belong just where they have These things have I spoken unto Jesus taught during His lifetime been placed and do not belong as you, being yet present with you. were amenable to all people dur- the last books of the Old Testa- But the Comforter, which is the ing the New Testament age. ment. Holy Ghost, whom the Father will One last point to make and MH

Continued from Page 1 Jane’s Soul: The Price of the millstone were hanged about his able soul.… I am the master of my Lustful Glances of a Few Men neck, and that he were drowned in fate; I am the captain of my soul.” Jane has always liked attention, the depth of the sea” (18:6). Whenever someone believes he and she has noticed that she gets For the price of the lustful is the captain of his own destiny plenty of it when she dresses reveal- glances of a few men, Satan is able with no need for God, he can ingly—short shorts and skirts, to get the soul of this woman, and be assured that Satan is the real spaghetti strap and halter tops, low- as an added bonus, he gets the souls driver of the ship. James warns: cut dresses—they all show off what of those lustful men thrown in. God resisteth the proud, but giveth Jane knows to be alluring to men. Conclusion grace unto the humble. Submit She is not worried that her attire Just because the going price of yourselves therefore to God. Resist might detract others from noticing a soul seems to be dipping down the devil, and he will flee from you. her warm personality, her bright Draw nigh to God, and he will draw does not mean that one has to sell intellect, or her once deep spiritu- nigh to you. Cleanse your hands, ye at market price. A smart merchant sinners; and purify your hearts, ye ality. Those attributes were never would never make it a practice to double minded. Be afflicted, and noticed so readily or obviously as sell his goods at an overall loss. Yet, mourn, and weep: let your laughter her physical attributes are now that Satan is able to entice the major- be turned to mourning, and your she dresses “sexy.” She assures her- ity of people to sell their own most joy to heaviness. Humble your- self that she is just being “fun”—she precious possessions—their souls— selves in the sight of the Lord, and would never engage in inappropri- at low cost and eternal loss. When he shall lift you up (Jam. 4:6-10). ate acts with a man. it comes to one’s soul, there simply If one refuses to submit to the However, by presenting herself should be no price placed upon authority of God, and particularly in this fashion, she encourages men it—ever: to that of Christ (cf. Mat. 28:18; to look on her to lust and, thus, to “For what is a man profited, if John 12:48; Col. 3:17), he has no “commit adultery in their hearts” he shall gain the whole world, and chance to resist the devil. One who (cf. Mat. 5:27-28). Jesus warned, lose his own soul? or what shall a never will submit to God remains “But whoso shall offend one of man give in exchange for his soul?” the slave of sin and of Satan (cf. these little ones which believe in (16:26). Rom. 6:16-18). me, it were better for him that a Union City, TN May 2017 Defender 3 42nd Annual Bellview Lectures Set Ye Up A Standard In The Land (Jer. 51:27) June 9 – 13, 2017 Friday, June 9 Monday, June 12 7:00 pm Set Ye Up a Standard in the Land 9:00 am If You Weary Running with the Footmen, Bruce Stulting How Can You Contend with Horses? 8:00 pm Are We Carrying the Right Banner? Gene Hill Gary Summers 10:00 am Mechanical Instruments of Music Saturday, June 10 Terry Hightower 9:00 am God Hath Spoken by His Son… 11:00 am We Will Come No More Unto God Refuse Not Him That Spoke Michael Hatcher Jess Whitlock 10:00 am My People Are Destroyed for a Lunch Break Lack of Knowledge Jess Whitlock 1:00 pm Be Thou an nsampleE Johnny Oxendine 11:00 am Confess Your Faults One to Another 2:00 pm Spiritual Gifts Bruce Stulting Danny Douglas 3:00 pm Open Forum: Lunch Break Dinner Break 1:00 pm When Is an Example Binding? Terry Hightower 7:00 pm And Having Done All to Stand Roelf Ruffner 2:00 pm The Prophecy of Micah Harrell Davidson 8:00 pm The System of alvationS Harrell Davidson 3:00 pm Open Forum Tuesday, June 13 Dinner Break 9:00 am Growing in Grace and Knowledge 7:00 pm The New Birth Daniel Denham Daniel Denham 8:00 pm Who Did Hinder You That You Should Not 10:00 am Restoring the Erring Paul Curless Obey the Truth? Phil Smith 11:00 am The Prophecy of Hosea Phil Smith Sunday, June 11 Lunch Break 1:00 pm The Book of Ezra Jerry Brewer 9:00 am Study to Show Thyself Approved 2:00 pm Living Soberly, Righteously, and Godly Johnny Oxendine Roelf Ruffner 10:00 am The Church sI Precious in God’s Eyes 3:00 pm Open Forum: Jerry Brewer Dinner Break Lunch and Dinner Break 7:00 pm Go Stand and Speak Gene Hill 1:00 pm This Is the Love of God Paul Curless 8:00 pm There sI a Balm in Gilead Gary Summers 2:00 pm As Hard As an Adamant Stone Danny Douglas

Bellview Lectures Information Housing Books-on-CD The Red Roof Inn (2591 Wilde Lake Blvd; Pensacola, FL The Bellview lectureship books (1975-1976, 1978, 1988- 32526) is providing a special rate for those attending the Bell- 2005, 2007-2017) will be available on CD in Adobe PDF. The view Lectures. The price (tax not included) is $69.99—one King price of the CD is $37.75. The CD also includes the Defender size bed and $79.99—two Full size beds. Their phone number is (1970, 1972-2016), Beacon (1972, 1974-2016), and other materi- 850.941.0908. Tell them you are attending the Bellview Lec- al. The 2016 CD will not be mailed until after the lectures are over. tures when making your reservations. If you are planning on Meals attending the lectureship you may want to make your motel The ladies of the Bellview Church of Christ will provide reservations early. Books a free lunch on Saturday, Monday, and Tuesday. For all other meals, a list of restaurants will be available at the registration The lectureship book,Set Ye Up A Standard In The Land, will be available for purchase. The price is $5 plus $3.75 for post- tables. age. The book will contain 27 chapters and will be a spiral-bound View Lectures Live on the Internet book. Everyone will want to purchase a copy and perhaps addi- If you cannot attend the lectureship in person, please view tional copies for gifts. The books will not be mailed until after the them live on the Internet: lectures are over. www.bellviewcoc.com

4 Defender May 2017 The Mistreating Of Gospel Preachers By Unscrupulous Brethren Dub Mowery I consider myself richly blessed at my first fulltime work. I had for it last night!” I said, “Well, in having obeyed the Gospel of explained to him we would have that’s alright forget it!” Our trip Christ and devoting most of my to find another church of Christ back to Idabel was uncertain life to proclaiming it. Thus far, this for me to preach for which would without a spare tire and when we has covered a period of more than pay us more money to live on. He got there the gas tank gauge was sixty years [this article was written later called me to come up and setting on empty. shortly prior to brother Mowery’s preach for them on a Wednesday Through the years, I have had death]. If material things of this night. My money was running opportunity to be considered life had been my priority, then my out, and we were down to four as the preacher for a number of life would not have been devoted tires. I bought a vulcanized tire churches of Christ. Usually they to preaching “the unsearchable that had good looking tread on provided us some compensation, riches of Christ” (Eph. 3:8). I it. With the last dollars in my but often it did not adequately cov- began “filling-in” preaching in pocket I bought gas for our car er our expenses. There have been a 1955 when the opportunity came for the trip of about 140 miles. We few of them which did not provide my way. After my “better half” left our son Paul with his great us any money. One church near Charlotte and I got married in grandmother. In making the trip Tulsa with a membership of about 1960, the opportunity for me to we approached the town in which 200, in which I made a special preach fulltime for a church of I would be preaching that evening. trip to see about the work, driving Christ came a little over a year A large rubber plug came out of around two hundred miles (one afterwards. It was necessary for the vulcanized tire; so, I had to way), scheduled me to speak on a me to take a cut in salary to do change tires and we were back Wednesday evening. Making two so, but a house and utilities were down to four tires. That evening I trips there from Texas was prob- included. My weekly pay check preached as scheduled and the two ably over eight hundred miles. for our first year was fifty dollars a elders talked with me afterwards. Those brethren did not pay me a week. When we were there a year, They wanted to know how much red cent. There have been other they raised my salary an addition- I would need in salary. I said, “At churches of Christ which did not al five dollars a week. We had one least seven-five dollars!” Well, they provide us any money. It seems child, our son Paul, who was about thought that was too much. That that some of them do not think a year old. After being there about night Charlotte and I stayed in they are obligated to pay a preach- eighteen months, it was necessary the home of the elder I first met. er if he speaks on a Wednesday for me to seek another congrega- I guess we were a couple of timid evening. When I began fulltime tion that would provide more pay youngsters. I said unto my wife, preaching, my wardrobe was usu- to adequately make ends-meet. “Charlotte, they didn’t pay me ally one “dress suit.” I managed Before I found another congre- anything! Do you think I ought to get by with it until a hole wore gation, we moved in temporarily to say something about it?” She in the seat of its breeches. I still with Charlotte’s grandmother who responded, “Well, I don’t know!” love to preach the inspired Word! had raised her and her brother The next morning the elder’s wife Even though salary was not and after both of their parents died was cooking us breakfast. I said is not my first priority, I still want before she was a year old. This unto the elder, “Y’all didn’t pay to provide adequately for my wife was at Idabel, Oklahoma, our me anything last night, were you and myself. hometown. An elder of a church of going to pay me anything?” He It has been my experience Christ in a town north of Durant, responded, “Well, if you wanted when most congregations decide Oklahoma, had visited with me something, you should have asked to change preachers it is for one May 2017 Defender 5 of the following reasons: (1) prob- someone completely misunder- insisted they charge me rent for ably the number one reason is stood a thought I was attempting my family and me remaining in they want a “new entertainer” to get across. the house for an additional month. in the sense of hearing a differ- Many brethren do not conduct Even so, I do not regret devoting ent preacher; (2) a close second themselves in a Christian manner my life to preaching the Gospel reason is they do not like to hear when they want to make a change of Christ. We preachers may feel specific Biblical teachings. It is of preachers in their congrega- that some of our brethren do not my conviction that these are the tion. Sometimes a segment of always treat us right. two primary reasons the average a church wants to get a “new Surely none of us have been congregation decides to make a preacher.” They commence to mistreated as the Apostle Paul change. There are certainly other conduct themselves in an unchris- was. There were those both in the reasons or excuses for getting rid tian manner by hardly speaking church and out of it that hindered of a preacher and hiring another. unto their present preacher or him in his effort to teach and Certainly, if the preacher is teach- shaking his hand. They may also preach the inspired Word. Here is ing error or failing to perform his say some “cutting remarks” and what he wrote concerning how he duties in other areas, then unless belittle him. In speaking of myself, had been treated: he ceases to promote false teach- if some brethren want to get a dif- Are they ministers of Christ? (I ing or commences to carry out his ferent preacher for their local con- speak as a fool) I am more; in la- responsibilities in other areas of gregation in which I am preaching bors more abundant, in stripes his work, there would certainly be then the men of the church should above measure, in prisons more justification for dismissing him have a business meeting and say, frequent, in deaths oft. Of the Jews as their preacher. Many of the “Brother Mowery some of us think five times received I forty stripes save one. Thrice was I beaten with churches of Christ in which I left it is time for us to change preach- rods, once was I stoned, thrice I to preach for another congrega- ers. There are some of the brethren suffered shipwreck, a night and tion, I did so strictly on my own. who are satisfied and would like a day I have been in the deep; In Yet, there were a few in which for you to continue as our preach- journeyings often, in perils of wa- they wanted to make a change. I er. Those of us who want a change ters, in perils of robbers, in perils honestly do not recall any of them appreciate the work you have done by mine own countrymen, in perils asking me to leave because of me here, but for some time it seems by the heathen, in perils in the city, teaching religious error. Oh, there we are not moving forward as a in perils in the wilderness, in per- may have been some brethren congregation.” I would probably ils in the sea, in perils among false who did not want to hear specific respond, “Brethren I appreciate brethren; In weariness and pain- Biblical truths. I have strived to having had the opportunity to fulness, in watchings often, in hun- preach the whole counsel of God serve as your preacher. Please pro- ger and thirst, in fastings often, in cold and nakedness. Beside those during my tenure with a congrega- vide me adequate time to obtain a things that are without, that which tion, as the apostle Paul did (Acts new work.” I have never attempted cometh upon me daily, the care of 20:26-27). This is not to say I have to split a congregation over such a all the churches. Who is weak, and never been wrong about anything matter. Usually I go about seeking I am not weak? who is offended, I have believed or taught. There another church of Christ to be and I burn not? If I must needs glo- have been sound faithful brethren their preacher. Most fair-minded ry, I will glory of the things which who have helped me to see the brethren will give a preacher time concern mine infirmities” (2 Cor. false concept I had held in the past to find another congregation to 11:23-30). on specific doctrines. Also, I have preach for. There have been those The apostle Paul wrote those many times given careful consid- unscrupulous brethren who have words because there were some in eration of what I have said in the almost pushed the preacher and the church at Corinth who were pulpit or Bible class and realized his family out the door. I have attempting to discredit him. He I failed to explain clearly what I never heard of this before, but was pointing out he had to endure was trying to present. There have when it was taking me more time things those who were working been at least a few times in which to find a new work one brother against him were not experienc- 6 Defender May 2017 ing. fellowman with the “unsearchable They have an overwhelming desire I am now eighty years old but riches of Christ” (Eph. 3:8). for the salvation of man. still preaching for a congregation, Deceased Brethren, it is sad when the the church of Christ at Clarksville, Editor’s Note: Any preacher world will treat people better Texas. As a Gospel preacher, I who has been preaching any than some preachers are treated strive to adhere unto the inspired length of time, no doubt, has a by their brethren. Let us always Words of the apostle Paul unto horror story or two. Additionally, consider how we are treating each he has heard of other stories of Timothy as a preacher concern- other. Let us make sure we are preachers being sometimes hor- ing both doctrine and my own life demonstrating Christianity and ribly mistreated. Yet, those same and conduct. Here is what Paul Christian love one to another preachers can tell you of brethren said unto him: “Take heed unto (that includes both preachers and who have treated them majestical- thyself, and unto the doctrine; ly. Faithful brethren are the most congregations). Remember the continue in them: for in doing this loving, kind, charitable, benevo- golden rule to do unto others what thou shalt both save thyself, and lent people in the world. These you would have them do unto them that hear thee” (1 Tim. 4:16). are the type of people who keep you (Mat. 7:12) and preachers It is my prayer brethren will be preachers going. No doubt there treat congregations that way and more mature in their relationship are some who preach for money, congregations treat preachers that with Gospel preachers. The world but I do not know of any Gospel way. This will solve just about ev- is turning more evil and all breth- preacher who does so (generally ery occasion of the mistreatment ren in the church need to have they could make more in the busi- of preachers by congregations or love for one another and work ness world). They preach for the the mistreatment of congregations together in reaching out unto our love of God and their brethren. by preachers. Bellview Lectureship Books Order Form Make checks or money orders out to Bellview Church of Christ. Please send the following: Date: ______Total Price ____ copies of Set Ye Up A Standard In The Land (Jer. 51:27) (2017) (spiral bound) @ $5.00 ______copies of Typology (2016) (spiral bound) @ $5.00 ______copies of Refuting Realized Eschatology (2015) @ $25.00 ______copies of Understanding The Will Of The Lord (2014) @ $11.00 ______copies of What The Bible Says About: (2012) @ $11.00 ______copies of Back To The Bible (2010) @ $4.00 ______copies of Preaching From The Major Prophets (2008) @ $16.00 ______copies of A Time To Build (2007) @ $5.00 ______copies of The Blight Of Liberalism (2005) @ $5.00 ______copies of Great New Testament Questions (2004) @ $5.00 ______copies of Great Old Testament Questions (2003) @ $5.00 ______copies of Beatitudes (2002) @ $5.00 ______copies of Encouraging Statements Of The Bible (2001) @ $5.00 ______copies of Sad Statements Of The Bible (2000) @ $5.00 ______copies of Preaching God Demands (1996) @ $5.00 ______Postage/Handling ($3.75 per Book): ______Books-on-CD (1988-2017) (PDF format) $37.75 ______(includes postage/handling)—call for upgrade price Total: ______Send To: ______Address: ______City: ______State: ______Zip: ______May 2017 Defender 7 DEFENDER Nonprofit Org. 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Set Ye Up A Standard In The Land 2017 Bellview Lectures Chapters On: Confess Your Faults One to Another...... Danny Douglas My People Are Destroyed for a Lack of Knowledge...... The Prophecy of Micah...... Harrell Davidson ...... Jess Whitlock Spiritual Gifts...... Bruce Stulting Study to Show Thyself Approved...... Johnny Oxendine There Is a Balm in Gilead...... Gary Summers God Hath Spoken by His Son…Refuse Not Him That Spoke...... Michael Hatcher $5.00 Will We Come No More Unto God?...... Jess Whitlock Plus $3.75 Postage and Handling Per Book Go Stand and Speak...... Gene Hill Typology (2016)...... $5.00 Set Ye Up a Standard in the Land...... Bruce Stulting Refuting Realized Eschatology (2015)...... $25.00 And Having Done All to Stand...... Roelf Ruffner Understanding The Will Of The Lord (2014)...... $11.00 Mechanical Instruments of Music...... Terry Hightower What The Bible Says About: (2012)...... $11.00 As Hard as an Adamant Stone...... Danny Douglas Back To The Bible (2010)...... $4.00 The Prophecy of Hosea...... Phil Smith Preaching From The Major Prophets (2008)...... $16.00 The New Birth...... Daniel Denham A Time To Build (2007)...... $5.00 Restoring the Erring...... Paul Curless The Blight Of Liberalism (2005)...... $5.00 This Is the Love of God...... Paul Curless Great New Testament Questions (2004)...... $5.00 Be Thou an Ensample...... Johnny Oxendine Great Old Testament Questions (2003)...... $5.00 If You Weary Running with the Footmen, Beatitudes (2002)...... $5.00 How Can You Contend with Horses?...... Gary Summers Encouraging Statements Of The Bible (2001)...... $5.00 Are We Carrying the Right Banner?...... Gene Hill Sad Statements Of The Bible (2000)...... $5.00 The Book of Ezra...... Jerry Brewer Preaching God Demands (1996)...... $5.00 When Is an Example Binding?...... Terry Hightower The Church Is Precious in God’s Eyes...... Jerry Brewer The 2016 and 2017 books are spiral bound. The 2010, 2012, The System of Salvation...... Harrell Davidson 2014 books are soft-cover books. Each of the other years books Who Did Hinder You That You Should are hard-cover. To receive your copy of the lectureship book(s) Not Obey the Truth...... Phil Smith send your check or money order to: Growing in Grace and Knowledge...... Daniel Denham Bellview Church of Christ Living Soberly, Righteously, and Godly...... Roelf Ruffner 4850 Saufley Field Road; Pensacola, FL 32526 Defender “I am set for the defense of the gospel”

Vol. XLVI June 2017 Number 06

Web Site: http://www.bellviewcoc.com Email: [email protected]

The Second Denham–Neubauer Debate (Part 1) Gary W. Summers The first debate between these filled? How would the apostles see his brethren with being more con- two men occurred in Southaven, it fulfilled unless they were raised cerned about “skin” rather than Michigan, in September of last from the dead? “sin” (referring to the resurrection year (2016), and we reviewed that Neubauer kept insisting that of the body). Denham pointed out in Spiritual Perspectives shortly they did not see Jesus ascend be- on the third night that sin is not thereafter (October 9 and 16). This cause a cloud covered Him up; the redeemed. Instead, the body goes current debate took place April text does not say that. He ascended from being mortified to glorified. 20-23, 2017, where the Bellview while they watched until eventu- Neubauer ignored that phraseol- congregation meets in Pensacola, ally a cloud received Him out of ogy. Florida. In one sense, this debate their sight. He will return the At times both sides offered was more of the same, but it also same way. Neubauer made fun of explanations of passages of Scrip- proved to take some interesting Jesus’ return, saying that, “like Pe- tures that deserved more attention twists and turns. The heart of the cos Bill, He’s gonna get on a cloud than what they can oftentimes controversy, although it has many and kinda ride like a cowboy.” receive during a debate. Gener- elements, is whether or not Jesus One can mock an opponent’s posi- ally speaking, Neubauer made no returned in ad 70 and the judg- tion if it contradicts Scriptures, effort to follow the material Den- ment day occurred then or if there but one is on thin ground with ham presented. He would present is coming a general resurrection in the Almighty to ridicule what the his own information while in the the future at which time all shall Scriptures actually teach. The ar- negative and challenge Denham to stand before the judgment seat of gument from Acts 1:9-11 remains reply but apparently felt no obliga- Christ. intact and unassailed. tion to answer what his opponent Brother Denham began the Observations offered. He sometimes would debate (as he did previously) by Generally speaking, Neubauer’s throw in a sentence or two in examining Acts 1:9-11. The reason presentations were far less chaotic passing that referred to a position he chose to do so is that Neubauer than in Southaven. He covered taken, but no real attempt to deal still cannot answer the argument. fewer passages instead of roam- with it was made. Denham, on He conjectures but cannot answer ing wildly here and there. Thus, he the other hand, usually answered the plain fact that the disciples was usually more understandable, whatever Neubauer presented, al- were told that Jesus would return but that may not have worked to though he probably did not cover the same way He departed— his advantage because of some 100% of it. personally, visibly, literally, and of the things he said and did. He Neubauer often went off on bodily. That promise was made to came up with a catchy phrase the rants about how successful the the apostles. How would it be ful- first night, charging Denham and Continued on Page 3 Notes he came out with the first issue of the truth. Many of these were bap- From The Contending For The Faith. tized into Christ from the denomi- During those early years of national world, but they retained Editor Contending For The Faith, brethren their denominational thoughts for the most part could recog- and ideas. These, like those college Michael nize error. All that was needed at graduates who had been influenced Hatcher that time was the documentation by their liberal teachers, eventually Email address: [email protected] (which brother Rice knew very well became deacons and later elders. how to do) and say this is what they In conjunction with these are doing. Generally, most brethren things, there was a continuing Then And Now would then recognize the error and We have the God-given obliga- weakening of the pulpit. Preach- reject it. Brethren (elders, preach- tion to “earnestly contend for the ers were called upon to do other ers, and most saints) knew the faith which was once delivered things and have their time spent Scriptures and knew how to prop- unto the saints” (Jude 3). Each in temporal matters instead of erly ascertain Bible authority and Christian is to be “set for the spiritual matters (studying and then properly apply that authority defence of the gospel” (Phi. 1:17). preparing for classes and sermons). to specific situations and doctrines. We know during “the last days Elders and members often did not There was a respect for God’s Word want anyone to be offended and the perilous times shall come” (2 Tim. and its being authoritative so when 3:1). There have been many through desire for more community church brethren would introduce inno- concepts grew. the years that have departed “from vations, those innovations were the faith, giving heed to seducing Additionally, there has been rejected and the brethren introduc- the softening of fundamental spirits, and doctrines of devils” ing them were marked. (1 Tim. 4:1). We thus have the need matters both from the pulpit and However, the liberalism con- from actions of preachers, elders, and obligation to “try the spirits tinued to make headway into whether they are of God: because and members. There was not an the church. Our society became insistence on living a life separated many false prophets are gone out more liberal and disrespectful of into the world” (1 John 4:1). How- from the world and denominations authority and those attitudes were so they continued to influence the ever, those false teachers leading slowly accepted by members of the church. We slowly compromised precious souls away come not only church. Additionally, the social our convictions and refused to from without but also from within gospel that had been accepted by practice the fellowship and the the Lord’s church. Paul told the the denominational world also withdrawing of fellowship de- Ephesian elders, “For I know this, had its influence on congrega- manded by God. that after my departing shall griev- tions. The influence of the colleges, The result of these, and other ous wolves enter in among you, not which brother Rice had warned matters, is that now things are dif- sparing the flock. Also of your own about, were having their influence ferent. As mentioned previously, selves shall men arise, speaking in congregations. The students at when brother Rice began expos- perverse things, to draw away dis- the colleges studied under men ing error through his books and ciples after them” (Acts 20:29-30). who had little respect for the Word When brother Ira Y. Rice of God and they were going into efender is published monthly returned from the Far East, he no- congregations and slowly becom- (except December) under the ticed the liberalism that had begun ing deacons and later elders in the Doversight of the elders of the Bellview to infiltrate the church and the church. However, the influence of Church of Christ, 4850 Saufley Field educational institutions among our Road, Pensacola, FL 32526. (850) 455- their teachers had made its mark 7595. Subscription is free to addresses in brethren. This lead him to sound upon them. the United States. All contributions shall out a warning by writing three vol- Another cause of the liberalism be used for operational expenses. All umes of Axe on the Root from 1966 in the church was the conversions correspondence permissible for publica- to 1970. Those three books were of those who were denominational tion. Michael Hatcher, Editor not enough so in January 1970, with a failure to ground them in 2 Defender June 2017 then Contending For The Faith, all “My people are destroyed for lack apostasy. that was needed was to document of knowledge: because thou hast re- Things can be turned around, the error because as a general jected knowledge, I will also reject but we must get back to God’s rule everyone knew the things thee, that thou shalt be no priest to Word and doing only those things he discussed were wrong. Now, me: seeing thou hast forgotten the that God in His Word has autho- however, that is not the case. One law of thy God, I will also forget rized. This demands having respect can point out errors now and the thy children” (Hos. 4:6). Sadly, to a for that Word and demanding majority of brethren do not know great extent, this can be said of the such from others. It also means that each member of the church it is wrong. Thus, today it is simply church today. So many fail to actu- must get back to being like the not sufficient to show or document ally study God’s Word anymore noble Bereans who “received the someone’s error. Today, it is still (2 Tim. 2:15) and simply rely on word with all readiness of mind, important to document such, but preachers or elders to do all the and searched the scriptures daily, then it is also important to teach study for them and to do all their whether those things were so” brethren why it is wrong. work. The churches of Christ today (Acts 17:11). Only then can this In the long ago, God, through are not what they were at one time growing apostasy be reversed. the prophet Hosea, stated of Israel, and are rushing headlong into total MH

