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Rhythmic Foundation and Accompaniment
Introduction To Flamenco: Rhythmic Foundation and Accompaniment by "Flamenco Chuck" Keyser P.O. Box 1292 Santa Barbara, CA 93102 [email protected] http://users.aol.com/BuleriaChk/private/flamenco.html © Charles H. Keyser, Jr. 1993 (Painting by Rowan Hughes) Flamenco Philosophy IA My own view of Flamenco is that it is an artistic expression of an intense awareness of the existential human condition. It is an effort to come to terms with the concept that we are all "strangers and afraid, in a world we never made"; that there is probably no higher being, and that even if there is he/she (or it) is irrelevant to the human condition in the final analysis. The truth in Flamenco is that life must be lived and death must be faced on an individual basis; that it is the fundamental responsibility of each man and woman to come to terms with their own alienation with courage, dignity and humor, and to support others in their efforts. It is an excruciatingly honest art form. For flamencos it is this ever-present consciousness of death that gives life itself its meaning; not only as in the tragedy of a child's death from hunger in a far-off land or a senseless drive-by shooting in a big city, but even more fundamentally in death as a consequence of life itself, and the value that must be placed on life at each moment and on each human being at each point in their journey through it. And it is the intensity of this awareness that gave the Gypsy artists their power of expression. -
The Global Reach of the Fandango in Music, Song and Dance
The Global Reach of the Fandango in Music, Song and Dance The Global Reach of the Fandango in Music, Song and Dance: Spaniards, Indians, Africans and Gypsies Edited by K. Meira Goldberg and Antoni Pizà The Global Reach of the Fandango in Music, Song and Dance: Spaniards, Indians, Africans and Gypsies Edited by K. Meira Goldberg and Antoni Pizà This book first published 2016 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2016 by K. Meira Goldberg, Antoni Pizà and contributors All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-9963-1 ISBN (13): 978-1-4438-9963-5 Proceedings from the international conference organized and held at THE FOUNDATION FOR IBERIAN MUSIC, The Graduate Center, The City University of New York, on April 17 and 18, 2015 This volume is a revised and translated edition of bilingual conference proceedings published by the Junta de Andalucía, Consejería de Cultura: Centro de Documentación Musical de Andalucía, Música Oral del Sur, vol. 12 (2015). The bilingual proceedings may be accessed here: http://www.centrodedocumentacionmusicaldeandalucia.es/opencms/do cumentacion/revistas/revistas-mos/musica-oral-del-sur-n12.html Frontispiece images: David Durán Barrera, of the group Los Jilguerillos del Huerto, Huetamo, (Michoacán), June 11, 2011. -
Representative List
Representative List Original: English and French CONVENTION FOR THE SAFEGUARDING OF THE INTANGIBLE CULTURAL HERITAGE INTERGOVERNMENTAL COMMITTEE FOR THE SAFEGUARDING OF THE INTANGIBLE CULTURAL HERITAGE Fifth session Nairobi, Kenya November 2010 NOMINATION FILE NO. 00363 FOR INSCRIPTION ON THE REPRESENTATIVE LIST OF THE INTANGIBLE CULTURAL HERITAGE IN 2010 A. STATE(S) PARTY(IES) For multi-national nominations, States Parties should be listed in the order on which they have mutually agreed. Spain B. NAME OF THE ELEMENT B.1. Name of the element in English or French This is the official name of the element that will appear in published material about the Representative List. It should be concise. Please do not exceed 200 characters, including spaces and punctuation. The name should be transcribed in Latin Unicode characters (Basic Latin, Latin-1 Supplement, Latin Extended-A or Latin Extended Additional). Flamenco B.2. Name of the element in the language and script of the community concerned, if applicable This is the official name of the element in the vernacular language corresponding to the official name in English or French (point B.1.). It should be concise. Please do not exceed 200 characters in Unicode (Latin or others), including spaces and punctuation. EL FLAMENCO RL10 – No. 00363 – page 1 B.3. Other name(s) of the element, if any In addition to the official name(s) of the element (B.1.) please mention alternate name(s), if any, by which the element is known, in Unicode characters (Latin or others). CANTE JONDO C. CHARACTERISTIC OF THE ELEMENT C.1. Identification of the communities, groups or, if applicable, individuals concerned According to the 2003 Convention, intangible heritage can only be identified with reference to communities, groups or individuals that recognize it as part of their cultural heritage. -
