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The Gospel of Prosperity and Healing Ministry in African Pentecostalism
The Gospel of Prosperity and Healing Ministry in African Pentecostalism: A theological and pastoral challenge to the Catholic Church in Uganda. By Samuel Mugisa (D-4046 UKSW) Submitted in accordance with the requirements for degree of Doctor in Theology (specialization Missiology) Supervisor: Prof. UKSW Dr. Hab. Wojciech Kluj OMI Auxiliary Supervisor Dr. Mariusz Boguszewski Cardinal Stefan Wyszyński University in Warsaw 2021 ii Figure 1.0: The Widows offering (Except from Lk 21:1-4) Source: Excerpt from Luke 21:1-4 (NRSV), author’s design, Warsaw, 2021 iii TABLE OF CONTENTS LIST OF FIGURES..................................................................................................................................... viii ACKNOWLEDGEMENTS ........................................................................................................................... ix ABBREVIATIONS......................................................................................................................................... x INTRODUCTION........................................................................................................................................... 1 RESEARCH QUESTIONS ............................................................................................................................ 8 METHODOLOGY .......................................................................................................................................... 9 OBJECTIVES OF THE RESEARCH ........................................................................................................... -
Father Gui Tianjue, C.M., Confessor of the Faith in China
Vincentiana Volume 39 Number 1 Vol. 39, No. 1 Article 13 1-1995 Father Gui Tianjue, C.M., Confessor of the Faith in China Omnis Terra Follow this and additional works at: https://via.library.depaul.edu/vincentiana Part of the Catholic Studies Commons, Comparative Methodologies and Theories Commons, History of Christianity Commons, Liturgy and Worship Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Terra, Omnis (1995) "Father Gui Tianjue, C.M., Confessor of the Faith in China," Vincentiana: Vol. 39 : No. 1 , Article 13. Available at: https://via.library.depaul.edu/vincentiana/vol39/iss1/13 This Article is brought to you for free and open access by the Vincentian Journals and Publications at Via Sapientiae. It has been accepted for inclusion in Vincentiana by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. Father Gui Tianjue, C.M., Confessor of the Faith in China Omnis Terra (1) Fr Gui Tianjue (Joseph Kuei) was the first martyr of the diocese of Yujiang in the province of Jiangxi. The inscription on his tombstone says he died in 1953. He was a Vincentian. After ordination he studied for a while in the United States. Before 1950 he worked in a Catholic church in Fuzhou, also in the province of Jiangxi. He founded the "True Light" secondary school, which he ran for over ten years. An American, Fr Steven Dunker, C.M., was one of his companions at that time. The present regime began in 1951. All priests and Christians were invited to join the Patriotic Association, which set up the Movement of Threefold Independence of the Church, at which time the police listed the false accusations against the American missionary, S. -
Nil Sorsky: the Authentic Writings Early 18Th Century Miniature of Nil Sorsky and His Skete (State Historical Museum Moscow, Uvarov Collection, No
CISTER C IAN STUDIES SERIES : N UMBER T WO HUNDRED T WENTY -ONE David M. Goldfrank Nil Sorsky: The Authentic Writings Early 18th century miniature of Nil Sorsky and his skete (State Historical Museum Moscow, Uvarov Collection, No. 107. B 1?). CISTER C IAN STUDIES SERIES : N UMBER T WO H UNDRED TWENTY -ONE Nil Sorsky: The Authentic Writings translated, edited, and introduced by David M. Goldfrank Cistercian Publications Kalamazoo, Michigan © Translation and Introduction, David M. Goldfrank, 2008 The work of Cistercian Publications is made possible in part by support from Western Michigan University to The Institute of Cistercian Studies Nil Sorsky, 1433/1434-1508 Library of Congress Cataloguing-in-Publication Data Nil, Sorskii, Saint, ca. 1433–1508. [Works. English. 