Continued from Page 1 ful teacher of their eschatology. He of attention away from Neubauer ad 70 adherents were becoming. said he had converted 12 Pentecos- and Bell. He averred that William Bell had tal preachers into giving up their The last evening of the de- convinced ten Pentecostal congre- use of spiritual gifts. Then he chal- bate, Neubauer alleged that gations to give up their practice of lenged vociferously, “What do you David Hester had fellowship with spiritual gifts. On the last night of do in evangelism?” Later that first someone from Rochester College, the debate he mentioned that 20- night, Denham told him that he which then implied all of us were 25 preachers are calling him from was not going to play the one-ups- in fellowship with Rubel Shelly. all over the brotherhood. Once manship game with him on who Neubauer ought to do some check- again, he affirmed vehemently, had done the most evangelism. ing; Shelly has not been president “You’re getting whupped.” He also Besides, do we keep up with Jeho- there since 2013. After the debate, said, “Every time we debate, we vah’s Witnesses and Mormons? He Brother Denham asked Hester win.” We shall see. asked him if there being more Baal about the charge, and he had no Fellowship worshipers than those of Jehovah idea what Neubauer was talking Present for and assisting at proved anything in the Old Testa- about. It just shows how desperate this event was William Bell, who ment? However, the key consid- the realized eschatology group is was not at the Southaven debate. eration was that Denham had not to get everyone else in the predica- Knowing that Bell works closely asked if Neubauer disagreed with ment they face. with Don Preston, who holds the Bell on some issues; he had asked What Neubauer presented is realized eschatology view but is him if he was in fellowship with basically the Rubel Shelly position almost a Universalist, Denham him. Neubauer answered, “Yes!” in of Big F, little f fellowship, which asked if Neubauer was now fellow- his last speech of the first night. means he could fellowship Bell shipping Bell. In the next speech, Neubauer was clearly perturbed on eschatology since they shared it was as if a dam had burst, and by what that answer implied. He the same view even though they down into the plains came the took strong objection to the issue might be miles apart on other wrath of Neubauer, which did not of fellowship being brought up. He crucial matters. This is also the diminish over the course of the accused Denham of not fellow- view that F. LaGard Smith took four nights. He acknowledged that shipping Florida School of Preach- in his error-filled book, Who Is he and Bell disagreed on some ing and David Hester. These were My Brother? Again, Neubauer was matters but that he was a wonder- obvious attempts to shift the focus doing nothing more than trying June 2017 Defender 3 to obscure the point. Brethren law (Acts 21:21-24). Peter and Paul did not need to may legitimately disagree on the Paul agreed. “Then Paul took obey the Law of Moses is that, as interpretation of a difficult passage the men, and the next day, having Paul explained in Colossians 2:14, of Scripture or an interpretation been purified with them, entered the Law was “nailed to the cross.” such as the manner of the Spirit’s the temple to announce the expi- Denham asked, “When Jesus was indwelling—so long as that view ration of the days of purification, nailed to the cross, what hap- does not deny a major crucial at which time an offering should pened to Him?” Answer: He died. teaching, such as the virgin birth, be made for each one of them” “So, when the Law of Moses was the Deity of Jesus, God’s plan of (21:26). Neubauer argued that nailed to the cross, what happened salvation, or what constitutes ac- this process involved offering an to it?” Answer: It died. Of course ceptable worship. Neither can we animal sacrifice; thus, the Law of Neubauer tried to find some other fellowship anyone who endorses Moses was still in effect. Brother explanation; he offered three or pre-millennialism, claims that Denham pointed out that the Law four—none of which made his the Holy Spirit influences people was not in effect despite Paul’s ac- position possess any clarity or directly today, or that there will tions. credibility. But if he or any of his not be a future resurrection of all First, he cited 1 Corinthians helpers think they can explain it mankind. One cannot try to make 9:19-22, where Paul was discuss- any better in writing, we will be equal all matters of disagreement. ing the way in which he presented glad to examine the position more Some are matters of fellowship. the Gospel to all: “and to the Jews fully. The Law I became as a Jew, that I might win What about the passage in Acts In his third speech on the Jews; to those who are under the 21? Denham agreed that Paul law, as under the law, that I might first evening, Neubauer insisted could, as a Jew, keep certain things win those who are under the law” that the Law of Moses was still in the Law, but that was not suf- (9:20). Is it not clear that if one acts in effect after Pentecost because ficient for Neubauer. He alleged as if he is a Jew or under the law— Paul participated in taking a vow, that animal sacrifices were still that he is not so bound? He ap- described in Acts 21. When Paul being offered and that Paul, as a peared to Gentiles as being with- arrived in Jerusalem, he was told Jew, could therefore participate in out the law (Paul omits the article, that many of the Jewish Christians them. Since the above three points having already used it previously, (Jews “who have believed”), were negate that possibility, only two which Brother Denham pointed “zealous for the law” (21:20). Then remain: Either (1) Paul participat- out is a common writing strategy) the problem and a solution is set ed in a purification rite that was although he was not without law forth: optional (meaning Jews could still but they have been informed about to God. Notice that he specifies he do so, although no longer under you that you teach all the Jews who is under law toward Christ—not the law), or (2) Paul sinned by par- are among the Gentiles to forsake under the Law of Moses. ticipation in something no longer Moses, saying that they ought not Second, Denham appealed to in effect. Commentaries argue it to circumcise their children nor Galatians 2:14, which consists of both ways. to walk according to the customs. Paul’s rebuke of Peter for with- One important fact should be What then? The assembly must drawing from the Gentiles in the noted. Although Paul was will- certainly meet, for they will hear presence of Jews who had come ing to join in this event and pay that you have come. Therefore do from James. Paul said, “If you, the money for the sacrifices, the what we tell you: We have four men being a Jew, live in the manner of text never said they were actu- who have taken a vow. Take them Gentiles and not as the Jews, why ally offered. Acts 21:27 explains and be purified with them, and pay their expenses so that they may do you compel Gentiles to live as what happened: “Now when the shave their heads, and that all may Jews?” The value of this verse is seven days were almost ended, the know that those things of which that it showed that Peter lived as a Jews from Asia, seeing him in the they were informed concerning Gentile—that is, one not bound by temple, stirred up the whole crowd you are nothing, but that you your- Jewish laws. and laid hands on him.” Thus, self also walk orderly and keep the Third, the reason that both whatever was planned never hap- 4 Defender June 2017 pened. time did Paul make this statement? prove his case. He would have Neubauer dismissed the idea One day! The text so says. When to show it was a blood sacrifice, that Paul would have sinned by the uproar occurred, Paul had to which many object to. He would this action and said words to this be rescued by soldiers (21:28-36). have to prove it was actually of- effect: “You know how I know that Paul talked to the Commander, fered, which it was not. And he Paul didn’t sin? Because of what and he let him speak (21:37-22:21), would have to prove that Paul did he said in Acts 23:1.” There Paul at which time a second uproar not sin, which he cannot. But the affirmed he had lived in all good occurred. It was the next day Paul lack of evidence did not stop Neu- conscience before God until that made that statement (22:30-23:1). bauer. He doubled down, insisting very day. Neubauer concluded that If Paul had sinned, he had not had that all Jews had to keep the Law this statement proved Paul had time as yet to reflect on it. of Moses until ad 70! done no wrong. How much later in Therefore, Neubauer failed to Winter Park, FL The Second Denham–Neubauer Debate (Part 2): “All the Law Remained Intact” Gary W. Summers The statement Neubauer made article will deal with it more fully. does the New Testament not in his second address of the second Neubauer affirmed that the Law of show Jewish brethren keeping night (his fifth negative speech for Moses remained intact until ad 70. these observances, Paul was those who might want to watch If so, then (by his own use of Mat- on missionary journeys often it) is as astounding as it is wrong! thew 5:18-19), every law remained and could not get to Jerusalem. About a minute into his presenta- in force. If that assertion is true, How does that look—for one of tion, he spoke the following words: then what else must be true? the Lord’s apostles not to keep I overstated the case when I said 1. Every Jew would have been every jot and tittle? that the Law would go away incre- responsible for keeping every 2. A Jewish Christian would of mentally. I did. In fact, all the Law aspect of the Law. Does Neu- necessity circumcise his son remained intact, and yet, the sig- bauer realize what this means? even though Paul wrote that nificance of it, as they would see it, If every Jew had to keep all baptism is the circumcision of that certainly would fade. A new the Christian (Col. 2:11-12). covenant—he hath made the first the Law of Moses until ad 70, 3. A Jewish Christian would have old, which waxes old, decays, and then every Jew would have had ready to vanish away (Matthew to offer the sacrifices specified to observe the Sabbath day 8:13) (emph.—GWS). in Leviticus 1-5. Furthermore, since it is one of the Ten Com- That last sentence is not really a every male would have to mandments. Why is there not sentence, but this kind of wording appear before the Lord three a single reminder of this prin- is not unusual in public speak- times in a year for the three ciple in all of Paul’s letters? ing and, particularly, in debate. feasts, including the Passover 4. All Jewish Christians would Another problem in speaking (Exo. 23:14-19). They would be need to observe the dietary extemporaneously is that one is required to do so even though laws. constantly in danger of quoting the Paul wrote that Christ is “our Peter Was Commanded to Sin wrong reference. Neubauer meant Passover” (1 Cor. 5:7). They If the dietary laws must be ob- to say Hebrews 8:13. would need to keep observing served until ad 70, then in Acts 10, However, he made a theologi- the Day of Atonement (Lev. three times a voice from Heaven cal error which must be dealt with. 16) even though Jesus made told Peter to sin. The voice told Brother Denham pointed it out, atonement for our sins—once him to rise, kill, and eat unclean but he never responded to it. This for all (Heb. 10:12). Not only animals. As a well-trained Jew, June 2017 Defender 5 he refused. Did Peter obey that position as it really is—situation female; for you are all one in Christ voice at that time? No. The reason, ethics. This is the philosophy that Jesus.” however, is that it was the model or stands foursquare behind moral Peter’s going to the home of a pattern for something even greater. principles—until some rationale is Gentile was not a one-time occur- The voice told Peter, “What God needed for violating them. rence in the Gospel Age. It was not has cleansed you must not call First of all, everyone ought to some kind of exception to the rule, common” (10:15). The applica- realize that God was not qualify- based on situation ethics, or quali- tion was going to be that he accept ing anything. Not a word in the fication, or whatever other name Gentiles as worthy to receive the text indicates that such is the case. someone wants to invent. The Gen- Gospel. This is a manmade invention that tiles were constantly to be treated When Peter went to the house Neubauer must use because what as equals in Christ. And if that was of Cornelius, he explained what happened in Acts 10 contradicts permanent, so was the change in had happened to them. He said, his theology. He stated that the dietary laws. The unclean animals “You know how unlawful it is for Law of Moses was in force until represented the unclean Gentiles. a Jewish man to keep company ad 70, which is obviously not God cleansed both. So, when Peter with or go to one of another na- true; thus, he must construct a was commanded to eat, those tion. But God has shown me that I contorted explanation of events to dietary laws were no longer in ef- should not call any man common harmonize with his views. This was fect—because the Law had already or unclean” (10:28). Wow! What not a one-time exception either been done away with. The Law did an admission for a Jew to make. in the dietary laws or the accep- not end at ad 70 but at the cross, Peter understood the illustration. tance of Gentiles. What we are just as Paul stated in Colossians Later, when he returned, he would observing in Acts 10 is a change of 2:14. relate the vision and the applica- policy. Before the death of Jesus, Besides, how would Paul and tion to his fellow Jewish Christians Jews despised Gentiles—and vice Peter have lived as Gentiles if to convince them that what he did versa. Now they are to accept one they had always complied with was acceptable (11:1-18). another as Christians—as brothers the teaching on the Sabbath Day, The second action of fellowship- and sisters in the one body. the observance of various feasts, ping the Gentiles is predicated How can Neubauer have missed or the dietary laws. Paul said that upon the first action—the eating this? Surely, he is familiar with Peter, though a Jew, lived “in the of once-forbidden meats. Both in Ephesians 2, where Paul says manner of Gentiles and not as the the Christian age were all right that the middle wall of partition Jews” (Gal. 2:14). He also said of for Jews to do. One cannot argue between Jews and Gentiles (the himself that to those who were that Gentiles are acceptable while Law) has been broken down. Jesus under the law he lived as under formerly-forbidden foods were not. made peace between the two fac- the law, though he was no longer They both stand or fall together tions. Jesus abolished in His flesh bound by it—and in fact did not (which is the reason Seventh-Day the law of the commandments to keep it. He was only under law to Adventists have a real problem; reconcile both Jew and Gentile in Christ (1 Cor. 9:19-21). Whatever they must champion the second one body through the cross (Eph. else may be true or false about the while denying the former). 2:14-16). Surely, he is aware that ad 70 doctrine, this claim that the Neubauer knew that he had a Paul went on to say that this was Law remained intact until ad 70 is problem, also; so, he advocated a the mystery once hidden but now clearly false. very strange position. He claimed made known—“that the Gentiles that God qualified the dietary laws should be fellow heirs, of the same Hebrews 8:13 and entering a Gentile’s home. By body, and partakers of His promise This verse does not teach what that, he meant that God made an in Christ through the gospel” Neubauer implied that it did. Let exception so something greater (3:1-6). Surely, he has preached Ga- us consider the context of the en- could occur—the conversion of the latians 3:28: “There is neither Jew tire chapter. It begins by affirming Gentiles. He used the word, quali- nor Greek, there is neither slave that Jesus is our High Priest and fied, but the rest of us defined his nor free, there is neither male nor that He is seated at the right hand 6 Defender June 2017 of the throne of the Majesty in the erative at the time Jesus lived and A woman who has a husband is heavens (8:1). Notice He will not taught and not His own testament. bound to him as long as he lives come to be High Priest in ad 70; But when He died, the opposite (7:2). Therefore, if she married an- He already is. By the way, for that becomes the case. The Law of Mo- other man, everyone would call her to be the case, there had to be a ses is no longer in effect—only the an adulteress. If that husband died, change in the Law (7:12). If the Law New Testament. however, and she married another, remains in effect until ad 70, then The Hebrews’ writer quotes a no one would call her an adulteress two separate priesthoods are also passage of Scripture regarding because she is no longer bound to in effect—that of Aaron and that of 8:6-7. It is from Jeremiah 31:31-34, the one who died (7:3). Melchizedek. Does Neubauer re- and it is a prophecy of the new What is the application? Chris- ally want to make that argument? covenant. Hebrews 8 verse thirteen tians have become dead to the The writer of Hebrews goes on is the concluding verse concerning Law of Moses through the body to say that the priesthood under the matter. “In that He says, ‘A new of Christ. Why? The only way the Law of Moses was a copy and covenant,’ He has made the first one can be married to Christ is if a shadow of the heavenly things, obsolete. Now what is becoming the first law is dead. That law had which belong to the Christian era obsolete and growing old is ready to die, or we could not be mar- (8:2-5). Where is the writer headed to vanish away.” Neubauer wrongly ried to Jesus (7:4). Under the Law, with these comparisons? He is go- applies this application to the time “the passions which were aroused ing to make a statement about the Hebrews is written. But the mes- by the law were at work in our two covenants: sage is that the Law was becoming members to bear fruit to death” But now had He [Jesus—GWS] ob- obsolete when Jeremiah prophesied (7:5). We were living under a law tained a more excellent ministry, about the new covenant. He is of death—one that condemned us. inasmuch as He is also Mediator the one who used the words, new “But now we have been delivered of a better covenant, which was es- covenant. The prophecy of the new tablished on better promises. For if from the law, having died to what meant the first was now old and that firstcovenant had been fault- we were held by” (7:6). less, then no place would have been passing away. It, however, would We have died to the Law so we sought for a second (8:6-7). actually be in force until Jesus’ can be married to Christ. If Jewish So, there was a first covenant death on the cross. Christians in the first century were (the Law of Moses), and now there Romans 7:1-6 subject to the Law of Moses and is a second covenant (the Law of Brother Denham used this pas- to the New Testament of Christ at Christ). Are both in effect at the sage, but Neubauer did not com- one and the same time, they were same time? Hebrews 9:16-17 con- ment on it—and for good reason. It bigamists. If not, why not? The fact firms that such is not the case. The destroys his position. Paul begins is that the Law of Moses ceased to will that one makes is not in effect by saying the Law has dominion be in force after Jesus died on the while the testator lives. In other over a man as long as he lives cross. words, the Law of Moses was op- (7:1). Then he gives an illustration. Winter Park, FL Books-On-CD The 1988-2005, 2007-2017 books, all Defender issues of 1970, 1972-2016, and the weekly bulletin Beacon 1974-2016, along with numerous other books, tracts, and studies are available on computer disk in Adobe Acrobat Reader (PDF) format (making it useful for both Windows and Macintosh computers). The CD is completely in- dexed allowing searches of all the books at the same time (you can find every occurrence of a word or phrase such as “baptism for the remission of sins” in every book at the same time). 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Set Ye Up A Standard In The Land 2017 Bellview Lectures Chapters On: Confess Your Faults One to Another...... Danny Douglas My People Are Destroyed for a Lack of Knowledge...... The Prophecy of Micah...... Harrell Davidson ...... Jess Whitlock Spiritual Gifts...... Bruce Stulting Study to Show Thyself Approved...... Johnny Oxendine There Is a Balm in Gilead...... Gary Summers God Hath Spoken by His Son…Refuse Not Him That Spoke...... Michael Hatcher $5.00 Will We Come No More Unto God?...... Jess Whitlock Plus $3.75 Postage and Handling Per Book Go Stand and Speak...... Gene Hill Typology (2016)...... $5.00 Set Ye Up a Standard in the Land...... Bruce Stulting Refuting Realized Eschatology (2015)...... $25.00 And Having Done All to Stand...... Roelf Ruffner Understanding The Will Of The Lord (2014)...... $11.00 Mechanical Instruments of Music...... Terry Hightower What The Bible Says About: (2012)...... $11.00 As Hard as an Adamant Stone...... Danny Douglas Back To The Bible (2010)...... $4.00 The Prophecy of Hosea...... Phil Smith Preaching From The Major Prophets (2008)...... $5.00 The New Birth...... Daniel Denham A Time To Build (2007)...... $5.00 Restoring the Erring...... Paul Curless The Blight Of Liberalism (2005)...... $5.00 This Is the Love of God...... Paul Curless Great New Testament Questions (2004)...... $5.00 Be Thou an Ensample...... Johnny Oxendine Great Old Testament Questions (2003)...... $5.00 If You Weary Running with the Footmen, Beatitudes (2002)...... $5.00 How Can You Contend with Horses?...... Gary Summers Encouraging Statements Of The Bible (2001)...... $5.00 Are We Carrying the Right Banner?...... Gene Hill Sad Statements Of The Bible (2000)...... $5.00 The Book of Ezra...... Jerry Brewer Preaching God Demands (1996)...... $5.00 When Is an Example Binding?...... Terry Hightower The Church Is Precious in God’s Eyes...... Jerry Brewer The 2016 and 2017 books are spiral bound. The 2010, 2012, The System of Salvation...... Harrell Davidson 2014 books are soft-cover books. Each of the other years books Who Did Hinder You That You Should are hard-cover. To receive your copy of the lectureship book(s) Not Obey the Truth...... Phil Smith send your check or money order to: Growing in Grace and Knowledge...... Daniel Denham Bellview Church of Christ Living Soberly, Righteously, and Godly...... Roelf Ruffner 4850 Saufley Field Road; Pensacola, FL 32526 Defender “I am set for the defense of the gospel”