Evolution and Structure in Flamenco Harmony
Evolution and Structure in Flamenco Harmony By Peter Manuel The unprecedented vogue and revitalization of flamenco since the early 1960s have generated a considerable amount of scholarly literature on the subject, written primarily by Spaniards. These studies, while contributing greatly to our understanding of flamenco in its historical and social context, have tended to avoid less overtly humanistic subjects, including any analyt ical discussion of the structural aspects of flamenco as music per se. Hence, such a topic as the structure of flamenco harmony has received only passing mention in flamenco studies or oblique reference in guitar manuals. While flamenco musicians themselves are generally uninterested in theo rizing about their music, flamenco harmony is one of the most crucial expres sive aspects of the genre and certainly merits some study in this regard. On a broader level, an inquiry into flamenco harmony may reveal some of the- processes by which musical acculturation and instrumental idiosyncracies can generate a syncretic and highly distinctive harmonic system. This article addresses certain aspects of the development and present form of flamenco harmony. In brief, it advances two hypotheses: first, that flamen co harmony is a syncretic product of Arab modal practice and European harmony, and second, that many of the most distinctive features of the har monic system, and in particular the use of altered chords, have arisen in direct connection with idiosyncratic characteristics of the guitar. The first of these theses, although difficult to document, is hardly original, and indeed, is widely taken for granted among flamenco scholars. Before proceeding direct ly to these arguments, some introduction to flamenco harmony and style may be appropriate here. -
Andalucía Flamenca: Music, Regionalism and Identity in Southern Spain
Andalucía flamenca: Music, Regionalism and Identity in Southern Spain A thesis submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Ethnomusicology by Matthew Machin-Autenrieth © Matthew Machin-Autenrieth 2013 Tables of Contents Table of Contents i List of Plates iv List of Examples iv List of Figures v Conventions vi Acknowledgments viii Abstract x Introduction 1 PART ONE Chapter One: An Overview of Flamenco 6 The Identities of Flamenco 9 The Materials of Flamenco 12 The Geographies of Flamenco 19 The Scholars of Flamenco 25 Chapter Two: Music, Regionalism and Political Geography 36 Political Geography and Music 37 Region, Regionalisation and Regionalism 43 Regionalism and Music 51 The Theoretical Framework 61 Conclusions 68 Chapter Three: Methodology 70 Virtual Ethnography: In Theory 70 Virtual Ethnography: In Practice 79 Field Research in Granada 86 Conclusions 97 Chapter Four: Regionalism, Nationalism and Ethnicity in the History of Flamenco 98 Flamenco and the Emergence of Andalucismo (1800s–1900s) 99 Flamenco and the Nation: Commercialisation, Salvation and Antiflamenquismo 113 Flamenco and Political Andalucismo (1900–1936) 117 Flamenco during the Franco Regime (1939–75) 122 Flamenco since the Transition to Democracy (1975 onwards) 127 Conclusions 131 i Chapter Five: Flamenco for Andalusia, Flamenco for Humanity 133 Flamenco for Andalusia: The Statute of Autonomy 134 Flamenco for Humanity: Intangible Cultural Heritage 141 The Regionalisation of Flamenco in Andalusia 152 Conclusions 169 PART -
Catalogue Produced on 22/03/2011 Si Buscas Música Flamenca, Video O DVD, Por Favor Visita