Vol. XLVI July 2017 Number 07

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The Second Denham–Neubauer Debate (Part 3) Gary W. Summers The second article in this series way parallel what these men are arguments that were set forth. The dealt with the examination of one doing. Neither of these brethren fourth night, Neubauer apparently statement made by Holger Neu- made those subjects a hobby or had tired of insulting Denham bauer in the second debate—that attempted to split the brotherhood each evening, and he went after the Law remained intact until ad over their views. In fact, few, if the audience. In a condescending 70 and therefore had to be obeyed any, even knew that Nichols ever manner he asked, “Have you ever by Jews. Surely the realized escha- held an erroneous view until after heard that Noah built an ark? Or tology ensemble present for the his death. However, his son Flavil is that a new Bible story for some debate could not have thought this told brother Denham and others of you?” Then he asked if anyone point through. Neubauer made that he recanted that view prior to remembered the angels blind- another huge blunder, but it will his death, for which cause we re- ing the immoral Sodomites. He be examined in the fourth and joice. Even if he had not, he never actually went after your congenial final article. wrote a book advocating the posi- columnist. Obviously, he did not Tactics tion, like James D. Bales did. (To like the review of the first debate. There is usually a bit of postur- our knowledge this was the only Chances are he is not going to like ing on both sides in a debate, subject Bales was ever in error on; this one any better, but he never but Neubauer went over the top. anything else he wrote is superb.) responded in writing. Perhaps First, as has already been shown, Brothers Nichols and Wallace he can slice it up like Samuel did he made statements concern- did not appear in all parts of the Agag. ing people when he did not have country to debate that topic (as the He brought up what has already enough information. If someone is Realized Eschatology folks are do- been explained in this column. He going to make charges as to who ing, or as Olan Hicks did). Brother chided: “Brother Baisden chal- is and who is out of fellowship, he Nichols did, however, debate Max lenged him [meaning me—GWS] should first be certain of the facts. King, the one who popularized to a debate, said he was too busy Otherwise, people will assume he this error in the 1970s. [sic]. We agree. You’ve been too is misinformed (at best) or lying On the third night, in his sec- busy to study eschatology.” I made outright (at worst). ond speech, Neubauer vehemently known the project on which I was More than once Neubauer insisted: “We’re gonna refute your engaged verbally to Baisden. Then brought up brethren Gus Nichols doctrine, and slice it up, worse I sent him a fuller explanation in and Foy E. Wallace as men who than what Samuel did with Agag an article—along with two articles did not teach the truth on Mar- in 1 Samuel 15.” Really? These taking issue with their doctrine. riage and Divorce. Even if they did are bold words for someone who He said he did not recall getting teach incorrectly, it would in no steadfastly resisted answering Continued on Page 3 Notes on the heart of man as He only ent matter. We know certain events From The works on man’s heart through the were the providential working of Scriptures). There are only two pos- God because it has been revealed Editor sibilities: miraculously or provi- to us; other events we have the dentially. A miracle is the transcen- opinion they are God’s providen- Michael dence, setting aside, overruling, or tial working, but we cannot be Hatcher interfering with the laws or process certain. We are told that when Email address: [email protected] of nature for a moment by a Force Joseph was sold into slavery and superior to nature, a Supernatural taken to Egypt that it was God’s Power, God. Providence, on the providence. After he is elevated God Works other hand, does not transcend, set From the beginning of time, to a position under only Pharaoh, aside, overrule, or interfere with God has worked in the affairs of his brothers come to buy food, the laws or process of nature. In man. Daniel informs king Nebu- and later the entire family moves both (miracle or providence), God chadnezzar that God would bring to Egypt. After the death of Jacob, is working in man’s affairs to bring him down from his exalted posi- Joseph’s brothers ask forgiveness of about His desired will. tion “till thou know that the most him again, but he states regard- Pentecostals today limit God High ruleth in the kingdom of ing their selling him into slavery: and His ability to work to the mi- men, and giveth it to whomsoever “But as for you, ye thought evil raculous. Some of that erroneous against me; but God meant it unto he will” (Dan. 4:25). Nebuchadnez- thinking has infiltrated the Lord’s zar was going to be driven from good, to bring to pass, as it is this church also. When faithful breth- day, to save much people alive” men by God so his dwelling would ren deny the existence of miracles be with the beast of the field and he (Gen. 50:20). The book of Esther today, then they are falsely accused speaks of God’s providence in God would eat grass. God was working of being deists, denying the power in the affairs of man to humble the arranging (through the process of of prayer, and denying that God is nature) to bring Esther to be queen great king. working today. However, these are God has always exercised con- to save her people. Mordecai told the ones limiting God because they her, “who knoweth whether thou trol in man’s affairs to bring about have denied God’s ability to work art come to the kingdom for such His desired results. He does this providentially to bring about His a time as this” (Est. 4:14). The New without violating man’s free moral desired results. Testament teaches us of God’s agency. Again, Daniel stated re- Miracles in the Scriptures are providential working in passages garding God: “And he changeth the rather easy to find and we can such as Romans 8:28, 1 Corinthi- times and the seasons: he removeth obviously understand that it is a ans 10:13, Philippians 4:6-7, 1 Peter kings, and setteth up kings: he miracle. God creating the universe 3:12, among many others. giveth wisdom unto the wise, and was a miracle (Gen. 1-2). When God is still in control and He is knowledge to them that know un- Moses brought water out of a rock still working through providential derstanding” (2:21). The knowledge (Exo. 17, Num. 20), Elijah (1 Kin. means to bring about His desired that God is in control and working 17) or Elisha (2 Kin. 4) raising the will. Even though we are faced with in the affairs of man becomes the dead, when Jesus walks on the wa- basis of what James instructs: “For ter (Mat. 14), raises the dead (John efender is published monthly that ye ought to say, If the Lord 11), heals the infirmed, etc., those (except December) under the will, we shall live, and do this, or are true miracles. They are not like oversightD of the elders of the Bellview that” (Jam. 4:15). We must always the fake miracles of the modern- Church of Christ, 4850 Saufley Field live with the realization that God is day Pentecostal. No one challenged Road, Pensacola, FL 32526. (850) 455- 7595. Subscription is free to addresses in working, and He is in control. or denied the miracles recorded the United States. All contributions shall Realizing God is working in in the Bible. Using these miracles, be used for operational expenses. All man’s affairs, we need to under- God was working to bring about correspondence permissible for publica- stand how God works today (we His desired will. tion. Michael Hatcher, Editor are not discussing how God works Providence is an entirely differ- 2 Defender July 2017 many problems and difficulties, Christians, can take comfort in out as He sees fit. God is in control. We, as faithful realizing that God will work things MH

Continued from Page 1 rusalem.” resurrection prior to ad 70. Noth- it. Apparently, he did not explain The language is not just similar ing needs to be resurrected unless it to Neubauer, either, since he but nearly identical, yet they are it is dead. So, by implication, the remained misinformed. not referring to the same event. church was dead prior to ad 70. While it is true that I can im- Joel is prophesying about some- The church was established on prove my knowledge of eschatolo- thing that occurs after Pentecost, Pentecost. Was it born dead? Was gy, at least I examined their teach- while Amos described judgments it dead on arrival? Denham point- ing and wrote concerning what made on nations prior to the birth ed out that such is an absurdity. “If they said. I have not received any of Christ. The fact is that a New it was alive, then it had to at some reply to those articles. Now, before Testament writer might refer to point after that die. What killed it? Neubauer and his other cronies an Old Testament symbol event How long was it dead?” Neubauer misrepresent the facts again, let me and use it as a symbol, or he may did attempt to answer, but it was a be the first to set forth a conversa- take an old symbol and give it a very long and torturous explana- tion that occurred at this debate. new meaning. Some things are tion that did not deal adequately Baisden approached me again to just plain similar but not identical. with the question. ask if I would debate him. I told Any judgment on any nation will Baptized Again? him that I was not fond of oral have elements in common, and so In his first speech of the last debates because Neubauer would can the destruction of Jerusalem, night, Brother Denham intro- not follow Denham and comment the destruction of Rome, or the duced an idea that appeared in a on his arguments. I noted that in end of the world. The problem publication of the Realized Escha- writing, there is only one subject with Realized Eschatologists is tologists, written by Steve Baisden. per article and that I preferred to that everything must refer to ad Denham claimed that Baisden has stay on topic rather than wander 70. They see it everywhere whether taken a view that implies that if a all over the place. I am not sure it is actually evident or not. Neu- person does not hold to their view how Baisden will twist this simple bauer had no comment on this of spiritual death, of the resurrec- explanation, but I have confidence point, even though he had heard it tion, of the judgment, and so on, that he will somehow do so. Truth previously in Southaven. then that individual’s baptism is does not seem to matter to these Dead or Alive? not valid. Denham asked if they men on either a personal or a The following True–False ques- made that a test of fellowship. If Scriptural front. tion was asked on the third night: so, have they been baptized with Similarity of Language “All faithful Christians prior to that understanding? In making his case, Neubauer the destruction of Jerusalem were Remarkably, Neubauer was often refers to a word or a phrase in need of spiritual resurrection.” silent about this alleged article. He found in two different places and Neubauer marked that true, com- did not tell the audience, “Yes, we then insists that the same event is menting, “It had to be consum- do believe that all Christians need referred to in both instances. On mated (Heb. 11:39-40).” He did not to be baptized now that we have the final night of the debate Den- explain what he meant by those this new information. We have all ham re-introduced what he had words. Denham pointed out that, done so and encourage you to fol- shown in the first debate. He set if all faithful Christians were in low our example.” He did not say, forth the two verses quoted below. need of spiritual resurrection prior “No, he has misinterpreted what Joel 3:16: “The Lord also will roar to the destruction of Jerusalem brother Baisden wrote. That’s a from Zion, and utter His voice (since the church consists of Chris- ridiculous interpretation. We have from Jerusalem.” tians), then the obvious conclusion not been baptized again, and we Amos 1:2: “The Lord roars from is that the church was in need of have demanded that no one else Zion, and utters His voice from Je- July 2017 Defender 3 be, either.” Since it was just about kind of response did Neubauer argument when he sees one. He the last thing brother Denham make? He did not deny the truth- could not answer it and therefore mentioned in that speech, it had fulness of the Minor Premise. He did not even try. Denham pressed to be fresh on his mind. Then why did not say that the argument was the point that Warren and Deaver did he not take 15 seconds to reply invalid. He did not even say it was would be disappointed in their immediately—or in either of his irrelevant. He ignored it alto- student, who made no attempt final two speeches. His silence is gether. to make a logical argument—as significant. How is that possible? If an well as no attempt to answer one. Denham’s Formal Argument argument is valid and the prem- One would think that, in a debate, ises are true, then it is the truth, In his second negative speech when logic counts more than any period. There is nothing tricky on the third night, brother Den- other time, a man trained in logic in this syllogism. There are not ham set forth a logical argument would use it to his advantage, yet four or five constituent parts, in which disproves that 1 Corinthi- Neubauer ignored it entirely. ans 15 refers to a spiritual resur- which someone can get lost. It is so simple that anyone can read In fact, Holger Neubauer is one rection rather than a physical one. of many men who fit the descrip- Major Premise: and understand it. It is devoid of If the death contemplated in the fancy footwork and is as straight- tion given by Isaiah Stamp and metaphor of falling asleep in forward as a syllogism can be. Yet, cited by brother Warren in his 1 Thessalonians 4:13-18 is physical Neubauer did not even attempt to historic debate with Antony G. N. death, then the resurrection also comment on it the rest of the third Flew in 1976. Max Black, a Profes- contemplated is a resurrection out night or the entire fourth and final sor of Logic at Cornell University, of physical death. night of the debate. cited Stamp as saying: Minor Premise: Brother Denham was often on 400 pages of crowded fact and ar- The death contemplated in the the receiving end of insults during gument may deceive the very elect, metaphor of falling asleep in the debate—often with state- but when reduced to a three line 1 Thessalonians 4:13-18 is physical syllogism, will lay bare the bones death. ments that were not even true, as of the argument and expose the Conclusion: discussed in the first article. But Thus, it must be the case the resur- regarding this syllogism, brother fallacious reasoning involved in it rection also contemplated is a res- Denham simply pointed out that (The Warren-Flew Debate 90). urrection out of physical death. Neubauer was trained by Thomas Neubauer brings up dozens of This is a Modus Ponens argu- Warren and Roy Deaver. Warren passages of Scripture like Jeho- ment; its structure is sound; it is in even wrote a book, Logic and the vah’s Witnesses do and tries to a logical form. The only question Bible. These two men knew more weave them all together without is, “Is It true?” Neubauer admitted about logic than probably any oth- ever making an argument, but his the Minor Premise in his preced- er 100 men that could be named. deadliest doctrinal position has ing speech. Therefore, he has con- They taught Neubauer, which yet to be mentioned. ceded the argument. Now what means that he knows a logical Winter Park, FL “Absorbing” Comments Gary W. Summers In the last negative speech of absolutely fair, we are presenting bauer taught: the second night of the recent the entire context of this segment Brother Denham said…I took the Denham-Neubauer debate (April as it occurred from about 3:45 to position that Jesus died spiritually 20-23, 2017), came one of the 8:00 minutes into the speech. The and yet He wasn’t separated for the most shocking claims that any ellipsis (after the second quote) full three days in the grave. That’s of us have heard in a discussion involved a side comment and was my position. Give me Matthew 27:46, please. Now notice: with a brother in Christ. To be irrelevant to the discussion. Neu- 4 Defender July 2017 And about the ninth hour Je- sorbed by the other two persons cross but for three days and three sus cried with a loud voice, of the Godhead [emphasis here nights in hell for our sins. She saying Eli, Eli, lama sabach- and when repeated later]. absolutely raves about the demons thani? That is to say, My God, And so, as Jesus is tempted in all jumping up and down on Him my God, why hast thou for- points like we are, yet without sin, and mocking Him, saying such saken me? the Bible says in James 1:13 God things as, “Ha, ha. You trusted This is the only time where God cannot be tempted with evil. So addresses the Father without actu- whatever was lost in the Godhead God, and look where you ended ally using the title, Father, because by Christ was absorbed by the up.” Furthermore, she claimed He is sacrificing His relationship other two persons in the God- that if anyone does not accept this with His Father so that we might head. That’s a philosophical truth. doctrine, he cannot go to heaven. be sons. He is separated from God; It’s just un-get-around-able. And To say this about as sensitively He is paying for sins. so, Jesus dies in spirit, sacrificing as possible, “She’s nuts!” If Jesus Suppose cancer were the penalty relationship to pay for the sins of was being tormented for three of sin. Jesus would have to pay the mankind. God is still constant. days in the Hadean realm, then penalty and actually experience God is still intact. either He lied or was mistaken that cancer in order to pay for sins. But when Jesus says, “My God, my when He told the thief that they And the physical death was minus- God, why hast thou forsaken me,” would be together in Paradise that cule compared to the death that he dies spiritually. Isaiah 53:10. He endured on the cross. And, yes, There’s many texts that teach that very day. Also, He must have mis- in fact, the Bible teaches He died Jesus died in spirit. So did it please calculated when He proclaimed, spiritually. Give me 2 Corinthians the Lord to bruise Him? He put “It is finished.” When Jesus com- 5:14. Now the Bible clearly teaches Him to grief. “Thou shalt make his mended His Spirit to the Father, that the kind of death that Jesus soul an offering for sin.” His soul He would have had to reply (ac- died for all is the kind of death was an offering. He died in spirit. cording to Meyer), “Not so fast, that everybody experiences—but He had to pay for sin. He paid the not so fast. You have a little more here in this text he’s not talking penalty of sin. Sin is death. So you suffering to do first.” It is hard about physical death because ev- sin, you die. Jesus paid the penalty. to say where such a doctrine as eryone was already dead. Look One of the appeals of a false Jesus being tortured for three days what he says: teacher is that he often wraps originated, but it is false. Neubau- For the love of Christ con- his error around the truth. How straineth us; be-cause we thus er seems not to agree with Joyce many times did Neubauer say Meyer, but he does agree that Je- judge, that if one died for all, that Jesus dies for our sins—that then were all dead. sus and the Father were separated He paid the penalty for our sin? Now in what sense were they all and out of fellowship while Jesus dead? Spiritually. And so, Jesus Of course, this is not disputed by was on the cross—and that Jesus had to die because it’s the payment anyone. All Christians believe died spiritually. that fact. One might hear these re- for sin. He paid for sin. He died in Paying the Price Spirit. And so, He was separated peated affirmations and conclude, from God. Now he [referring to “Why, he is speaking the truth.” The theory is that if the price Denham—GWS] says that’s her- No, he is mixing truth with error. for sin was cancer, Jesus would esy. I could be wrong…. I believe To see what the worst part of that have had to suffer with cancer. that He did, and I’ve found lots of error is, it was bolded so it would And that seems to make sense— brethren who have believed that stand out. Some strange doctrines until one realizes that it is not over the years—that Jesus died in have been set forth. a valid comparison. In Mat- spirit. thew 8:14-17, Jesus healed Peter’s And again, God is changeless, Joyce Meyer mother-in-law. Matthew quotes right? Malachi 3:6. “I change not.” For example, one televangelist, Isaiah concerning this action: “He And yet, when Jesus was on the Joyce Meyer, possesses a multi- Himself took our infirmities and earth, He didn’t have omniscience, tude of doctrinal problems, but bore our sicknesses.” Did Jesus did He? No. But the Godhead re- one of them concerns Jesus and mained constant, didn’t it? So, have to experience a high fever to His atonement. She thinks that heal her? Imagine Him having to what was lost in Christ was ab- Jesus was tortured not only on the July 2017 Defender 5 experience every health problem that is related to our salvation. Who created us came to live as to cure it! We remember each week His bro- one of us. He obeyed the Father So, was it required that He be ken body and the blood that He in all things—the way we should unable to walk to heal the lame shed—not a theoretical disrup- (although we fail). man? Did He need to be tem- tion in the Godhead. Neubauer said that Jesus was porarily unable to see to heal What about Isaiah 53:10-11, not omniscient on the earth. If the blind man? One shudders to when the text says that God not, then how did He see Na- think what He must have had would be satisfied by the travail thanael under the fig tree (John to do to raise Lazarus from the of His soul? Is Isaiah contradict- 1:47-48)? How did Jesus know dead. No, He bore our sicknesses ing himself? Is atonement made what men were reasoning in their without having to become sick. through the physical or the spiri- hearts (Mark 2:6)? How did He Similarly, Jesus did not actually tual? The answer may be found know about the temple tax situ- need to die spiritually (experience simply in the definition of the ation before Peter ever broached actual torment in hell either for word, nephesh, which has various the subject (Mat. 17:24-27)? Jesus three days or even three hours meanings. In the King James it is did not surrender His omni- on the cross) to pay the price for translated “soul” 475 times and science. our sins. One would have to prove “life” 117 times. In its 161 other In fact, He did not relinquish that such a thing was required to appearances, it is translated as His Deity. How often do we show pay the price. If Jesus was sepa- “person, mind, heart, creature, to Jehovah’s Witnesses the truth rated on the cross the way sinners body, desire, man,” etc. Jesus did of this claim? Jesus knew that are in hell, then He was out of fel- pour out His soul or life unto only God can forgive sins, yet He lowship with the Father and the death. forgave the sins of the lame man Holy Spirit. How can God not be In making the spiritual separa- lowered through the roof in Mark in fellowship with Himself? Jesus tion argument, Neubauer has 2:1-12. We also know that only paid the price for our sins, and claimed more than he can prove, God can be worshiped and that the Father allowed Him to by not but he absolutely climbed out on neither men nor angels would helping Him (therefore forsak- a dead limb in his comments on permit it (Acts 10:24-25; Rev. ing Him). But where is the verse Jesus’ Deity being absorbed. 19:10). Nevertheless, Jesus allowed that says the Father and the Spirit people to worship Him. He did were out of fellowship with Jesus? Jesus’ Deity Absorbed? not stop or criticize a leper who If they were, the unity of the The consequences of this doc- did so (Mat. 8:2). Neither did He Godhead Jesus had just prayed for trine are terrifying. If Jesus’ Deity prohibit the ruler from doing so (John 17:20-21) was destroyed, as was absorbed by the Father and in Matthew 9:18. John makes the well as their fellowship. the Holy Spirit, then Jesus had case for the Word being Deity in The price for sin was the none. He was only a human be- John 1:1-3 and then says, “And the crucifixion—not being disfellow- ing, which is (in fact) heresy. The Word became flesh” (John 1:14). shiped. Jesus “bore our sins in His first question to ask is: “When Jesus, when He came to earth, own body on the tree, that we, did Jesus give up His Deity and brought His Deity with Him. having died to sins, might live for the others absorb it?” Was it on What verse says the Father righteousness—by whose stripes the cross? Or was it when He left and the Holy Spirit absorbed His you were healed” (1 Pet. 2:24). Heaven and came to earth? Some- Deity? Did they each test out at This relates perfectly to Isaiah times people mistakenly interpret 150% apiece until Jesus returned? 53:5: “He was wounded for our Philippians 2:5-8 to mean that Such is the absurdity of the no- transgressions, He was bruised for Jesus gave up Deity. The passage tion. If Jesus was not God in the our iniquities; the chastisement does not say that. He gave up the flesh, then John had no business for our peace was upon Him, and privileges of the Godhead—the recording all the miracles that by His stripes we are healed.” right to be served, for example. Jesus did to prove that He was Notice that it is always the physi- He became flesh, a human being, (20:30-31). The church is built on cal suffering of the crucifixion one of us. What humility! He the very fact of Jesus’ Deity (Mat. 6 Defender July 2017 16:13-18). It is what distinguishes it in the debate. However, they bate. It would seem that Realized Christianity from every other developed this teaching to defend Eschatology is entering the realm religion! Yet, if all His Deity was their main proposition. What we of Mysticism, where it should lose absorbed by the other two, then are seeing here is where this false all credibility with those who are the church was begun by a mere doctrine leads. Any doctrine that human being. implies a false doctrine is itself examining the theory. Neu- What an awful doctrine! false. Brother Denham called bauer has opened a can of worms Surely the Realized Eschatology attention to it a few times, but here—one which he may not be coterie did not think this teach- Neubauer did not comment on it able to shut again. ing through before they stated at all the last two nights of the de- Winter Park, FL

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Vol. XLVI August 2017 Number 08