Catalogue produced on 22/03/2011 Si buscas música flamenca, video o DVD, por favor visita: flamencoSound.com Didactic Material ................................................................................................................................................................. 2 Books ................................................................................................................................................................................ 2 Classes for Beginners ...................................................................................................................................................... 85 Didactic CD´s ................................................................................................................................................................ 102 Didactic DVD & Video .................................................................................................................................................... 186 Flamenco Step by Step: Adrián Galia ............................................................................................................................ 331 Manuel Salado: Flamenco Dance, Flamenco Guitar and Tap ......................................................................................... 388 Metronome .................................................................................................................................................................... 414 Oscar Herrero ............................................................................................................................................................... -
The Original Festival Flamenco Gitano 1965
THE ORIGINAL FESTIVAL FLAMENCO GITANO 1965 THE ORIGINAL FESTVAL FLAMENCO GITANO 1965 EMO 9301-2 LC 5774 German Release Date: July 1, 1993 The authentic Spanish Flamenco art is artistically the richest. and liveliest folk-music in Europe. For some reason, although not lacking in popularity, this is less well known in the greater part of Europe. There are several reasons for its comparitive obscurity and they call to mind the situation of Blues in America before its "discovery" in Europe: confusion of concepts and standards, mixing with popular fashions in music, cabaret and night-clubs. Most of those activities do not display the true Flamenco art. The desire to open the door to a wider understanding of the Flamenco art and its artists and to make known the music which has inspired a wide range of contemporary music and especially Jazz, led to the resolve to call exclusively upon those who formed this art, and who preserve its essential nature in the closed circles of their own communities: the GITANOS, the Spanish Gipsies. Federico Garcia Lorca said: "... these people have united the most ancient elements of our country with the oldest they brought with them to Andalusia, and given the definite form to what we call the CANTE JONDO. They are the soul of our soul...." THE FLAMENCO IS THE BLUES OF EUROPE. Both have strong African roots and both were created and kept alive over the century by depressed minorities. In November 1965, Lippmann and Rau, the organizers of the American Folk Blues Festival, followed this successful event with the Festival Flamenco Gitano. -
Flamenco Donald Duff
FLAMENCO DONALD DUFF ..1"l..andA NDALUSIANits Moorishmusic,and Gypsywith itsbackground,origins in Byzantineis the basisandof much]ewishofliturgySpan• ish music. This anthropological reservoir of conflicting cultures has fas• cinated composers whenever Spain was accessible. While it was fashion• able at one time to write Spanish music in France, it is now equally fashionable to write French music in Spain. Bizet made a feeble attempt in the first direction, Falla a successful one in the latter. It is easier for a Spaniard to become a European than for a European to become a Spaniard. Musically the Spaniard depends upon the Gypsy, a fact recognized by Falla, whose home for years had been Granada. His friendship with the Gypsy dancers, singers and guitarists of that region is the inspiration for whatever is not Parisian in his music. Falla recognizes two influences, Debussy and the Gypsy, and the music of the Spanish Gypsy is guitar music. If one remains conscious of the guitar in listening to Spanish music many of its peculiarities can be explained. The guitar is tuned in fourths, an ancient Near-Eastern method. The structure of the guitar accounts sorne• what for the strangeness of flamenco· music. Another distinguishable trait is the rhythm, which in many cases cannot be written down in musical notation. It is startling in its many unexpected accents and silences. The adoption by the Spanish church of the Byzantine liturgie chant with its absence of metric rhythm in the melody and its riehness of modulated inflection, as weIl as the ]ewish and Arab influences are elements to be evaluated in a discussion of Cante Jondo (deep song, the purest type of Gypsy music) and flamenco dancing. -
Flamenco Passion American Spanish Dance and Music Festival 2019 Performances Tribute Performances Honoring Beloved Dame Libby Komaiko
Dame Libby Komaiko, Founder Irma Suárez Ruíz, Artistic Director / Jorge Perez, Executive Director Flamenco Passion American Spanish Dance and Music Festival 2019 Performances Tribute Performances honoring Beloved Dame Libby Komaiko North Shore Center for the Performing Arts in Skokie Friday & Saturday, June 14 & 15 at 7:30pm & Sunday, June 16 at 3:00pm Guest Artists Carmela Greco, Renowned Flamenco dancer & choreographer, Madrid Carlos Rodriguez, Renowned Flamenco dancer & choreographer, Madrid Jose Barrios, Renowned Flamenco dancer & choreographer, Madrid Guest Musicians Paco Fonta, Flamenco Singer & guitarist, Antonio Gabarri Jimenez, Flamenco Guitarist David Chiriboga, Flamenco Guitarist, Javier Saume Mazzei, Percussionist Jane Kenas Heller, Pianist, Brian Torosian, Classical Guitarist Company Dancers Claudia Pizarro, First Dancer (on leave) Jose Torres, First Dancer Crystal Ruiz, Julia Hinojosa, Monica Saucedo, Juan Castellón, Principal Dancers Olivia Serrano Soloist Abigail Ventura, Amanda Saucedo, Frida Medina, Luis Beltran, Jonathan Pacheco Company Dancers Nalanie Molina, Matt Jalac, Tasiana Villalobos (on leave), Samantha Micklewright, Laila Galecki Apprentices Youth Company Dancers Katrina Bartels, Catherine Beza, Alizey Diaz, Kamila Galecki, Abigail Mosquera, Yasmeen Quiñones, Esmeralda Robledo, Heroly Rodriguez, Sofia Vidaurre, Adrian Villanueva, Senior Division Ashton Arreola, Anna Barrios, Citlali Cruz Bruno, Dyani Diaz, Samantha Diaz, Zoë Kagan, Sofia Melendez, Josue Morales, Devinn Sanchez, Isabella Trujillo Junior Division Dustin Derry Sarah Lackner Mike Mikrut Photographers HMS Media Technical Director Stage Manager Videographer Dean Paul, Joe Davis, Joel Maisonet, Dave Suarez Siegel Artist Management LLC / Exclusive National Tour Representation: www.Siegelartist.com American Spanish Dance and Music Festival 2019 | Flamenco Passion 1 ARTISTIC AND EXECUTIVE LEADERS NOTES Thank you for joining us at the 43rd Annual American Spanish Dance and Music Festival. -
“Fiesta De Verdiales” Bien De Interés Cultural
DOCUMENTACIÓN TÉCNICA PARA DECLARAR LA “FIESTA DE VERDIALES” BIEN DE INTERÉS CULTURAL DOCUMENTACIÓN TÉCNICA PARA LA INSCRIPCIÓN DE “LA FIESTA DE VERDIALES” EN EL C.G.P.H.A DIRECCIÓN GENERAL DE BIENES CULTURALES Servicio de Protección del Patrimonio Histórico Departamento de Catalogación e Inventario EXPEDIENTE DE DECLARACIÓN DE BIEN DE INTERÉS CULTURAL DENOMINACIÓN: FIESTA DE VERDIALES CATEGORÍA: ACTIVIDAD DE INTERÉS ETNOLÓGICO PROVINCIA Málaga Francisco Manuel Llorente Marín. Antropólogo social AUTORES FECHA: Noviembre 2009 Juan Antonio Pedrajas Pineda. Técnico de cartografía 2 ÍNDICE DE CONTENIDO 0. ANTECEDENTES ADMINISTRATIVOS ……………………………….….…...5 1. LOCALIZACIÓN …………………………………………………………….….…6 2. DENOMINACIÓN …………………………………………………………….…...7 3. TIPOLOGÍA O CLASIFICACIÓN ………………………………………….…....7 4. JUSTIFICACIÓN DE LA INSCRIPCIÓN DE LA ACTIVIDAD EN EL CATÁLOGO GENERAL DEL PATRIMONIO HISTÓRICO DE ANDALUCÍA ………………………………………………………………………8 5. DESCRIPCIÓN DE LA ACTIVIDAD …………………………………………..13 5.1. La fiesta de verdiales ...................................................………………..13 5.2. Las pandas ………………………………………………………...…..……18 5.3. Modalidades de fiesta …………………………………………………..…24 5.3.1. Modalidad Montes ……………………………………………...…....24 5.3.2. Modalidad Almogía……………………………………………..…....26 5.3.3. Modalidad Comares…………………………………………….....…27 6. ELEMENTOS VINCULADOS A LAS PANDAS Y A LA FIESTA DE VERDIALES ………………………………………………………..……….