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Do We Really Have to Warn and Be Negative? Danny Douglas Some have the idea that being Gospel involves warning against sions to be alert to the dangers of a Christian and preaching the danger and the condemnation of false teachers. One example among Gospel is all positive, that we never sin, including false doctrine. For many others is: “Beware of false need to warn others or condemn example, we are enjoined to with- prophets, which come to you in sin? Sadly, such a fantasy world is draw from the disorderly (2 The. sheep’s clothing, but inwardly they a deception of Satan. A look at the 3:6), to refuse fellowship with dark- are ravening wolves” (Mat. 7:15). Scriptures will prove this! The fact ness and to reprove the unfruitful Consider the many beware, woe, of the matter is, that the “all-posi- works of darkness (Eph. 5:11). and take heed statements of Jesus tive” Gospel is not the true Gospel Only those in the light have fel- in the New Testament (Mat. 10:17; of Christ, as we shall prove. Paul lowship with God, but those who 16:6, 11, 12; 23:13-16, 23, 25, 27, 29; warned: are in fellowship with darkness 24:4; Mark 8:15; 13:5, 9, 23; Luke I marvel that ye are so soon re- have no fellowship with Him: 12:15; 21:8)! moved from him that called you This then is the message which we Moreover, Paul indicated that have heard of him, and declare unto into the grace of Christ unto anoth- his work was not only planting the er gospel: Which is not another; but you, that God is light, and in him is Gospel seed and, thus, converting there be some that trouble you, and no darkness at all. If we say that we would pervert the gospel of Christ. have fellowship with him, and walk souls to Christ and starting new But though we, or an angel from in darkness, we lie, and do not the congregations, which he did greatly heaven, preach any other gospel truth: But if we walk in the light, as (1 Cor. 3:6, 9, 11; Acts 18:8-10), unto you than that which we have he is in the light, we have fellowship but his work was also in warn- preached unto you, let him be ac- one with another, and the blood of ing souls, including elders! (Acts cursed. As we said before, so say I Jesus Christ his Son cleanseth us 20:28). How many brethren today from all sin (1 John 1:5-7). now again, If any man preach any are warning elders, preachers, and We are also commanded to other gospel unto you than that ye congregations of the dangers that mark and avoid false teachers: have received, let him be accursed are at hand, and regarding their (Gal. 1:6-9). Now I beseech you, brethren, mark unfaithfulness in their God-given While there are many positive them which cause divisions and duties? In speaking to the overseers things in the preaching of the Gos- offences contrary to the doctrine which ye have learned; and avoid (elders) of the church at Ephesus, pel, such as preaching redemption them. For they that are such serve he gave these charges and warn- in Christ and through His blood not our Lord Jesus Christ, but their ings: (Eph. 1:7), the hope of eternal life own belly; and by good words and Take heed therefore unto your- (Tit. 1:2), salvation in the name of fair speeches deceive the hearts of selves, and to all the flock, over the Jesus Christ (Acts 4:12), and many the simple (Rom. 16:17-18). which the Holy Ghost hath made others (Eph. 1:3), preaching the Jesus warned on many occa- Continued on Page 3 Notes premise. He would say that preach- members become disgruntled with From The ing from the minor premise is what the preacher. That is too specific. will get a preacher in trouble. If you Everyone agrees that the home Editor consider what was said regard- is in trouble today. Congrega- ing syllogisms and the major and tions today, in an attempt to find Michael minor premise, you can begin to solutions to the problem of the Hatcher understand the point being made. home, have all types of seminars Email address: [email protected] Preaching from the major premise and workshops regarding mar- is preaching general statements and riage and the home. Everyone general truths. However, preaching immediately stresses God’s desire Minor Premise from the minor premise is preach- In logic, a syllogism is a kind of for the permanence of the mar- ing that deals with specifics. Most logical argument that applies itself riage bond. Even the liberals will people have no problem with les- to deductive reasoning based on go with the Scriptural adage, “One sons from the major premise, i.e., two (or more) propositions. Those man for one woman for life.” All general truths that are accepted by propositions are labeled as a major will recognize, accept, and support all. These lessons will seldom find premise, a minor premise, and a the basic teaching that men and opposition. conclusion. The major premise is women should take care of and not Let us notice some illustrations. a general statement that is true. rush into marriage because it is the Seldom are brethren bothered by one with whom he is to spend the The minor premise is a specific teaching on the one church. Paul example of the general statement. rest of his life with. Many preachers stated there is one body (Eph. 4:4) and teachers will leave off teaching Then a conclusion is drawn from and had previously stated that the the two premises. If the syllogism at this point and never preach the body is the church (1:22-23). Paul minor premise. The minor premise is both valid (the conclusion must goes on to state that Jesus is the follow from the premises) and true begins getting into the fact that savior of that body (5:23). Thus, there is only one reason for divorce (when both premises are accurate), Jesus is going to save the church then the conclusion is sound. It is that God approves, i.e., fornica- and it is important for us to be tion on the part of one of the possible that a syllogism is valid members of that church that Jesus partners. When fornication takes but not true or true but not valid. is going to save. This is simply a place within the marriage bond, In either case, the conclusion is not lesson from the major premise that the one not guilty of the fornica- sound. most all Christians will agree with. tion (the innocent party) has the However, this article is not about When we start preaching from God-given right (not obligation) to syllogisms and logical argumenta- the minor premise then we start put away (divorce) the fornicator tion. I would encourage everyone preaching that if one is not a mem- and marry someone else who has to read and study Terry Hight- ber of the church of Christ (which the right to marry. The fornicator ower’s excellent chapter “Logic is the one church), then that person (the guilty party) no longer has the and the Bible” in the 2013 Bellview is lost and going to eternal torment. right to marry again; he has given Lectureship book, Innovations. Some brethren begin objecting up that right. Those who divorce Ability to think properly (which is at this point and preachers start all logic concerns itself with) is es- hearing mumbling about being too efender is published monthly sential to being able to understand negative and being harsh and un- (except December) under the the Scriptures. loving. However, when they bring oversightD of the elders of the Bellview I had a friend who, in quoting home the point about the denomi- Church of Christ, 4850 Saufley Field from an older preacher, made the nations and begin specifying those Road, Pensacola, FL 32526. (850) 455- 7595. Subscription is free to addresses in statement that we need to preach groups (Baptists, Episcopalians, the United States. All contributions shall from the minor premise. The point Methodist, Lutherans, Catholics, et be used for operational expenses. All was being made that preachers of- al.), and that those denominational correspondence permissible for publica- ten preach from the major premise groups are Satan’s tools leading tion. Michael Hatcher, Editor but often never get to the minor souls to damnation, then many 2 Defender August 2017 for any other cause and marry fellowship with one whom we were community, communion, joint again continue to commit adultery. (at one time) in fellowship with. participation.”) Did these breth- To be in a right relation with God, One of those situations is when one ren have joint participation in the one cannot commit adultery, thus is a false teacher, we cannot (with speaking appointment? Of course those in such relationships must get God’s approval) remain in fellow- they did! They are taking part in out of their adultery to be saved. ship with him (Rom. 16:17; 2 John that program, thus they are in fel- Instead of accepting what the 9-11). As long as we remain in this lowship with those false teachers. Scriptures say, brethren through general teaching, all conservative However, to speak out against such the years have made up various brethren remain in agreement. If actions draws the ire of the buddy- false doctrines to accommodate we apply such to those rank liber- hood who will go on the attack and people in their sin. Others, because als who are change agents, again throw out all sorts of labels (radi- they do not like the minor premise, conservative brethren remain in cals, new-antis, vile, etc.) against have taken the stand of “don’t ask, basic agreement. However, to really those who will preach and stand on don’t tell.” However, preaching on get to the minor premise among the minor premise. the minor premise will often get a brethren, start mentioning the fel- preacher fired because brethren do lowship problems that exists where Preachers do not like preaching not like it. those who are known to be conser- on the minor premise because of Another area where preaching vative will speak on lectureships the trouble it will bring them with on the minor premise will get one with false teachers. Mention breth- many times the cost of their jobs, in trouble is the fellowship subject. ren speaking on the same program friends, and prestige. So, it is much It is agreed by all brethren that and supporting men who have been easier to simply preach on the ma- fellowship begins with God (1 John known to teach error, and these jor premise and receive the plaudits 1:3) and we must continue to walk brethren start denying the basic of man. However, till preachers in the light to remain in fellowship meaning of fellowship. (The Greek are willing to preach on the minor with Him (1:6). When others are koinoneo is partly defined as “have premise, they might receive the ac- in fellowship with God, we are to or do in common with, share, take colades of man but not of God. Let be in fellowship with them (1:7). part in a thing with another”—Lid- us all be willing to preach on the We all know that fellowship can dell and Scott; or as Thayer defines minor premise. be broken so we are no longer in koinonia, “fellowship, association, MH

Continued from Page 1 Much of the beloved apostle’s Whereunto I also labour, striving you overseers, to feed the church time was spent teaching and warn- according to his working, which of God, which he hath purchased ing those who had already been worketh in me mightily (Col. 1:26- with his own blood. For I know this, converted to Christ, and yet, today, 29). that after my departing shall griev- many will criticize Gospel preach- According to his inspired in- ous wolves enter in among you, not ers for doing the same! He stated to struction, preaching Christ involves sparing the flock. Also of your own those in Christ at Colossae: warning and teaching those already selves shall men arise, speaking per- Even the mystery which hath been converted to the Lord! Sadly, many verse things, to draw away disciples hid from ages and from generations, have the warped view that preach- after them. Therefore watch, and re- but now is made manifest to his ing Christ is only tell the positive member, that by the space of three saints: To whom God would make things and not deeper instruction years I ceased not to warn every one known what is the riches of the glory and warning from God! Some night and day with tears. And now, of this mystery among the Gentiles; preachers seem to have the idea brethren, I commend you to God, which is Christ in you, the hope of and to the word of his grace, which glory: Whom we preach, warning that their work consists mainly in is able to build you up, and to give every man, and teaching every man swelling the numbers and keep- you an inheritance among all them in all wisdom; that we may present ing everybody happy, rather than which are sanctified (Acts 20:28-32). every man perfect in Christ Jesus: grounding their hearers in the August 2017 Defender 3 truth of God’s Word! the son of Bosor, who loved the wag- and the Son. Whosoever denieth the Consider also the teaching and es of unrighteousness; But was re- Son, the same hath not the Father: example of the apostle Peter. Was buked for his iniquity: the dumb ass (but) he that acknowledgeth the Son the Gospel he preached all-posi- speaking with man’s voice forbad hath the Father also (1 John 2:18-19, tive? Did he or did he not spend a the madness of the prophet. These 22-23). are wells without water, clouds that lot of time and effort in warning or John further warned: are carried with a tempest; to whom Beloved, believe not every spirit, but in negative teaching and preaching, the mist of darkness is reserved for try the spirits whether they are of including severe warnings against ever. For when they speak great God: because many false prophets false teachers and false teachings? swelling words of vanity, they al- are gone out into the world. Hereby But there were false prophets also lure through the lusts of the flesh, know ye the Spirit of God: Every among the people, even as there through much wantonness, those spirit that confesseth that Jesus shall be false teachers among you, that were clean escaped from them Christ is come in the flesh is of God: who privily shall bring in damna- who live in error. While they prom- And every spirit that confesseth not ble heresies, even denying the Lord ise them liberty, they themselves that Jesus Christ is come in the flesh that bought them, and bring upon are the servants of corruption: for is not of God: and this is that spirit themselves swift destruction. And of whom a man is overcome, of the of antichrist, whereof ye have heard many shall follow their pernicious same is he brought in bondage. For that it should come; and even now ways; by reason of whom the way if after they have escaped the pol- already is it in the world (4:1-3). of truth shall be evil spoken of. And lutions of the world through the Today, there are many brethren through covetousness shall they knowledge of the Lord and Saviour who purport to be sound, but who with feigned words make merchan- Jesus Christ, they are again en- dise of you: whose judgment now of tangled therein, and overcome, the deny the doctrine of guilt by as- a long time lingereth not, and their latter end is worse with them than sociation, by their words, and/or by damnation slumbereth not (2 Pet. the beginning. For it had been bet- their example. Yet, the apostle John 2:1-3). ter for them not to have known the sternly warned: He further states: way of righteousness, than, after For many deceivers are entered into But chiefly them that walk after the they have known it, to turn from the world, who confess not that Je- flesh in the lust of uncleanness, and the holy commandment delivered sus Christ is come in the flesh. This despise government. Presumptu- unto them. But it is happened unto is a deceiver and an antichrist. Look ous are they, selfwilled, they are them according to the true proverb, to yourselves, that we lose not those not afraid to speak evil of dignities. The dog is turned to his own vomit things which we have wrought, but Whereas angels, which are greater again; and the sow that was washed that we receive a full reward. Who- in power and might, bring not rail- to her wallowing in the mire” (2:10- soever transgresseth, and abideth ing accusation against them be- 22). not in the doctrine of Christ, hath fore the Lord. But these, as natural What about the apostle John, not God. He that abideth in the brute beasts, made to be taken and often described as “the apostle of doctrine of Christ, he hath both the destroyed, speak evil of the things love”? Did he put forth great effort Father and the Son. If there come that they understand not; and shall in condemning error and warning any unto you, and bring not this utterly perish in their own corrup- against that which is false? doctrine, receive him not into your tion; And shall receive the reward of Little children, it is the last time: house, neither bid him God speed: unrighteousness, as they that count and as ye have heard that antichrist For he that biddeth him God speed it pleasure to riot in the day time. shall come, even now are there is partaker of his evil deeds (2 John Spots they are and blemishes, sport- many antichrists; whereby we know 7-11). ing themselves with their own de- that it is the last time. They went out In like manner, Jude warned: ceivings while they feast with you; from us, but they were not of us; for Beloved, when I gave all diligence Having eyes full of adultery, and if they had been of us, they would to write unto you of the common that cannot cease from sin; beguil- no doubt have continued with us: salvation, it was needful for me to ing unstable souls: an heart they but they went out, that they might write unto you, and exhort you that have exercised with covetous prac- be made manifest that they were not ye should earnestly contend for the tices; cursed children: Which have all of us... Who is a liar but he that faith which was once delivered unto forsaken the right way, and are gone denieth that Jesus is the Christ? He the saints. For there are certain astray, following the way of Balaam is antichrist, that denieth the Father men crept in unawares, who were 4 Defender August 2017 before of old ordained to this con- are those today who will warn Jude, and all the apostles and faith- demnation, ungodly men, turning against false teachers outside the ful preachers of the New Testa- the grace of our God into lascivi- church, but they will not say a word ment, and with the godly prophets ousness, and denying the only Lord against those who are inside the of old, such as Isaiah (Isa. 58:1) and God, and our Lord Jesus Christ. I body of Christ, who are tearing the Ezekiel (Eze. 3:17). will therefore put you in remem- Lord’s church apart! Jeremiah well describes such brance, though ye once knew this, So, the next time deluded wayward people: “To whom shall how that the Lord, having saved church members or congregations I speak, and give warning, that the people out of the land of Egypt, (or schools) try to persuade you to they may hear? behold, their ear is afterward destroyed them that be- “just be positive” and imply that uncircumcised, and they cannot lieved not (Jude 3-5). if we have love, we will not warn hearken: behold, the word of the Obviously, Jude is warning against error and condemn sin, Lord is unto them a reproach; they against false teachers who have got- remember that you are in good have no delight in it” (Jer. 6:10)! ten into the Lord’s church. There company: Jesus, Paul, Peter, John, Mount Pleasant, TN How Did Jesus Die on the Cross? Gary W. Summers Apparently, Holger Neubauer cally, in fact, that of the physical was that it did not involve a blood has been feeling the heat since the and spiritual deaths that Jesus sacrifice (4:3-4). Whether or not Denham–Neubauer Debate back experienced on the cross—only the brethren are correct in those mat- in April. So, he and Steve Baisden spiritual paid the price for our sins. ters, it is definitely the case that prepared a video to deal with what If that statement is true, then it is what Moses commanded concern- Jesus dying on the cross entailed. also true that Jesus’ physical death ing animal sacrifices did typify The viewer does not need to wait on the cross did not pay the price what Jesus would later do on the long to find out what position is be- for our sins. Let this claim be a cross. ing advocated. Baisden blurts it out warning to all hobbyists (which the Terry M. Hightower wrote an right at the outset. He says that an ad 70 people certainly are): When excellent chapter on this subject for important question has been asked: someone becomes so enamored the 2016 Annual Bellview lectures, “What death did Jesus suffer on the with a newfound theory (what they which was published in their book, cross?” He immediately provides an think is a brand-new truth), he will Typology. His chapter was appropri- answer: re-interpret every other passage ately titled, “Old Testament Sacri- I’m going to affirm that it was both a of Scripture in light of it, even if it fices.” He describes each of the five physical and a spiritual death. But it means contradicting what everyone types of sacrifices and points out was only one of those that paid the knows is true—even a fundamental that the trespass offering “pointed price for sin. And I’m going to ar- doctrine of Christianity. to the costliest sacrifice of all—the gue, and I’m going to say that that If God did not save us by Jesus’ priceless Lamb of God who would must certainly be the spiritual. physical death, what does that do to take away the sin of the world” (85). The explanation goes on for a the blood of Christ? God began set- And now we are to believe that the half hour, and the most pertinent ting up types in the Old Testament. blood did not do it? Hightower also part of that will be considered later, Many believe that, when God made wrote: but first the reader ought to consid- appropriate-length garments for This included and was especially er the problem with this statement. Adam and Eve (from the shoulders reiterated in the millions of gallons Everyone knows that Jesus died to the knees), He shed the blood of demanded animal blood, but physically on the cross. However, of the animals from which those the ultimate in meaning was not according to Baisden, His physical skins came as an offering for sin brought out until Christ’s bloody death did not pay the price for our death (i.e., antitype) on the cross so (Gen. 3:21). Many also think that sins. He claimed, quite enthusiasti- we might truly have remission of our the problem with Cain’s sacrifice sins. Though “it is impossible that August 2017 Defender 5 the blood of bulls and goats should refer to the physical blood of Jesus blood and water came forth? How take away sins” (Heb. 10:4), yet now if we are saved only by the spiritual often have we compared Acts 22:16 it is possible through the crimson death of Jesus on the cross? Why with Revelation 1:5? We are saved Lamb of God (John 1:29). From His does not each one of them say that through baptism (the water), in thorn-crowned bloody brow (Mat. we were saved by Jesus’ spiritual which the blood of Jesus washes 27:29-30), bleeding scourge-torn separation from the Father on the our sins away. How often has it back (27:26), red nail-pierced hands and feet (Luke 23:33; John 20: 25), to cross? The reason is obvious—the been noted that the church was when “a spear pierced his side, and theory is wrong. Jesus died a physi- purchased with His own blood? straightway there came out blood cal death for our sins. Otherwise, God set forth Jesus to be “a pro- and water” (19:34), Jesus “made these Scriptures do not have any pitiation by His blood” (Rom. purification of sins” and “sat down meaning. 3:25). We are justified by His blood at the right hand of the majesty on The Lord’s Supper (Rom. 5:9; cf. 1 Cor. 6:11). Where high”! (Heb. 1:3) (85). We have often wondered if the is a verse that tells us that we are Are we now to believe that the ad 70 adherents have any reason saved by or are to commemorate blood of Jesus had nothing to do to observe the Lord’s Supper. Paul the spiritual death of Jesus on the with saving us, since it was physi- commanded that the church faith- cross? It is Jesus’ physical death cal? Not only can these Realized fully keep it until the Lord comes (and particularly the shedding of Eschatologists not sing, “There’s a again. However, they believe the His blood) that saves us. Great Day Coming”; they can- Lord came the only way He will The Necessity of Physical not even sing, “Nothing But the ever come in ad 70; so why should Suffering? Blood of Jesus.” They would have they continue to observe it? Another question which one to change the words to: “What can Nevertheless, if that is not might ask is, “If the physical suffer- wash away my sins? Nothing but enough of a reason to quit the ing of Jesus had nothing to do with the spiritual separation of Jesus practice, surely Baisden’s and salvation, then why was He cruci- from the Father.” They can now Neubauer’s latest theory will be suf- fied?” Why not just have Him go join the Modernists and Liberals ficient. What does the Lord’s Sup- out into the wilderness somewhere who have been trying to remove per commemorate—the spiritual and be separated from God, paying the blood of Jesus from God’s plan separation of the Father and Jesus the spiritual price? Why have both of salvation. Moreover, they have found a logical way to do so (they on the cross? No, Jesus said of the of them? Baisden must have figured think). unleavened bread: “Take, eat; this someone would ask that question; Perhaps these ad 70 adherents is my body which is broken for you; so, he prepared an answer. After would like to explain why the do this in remembrance of Me.” quoting Matthew 12:39-40, he writer of Hebrews refers to the God He said of the fruit of the vine: states: “His physical death, burial, of peace as the One Who raised up “This cup is the new covenant in and resurrection was a sign to that Jesus from the dead “through the My blood. This do, as often as you wicked generation that the true res- blood of the everlasting covenant” drink it, in remembrance of Me” urrection, the true judgment, was (Heb. 13:20; cf. 10:19, 29). The (1 Cor. 11:23-26). All of this would coming then in that generation.” apostle who was given the keys of appear to involve physical elements So, what do these words mean— the kingdom wrote that we were which represent the physical body that the sign of Jonah was about redeemed “with the precious blood and the physical blood of Jesus. the destruction of Jerusalem in ad of Christ, as of a lamb without The Gospel 70? These men are obsessed. The blemish and without spot” (1 Pet. Neither is the Gospel based on sign was about the length of time 1:18-19). Paul wrote that we have an alleged spiritual separation of Jesus would be in the tomb before “redemption through His blood” the Father and Jesus. Salvation is being raised up. (Eph. 1:7: Col. 1:14). John declares based on the blood of Jesus. How How Long Was the Alleged that Jesus “washed us from our sins often have preachers mentioned Separation? in His own blood” (Rev. 1:5). John 19:34, which informs us that, In a previous article, we indicat- Why do all of these passages when the spear pierced Jesus’ side, ed that we did not think that Neu- 6 Defender August 2017 bauer was saying Jesus remained not been in the presence of God for death (Jam. 2:26). When the soul separated from God for three days 2,000 years? separates from God, spiritual death until the resurrection. Apparently, Second, how did Jesus overcome occurs. On earth, we have the op- however, he does. He commented: the Hadean world, which (it is portunity to repent—through the Now Denham argues, “Well, Jesus alleged) separated Him from the sacrifice of Jesus. In eternity, no said, ‘Into thy hands I commend Father? Is there no fellowship with more opportunities exist; the sepa- my spirit.’ ” It’s because the Father the Father in Hades? Was Jesus ration is final and permanent. certainly had the determination of battling demons the whole time, as The logical conclusion (to Neu- where He had to go. But where did per Joyce Meyer? Which part of the bauer and Baisden) is that, since He go? Did He not go to Hades? Hadean realm was Jesus in? If He Were they not separated from God separation is a result of sin, the was in the place of torture with the in the Hadean world? And if He separation of Jesus from the Father tasted death for every man—in fact, rich man, then He lied to the thief must be the price for sin. However, He would then have to go and over- about being in Paradise. If He was that is not the case in the New Tes- come that death which Jesus then in Paradise with Lazarus, how was tament. They are confusing result demonstrated that He had over- He separated from the Father, and with price. God said that the price come in Hades. how was He tasting death for every for sin was Jesus’ physical death Consider the ideas taught in this man? The answers to these ques- on the cross. He was the only one section. First, Jesus commended tions are quite obscure. qualified to serve as the blood sac- His spirit to the Father but did not The Separation Theory rifice for our sins since He was the know the Father would send Him Neubauer’s theory is this: What only one who never sinned and was to Hades instead. Really? So, where is the penalty of sin? The answer is never separated from the Father. is Paradise located? If Neubauer separation of God. What gives him Besides, the second death, the final wants to argue that Paradise is credence is that there are senses separation, is eternal. Jesus could Heaven, then Jesus lied to the thief in which this is true. When Adam not pay such a price for three hours on the cross, since they went to sinned in the Garden of Eden, part or three days. He would be taking Hades instead. If Neubauer wants of the penalty was a disruption of our place by being forever sepa- to say that Paradise is part of the the perfect fellowship they had once rated from the Father. Hadean realm, then Jesus knew enjoyed together. Sin does separate The price for sin had been the two of them would be in the us from God (Isa. 59:1-2). Eternal spelled out from the beginning of Hadean realm. But He has another death is separation from God— the Old Testament, and it involved problem: How does He know that permanently (2 The. 1:6-10). When blood—not separation. Jesus’ physi- God’s presence is not in Paradise? the soul (or spirit) separates from cal death paid the price. Abraham was in Paradise; had he the body, that constitutes physical Winter Park, FL Out Of Print Books The Bellview congregation has from Jeremiah 51:27, someone rections other than the format. At been producing books since 1988. made the suggestion that we print this point, we have completed four Through the years many of these those books that are out of print books: Leadership (1997), Chris- have sold out and are only avail- using this same format instead of tian Fellowship (1998), Worldliness able on the Books On CD pro- the hardback or softback (perfect (1999), and Innovations (2013). duced by the congregation. The binding) format. If you would like to order one of last two years, instead of a hard- We thought this was a good these books in the 8 ½ by 11-inch back or softback book, we decided idea so have begun reformatting to do everything “in house” and the books that are out of print. It spiral binding, please contact the produced those books in an 8 ½ is taking us a little while to change Bellview church office. The price by 11-inch spiral binding. During them over to the new format, but of each book will be $5.00 with our last lectureship on the theme some are now ready. We decided $3.75 shipping and handling Set Ye Up A Standard In The Land not to make any changes or cor- charges. August 2017 Defender 7 DEFENDER Nonprofit Org. Bellview Church of Christ U.S. Postage 4850 Saufley Field Road Paid Pensacola, FL 32526-1798 Pensacola, FL RETURN SERVICE REQUESTED Permit No. 395

Set Ye Up A Standard In The Land 2017 Bellview Lectures Chapters On: Confess Your Faults One to Another...... Danny Douglas My People Are Destroyed for a Lack of Knowledge...... The Prophecy of Micah...... Harrell Davidson ...... Jess Whitlock Spiritual Gifts...... Bruce Stulting Study to Show Thyself Approved...... Johnny Oxendine There Is a Balm in Gilead...... Gary Summers God Hath Spoken by His Son…Refuse Not Him That Spoke...... Michael Hatcher $5.00 Will We Come No More Unto God?...... Jess Whitlock Plus $3.75 Postage and Handling Per Book Go Stand and Speak...... Gene Hill Typology (2016)...... $5.00 Set Ye Up a Standard in the Land...... Bruce Stulting Refuting Realized Eschatology (2015)...... $25.00 And Having Done All to Stand...... Roelf Ruffner Understanding The Will Of The Lord (2014)...... $11.00 Mechanical Instruments of Music...... Terry Hightower What The Bible Says About: (2012)...... $11.00 As Hard as an Adamant Stone...... Danny Douglas Back To The Bible (2010)...... $4.00 The Prophecy of Hosea...... Phil Smith Preaching From The Major Prophets (2008)...... $5.00 The New Birth...... Daniel Denham A Time To Build (2007)...... $5.00 Restoring the Erring...... Paul Curless The Blight Of Liberalism (2005)...... $5.00 This Is the Love of God...... Paul Curless Great New Testament Questions (2004)...... $5.00 Be Thou an Ensample...... Johnny Oxendine Great Old Testament Questions (2003)...... $5.00 If You Weary Running with the Footmen, Beatitudes (2002)...... $5.00 How Can You Contend with Horses?...... Gary Summers Encouraging Statements Of The Bible (2001)...... $5.00 Are We Carrying the Right Banner?...... Gene Hill Sad Statements Of The Bible (2000)...... $5.00 The Book of Ezra...... Jerry Brewer Preaching God Demands (1996)...... $5.00 When Is an Example Binding?...... Terry Hightower The Church Is Precious in God’s Eyes...... Jerry Brewer The 2016 and 2017 books are spiral bound. The 2010, 2012, The System of Salvation...... Harrell Davidson 2014 books are soft-cover books. Each of the other years books Who Did Hinder You That You Should are hard-cover. To receive your copy of the lectureship book(s) Not Obey the Truth...... Phil Smith send your check or money order to: Growing in Grace and Knowledge...... Daniel Denham Bellview Church of Christ Living Soberly, Righteously, and Godly...... Roelf Ruffner 4850 Saufley Field Road; Pensacola, FL 32526 Defender “I am set for the defense of the gospel”

Vol. XLVI September 2017 Number 09

Web Site: http://www.bellviewcoc.com Email: [email protected]

Proverbs and the Tongue Michael Hatcher

Introduction tongue among our members, that not; also wisdom, and instruction, A study of Proverbs is a won- it defileth the whole body, and and understanding” (Pro. 23:23). derful study, especially in the time setteth on fire the course of nature; This does not surprise anyone be- in which we live. A study of the and it is set on fire of hell. For every cause God is a God of truth (Deu. tongue is of great importance. kind of beasts, and of birds, and of 32:4; Psa. 31:5; Isa. 65:16), and lies serpents, and of things in the sea, Solomon has a great deal to say originate from Satan (John 8:44). is tamed, and hath been tamed about the tongue and its proper of mankind: But the tongue can God’s Word is truth (John 17:17; and improper use realizing the no man tame; it is an unruly evil, 2 Sam. 7:28; Psa. 19:9; 119:151), and great power of the tongue. James, full of deadly poison. Therewith God will never lie (1 Sam. 15:29; the half-brother of our Lord, bless we God, even the Father; and Tit. 1:2). Thus, when we speak, we emphasizes the great power of the therewith curse we men, which are need to always speak the truth. tongue and how it can be used in made after the similitude of God. Solomon states, “Yea, my reins both a positive way and also be Out of the same mouth proceedeth shall rejoice, when thy lips speak used in a negative way. Listen as blessing and cursing. My brethren, right things” (Pro. 23:16). James writes: these things ought not so to be. One aspect of speaking truth is My brethren, be not many masters, Doth a fountain send forth at the to spread the Gospel to the world. same place sweet water and bitter? knowing that we shall receive the Solomon states, “The lips of the Can the fig tree, my brethren, bear greater condemnation. For in many righteous know what is acceptable” things we offend all. If any man of- olive berries? either a vine, figs? so can no fountain both yield salt wa- (10:32). Those who are Christians fend not in word, the same is a per- have come to a knowledge of the fect man, and able also to bridle the ter and fresh (Jam. 3:1-12). truth. It becomes our obligation whole body. Behold, we put bits in Likewise, the wise man Solo- the horses’ mouths, that they may mon realizes the great power of to preach that truth, spread that obey us; and we turn about their the tongue and therefore writes knowledge, to others. Solomon whole body. Behold also the ships, often about the tongue in this also wrote, “The lips of the wise which though they be so great, and book of wise sayings. Solomon, as disperse knowledge” (15:7). In are driven of fierce winds, yet are James, also shows that the tongue teaching others the Gospel of they turned about with a very small has great power for good or for Christ, we must show them the er- helm, whithersoever the governor evil depending on how we use the ror of their way; make them real- listeth. Even so the tongue is a little tongue. ize that they have sinned. “He that member, and boasteth great things. Truth rebuketh a man afterwards shall Behold, how great a matter a little find more favour than he that flat- fire kindleth! And the tongue is a The wise man will be interested tereth with the tongue” (28:23). If fire, a world of iniquity: so is the in truth. “Buy the truth, and sell it Continued on Page 2 Notes have their part in the lake which is whether or not it is the truth. From The burneth with fire and brimstone: Often people try to veil their gossip which is the second death” (Rev. by saying it is the truth. The wise Editor 21:8). Solomon also tells us the end man is not going to be interested of those who speak lies when he in gossiping about others, it will be Michael says, “A false witness shall not be his desire to hide things. Consider Hatcher unpunished, and he that speaketh some of the evils Solomon says Email address: [email protected] lies shall not escape” (Pro. 19:5). about gossip. He states the same thing a few The gossip or talebearer’s words someone is not convicted of their verses later: “A false witness shall cut deep into the heart of those sin there will be no realization not be unpunished, and he that he is attacking. “The words of a of their need for a Savior and no speaketh lies shall perish” (19:9). talebearer are as wounds, and they repentance from sin. Thus, there Gossip, Slander, Etc. go down into the innermost parts is the need for the Christian today of the belly” (18:8; 26:22). The tale- to “Preach the word” (2 Tim. 4:2); Gossip is one of the most de- structive things to the love, unity, bearer’s words cause strife. “Where to “Go ye into all the world, and no wood is, there the fire goeth preach the gospel to every crea- and fellowship of congregations. Gossip is often joked about like out: so where there is no talebearer, ture” (Mark. 16:15). In that preach- the strife ceaseth” (26:20). He ing the word, there is going to be they did on Hee Haw’s The Rumor Song, “Now, we’re not ones to go combines this thought with the the necessity for us to “reprove, fact that gossip causes separation rebuke, exhort” (2 Tim. 4:2). We round spreadin’ rumors, Why of friends. “A froward man soweth do these things by preaching the really, we’re just not the gossipy strife: and a whisperer separateth Truth to others, “with all longsuf- kind! Oh, you’ll never hear one chief friends” (16:28). Notice that a fering and doctrine” (2 Tim. 4:2). of us repeating gossip! So you’d whisperer is one who is “a froward Since the wise man is con- better be sure and listen close the man.” cerned with truth, he will not use first time,” to “It is not gossip if Solomon informs us of God’s his tongue to lie. Sadly, lying has it is true” type statements. What attitude toward this type of person become a major problem within exactly is gossip? Webster’s defines when he says, “The fear of the our society. It seems that we are gossip as: “a person who habitu- Lord is to hate evil: pride, and encouraged to lie from the start of ally reveals personal or sensa- arrogancy, and the evil way, and our lives. We often veil our lying tional facts about others...rumor the froward mouth, do I hate” by calling it seemingly harmless or report of an intimate nature.” (8:13). He tells us that the gossip things: fudging the truth, twist- Neither the KJV nor ASV uses gos- is an evil, wicked person. “To de- ing the truth, bending the truth, sip. However, the idea is presented liver thee from the way of the evil little white lies, flattery, etc. No many times in Proverbs alone. matter what one may call it, lying Solomon speaks of those who are man, from the man that speaketh is still evil. Solomon revealed that talebearers. Consider how he uses froward things....The lips of the one of the things God hates is “a this idea: “A talebearer revealeth righteous know what is accept- lying tongue” (Pro. 6:17). He also secrets: but he that is of a faithful able: but the mouth of the wicked spirit concealeth the matter” (Pro. states, “Lying lips are abomination efender is published monthly to the Lord” (12:22). Since lying 11:13). Also, “He that goeth about (except December) under the is an abomination to God, those as a talebearer revealeth secrets: oversightD of the elders of the Bellview who are righteous will hate lying: therefore meddle not with him Church of Christ, 4850 Saufley Field “A righteous man hateth lying: but that flattereth with his lips” (20:19). Road, Pensacola, FL 32526. (850) 455- 7595. Subscription is free to addresses in a wicked man is loathsome, and These are a perfect definition of a the United States. All contributions shall cometh to shame” (13:5). Realiz- gossip—one who reveals secrets be used for operational expenses. All ing God’s attitude toward lying, it (reveals personal or sensational correspondence permissible for publica- should not be surprising then that facts) about others. One impor- tion. Michael Hatcher, Editor John records that “all liars, shall tant aspect that is not mentioned 2 Defender September 2017 speaketh frowardness” (2:12; 10:32). (26:20-21). If no one will listen to his words prior to speaking so he Being evil he produces or causes gossip and talebearing, then it will gives a “soft answer” (15:1). evil. “He shutteth his eyes to devise cease to exist. We need to have the The words of the song we often froward things: moving his lips he courage to stop the mouth of the sing aptly describes the attitude we bringeth evil to pass” (16:30). Solo- gossiper. should have: mon also gives us the end of the Brother David Brown men- Angry words! O let them never gossip when he says, “The mouth tioned three guidelines to aid one from the tongue unbridled slip; of the just bringeth forth wisdom: in monitoring what another tells May the heart’s best impulse ever but the froward tongue shall be him: (1) The information must be check them ere they soil the lip. cut out” (10:31). The ASV has “cut true, (2) Is the information need- Love is much too pure and holy, friendship is too sacred far, For a off” instead of “cut out.” Because of ful, and (3) Is the information kind the gossip’s wickedness, God will moment’s reckless folly thus to des- (173-74). If we would follow these olate and mar. destroy him. simple guidelines in both what we Angry words are lightly spoken, Barry Gilreath mentions three state about others and what we al- Bitt’rest tho’ts are rashly stirred, things to avoid gossip (443-444). low others to tell us, we would go a Brightest links of life are broken by First is to “Debate thy cause with long way in preventing gossip and a single angry word. thy neighbour himself; and dis- talebearing. Horatio R. Palmer cover not a secret to another” (Pro. Angry Speech There are other times when it 25:9). Instead of going to some- Anger itself is not sin as Paul is best simply to keep our mouths one else when we have a problem shut. Solomon tells us that “Even a with an individual, we need to go reveals, “Be ye angry, and sin not: let not the sun go down upon your fool, when he holdeth his peace, is to that one and him alone. Jesus counted wise: and he that shutteth taught this principle when He said, wrath” (Eph. 4:26). We can be an- gry and never commit sin. In fact, his lips is esteemed a man of “Moreover if thy brother shall tres- understanding” (Pro. 17:28). The pass against thee, go and tell him we can observe that God became angry at times (“the anger of the wise man also wrote that there is his fault between thee and him “a time to keep silence, and a time alone: if he shall hear thee, thou Lord” being found 32 times in the Old Testament). However, when to speak; (Ecc. 3:7). When we are hast gained thy brother” (Mat. angry it is often time best to keep 18:15). The second thing brother one is angry, he becomes more sus- ceptible to sin, and during times silence and not say anything. If Gilreath mentioned is in the lat- something needs to be said, why ter part of the previous verse: of anger, it becomes very easy not wait and say it later after the “discover not a secret to another” to sin with our mouth. Thus, we anger subsides. Do not say hurtful (Pro. 25:9). Simply do not become need to be careful with our words. things which only lead to greater a gossiper. Solomon continues by Solomon wrote, “Seest thou a man anger and hurt. “A soft answer revealing one of the reasons why: that is hasty in his words? there is turneth away wrath: but grievous “Lest he that heareth it put thee more hope of a fool than of him” words stir up anger” (Pro. 15:1). to shame, and thine infamy turn (Pro. 29:20). Prior to speaking we not away” (25:10). The one against must get all the facts: “He that an- Boasting whom you are gossiping may end swereth a matter before he heareth Does anyone really like a up exposing you for what you are it, it is folly and shame unto him” boaster? A part of the definition and your evil, wicked ways. The (18:13). Many has been the times Webster gives for boast is: “to third thing which was mentioned when brethren speak about a sub- puff oneself up in speech: speak is that we are not to be conduit for ject without obtaining the facts of vaingloriously...to speak of or as- the gossip of others. “Where no the case first. They will take sides sert with excessive pride.” Boasting wood is, there the fire goeth out: because of a friend or something primarily comes from self-cen- so where there is no talebearer, the which they have heard instead of teredness. The person who boasts strife ceaseth. As coals are to burn- what actually happened. When one does not look at others but desires ing coals, and wood to fire; so is a is angry, he needs to step back and everyone else to look at him. Ad- contentious man to kindle strife” consider all the facts and temper ditionally, the boaster is going to September 2017 Defender 3 tell them how great he is. Wickedness held in reverence or respect. “After Solomon says, “In the mouth Solomon writes, “The mouth this manner therefore pray ye: of the foolish is a rod of pride: but of the just bringeth forth wisdom: Our Father which art in heaven, the lips of the wise shall preserve but the froward tongue shall be cut Hallowed be thy name” (Mat. 6:9). them” (Pro. 14:3). Brother Gilreath out. The lips of the righteous know These individuals bring God and (440-41) mentions three reasons what is acceptable: but the mouth His holy name down to that which boasting is foolish. First it is fool- of the wicked speaketh froward- is common or profane. Then there ish to boast because the boaster ness” (10:31-32). According to are those who would never dream cannot back it up. Solomon wrote, Swanson froward(ness) is “what is of cussing, but sadly will use a “Whoso boasteth himself of a false morally crooked from a standard, euphemism for God’s name. They giftis like clouds and wind without often with a focus on words that will commonly use terms such as rain” (Pro. 25:14). That is, there are are perverse” (HGK9337). We “golly,” “gosh,” “gee,” “gee whiz,” great promises (boastings of great have a great deal of problems in “darn,” “jiminy,” “dickens,” “good things) but there is no substance our society with morally perverse heavens,” “for goodness sake,” “my to the promise. Solomon shows language. What once would have Lord,” “Lordy,” “heck,” “shoot,” that no one can guarantee tomor- been unacceptable in society, has “gracious,” “my God,” “heavens to row so do not boast of it. “Boast now become suitable for most Betsy,” and others. A euphemism is not thyself of to morrow; for thou people. The first thing which one simply a milder form of the word knowest not what a day may bring must understand concerning which will not be as offensive. forth” (27:1). frowardness or perverseness is Those just mentioned are simply a substitution of the name of God, A second reason is that boasting that there is a standard by which speech is judged. Jesus recognized Jesus, Christ, and other terms brings trouble. Solomon wrote, a standard when He stated, “But I which simply should not be used in “Whoso keepeth his mouth and say unto you, That every idle word our speech. These types of euphe- his tongue keepeth his soul from that men shall speak, they shall misms are a mild form of cursing troubles” (21:23). How many times give account thereof in the day of and it is taking the Lord’s name do we get ourselves in trouble for judgment. For by thy words thou and using it in a profane way. boasting of things when we can- shalt be justified, and by thy words Another great problem in our not produce, or often the boasting thou shalt be condemned” (Mat. society is filthy communication. makes it more difficult for us to 12:36-37). The standard is God’s This is not like the previous where produce. The third reason is that Word, whether dealing with one’s we are invoking the name of God it can bring about our destruc- actions or one’s speech. God’s and spiritual things, instead it is tion. Notice Solomon’s statement Word, the Bible, is the standard the use of indiscreet words, gutter about opening our mouth: “He in every aspect of life and that by language. Paul wrote, “But now ye that keepeth his mouth keepeth his which each one will be judged on also put off all these; anger, wrath, life: but he that openeth wide his the last day (John 12:48; Rom. 2:16; malice, blasphemy, filthy commu- lips shall have destruction” (13:3). Rev. 20:12). nication out of your mouth” (Col. We should keep our mouths from One aspect of perverse speech 3:8). He told the Ephesian breth- boasting lest we bring destruction is that of taking the Lord’s name ren: “Let no corrupt communica- upon ourselves. in vain. “Thou shalt not take the tion proceed out of your mouth, Solomon gives this sage advice name of the Lord thy God in vain; but that which is good to the use to boasters: “Let another man for the Lord will not hold him of edifying, that it may minister praise thee, and not thine own guiltless that taketh his name in grace unto the hearers” (Eph. 4:29). mouth; a stranger, and not thine vain” (Exo. 20:7). Vain is deal- Years ago this type of speech was own lips” (27:2). Do not boast of ing with speech that is empty or limited to certain ones (language your own accomplishments and worthless. We have individuals a sailor would use), however it has greatness. If you have accom- today who attach the name of become so commonplace in our plished some great thing, then let God to just about anything and society that most never even blink others speak of it. everything. God’s name is to be an eye at it any longer. When Gone 4 Defender September 2017 With The Wind came out, it has manded thee: turn not from it to say it. This is a constant learning been reported that people gasped the right hand or to the left, that process but one that is needful. We and some even fainted when Rhet thou mayest prosper whithersoever often struggle to speak those words Butler made his now famous state- thou goest (Jos. 1:6-7). which are good words and profit- ment, but now it is different (and Solomon realized the fact that able for the moment. Solomon rec- not for the better). The single word man often becomes discouraged ognized the need for good words used in that movie is so common and how that words can once when he wrote, “A man hath joy that it is heard numerous times again instill the proper spirit and by the answer of his mouth: and every day on our airways across courage within him. Solomon a word spoken in due season, how America. Additionally, that which wrote, “Heaviness in the heart of good is it!” (15:23). Who among us is heard now in the movies and man maketh it stoop: but a good has not felt the struggle of saying television is now used in people’s word maketh it glad” (Pro. 12:25). the right thing to comfort one who everyday speech. It also seems like Here a man has anxiety or is filled has lost a loved one? Or who has some women try to outdo the men with care and burdens making his not struggled to say the proper in the perverseness of their speech. heart stoop. We all have seen at words to those outside of Christ Those who are wise will control some point in our lives a person with whom we are working? We whose shoulders are slumped and their tongue to make sure that quickly learn the value of good his head bowed because of the their speech does not denigrate to words. Solomon writes, “Pleas- heaviness of heart. This person is the level of the sailor but will be ant words are as an honeycomb, discouraged. Solomon realizes that used to build others up. sweet to the soul, and health to a good word will lift him up so Encouraging Words the bones” (16:24). Solomon says he is no longer slumped over, but that the proper type of speech is a Discouragement is a major now his heart is glad. Thus, Solo- source of strength and growth: “A tool of Satan, and thus it is a great mon says, “A man hath joy by the wholesome tongue is a tree of life: problem for those who are follow- answer of his mouth: and a word but perverseness therein is a breach ers of God. Discouragement is to spoken in due season, how good in the spirit” (15:4). Wholesome deprive of spirit and confidence, to is it!” (15:23). The proper words is something which is healthy, dishearten, to instill hesitation or spoken at the right time produce “a change of state as a figurative doubt into someone. Have several great good and joy into the heart extension of the healing process” people tell an individual how sick of man. Solomon says that a hearty (Swanson HGK5340). The proper or horrible he looks and shortly he counsel will rejoice the heart. type of words (good words) change will be sick, but have those same “Ointment and perfume rejoice the state and bring about the heal- people tell him how great he looks the heart: so doth the sweetness of ing of the person. Swanson adds, and you will see a spring in his a man’s friend by hearty counsel” “this change of state may include step. Words have their effect upon (27:9). a change in physical health, but it people. When brethren are discour- is not the focus.” Thus, Solomon Satan used words to discourage aged or down in the dumps, we says, “There is that speaketh like the children of Israel who came need to be there encouraging them the piercings of a sword: but the out of Egypt to fail to go into the with kind words of comfort and tongue of the wise is health” (Pro. promised land (Num. 13). Numer- cheer. We can do so much for the 12:18). In discussing Proverbs 25:11 ous times God gave encourage- cause of Christ simply by giving “A word fitly spoken is like apples ment to Joshua. encouragement to brethren as they of gold in pictures of silver” broth- Be strong and of a good courage: face the difficulties of life. We can er Light points out: “Oftentimes for unto this people shalt thou di- encourage them to work harder for vide for an inheritance the land, in Bible studies or in sermons, we the cause of Christ by the words struggle in the attempt to speak which I sware unto their fathers to we speak. give them. Only be thou strong and the truth in a fashion that will very courageous, that thou mayest Good Words assist the hearer in grasping the observe to do according to all the A challenge for any person is point. At funerals and in hospitals, law, which Moses my servant com- to know what to say and how to the words of comfort sometimes September 2017 Defender 5 seem to ring hollow, and we then Conclusion “In the multitude of words there wanteth not transgression” (10:19). realize the truthfulness of this Solomon writes, “Death and life “The perverse tongue shall be cut off” passage. We desire the ability to are in the power of the tongue: and (10:31). speak words that are fit for the they that love it shall eat the fruit “The mouth of the wicked speaketh per- verseness” (10:32). occasion. And when we do, this thereof” (Pro. 18:21). We observe “The words of the wicked are of lying in passage helps us realize the value the truthfulness of this every day. wait for blood” (12:6). of such efforts from heaven’s point Have a rumor go around about “In the transgression of the lips is a snare to the evil man” (12:13), of view” (427-28). someone and see what happens “A false witness, deceit” (12:17). Good words do not mean that to that person’s reputation. In a “There is that speaketh rashly like the the words are never offensive to the political campaign, observe what piercings of a sword” (12:18). “A lying tongue is but for a moment” one hearing them. That which pro- the use of words and what those (12:19). motes spiritual health will often be words will do to a candidate run- “Lying lips are an abomination to Jeho- offensive to those who need it. Our ning for office. We all know what vah” (12:22). Lord always spoke good words, “The heart of fools proclaimeth foolish- will happen if a candidate makes ness” (12:23). but often His words were offensive several gaffs in the words which he “He that openeth wide his lips shall have to those who heard them. Jesus’ states—his political career might destruction” (13:3). rebuke of the scribes and Phari- “A righteous man hateth lying” (13:5). be over because of the power of “In the mouth of the foolish is a rod for sees in Matthew 23 would have the tongue. Yes, death and life are his pride” (14:3). offended them greatly. The apostles in the power of the tongue so we “A grievous word stirreth up anger” (15:l). came to Jesus to tell Him that He “The mouth of fools poureth out folly” need to make sure that we use our (15:2). had offended the Pharisees in Mat- tongues for life. While we should “Perverseness therein is a breaking of the thew 15:12. While the words Jesus try to destroy Satan, evil, wicked- spirit” (15:4). spoke sometimes offended others, “The mouth of fools feedeth on folly” ness, false teachers, worldliness, (15:14). they were necessary words, and, etc., with the power of our tongue, “The mouth of the wicked poureth out therefore, good words. Likewise, in we should do everything within evil things” (15:28). our speech we will sometimes of- “A worthless man deviseth mischief; And our power to make sure that we in his lips there is as a scorching fire” (16:27). fend by speaking good words. Yet, uphold the truth of God’s Word, “A whisperer separateth chief friends” we must still speak the truth, even spread that Word to a lost world, (16:28). though it might offend the hear- “He that compresseth his lips bringeth and encourage those who are saved evil to pass” (16:30). ers. Many today will fail to speak to continue in faithfulness to God “An evil-doer giveth heed to wicked lips” what is needful under the guise by the proper use of the tongue. (17:4). of love (they love them too much “A liar giveth ear to a mischievous In a study such as this one tongue” (17:4). to offend them), but, in reality, by cannot cover every aspect of the “Excellent speech becometh not a fool: failing to speak those things which tongue nor deal with every passage Much less do lying lips a prince” (17:7). are necessary, they show they do “He that harpeth on a matter separateth relating to the tongue and its us- chief friends” (17:9). not possess the love of God. This age. Thus for your consideration, “He that hath a perverse tongue falleth is the lesson the apostles had to this author would like to give a into mischief ” (17:20). learn when they told Jesus that He “A fool’s lips enter into contention, And listing of passages in Proverbs his mouth calleth for stripes” (18:6). had offended the Pharisees: “But dealing with speech as set forth by “A fool’s mouth is his destruction, And his he answered and said, Every plant, Donald Hunt (485-88). lips are the snare of his soul” (18:7). which my heavenly Father hath “The words of a whisperer are as dainty Speech (Bad Speech) morsels. And they go down into the inner- not planted, shall be rooted up. Let “Violence covereth the mouth of the most parts” (18:8). them alone: they be blind leaders wicked” (10:6). “He that giveth answer before he heareth, of the blind. And if the blind lead “Violence covereth the mouth of the It is folly and shame unto him” (18:13). wicked” (10:11). “A man’s belly shall be filled with the fruit the blind, both shall fall into the “The mouth of the foolish is a present of his mouth” (18:20). ditch” (Mat. 15:13-14). They needed destruction” (10: 14), “Death and life are in the power of the to hear their true spiritual condi- “We that hideth hatred is of lying lips” tongue” (18:21). (10:18), “The rich answereth roughly” (18:23). tion and while it offended them, it “He that uttereth a slander is a fool” “Better is the poor that walketh in his was the loving thing to do. (10:18), integrity Than he that is perverse in his lips 6 Defender September 2017 and is a fool” (19:1). ruin” (26:28), (16:23). “A false witness shall not be unpunished; “Let another man praise thee, and not “Pleasant words are as a honeycomb, Sweet And he that uttereth lies shall not escape” thine own mouth; A stranger, and not thine to the soul, and health to the bones” (16:24). (19:5). own lips” (27:2). “The words of a man’s mouth are as deep “A false witness shall not be unpunished; “A man is tried by his praise” (27:21). waters; The wellspring of wisdom is as a flow- And he that uttereth lies shall perish” (19:9). “A man that flattereth his neighbor ing brook” (18:4). “The contentions of a wife are a continual Spreadeth a net for his steps” (29:5). “With the increase of his lips shall he be dropping” (19:13). “Seest thou a man that is hasty in his satisfied” (18:20). “A poor man is better than a liar” (19:22). words? There is more hope of a fool than of “Death and life are in the power of the “A worthless witness mocketh at justice” him” (29:20). tongue; And they that love it shall eat the fruit (19:28). Speech (Good Speech) thereof” (18:21). “The mouth of the wicked swalloweth “The poor useth entreaties” (18:23). “In the lips of him that hath discernment iniquity” (19:28), “The lips of knowledge are a precious wisdom is found” (10:13). “Most men will proclaim every one his jewel” (20:15). “He that refraineth his lips doeth wisely” own kindness; But a faithful man who can “Whoso keepeth his mouth and his tongue (10:19). find?” (20:6). keepeth his soul from troubles” (21:23). “The tongue of the righteous is as choice “He that goeth about as a talebearer re- “The man that heareth shall speak so as to silver” (10:20). vealeth secrets” (20:19). endure” (21:28). “The lips of the righteous feed many” “Company not with him that openeth “He kisseth the lips who giveth a right (10:21). wide his lips” (20:19). answer” (24:26). “The mouth of the righteous bringeth forth “Whoso curseth his father or his mother, “Debate thy cause with thy neighbor him- wisdom” (10:31). His lamp shall be put out in blackness of self” (25:9). “The lips of the righteous know what is ac- darkness” (20:20). “A word fitly spoken is like apples of gold ceptable” (10:32). “It is a snare to a man rashly to say, It is in network of silver” (25:11). “The mouth of the righteous shall deliver holy, And after vows to make inquiry” (20:25). “As an ear-ring of gold, and an ornament them” (12:6). “The getting of treasures by a lying tongue of fine gold, So is a wise reprover upon an “A man shall be satisfied with good by the Is a vapor driven to and fro by them that seek obedient ear” (25:12). fruit of his mouth” (12:14). death” (21:6). “As the cold of snow in the time of harvest, “He that uttereth truth showeth forth righ- “A false witness shall perish” (21:28). So is a faithful messenger to them that send teousness” (12:17). “The scoffer is an abomination to men” him; For he refresheth the soul of his masters” “The tongue of the wise is health” (12:18). (24:9). (25:13). “The lip of truth shall be established for “Be not a witness against thy neighbor “A soft tongue breaketh the bone” (25:15). ever” (12:19). without cause” (24:28). “Answer a fool according to his folly, Lest “Heaviness in the heart of a man maketh it “Deceive not with thy lips” (24:28). he be wise in his own conceit” (26:5). stoop; But a good word maketh it glad” (12:25). “As clouds and wind without rain, So is “The rod and reproof give wisdom” (29:15). he that boasteth himself of his gifts falsely” “A man shall eat good by the fruit of his (25:14). mouth” (13:2). Works Cited “A man that beareth false witness against “He that guardeth his mouth keepeth his “Boast.” Def. 1. Merriam-Webster’s Col- life” (13:3). his neighbor Is a maul, and a sword, and legiate Dictionary. 10th ed. 1996. “The lips of the wise shall preserve them” sharp arrow” (25:18). Brown, David. “Purity of Mind, Life and “The north wind bringeth forth rain; So (14:3). Speech” Worldliness. Ed. Michael doth a backbiting tongue an angry counte- “A soft answer turneth away wrath” (15:l). nance” (25:23). “The tongue of the wise uttereth knowledge Hatcher. Pensacola, FL: Bellview “The legs of the lame hang loose; So is a aright” (16:2). Church of Christ, 1999. parable in the mouth of fools” (26:7). “A gentle tongue is a tree of life” (16:4). Gilreath, Barry, Jr. “The Tongue: How “As a thorn that goeth up into the hand of “The lips of the wise disperse knowledge” Not to Use It.” The Sayings of Solomon: a drunkard, So is a parable in the mouth of (15:7). Pearl From the Proverbs. Ed. B. J. fools” (26:9). “A man hath joy in the answer of his Clarke. Southaven, MS: Power, 2003. mouth” (15:23). “Where there is no whisperer, contention 435-445 “A word in due season, how good is it! ceaseth” (26:20). “Gossip.” Def. 1c and 2a. Merriam-Web- “The words of a whisperer are as dainty (15:23). morsels, And they go down into the inner- “Pleasant words are pure” (15:26). ster’s Collegiate Dictionary. 10th ed. most parts” (26:22). “The heart of the righteous studieth to 1996. “Fervent lips and a wicked heart Are like answer” (15:28). Hunt, Donald. Pondering The Proverbs. an earthen vessel overlaid with silver dross” “The answer of the tongue is from Jeho- Joplin, MO: College Press, 1988. (26:23). vah” (16:l). Light, Michael. “The Tongue: How To Use “He that hateth dissembleth with his lips; “A divine sentence is in the lips of the king; It.” The Sayings of Solomon: Pearl From But he layeth up deceit within him: When he His mouth shall not transgress in judgment” the Proverbs. Ed. B. J. Clarke. South- speaketh fair, believe him not; For there are (16:10). aven, MS: Power, 2003. 425-434. seven abominations in his heart: Though his “Righteous lips are the delight of kings; Swanson, J. Dictionary of Biblical hatred cover itself with guile, His wickedness And they love him that speaketh right” (16:13). shall be openly showed before the assembly” “The sweetness of the lips increaseth learn- Languages With Semantic Domains: (26:24-26). ing” (16:21). Hebrew (Old Testament). Electronic ed. “A lying tongue hateth those whom it hath “The heart of the wise instructeth his Oak Harbor: Logos Research Systems, wounded; And a flattering mouth worketh mouth, And addeth learning to his lips” Inc., 1997. September 2017 Defender 7 DEFENDER Nonprofit Org. Bellview Church of Christ U.S. Postage 4850 Saufley Field Road Paid Pensacola, FL 32526-1798 Pensacola, FL RETURN SERVICE REQUESTED Permit No. 395