……30 6.1 Objetos de interés etnológico …………………………………………...30 6.1.1. El sombrero de verdiales……………….....……...…………………30 6.1.2. La vara de mando o vara de alcalde….…...…………………….…31 6.1.3. La bandera……………….……….……………………………….….31 6.1.4. La caracola……………………………………………………………31 6.2 Instrumentos musicales ………………………………....………..…......32 6.2.1 El pandero……………………………………………….…..……..…32 6.2.2 El violín…………………………………………………………...…...32 6.2.3 Los platillos……………………………………………………….…..33 6.2.4 Las castañuelas…………………………………………………..….33 6.2.5 La guitarra……………………………………………………….…....33 6.2.6 El laúd y/o bandurria…………………………………………….......34 6.3 Las coplas ….……………………………………………………………….34 7. -
Hispanoamericanos Madrid
CUADERNOS HISPANOAMERICANOS X V J MADRID JULIO 1976 313 CUADERNOS HISPANO AMERICANOS DIRECTOR JOSE ANTONIO M AH AVALL JEFE DE REDACCIÓN FELIX GRANDE HAN DIRIGIDO CON ANTERIORIDAD ESTA REVISTA PEDRO LAIN ENTRALGO LUIS ROSALES DIRECCIÓN, SECRETARIA LITERARIA Y ADMINISTRACIÓN Avenida de los Reyes Católicos Instituto de Cultura Hispánica Teléfono 244 06 00 MADRID HISPANOAMERICANOS Revista mensual de Cultura Hispánica Depósito legal: M 3875/1958 DIRECTOR JOSE ANTONIO MARAVALL JEFE DE REDACCIÓN FELIX GRANDE 313 DIRECCIÓN, ADMINISTRACIÓN Y SECRETARIA: Avda. de los Reyes Católicos Instituto de Cultura Hispánica Teléfono 244 06 00 MADRI D INDICE NUMERO 313 (JULIO 1976) Páginas ARTE Y PENSAMIENTO CARLOS AREAN: La pintura abstracta en España 5 JOSE ECHEVERRÍA: La novela espejo 30 ANTONIO FERRES: Historia de la cabeza encantada 58 FELiX GRANDE: El «Siglo de Oro» del flamenco 68 HORACIO SALAS: Los mecanismos de la mente 89 CARLOS DROGUETT: Pablo de Rokha, trayectoria de una soledad. 100 MOTAS Y COMENTARIOS Sección de notas: CARLOS GARCÍA GUAL: Interpretaciones actuales de la mitología antigua 123 MIGUEL ANGEL GARRIDO GALLARDO: El estructuralismo genéti co, cinco años después 140 M.a ELISA GOMEZ DE LAS HERAS: Julián Gallego ante la pintura española del Siglo de Oro 146 ALEJANDRO AMUSCO: Lectura de un poema de Aleixandre 167 ALBERTO ANDINO: Notas a propósito de «Tabaré» y del velatorio de Carace ..i 179 ROBERT M. SCARl: especies distintivos del lenguaje de «Morriña». 191 Sección bibliográfica: JACK WESNER: M. Damianí: Francisco Delicado 200 JUAN PEDRO QUIÑONERO: Rosa Chacel: «Barrio de maravillas» ... 201 JOSE ORTEGA: Asedio a «Recuento», de Luis Goytisolo 208 SABAS MARTIN: Vigencia del teatro del 98 217 DIONÍSIO G. -
L-TMFE Muestra Sample.Pdf
RITMO FAMILIA RÍTMICA EN COMPÁS TERNARIO. CANTES REPRESENTATIVOS Fandangos Los Fandangos de Huelva son los más representativos de la familia rítmica de palos ternarios. Tienen su origen en los Verdiales, utilizando el mismo compás que estos últimos, con una diferencia significativa que radica en la ubicación de los cambios armónicos dentro del compás: mientras que en los Verdiales y en las Malagueñas para baile coinciden armonía y acentos rítmicos - ambos ternarios-, en los Fandangos los cambios armónicos y la rítmica se contradicen -armonía binaria y ritmo ternario-. Lo mismo sucede en las Sevillanas y en otros bailes de la escuela bolera española, todos ellos en compás ternario, en los que ciertos cambios armónicos se producen en la parte más débil del compás. (Ver Sevillanas en el capítulo ARMONÍA) El ciclo rítmico correspondiente al estribillo instrumental propio del Fandango, al que podríamos llamar compás de Fandango, es un compás de doce tiempos, agrupados de tres en tres, de lo que resultarían cuatro compases de 3/4 si se usa este compás en la trascripción. El esquema del patrón rítmico es el siguiente: Otras trascripciones posibles son las siguientes: Ejemplo de estribillo instrumental de Verdiales para piano con el acompañamiento propio de estos cantes, llamado “abandolao”: 1 ARMONÍA Alegrías1 Las Alegrías surgieron del aflamencamiento de la jota aragonesa, en un proceso en que el 3/4 de la jota se convierte en compás de doce, mediante la asimetría de acentos característica de este compás flamenco. La armonía de las coplas (I / I / I / V / V / V / V / I), que permanece similar a la de la jota, está sujeta a la fórmula pregunta-respuesta, en la que a los primeros cuatro acordes de la pregunta (I I I V) le corresponden sus contrarios en la respuesta (V V V I).