Set Ye Up A Standard In The Land 2017 Bellview Lectures Chapters On: Spiritual Gifts...... Bruce Stulting My People Are Destroyed for a Lack of Knowledge...... There Is a Balm in Gilead...... Gary Summers ...... Jess Whitlock Study to Show Thyself Approved...... Johnny Oxendine $5.00 God Hath Spoken by His Son…Refuse Not Him That Spoke.... Plus $3.75 Postage and Handling Per Book ...... Michael Hatcher Typology (2016)...... $5.00 Will We Come No More Unto God?...... Jess Whitlock Refuting Realized Eschatology (2015)...... $25.00 Go Stand and Speak...... Gene Hill Understanding The Will Of The Lord (2014)...... $11.00 Set Ye Up a Standard in the Land...... Bruce Stulting Innovations (2013)...... $5.00 And Having Done All to Stand...... Roelf Ruffner What The Bible Says About: (2012)...... $11.00 Mechanical Instruments of Music...... Terry Hightower Back To The Bible (2010)...... $4.00 As Hard as an Adamant Stone...... Danny Douglas Preaching From The Major Prophets (2008)...... $16.00 The Prophecy of Hosea...... Phil Smith A Time To Build (2007)...... $5.00 The New Birth...... Daniel Denham The Blight Of Liberalism (2005)...... $5.00 Restoring the Erring...... Paul Curless Great New Testament Questions (2004)...... $5.00 This Is the Love of God...... Paul Curless Great Old Testament Questions (2003)...... $5.00 Be Thou an Ensample...... Johnny Oxendine Beatitudes (2002)...... $5.00 If You Weary Running with the Footmen, Encouraging Statements Of The Bible (2001)...... $5.00 How Can You Contend with Horses?...... Gary Summers Sad Statements Of The Bible (2000)...... $5.00 Are We Carrying the Right Banner?...... Gene Hill Worldliness (1999)...... $5.00 The Book of Ezra...... Jerry Brewer Christian Fellowship (1998)...... $5.00 When Is an Example Binding?...... Terry Hightower Leadership (1997)...... $5.00 The Church Is Precious in God’s Eyes...... Jerry Brewer Preaching God Demands (1996)...... $5.00 The System of Salvation...... Harrell Davidson Who Did Hinder You That You Should The 2016, 2017, 2013, 1999, 1998, and 1997 books are spiral Not Obey the Truth...... Phil Smith bound. The 2010, 2012, 2014 books are soft-cover books. Each Growing in Grace and Knowledge...... Daniel Denham of the other years books are hard-cover. To receive your copy Living Soberly, Righteously, and Godly...... Roelf Ruffner of the lectureship book(s) send your check or money order to: Confess Your Faults One to Another...... Danny Douglas Bellview Church of Christ The Prophecy of Micah...... Harrell Davidson 4850 Saufley Field Road; Pensacola, FL 32526 Defender “I am set for the defense of the gospel”

Vol. XLVI October 2017 Number 10

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Baptist Preacher Denies the Truth of Mark 16:16 Danny Douglas Today I had a hot discussion with example, the apostle Peter makes sites. That is, to believe on the Son a Baptist preacher. He declared that a direct contrast between two op- is to obey the Son, “believeth” here baptism comes “after salvation.” posite kinds of people: the believing signifying a faith that acts. Mental When I replied with the words and the disobedient. In reference to assent is not true biblical faith and of Jesus, “He that believeth and Christ, Peter states: is nowhere reckoned as such. Belief blesses only when it leads its pos- is baptized shall be saved” (Mark Unto you therefore which believe sesser to obedience. Faith, apart he is precious: but unto them which 16:16a), he accused me of intention- from works, is dead. “Works,” as be disobedient, the stone which the ally omitting the last part of the used by James, are the command- builders disallowed, the same is verse, “but he that believeth not ments of the Lord (James 2:14; 3:13). shall be damned” (16:16b). I coun- made the head of the corner, And a stone of stumbling, and a rock of Here, in John 3:36, “believeth” tered that he did not understand the offence, even to them which stum- is set in distinction with “obeyeth true meaning of believe. He then ble at the word, being disobedient: not” (apeitheo—Greek), which im- accused me of distorting the mean- whereunto also they were appointed plies that believing is the opposite ing of believe. This Baptist preacher (1 Pet. 2:7-8). of disobedience, and vice versa. If and others of his kind, only place Here, the apostle contrasts those people could grasp this principle, importance on the latter part of who believe with those who are then they would realize that the the verse and completely ignore the disobedient. In so doing, he teaches saving belief of John 3:16 is not faith first statement in Mark 16:16. Even that the opposite of true belief only, as many teach, but obedient then, they do not understand the (faith) is disobedience, and hence, faith! This has to be the case due to meaning of the last part of the verse. implies that those who truly believe the promise involved, which is “ev- Believing is the starting point before are obedient. erlasting life.” “For God so loved the baptism takes place, and without There is another example of world, that he gave his only begot- belief one cannot truly be baptized this principle in John 3: “He that ten Son, that whosoever believeth in for salvation. Yet, he completely believeth on the Son hath eternal him should not perish, but have ev- misunderstands the true nature of life; but he that obeyeth not the Son erlasting life” (3:16). Only those who Biblical belief anyway, as we shall shall not see life, but the wrath of obey Christ can have eternal life, as proceed to show. God abideth on him” (3:36—ASV). the inspired writer of Hebrews as- In several passages of the New The late brother Guy N. Woods serted: “Though he were a Son, yet Testament, believing and obey- makes the following good observa- learned he obedience by the things ing go hand in hand, because true tion on this verse: which he suffered; And being made Biblical belief is connected with The phrases “believeth on the Son,” perfect, he became the author of obedience! One of those is in Mark and “obeyeth not the Son,” are put eternal salvation unto all them that 16:16, but there are many others. For in contrast and stand as exact oppo- Continued on Page 4 Notes dwell together in unity (Psa. 133). When liberalism started making its From The However, there was an emergen- way into the church, it likewise en- cy that arose that compelled him tered in stealthily. The Crossroads Editor to write a letter exhorting them to Movement (later becoming the contend for the faith that was once Boston Movement and then iden- Michael for all delivered to the saints. While tifying itself as the International Hatcher the emphasis in Jude’s letter might Churches of Christ) would come in Email address: [email protected] not be that contending for the faith secretly till they had won enough is a part of the common salvation, people over and then begin to take it certainly would be included in over congregations. False teachers Jude such. How can we be what God The author of the book was do not like having the spotlight wants us to be without contend- probably the Jude who was the half- placed upon their doctrines. ing earnestly for the faith? Thus, brother of our Lord (the Judas of It is no wonder that Jesus would the purpose of Jude’s letter is to Mat. 13:55). During Jesus’ earthly warn us to “Beware of false proph- encourage them to engage in such. sojourn, we learn that Jude was not ets, which come to you in sheep’s The immediate occasion for the let- a believer in Jesus’ Deity (John 7:5). clothing, but inwardly they are ter was “there are certain men crept However, after Jesus’ bodily resur- ravening wolves” (Mat. 7:15). Elders in unawares, who were before of rection, we find Jude (along with are especially given the responsibil- old ordained to this condemnation, ity of being on guard: “For I know other members of Jesus’ physical ungodly men, turning the grace of family) being with the believers this, that after my departing shall our God into lasciviousness, and grievous wolves enter in among (Acts 1:15). denying the only Lord God, and Jude had a desire to write about you, not sparing the flock. Also of our Lord Jesus Christ” (Jude 4). your own selves shall men arise, “the common salvation.” What a The libertine sect of Gnosticism wonderful topic about which Jude speaking perverse things, to draw would fall under this description away disciples after them. Therefore wanted to write. It would include and might be the specific ones Jude among other things God’s wonder- watch, and remember, that by the is writing about. The libertines space of three years I ceased not to ful grace in the giving of His Son declared there is no law, much like warn every one night and day with to die upon the cross for our sins what liberals in the Lord’s church tears” (Acts 20:29-31). and the sending of the Spirit to started proclaiming some 50-odd In verses 4-19, Jude, in scath- guide the apostles into all truth years ago when they proclaimed we ing terms, describes these men so it can properly teach us God’s are not under law but under grace. who had occasioned his having to way. It would include man’s proper These men crept in unawares. In change the purpose of his letter response to that grace of God (His this we see the methodology and from writing about the “common plan of saving sinful man: upon nature of false teachers. They do salvation” to one urging them to hearing the Word, having faith, not like to come out into the open, “earnestly contend for the faith repenting of our sins, making but would rather creep in. Crept is which was once delivered unto the good confession of our faith, defined by Thayer as “to enter se- the saints.” Today, if we used the and being baptized in water for cretly, slip in stealthily, to steal in.” the remission of our sins). The It is the same type of action Peter efender is published monthly common salvation would include describes in 2 Peter 2:1 where false (except December) under the man’s response after his obedience teachers would bring in damnable oversightD of the elders of the Bellview to the Gospel in how he is to live, heresies privily (of which Thayer Church of Christ, 4850 Saufley Field worship, speak, and every aspect defines “to introduce or bring Road, Pensacola, FL 32526. (850) 455- 7595. Subscription is free to addresses in of the Christian life. Because it was in secretly or craftily”). We have the United States. All contributions shall a common salvation, it shows that observed this phenomenon several be used for operational expenses. All Jude was in fellowship with those times within our lifetimes. When correspondence permissible for publica- to whom he was writing. It certain- we go back to the beginnings of an- tion. Michael Hatcher, Editor ly is a blessing when brethren can tiism, this is how they would work. 2 Defender October 2017 type of language Jude (writing by letter, thus I tend to think Jude has class of people are far more danger- inspiration of God) used, we would three classes in mind and will take ous to the righteous. Association be strung up by our loving brethren. it that way here.) with them might cause the righ- We would be told in no unequivo- The first class are those who teous to be lost. This is reminis- cal terms that we were unloving, need mercy as they are “in doubt” cent of Paul’s warning regarding we were without a Christ-like at- (ASV while the KJV has “making false teachers: “Be not deceived: titude, and the attacks would go on a difference”). These might not evil communications [company— and on. We would be ostracized by have gone astray but are possi- NKJV] corrupt good manners friend and foe alike. bly on the way, or if strayed, they [habits—NKJV; morals—ASV]” As we come to verses 20-23, Jude have not gone very far away. They (1 Cor. 15:33). gives his readers (including us) might have become confused by There is a great temptation some exhortations. Jude exhorts us false doctrine or simply not have among many faithful brethren to to keep ourselves in the love God the knowledge that others have. join in with some individuals in an has for us. We must remember These are individuals who need to attempt to win them back. Some that God shows His blessings and be dealt with compassionately in brethren will go and speak in meet- love upon us as His children. In showing them the proper way. ings or lectureships with those who keeping ourselves in God’s love, we There is a second group who are no longer walking/teaching can look for (expect) the mercies have gone astray. These brethren according to the Truth, or they will of Christ to eternal salvation when have accepted the false teachings ask them to be on their lectureships Christ comes in judgment. There is (those to whom Jude was writing and meetings. They have the de- also an exhortation regarding what would be those who had accepted luded hope they can restore them. we are to do about those who have the arguments of the libertines). What they do is end up defiling gone astray (no doubt within the These brethren are to be snatched their garment because of their fel- context of Jude, those deceived by out of the fire (“some save, snatch- lowship with false teachers. Many these false teaching libertines). This ing them out of the fire”). Jude believe the “with fear” refers to fear exhortation draws our attention might have in mind the severe of defilement by the false teachings to our need to restore our erring discipline of withdrawing fellow- and lives of false teachers and thus brethren. In restoring a wayward ship in the effort to save their souls. the caution the faithful are to use in brother, we are converting the These precious souls are, unless dealing with them. They must fear sinner and saving his soul (Jam. snatched out, headed for eternal that they themselves would be in- 5:19-20). torment in hell fire. The idea of fluenced by the sins of these people. Jude, in giving us the exhorta- snatched is to forcefully “grab or Yet, this is the exact situation that tion to restore those who are way- seize suddenly so as to remove many brethren fall into today. ward, writes, “And of some have or gain control” (BDAG). The Jude ends his book with a beauti- compassion, making a difference: strong language Jude uses of these ful doxology that God can preserve And others save with fear, pulling libertines might be indicative of the faithful. He keeps us from fall- them out of the fire; hating even the how and what we are to say to this ing even in the midst of dangerous garment spotted by the flesh” (Jude group of brethren. times by the “most holy faith” (Jude 22-23). The KJV refers to two class- Jude then deals with a third 20)—the Scriptures. There is no es of people while later translations group of people. We are to have direct operation of the Spirit upon refer to three classes based upon mercy upon them, but do so with our hearts (as so many are now some uncertainty in the original fear. This group are the most de- teaching), but as we adhere to the text. The ASV has: “And on some graded spiritually and Lenski even New Testament, God is preserving have mercy, who are in doubt; and goes so far as to suggest they are us. Thus, to Him be glory, majesty, some save, snatching them out of beyond help in spite of all effort dominion, and power. What a the fire; and on some have mercy and can only be pitied. He would wonderful little book Jude is, and with fear; hating even the garment also suggest that mercy is not “in one that we need to keep in mind spotted by the flesh.” (There are at the sense of extending merciful during these perilous times. least 11 sets of threes in this short help; it means only to pity.” This MH October 2017 Defender 3 Continued from Page 1 time. When one is baptized for the (Jam. 2:24). Their teaching is a high- obey him” (Heb. 5:8-9). The logical remission of sins (Acts 2:38; 22:16), handed rejection of Christ, in that, conclusion is therefore, that the having first heard and believed the they reject His Word. Jesus said: believeth in John 3:16 is of necessity Word of God (Rom. 10:17; Acts “He that rejecteth me, and receiveth connected to obedience and cannot 18:8), then repented (2:38), and not my words, hath one that judgeth be saving faith otherwise! confessed Jesus Christ as the Son of him: the word that I have spoken, In Acts, Scriptural belief is pre- God (8:37-39), one is baptized into the same shall judge him in the last sented as an obedient faith. Luke Christ (Rom. 6:3-5; Gal. 3:27). Also, day” (John 12:48). Their doctrine records in Acts 5:14: “And believ- at the same time, he is baptized into is also a rejection of the blood of ers were the more added to the the body of Christ, which is the Christ, since His blood takes effect Lord, multitudes both of men and church or the kingdom of God: “For to remove sin in the act of baptism, women.” By implication, we know by one Spirit are we all baptized and one reaches the death of Christ that true believers were obedient into one body” (1 Cor. 12:13; cf. and the effects of His death, in bap- to the Gospel, because there is no Eph. 1:22-23; 4:4; 5:23; Col. 1:18). tism for the remission of sins (Rev. other way that they could have “Jesus answered, Verily, verily, I say 1:5—Acts 22:16; Mat. 26:28—Acts been added to the Lord! This can be unto thee, Except a man be born of 2:38; Rom. 6:3-4; Col. 2:11-12). proven by Acts 2: water and of the Spirit, he cannot Moreover, I asked this preacher if Then Peter said unto them, Repent, enter into the kingdom of God” one can be saved outside of Christ? and be baptized every one of you in (John 3:5). It is too bad that Baptist He refused to give me a “Yes” or the name of Jesus Christ for the re- preachers, and many others, do not “No” answer, but started this long mission of sins, and ye shall receive accept the truth of God’s Word! sentence about needing Jesus Christ the gift of the Holy Ghost.… Then I further pointed out Acts 22:16 to be saved. Well, we know that, but they that gladly received his word were baptized: and the same day to this preacher, where Ananias he obviously hedged my question. there were added unto them about said to Saul, “And now why tarriest I came back at him pointing out three thousand souls.… Praising thou? arise, and be baptized, and that he refused to say “Yes” or “No”! God, and having favour with all the wash away thy sins, calling on the Then, like a pre-recorded tape, he people. And the Lord added to the name of the Lord.” When asked went on this long sentence again. church daily such as should be saved if one could be saved and still be This was not being straightforward (2:38, 41, 47). in sin, he did not have an answer. and open. One is either saved in Who were added to the church Salvation from sin is what we are Christ or out of Christ, and there and, therefore, to the Lord (Eph. talking about. So, their doctrine, is no in-between. Obviously, one 5:23)? Those who were being saved. by logical implication, teaches that cannot be saved from sin and go to Who were being saved? Those who salvation is something other than heaven outside of Jesus Christ, the obeyed the command given by salvation from sin, although they Son of God. I cited to him Paul’s Peter (Acts 2:38). Who added them would deny this. Jesus came to save statement in Galatians: “For as to the church? The Lord Himself man from sin: “And she shall bring many of you as have been baptized (2:47). It is just as Jesus said: “He forth a son, and thou shalt call his into Christ have put on Christ” that believeth and is baptized shall name JESUS: for he shall save his (Gal. 3:27). The “one baptism” (Eph. be saved; but he that believeth not people from their sins” (Mat. 1:21). 4:5), which is baptism in water for shall be damned” (Mark 16:16). It is However, we must understand how the remission of sins in the name a contradiction for one, such as this Jesus saves, and that is when we of the Lord, is what puts one into Baptist preacher, to claim faith in comply with the terms of His plan Christ (Acts 2:38; 8:38-39; 10:47- Christ, and then turn around and for our salvation. According to Bap- 48; Mat. 28:18-20; Gal. 3:27). All deny His teaching, as if Mark 16:16 tist doctrine, one’s sins are forgiven spiritual blessings, including salva- were not in the Bible at all! at the point of faith only and before tion from sin, are in Christ Jesus It also important to understand baptism. This is a blatant denial of (Eph. 1:3, 7). Obviously, this Baptist that one is added to Christ and Christ’s Word, which states: “Ye preacher denies the plan whereby also added to the body of Christ see then how that by works a man precious souls may be cleansed by in the same way and at the same is justified, and not by faith only” the “precious blood of Christ, as of a 4 Defender October 2017 lamb without blemish and without Therefore seeing we have this min- church? Those who were saved in spot” (1 Pet. 1:19; cf. John 1:29; Acts istry, as we have received mercy, baptism (Mark 16:16; Acts 2:38, 41, 2:38—Mat. 26:28; Acts 22:16—Rev. we faint not; But have renounced 47). Who did the adding? The Lord 1:5). I would not want to face God the hidden things of dishonesty, (2:47). What were they added to? not walking in craftiness, nor han- with that on my record in the Judg- The Lord’s church (2:47). Another dling the word of God deceitfully; ment! I concluded our conversation but by manifestation of the truth Scripture clarifies when souls are by asking him in love and concern commending ourselves to every added to the Lord: “Know ye not, to read Galatians 3:27. man’s conscience in the sight of God that so many of us as were baptized We should be bold and forthright (2 Cor. 4:1-2). into Jesus Christ were baptized into in our teaching, rightly dividing the Let us present the whole truth to his death?” (Rom. 6:3). Therefore, Word of Truth (2 Tim. 2:15). We our fellow man, and then we can say all these Scriptures indicate that should not be devious and evasive, with the beloved apostle: “For I have the believers who were added to the nor handle the Word of God deceit- not shunned to declare unto you all Lord in Acts were those who obeyed fully, as many do. We should be the counsel of God” (Acts 20:27)! the Gospel plan of salvation (cf. honest with the Scriptures, as Paul This passage answers the ques- Acts 4:4; 18:8; 10:48). said: tions: Who were added to the Lord’s Mt. Pleasant, TN Faith is a Condition of Salvation Lester Kamp The text of Mark 16:15-16 begins, to God. Even in verse six we have of the very popular denominational “He that believeth.” Of this believer, action inferred by the references to teaching to the contrary. our Lord concludes, “shall be saved.” coming to God and seeking Him. It James then concludes his discus- The essential nature of belief for sal- is that kind of faith (active, obedient) sion of faith and works with these vation is obvious in the closing words that justifies (Rom. 5:1). Bear in mind words: “For as the body without the of the verse, “but he that believeth that this faith comes from hearing spirit is dead, so faith without works not shall be damned” (Mark 16:16). God’s Word (10:17). As noted earlier, is dead also” (2:26). It could not One of the conditions upon which in the verse preceding our text, Jesus be any clearer! The faith that saves salvation depends, according to this commissioned the preaching of the involves more than mental assent— verse, is faith (belief). Gospel (Mark 16:15). That is, the faith must act to save. This is a point upon which al- God-given way for people to hear There are even New Testament most all are agreed throughout the the Gospel. “For after that in the examples of some who believed, religious world. The New Testament wisdom of God the world by wisdom but were not saved. Consider those makes it clear that God requires knew not God, it pleased God by the among the chief rulers: “Neverthe- faith, on the part of the sinner, for his foolishness of preaching to save them less among the chief rulers also many salvation. For example, we are told, that believe” (1 Cor. 1:21). believed on him; but because of the “But without faith it is impossible to We will soon note in Mark 16:16, Pharisees they did not confess him, please him: for he that cometh to God faith is not the only condition of lest they should be put out of the must believe that he is, and that he salvation according to the Gospel. synagogue: For they loved the praise is a rewarder of them that diligently James’ words are emphatic on the of men more than the praise of God” seek him” (Heb. 11:6). connection between faith and action. (John 12:42-43). The entire chapter of Hebrews 11 “Ye see then how that by works a man Consider the devils (demons— shows the important role of faith in is justified, and not by faith only” ASV): “Thou believest that there is the lives of those pleasing to God, (Jam. 2:24). This, by the way, is the one God; thou doest well: the devils even in the days of the Old Testa- only Biblical reference to faith only. also believe, and tremble” (Jam. 2:19). ment. However, the faith described It is significant that James tells us Felix believed and “trembled” at the in that chapter is not faith alone—it that justification (another word for preaching of Paul (Acts 24:25). King is faith that responds in obedience salvation) is not by faith only in spite Agrippa also believed, according to October 2017 Defender 5 Paul’s own appraisal, “I know that shall die in your sins: for if ye believe candidates for baptism since they are thou believest” (26:27). It is, there- not that I am he, ye shall die in your incapable of belief which is prerequi- fore, clear that man is not and cannot sins” (John 8:24). Our sins separate site to baptism. be saved by faith alone; nevertheless, us from God (Isa. 59:1-2) and thereby Indeed, these individuals are faith is absolutely essential to salva- cause us to be in need of salvation. If not in need of salvation for they tion. sin remains unforgiven in our lives, are safe. The Bible refutes the claim Obedience is also necessary for we will be lost! Therefore, part of the of Calvinism of “inherited total salvation. Referring to Jesus, the Gospel which must be believed to depravity”—that babies are born writer of Hebrews notes, “and having be saved is that Jesus is God’s Son. sinners of the worst sort! Children been made perfect, he became unto Recall that when Philip had preached are born innocent and those who do all them that obey him the author of Jesus to the Eunuch on the road not mentally progress to the point of eternal salvation” (Heb. 5:9—ASV). between Jerusalem and Gaza and making rational decisions based on According to this, Jesus is the “author when the eunuch desired baptism, information given remain in that in- of eternal salvation” to “all them that Philip said, “If thou believest with nocent condition. We are told that we obey him.” Add to this the statement all thine heart, thou mayest” (Acts are responsible for our own sins, and of Peter, “Seeing ye have purified 8:37). The Ethiopian then properly not for the sins of our ancestors: “The your souls in your obedience to the confessed his faith in Jesus Christ as soul that sinneth, it shall die. The son truth unto unfeigned love of the the Son of God (cf. Mat. 10:32), and shall not bear the iniquity of the fa- brethren, love one another from the was baptized. Paul commented on ther, neither shall the father bear the heart fervently” (1 Pet. 1:22—ASV). faith and confession in Romans 10. iniquity of the son: the righteousness Souls are purified (i.e. cleansed, for- He wrote, “That if thou shalt confess of the righteous shall be upon him, given of sins, etc.) by “obedience to with thy mouth the Lord Jesus, and and the wickedness of the wicked the truth.” shalt believe in thine heart that God shall be upon him” (Eze. 18:20). According to the context of Mark hath raised him from the dead, thou Jesus further told us that to be 16:16, that which is to be believed is shalt be saved. For with the heart saved, we must become like little the preaching of the Gospel of Christ. man believeth unto righteousness; children: “And said, Verily I say unto The historical facts of the Gospel are and with the mouth confession is you, Except ye be converted, and the death, burial, and resurrection of made unto salvation” (10:9-10). become as little children, ye shall not Christ (1 Cor. 15:1-4). Paul wrote that Infants and Others Exempt from enter into the kingdom of heaven” the resurrection was the powerful the Requirements of This Verse (Mat. 18:3). proof that Jesus was the Son of God: The necessity of belief to be saved So, we must conclude that chil- “And declared to be the Son of God rules out infants and the mentally dren should not be baptized because with power, according to the spirit of deficient. Babies cannot believe nor they cannot be believers, and that holiness, by the resurrection from the can those who lack the mental capa- children are not in need of salvation dead” (Rom. 1:4). Hence, Jesus insist- bilities to learn and make rational de- until they become sinners. ed, “I said therefore unto you, that ye cisions for themselves. These are not Denver, CO

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6 Defender October 2017 Make your plans to attend: 2018 Bellview Lectureship Theme: The Church Out Of Print Books The Bellview congregation has from Jeremiah 51:27, someone rections other than the format. At been producing books since 1988. made the suggestion that we print this point, we have completed four Through the years many of these those books that are out of print books: Leadership (1997), Chris- have sold out and are only avail- using this same format instead of tian Fellowship (1998), Worldliness able on the Books On CD pro- the hardback or softback (perfect (1999), and Innovations (2013). duced by the congregation. The binding) format. If you would like to order one of last two years, instead of a hard- We thought this was a good these books in the 8 ½ by 11-inch back or softback book, we decided idea so have begun reformatting to do everything “in house” and the books that are out of print. It spiral binding, please contact the produced those books in an 8 ½ is taking us a little while to change Bellview church office. The price by 11-inch spiral binding. During them over to the new format, but of each book will be $5.00 with our last lectureship on the theme some are now ready. We decided $3.75 shipping and handling Set Ye Up A Standard In The Land not to make any changes or cor- charges. Bellview Lectureship Books Order Form Make checks or money orders out to Bellview Church of Christ. Please send the following: Date: ______Total Price ____ copies of Set Ye Up A Standard In The Land (2017) (spiral bound) @ $5.00 ______copies of Typology (2016) (spiral bound) @ $5.00 ______copies of Refuting Realized Eschatology (2015) @ $25.00 ______copies of Understanding The Will Of The Lord (2014) @ $11.00 ______copies of Innovations (2013) (spiral bound) @ $5.00 ______copies of What The Bible Says About: (2012) @ $11.00 ______copies of Back To The Bible (2010) @ $4.00 ______copies of Preaching From The Major Prophets (2008) @ $5.00 ______copies of A Time To Build (2007) @ $5.00 ______copies of The Blight Of Liberalism (2005) @ $5.00 ______copies of Great New Testament Questions (2004) @ $5.00 ______copies of Great Old Testament Questions (2003) @ $5.00 ______copies of Beatitudes (2002) @ $5.00 ______copies of Encouraging Statements Of The Bible (2001) @ $5.00 ______copies of Sad Statements Of The Bible (2000) @ $5.00 ______copies of Worldliness (1999) (spiral bound) @ $5.00 ______copies of Christian Fellowship (1998) (spiral bound) @ $5.00 ______copies of Leadership (1997) (spiral bound) @ $5.00 ______copies of Preaching God Demands (1996) @ $5.00 ______Postage/Handling ($3.75 per Book): ______Books-on-CD (1988-2016) (PDF format) $37.75 ______(includes postage/handling)—call for upgrade price Total: ______Send To: ______Address: ______City: ______State: ______Zip: ______

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Set Ye Up A Standard In The Land 2017 Bellview Lectures Chapters On: Spiritual Gifts...... Bruce Stulting My People Are Destroyed for a Lack of Knowledge...... There Is a Balm in Gilead...... Gary Summers ...... Jess Whitlock Study to Show Thyself Approved...... Johnny Oxendine $5.00 God Hath Spoken by His Son…Refuse Not Him That Spoke.... Plus $3.75 Postage and Handling Per Book ...... Michael Hatcher Typology (2016)...... $5.00 Will We Come No More Unto God?...... Jess Whitlock Refuting Realized Eschatology (2015)...... $25.00 Go Stand and Speak...... Gene Hill Understanding The Will Of The Lord (2014)...... $11.00 Set Ye Up a Standard in the Land...... Bruce Stulting Innovations (2013)...... $5.00 And Having Done All to Stand...... Roelf Ruffner What The Bible Says About: (2012)...... $11.00 Mechanical Instruments of Music...... Terry Hightower Back To The Bible (2010)...... $4.00 As Hard as an Adamant Stone...... Danny Douglas Preaching From The Major Prophets (2008)...... $5.00 The Prophecy of Hosea...... Phil Smith A Time To Build (2007)...... $5.00 The New Birth...... Daniel Denham The Blight Of Liberalism (2005)...... $5.00 Restoring the Erring...... Paul Curless Great New Testament Questions (2004)...... $5.00 This Is the Love of God...... Paul Curless Great Old Testament Questions (2003)...... $5.00 Be Thou an Ensample...... Johnny Oxendine Beatitudes (2002)...... $5.00 If You Weary Running with the Footmen, Encouraging Statements Of The Bible (2001)...... $5.00 How Can You Contend with Horses?...... Gary Summers Sad Statements Of The Bible (2000)...... $5.00 Are We Carrying the Right Banner?...... Gene Hill Worldliness (1999)...... $5.00 The Book of Ezra...... Jerry Brewer Christian Fellowship (1998)...... $5.00 When Is an Example Binding?...... Terry Hightower Leadership (1997)...... $5.00 The Church Is Precious in God’s Eyes...... Jerry Brewer Preaching God Demands (1996)...... $5.00 The System of Salvation...... Harrell Davidson Who Did Hinder You That You Should The 2017, 2016, 2013, 1999, 1998, and 1997 books are spiral- Not Obey the Truth...... Phil Smith bound. The 2010, 2012, 2014 books are soft-cover books. Each Growing in Grace and Knowledge...... Daniel Denham of the other years books are hard-cover. To receive your copy Living Soberly, Righteously, and Godly...... Roelf Ruffner of the lectureship book(s) send your check or money order to: Confess Your Faults One to Another...... Danny Douglas Bellview Church of Christ The Prophecy of Micah...... Harrell Davidson 4850 Saufley Field Road; Pensacola, FL 32526 Defender “I am set for the defense of the gospel”

Vol. XLVI November 2017 Number 11

Web Site: http://www.bellviewcoc.com Email: [email protected]

An Old-Time Meeting [Editor’s Note: This is from the new, in religious work and worship. in building up a church. In his first chapter in the book Seventy It will show how far the methods characteristically attractive style, Years in Dixie: Recollections and relied on, to establish and build he told the convention that a min- Sayings of T. W. Caskey and Others. up churches in the early days of a ister ought to be a good “mixer”; he It was written by F. D. Srygley and country, differ from the plans ad- explained the advantages of pas- published in 1893. This chapter was opted, in religious work, by people toral visiting from house to house; dealing with what we have called a who are further advanced in the he emphasized the importance of preacher’s meeting. Brother Srygley ways of fashionable society. personal acquaintance with every was telling of this one meeting There was one typical pastor in member of every household; he that shows the difference between that meeting. Elegantly dressed, insisted that the preacher ought to “the old way and the new”—the dignified in bearing, fluent in be a favorite with all the children; new being nothing but the social speech and polished in manner, he he urged that the pastor should gospel. Brother Strygley learned was certainly “a thing of beauty” carefully cultivate the friendship the one who responds to this young if not “a joy forever.” He was as of young people; he showed that preacher advocating “the new” is much out of harmony with his it was important for the pastor brother Thomas Caskey. It is well environments as a daisy in a desert, to keep himself and his church worth reading and seeing the solu- and he evidently felt that he was a well to the front in all benevolent tion to many of the problems we harbinger of refinement crying in enterprises, public gatherings, face in the church by the modern the wilderness of barbarism. He temperance movements and social change agents. had done service as a city pastor festivals. And, last of all, he showed One additional note is that they in other States, and he came into how necessary it was for a preacher apparently use pastor for one who that meeting as a sort of mission- to cultivate the acquaintance and is a preacher. We realize that pastor ary of refinement, to prepare the friendship of leading families in is not a preacher but one who has way for aesthetic taste in the wor- the bounds of his charge, and, to met the qualifications of a pastor/ ship of God. He had a sickly little visit regularly all the members of elder/overseer and has been ap- pastorate, in an ambitious little his church, especially those who pointed to that work. Instead of town, and those of his flock, who seemed cold and indifferent as to making such changes for publica- accompanied him to the meet- their religious duties. tion here, I have decided to leave ing, felt justly proud of his good When the young pastor took everything the way it appears in clothes and stately airs. One day his seat, an aged man of dignified the book.] he delivered a set speech to the bearing and confident air took the meeting on the subject, “How to floor, to express his convictions An incident in the mass meeting build up a church.” He laid special as to “How to build up a church.” referred to will illustrate the differ- emphasis upon the social qualities He was tall, slender, long-limbed, ence between the old way and the of a pastor, as an element of success Continued on Page 3 Notes lutely everything (even our eating of a strong disjunction (either/or From The and drinking, 1 Cor. 10:31) is to be statement) shows the origin of au- done in the light of the revelation of thority. Authority originates from Editor our Lord and harmonize with that either God (heaven) or man; there revelation. is no other option (strong disjunc- Michael This that Lenski states is a tion). If there was another option, Hatcher recognition of authority and that the chief priests and elders would Email address: everything must be done by His have suggested such, but they did [email protected] authority. not because they could not. However, it is also important It is obvious that those actions Bible Authority? to notice that Paul uses Lord. The that originate with God are right, It is sad that many brethren still basic meaning of lord is one who but what about those actions that have difficulty comprehending that is “master” or “owner.” One of the originate with man? Are those ac- we must have Bible authority for things stated in BDAG regard- tions originating with man right or our actions or the actions are sin- ing this is: “The primary mean- sinful? Jesus reveals that when we ful. Some still go by the principle ing relates to possession of power act and only have man’s authority, that something must be prohibited or authority.” Liddell and Scott it makes our actions vain. “But in or else it is acceptable. This prin- add, “of persons, having power or vain they do worship me, teaching ciple is a Pandora’s box of prob- authority over.” Thus, by Paul’s use lems. One recently asked me for of Lord in reference to Jesus, he is for doctrines the commandments Scripture that we must have Bible again emphasizing that we must of men” (Mat. 15:9). Instead of authority for our actions or our ac- have authority for what we do and teaching the Scriptures as doctrine tions are sinful. Thus, let us look at that authority resides in Jesus. (2 Tim 3:16-17), they were teaching this important and basic subject. Another important passage is man’s commandments. The author- One of the most basic passages when the chief priest and elders ity for their actions and doctrine is what Paul wrote, “And whatso- come to Jesus asking Him about only came from man, and, thus, it was sinful. ever ye do in word or deed, do all His authority: When we have a discussion re- in the name of the Lord Jesus, giv- And when he was come into the garding faith, then we also come to ing thanks to God and the Father temple, the chief priests and the el- realize that we must have Bible au- by him” (Col. 3:17). Whatsoever is ders of the people came unto him as he was teaching, and said, By what thority for our actions. Paul stated, an all-inclusive word. It is literally authority doest thou these things? “For we walk by faith, not by sight” “everything whatever.” However, and who gave thee this authority? (2 Cor. 5:7). How does faith come? to emphasize the all-inclusiveness And Jesus answered and said unto Paul again gives us the answer to of this word, Paul states “in word them, I also will ask you one thing, that question when he wrote, “So or deed.” Thus, everything we say which if ye tell me, I in like wise will then faith cometh by hearing, and or do. Paul then states we are to do tell you by what authority I do these hearing by the word of God” (Rom. it “in the name of the Lord Jesus.” things. The baptism of John, whence 10:17). If faith comes by hearing the The phrasein the name of is seen was it? from heaven, or of men? And Word of God, then if there is no to have reference to authority when they reasoned with themselves, say- ing, If we shall say, From heaven; we look at Acts 4:7 and the Sanhe- he will say unto us, Why did ye not efender is published monthly drin question to the apostles: “And then believe him? But if we shall say, (except December) under the oversightD of the elders of the Bellview when they had set them in the Of men; we fear the people; for all midst, they asked, By what power, Church of Christ, 4850 Saufley Field hold John as a prophet. And they Road, Pensacola, FL 32526. (850) 455- or by what name, have ye done answered Jesus, and said, We can- 7595. Subscription is free to addresses in this?” In Lenski’s commentary, he not tell. And he said unto them, the United States. All contributions shall makes the point regarding Neither tell I you by what authority be used for operational expenses. All “name” in the sense of revelation I do these things (Mat. 21:23-27). correspondence permissible for publica- by which the Lord makes himself Jesus turns the question on the tion. Michael Hatcher, Editor known to us… It means that abso- chief priests and elders and by use 2 Defender November 2017 Word of God, there is no faith. Yet, or take away from what God has rizes through Christ’s Words (as if we are to walk by faith and faith authorized (Rev. 22:18-19). Thus, revealed in the New Testament), comes by the Word of God, then the Scriptures are teaching that ev- then we will be saved. However, we must walk by the Word of God. erything we do must be authorized if we fail to act upon the basis of If we are walking without the Word by the Word of God. authority from God, then we will of God, then we are walking with- After Jesus’ resurrection from be lost. out faith. However, we must have the dead, He appears to His Recognizing that we must have faith to please God: “But without apostles and states, “All power is New Testament authority for all we faith it is impossible to please him: given unto me in heaven and in for he that cometh to God must earth” (Mat. 28:18). Other passages, do and say, the next logical ques- believe that he is, and that he is a likewise, speak of His authority tion would be how do we ascertain rewarder of them that diligently (Acts 3:22-23; Eph. 1:22-23; Col. that authority? God uses what He seek him” (Heb. 11:6). So, if we are 1:18; etc.). Today that authority created within man in the aspect of walking by something other than is executed through the Word of communication. There is the use of the Word of God (i.e., the word of God—the New Testament. That is (1) direct statements, (2) examples, man—authority of man), then we why Jesus could say: and (3) implications. We also need are not pleasing God. Paul warns He that rejecteth me, and receiveth to realize that within the area of the Corinthians not to think above not my words, hath one that judgeth what God authorizes, there is an what is written—God’s Word him: the word that I have spoken, the same shall judge him in the last aspect of expediency which is the (1 Cor. 4:6). He marvels that the best way (expedite) to carry out Galatians were removed from the day. For I have not spoken of my- self; but the Father which sent me, that which God has authorized. God’s grace (the Word of God) to he gave me a commandment, what I Acting without Bible authority is to another gospel and then gives the should say, and what I should speak. warning that if any “preach any act without God’s approval. Acting And I know that his command- without God’s approval is to bring other gospel” they will be accursed ment is life everlasting: whatsoever (Gal. 1:6-9). For this discussion, I speak therefore, even as the Fa- sin and ultimately condemnation we could say that if one is removed ther said unto me, so I speak” (John upon oneself. Let us make sure that from God’s authority to man’s 12:48-50). we always search the Scriptures to authority they will be accursed. His words are authoritative. make sure that all we do is actually As John ends Revelation, he gives They form the basis of judgment. If authorized by God. a warning that no one is to add to we have obeyed what God autho- MH

Continued from Page 1 “I beg leave to differ from the When I find such stock as that in a limber-jointed, frail-bodied and brother who has preceded me on church which I am preaching for, I angularly-shaped. His nose hooked this question. What I understand to give them plainly to understand, over his capacious mouth in a way be of greatest importance as an that, if they haven’t religion enough that suggested penetrative inquisi- element of success in building up a to come out to the Lord’s house and tiveness, and he hooked the front church, he has entirely over-looked, worship their God, without being finger of his right hand over the or designedly ignored. I refer to the driven up every Sunday like a little finger of his left, as if fasten- material of which churches are parcel of stray cattle, they may ing the subject down for dissection composed, and the manner in jump over the fence and starve to after the manner of a saw log in a which that material is brought into death in the wilderness. Brethren, lumber mill. He spoke with impres- the churches. There are certain I’m not coming down from sive earnestness and in a well- kinds of people in the church, who intellectual work in the pulpit, to modulated voice. As well as I can have been brought into it by certain make a common herd-boy out of reproduce his speech, by the help of kinds of schemes, who cannot be myself. If I must do such work as copious notes, taken at the time, it kept in it without some man that, I will quit preaching and hire was as follows: eternally trotting at their heels. out to some man to herd sheep or November 2017 Defender 3 cows. Church members who studied the Bible to any profit, it the Word of God. The man who cannot be brought out to the house teaches us to rely upon the gospel studies the Word of God carefully of the Lord, except by pastoral as ‘the power of God unto salva- for himself, and who forms thereby visitations, are not worth standing tion.’ Pastoral visiting and clerical a faith which works by love and room in a potter’s field anyhow. I clap-trap may popularize a church purifies the heart, is a Christian, a have recently had some valuable and fill it with the irreligious and disciple of Christ. He has been experience myself in pastoral worldly-minded, but such things delivered from the powers of visiting. I tried it, in a sickly little will neither convert sinners nor darkness and translated into the church in a fashionable town. I add to the spirituality of the kingdom of God’s dear Son. The tramped the streets through dust worship. ‘God is a spirit, and they idea that such a Christian will and heat for three miserable days, that worship him must worship absent himself from the assembly hunting for the lost sheep of the him in spirit and in truth.’ If you of saints, or grow indifferent as to house of Israel. I was assured that can convert sinners and build up other religious duties, or privileges, the Lord had some stray sheep in churches by humoring spiritual simply because the pastor does not that God-forsaken town, but, after weaklings and flattering simpering call around regularly, to kiss his searching the place diligently, I sentimentalists, in pastoral visiting, baby, and gossip with his wife, is found only one old wanderer on without preaching the Gospel, you contrary to reason and an insult to the mountains of sin, wild and may as well throw away the Bible, common sense. The effort to build bare, and he had grazed on the get a fashionable preacher and rent up the church by clerical schemes devil’s commons till he couldn’t tell hell out for a calf pasture. People and pastoral visits has always clover from sneeze weed. He had who attend the meetings of the diverted attention from the lost his bell, shed his fleece and saints from the love of the pastor, importance of faith which works herded with the goats till he wasn’t and who neglect their religious mightily in the heart by love to the worth driving home. Brethren, let duties unless they are coddled by saving of souls. In every age it has, me speak freely about this the pastor, have neither faith nor when followed to its logical result, professional pastoral visiting, as a piety, and their pretended worship led to a greater effort to build fine means of building up a church. The is but a hollow mockery which will houses and strong organizations, sick and the poor, the troubled and militate against the piety of any than to convert sinners or save the distressed, the fatherless and church and prove a stench in the souls. The history of religion shows widows, in their affliction, ought to nostrils of our God. Without faith that the effort of an organized, be visited, not only by the pastor, it is impossible to please God. It is professional ministry in the but by all the saints. No one is every man’s inalienable right, as Catholic hierarchy has always been readier than I to encourage and well as indispensable duty, to study to save the church and let the devil practice such visiting. But this is an the Bible for himself and to take the sinners. Professional entirely different thing from profes- formulate his own faith from the pastors, in that iniquituous [sic] sional pastoral visiting, such as we teaching of the Bible. The Bible is a system, have, indeed, been fishers are advised to depend upon, to revelation from God, made, not to of men, in all ages of the world, but build up the church. I do not priests, pastors or councils, to be they have always cast their nets and believe that a church can be built interpreted and handed out to the baited their hooks for such men as up in any such way. Numbers may people, but to each individual soul, they thought could give most be added to its membership, but with no mediator between the soul money and social prestige towards can you increase the zeal, deepen and its God, save the Lord Jesus supporting the ministry and the piety, or strengthen the faith of Christ. Sinners are justified by building up the church. Hence, members in that way? I think not. faith, and saints walk by faith, but there has always been more joy, Those who love God and walk by the faith that justifies the one and among such clergymen, over one faith, in the religious life, do not leads the other is not a mere dives, who walks stiff-necked and gauge their zeal in the church by admiration for the pastor or his unconverted into the organization, the personal popularity or ‘mixing’ church. It is faith which, Paul says, than over ninety—and—nine qualities of the preacher. If I have comes by hearing and hearing by penitent Lazaruses, who are truly 4 Defender November 2017 converted to the saving of their of the earth.’ It may be claimed that heaven were glad enough to souls. Let us beware how we some of these glorious achieve- distribute their worldly possessions infringe upon primitive Christian- ments of faith in olden times were in good works, for they were given ity, in adopting the plans and miraculous, and that, therefore, to understand, in very plain words, policies of Rome. Let us beware lest such things are not to be expected, at the very out-set, that wealth was we, also, exalt money and social as the fruits of faith, in these an encumbrance which effectually influence above piety and humble modern days. This is readily and forever barred the gates of devotion in the church. Such a poli- granted. But, touching all the heaven against them. The call was cy may build costly houses, sustain ordinary fruits of faith, it is then to those who labored and were fashionable choirs and attract the claimed that those who have the heavily laden. The blessing was frivolous and ungodly, but it will same faith now, will manifest it in upon the poor in spirit, who never convert sinners or maintain a the same way, and to the same humbled themselves before the spiritual worship in the church. extent, and this will build up the Lord. The command was to go out True faith today is the same as in church now infinitely better and into the highways and compel the apostolic times, and will bear the faster than pastoral visiting and poor to come to the Gospel feast. same fruit. Paul says, Moses, by organized routine work. Did the The rich, the proud and the faith, ‘refused to be called the son church prosper in those early days self-righteous were put aside. ‘It is of Pharaoh’s daughter, choosing of Christianity? Great multitudes easier for a camel to go through a rather to suffer affliction with the were obedient to the faith, and, needle’s eye, than for a rich man to people of God, than to enjoy the notwithstanding the persecutions enter the kingdom of God.’ ‘Ye rich pleasures of sin for a season.’ ‘And which afflicted the saints in every men, weep and howl for your what shall I more say, for time nation, the church flourished as it miseries that shall come upon you. would fail me to tell of Gideon and has never flourished in any other Your riches are corrupted and your of Barak, and of Samson, and of age. It even passed into a proverb, garments moth-eaten. Your gold Jepthah; of David also, and Samuel, ‘that the blood of the martyrs has and silver is cankered; and the rust and the prophets; who, through become the seed of the church.’ of them shall be a witness against faith, subdued kingdoms, wrought Were those saints of old humored, you, and shall eat your flesh as it righteousness, obtained promises, and petted, and flattered, and were fire. Ye have heaped treasures stopped the mouths of lions, coddled by the professional visits of together for the last days…. Ye have quenched the violence of fire, pastors, who prided themselves on lived in pleasure on the earth, and escaped the edge of the sword, out being good ‘mixers,’ to get them to been wanton; Ye have nourished of weakness were made strong, assemble for worship in caves and your hearts as in a day of slaughter.’ waxed valiant in fight, turned to dens of the earth at midnight’s Ah, brethren, the saints of God had flight the armies of the aliens. secret hour? Were churches then deep convictions and soul-moving Women received their dead raised built up by the popularity of love for God and for each other in to life again, and others were pastors, the artistic performance of those days. With such convictions, tormented, not accepting deliver- godless choirs, the imposing and such faith, and such love ance, that they might obtain the appearance of costly houses of to-day, they will build up churches better resurrection. And others had worship, the wealth and social and convert sinners all over this trials of cruel mockings and position of leading members, or the broad land. The best way to build scourging, yea, moreover of bonds worldly attractions of the services? up a church, therefore, is to return and imprisonments. They were Ah, no. Those were the blessed days to the apostolic order of preaching stoned, they were sawn asunder, when sinners were converted and and worship.” were tempted, were slain with the saints controlled by faith. Those Deceased sword. They wandered about in were the days when the poor had sheepskins and goatskins, being the Gospel preached to them. The [Editor’s Note: What is said destitute, afflicted, tormented…. church put no premium upon here regarding pastoral visits can they wandered in deserts, and in wealth in those days. Those who rightly be said about many of the mountains, and in dens and caves started out to seek the kingdom of gimmicks brethren use today November 2017 Defender 5 to bring people into the church. avenues of (1) preaching to the lost, we will draw them in this way and There was a push first in denomi- (2) edifying the saved, and (3) be- then teach them the Gospel. The nationalism then making its way nevolent activity. The social gospel sports activities then paved the way into the church for a social gospel. changes that purpose to make the for other types of activities: tak- The young preacher in this article church responsible for alleviating ing the children to plays or theme represents such a social gospel the social ills of society. Thus, for parks, or other group outings. (One where the emphasis is changed these it became the purpose of the of the favorites of today was the from the pure Gospel of Christ to church to feed the hungry, stop trunk or treat for Halloween—all social things (visits). Those advo- pollution, advocating the disarma- in name of the kids, of course.) cating such no longer preached as ment of nuclear warheads, and We need to remember that the did Paul, “But we preach Christ any type of imagined social ill that drawing power is the Gospel, not crucified, unto the Jews a stum- came along (often these took the ill the social activism, social activi- blingblock, and unto the Greeks of various addictions that people ties, and gimmicks of man. Jesus foolishness... For I determined not develop: alcoholism, drugs, por- said, “No man can come to me, to know any thing among you, nography, etc.). except the Father which hath sent save Jesus Christ, and him cruci- Normally joining with these me draw him: and I will raise him fied” (1 Cor. 1:23; 2:2). That type social ills was the providing of up at the last day. It is written in of preaching was not sufficient, so recreational activities for members. the prophets, And they shall be all they started changing the preach- With this there was soon the join- taught of God. Every man therefore ing to a feel-goodism of Norman ing of sports leagues with denomi- that hath heard, and hath learned Vincent Peale. Hard-hitting, direct, national groups (what becomes of the Father, cometh unto me” confronting the sinner with the er- the difference between the Lord’s (John 6:44-45). Our call to arms is ror of his way became taboo. church and the denominations at to go make disciples of Christ (Mat. Additionally, the social gospel that point?). This also paralleled the 28:19-20), not provide social ser- (which is not the Gospel of Christ) building of basketball courts and vices for people; to save souls, not changes the mission or purpose gymnasiums (often called family provide recreation for members. of the church. The mission of the life centers to mislead others as to How brethren need to be taught church is singular in nature—sav- the nature of them). These activities these basic principles again and ing souls. This is done through the are often justified by saying that adhere to them.] The Crafty Old Devil and Email Attachments Charles Pogue The old devil and Satan walks (Eph. 4:27). bad word or two coming from about as a roaring lion with his eyes One of Satan’s most utilized the mouths of a Hollywood role peering first this way and then that darts to present temptation to man player, might just be an effective way, seeking some unsuspecting is deceit. The devil was a liar from way to deceive the children of God soul to devour (1 Pet. 5:8). Satan is the very beginning (John 8:44). to a point where regardless of the wily (Eph. 6:11), and will not hesi- When man began to advance in muck and mire displayed for their tate at deception to entrap a person technology some two hundred entertainment pleasure, they would in sin (2 Cor. 11:14). Elders are to years ago, the devil was not caught be saying, “It’s only fiction.” They have a good report of them that are napping—he never is, you know. could then be led away from the without, because of the danger we So, when the inventions of man high standard of God’s righteous- all face in falling into the snare and resulted in the big screen and the ness to the muck and mire like the reproach of the devil (1 Tim. 3:7). small one, he knew right away that unwashed hog wallows in with Paul reduced to a few words what using entertaining movies and tele- passion and pleasure under the hot our resistance against the devil is to vision shows with a coarse theme summer sun. be, “Neither give place to the devil” thrown in here and there, and a It did not take Satan long to find 6 Defender November 2017 out there was some resistance to ing heart feelings of some of those nation we need to know about. his plan by faithful Christians who folks, and they would produce Some of the news attachments are were not asleep, so he said, “Just their emails attaching those videos long, and it is not always easy for strictly fiction shows and movies without even stopping to think a sender to catch every instance aren’t appealing to all of them, so that at first their recipients would of something offensive. Those are why don’t I throw in some true be offended by them, but gradually not the kind of attachments under stories, maybe documentaries or they would get used to the profan- consideration here. Any patriotic heart-warming, generous, or help- ity, curse words, and the taking of American wants and needs that in- ful acts of people that will make God’s name in vain that showed up formation. So please keep sending them look like the salt of the earth, in the cuts and maybe even start those my way. but I can slip in a bad word here slipping some of that language into I do not like computers, and I and there in the dialogue, and their own vocabulary from time use mine no more than I have to. those Christians will overlook it a to time. The devil is not dumb! He More than once I have considered little bit, because it depicts some- knew how gullible fickle man is, getting rid of the Internet, and my thing real.” The result was that the and he already knew that many of computer. I have thought that if I wily old crafter entrapped a gaggle them had a longstanding practice could find a good word processor, I of more unsuspecting souls. of rationalizing that a bad word would do just that. But then, there Satan, you know, is not satisfied here and there does not ruin a good is information that I need from with less than 100% participation story. the web, so I will keep it and the in evil, so how his eyes must have I have said all of this to say that I PC. However, there are two things lit up with the advent of the Inter- am disappointed, and saddened by I can control: I can control what net, and he did not mind at all if it some of the video attachments that websites I visit, and I can control was Al Gore or someone else who have been forwarded to me from who can have messages delivered invented it; what a tool it could be! time to time. One I received (a true to my inbox. I automatically delete Of course, for those he already had story about a father and a son), had all spam that comes to my junk under his thumb, the devil could a player in it that all in the space box, so that solves the problem use the rapidly increasing number of about ten seconds, used hell as a would you not say? But it does not of pornographic sites to keep his curse word, and then proceeded to solve the problem for those who goats in the fold, but what could take God’s name in vain in the very continue to send such attachments he do about those faithful Chris- next breath. And I am supposed to to others on their contact lists. tians like Gospel preachers, elders, watch and appreciate such things? Theirs is a heart problem, and my and others? With a flash of bril- I do not. Once the bad word comes block sender list does not fix that. liance, he noticed the thing called out of the person’s mouth, I im- Anyone in that number can fix it emailing, “I wonder if I could mediately close the attachment and themselves through repentance use that?” Sure enough, he could. delete the email. The day I received and asking God for His forgive- For instance, there were plenty the aforementioned email attach- ness. of sob stories and political videos ment I made a decision that anyone Brethren, when Paul wrote, emanating from that miserable who forwards such videos to me “Let no corrupt communication old American right, which had the in an email in the future will have proceed out of your mouth” (Eph. purpose of defending the liberties their names added to my block 4:29), had the Internet existed of freedom loving Americans. You sender list. I would like to think back then he may well have been know the people, members of the I can watch, without any concern inspired to add, “Nor your email church of Christ. But Satan also about the content, the things breth- messages, either.” What was that noticed that many of those videos, ren send to me, but unfortunately, I short admonition of Paul again? speeches, and other clips were full cannot always do that. “Neither give place to the devil.” of bad language and some other of- I realize that there is a lot of Be assured that when the apostle fensive content here and there. So, important information on the web wrote that he meant not to give the devil figured he could appeal to from conservative news sites, that place even a little bit. the patriotism and the soft bleed- as Christians and citizens of our Beeville, TX November 2017 Defender 7 DEFENDER Nonprofit Org. 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Set Ye Up A Standard In The Land 2017 Bellview Lectures Chapters On: Spiritual Gifts...... Bruce Stulting My People Are Destroyed for a Lack of Knowledge...... There Is a Balm in Gilead...... Gary Summers ...... Jess Whitlock Study to Show Thyself Approved...... Johnny Oxendine $5.00 God Hath Spoken by His Son…Refuse Not Him That Spoke.... Plus $3.75 Postage and Handling Per Book ...... Michael Hatcher Typology (2016)...... $5.00 Will We Come No More Unto God?...... Jess Whitlock Refuting Realized Eschatology (2015)...... $25.00 Go Stand and Speak...... Gene Hill Understanding The Will Of The Lord (2014)...... $11.00 Set Ye Up a Standard in the Land...... Bruce Stulting Innovations (2013)...... $5.00 And Having Done All to Stand...... Roelf Ruffner What The Bible Says About: (2012)...... $11.00 Mechanical Instruments of Music...... Terry Hightower Back To The Bible (2010)...... $4.00 As Hard as an Adamant Stone...... Danny Douglas Preaching From The Major Prophets (2008)...... $5.00 The Prophecy of Hosea...... Phil Smith A Time To Build (2007)...... $5.00 The New Birth...... Daniel Denham The Blight Of Liberalism (2005)...... $5.00 Restoring the Erring...... Paul Curless Great New Testament Questions (2004)...... $5.00 This Is the Love of God...... Paul Curless Great Old Testament Questions (2003)...... $5.00 Be Thou an Ensample...... Johnny Oxendine Beatitudes (2002)...... $5.00 If You Weary Running with the Footmen, Encouraging Statements Of The Bible (2001)...... $5.00 How Can You Contend with Horses?...... Gary Summers Sad Statements Of The Bible (2000)...... $5.00 Are We Carrying the Right Banner?...... Gene Hill Worldliness (1999)...... $5.00 The Book of Ezra...... Jerry Brewer Christian Fellowship (1998)...... $5.00 When Is an Example Binding?...... Terry Hightower Leadership (1997)...... $5.00 The Church Is Precious in God’s Eyes...... Jerry Brewer Preaching God Demands (1996)...... $5.00 The System of Salvation...... Harrell Davidson Who Did Hinder You That You Should The 2017, 2016, 2013, 1999, 1998, and 1997 books are spiral- Not Obey the Truth...... Phil Smith bound. The 2010, 2012, 2014 books are soft-cover books. Each Growing in Grace and Knowledge...... Daniel Denham of the other years books are hard-cover. To receive your copy Living Soberly, Righteously, and Godly...... Roelf Ruffner of the lectureship book(s) send your check or money order to: Confess Your Faults One to Another...... Danny Douglas Bellview Church of Christ The Prophecy of Micah...... Harrell Davidson 4850 Saufley Field Road; Pensacola, FL 32526