2008] Nil Sorsky : the authentic writings / translated, edited, and introduced by David M. Goldfrank. p. cm.—(Cistercian studies series ; no. 221) Includes bibliographical references (p. ) and indexes. ISBN 978-0-87907-321-3 (pbk.) 1. Spiritual life—Russkaia pravoslavnaia tserkov‚. 2. Monasticism and religious orders, Orthodox Eastern—Russia—Rules. 3. Nil, Sorskii, Saint, ca. 1433–1508—Correspondence. I. Goldfrank, David M. II. Title. III. Title: Authentic writings. BX597.N52A2 2008 248.4'819—dc22 2008008410 Printed in the United States of America ∆ Estivn ejn hJmi'n nohto;~ povlemo~ tou' aijsqhtou' calepwvtero~. ¿st; mysla rat;, vnas= samäx, h[v;stv÷nyã l[täi¡wi. — Philotheus the Sinaite — Within our very selves is a war of the mind fiercer than of the senses. Fk 2: 274; Eparkh. 344: 343v Table of Contents Author’s Preface xi Table of Bibliographic Abbreviations xvii Transliteration from Cyrillic Letters xx Technical Abbreviations in the Footnotes xxi Part I: Toward a Study of Nil Sorsky I. -
GLIMPSES INTO the KNOWLEDGE, ROLE, and USE of CHURCH FATHERS in RUS' and RUSSIAN MONASTICISM, LATE 11T H to EARLY 16 T H CENTURIES
ROUND UP THE USUALS AND A FEW OTHERS: GLIMPSES INTO THE KNOWLEDGE, ROLE, AND USE OF CHURCH FATHERS IN RUS' AND RUSSIAN MONASTICISM, LATE 11t h TO EARLY 16 t h CENTURIES David M. Goldfrank This essay originated at the time that ASEC was in its early stages and in response to a requestthat I write something aboutthe church Fathers in medieval Rus'. I already knew finding the patrology concerning just the original Greek and Syriac texts is nothing short of a researcher’s black hole. Given all the complexities in volved in the manuscript traditions associated with such superstar names as Basil of Caesarea, Ephrem the Syrian, John Chrysostom, and Macarius of wherever (no kidding), to name a few1 and all of The author would like to thank the staffs of the Hilandar Research Library at The Ohio State University and, of course, the monks of Hilandar Monastery for encouraging the microfilming of the Hilandar Slavic manuscripts by Ohio State. I thank the Dumbarton Oaks Research Library and Collection; and Georgetown University’s Woodstock Theological Library as well as its Lauinger Library Reference Room for their kind help. Georgetown University’s Office of the Provost and Center for Eurasian, East European and Russian Studies provided summer research support. Thanks also to Jennifer Spock and Donald Ostrowski for their wise suggestions. 1 An excellent example of this is Plested, Macarian Legacy. For the spe cific problem of Pseudo-Macarius/Pseudo-Pseudo-Macarius as it relates to this essay, see NSAW, 78-79. Tapestry of Russian Christianity: Studies in History and Culture. -
Abraham (Hermit) 142F. Aristode 160 Acacius (Bishop Atarbius (Bishop Of
INDEX Abraham (hermit) 142f. Aristode 160 Acacius (bishop Atarbius (bishop of Caesarea) 80f., 86f., of Neocaesarea) 109f., 127 91 Athanasius 63, 67ff., 75 Acacius (bishop Athanasius of Balad 156, 162 of Beroea) 142ff. Athenodorus (brother Aelianus 109 of Gregory al-Farabi 156 Thaumaturgus) 103, 105, Alexander (bishop 133 of Comana) I 26f., 129, Athens 120 132 Augustine 9-21, 70 Alexander (of the Cassiciacum Dialogues 9, 15ff. "Non-Sleepers" Corifessions 9-13, 15, monastery) 203, 211 18, 20f. Alexander (patriarch De beata vita 16ff. of Antioch) 144 De ordine 16ff. Alexander of Retractions 19 Abonoteichos 41 Soliloquies 19f. Alexander Severus Aurelian (emperor (emperor 222-235) 47 270-275) 121 Alexandria 37, 39f., 64, Auxentios 205 82, 101, 104, 120, Babai 172 n. II, 126f., 129 173ff. n. 92, 143, Babylas 70 156, 215 Baghdad 156 Alexandrian Christology 68 Bardesanism/Bardesanites 147 Amaseia 128 Barhadbeshabba 'Arbaya 145 Ambrose 70, 91 Barnabas 203 n. 39 Basil of Caeserea 109f., 117, Anastasios (monk) 207 121ff., 126f., Anastasius (= Magundat) 171 131, 157, Ancyra 113 166 Andrew Kalybites 207 Basilides 32, 37ff. Andrew the Fool 203 Beroea 141, 142 Annisa 112f. Berytus 101, 103f., Antioch 82, 105, 120 I I If., 155, 160, 215 Caesarea (Cappadocia) 129 Antiochene theology 72f., 143 Caesarea (Palestine) 80ff., 87, Antiochos the African 205 91, 92, 100, Antony 63,69f., 101, 103ff., 75f. 120 Antony / Antoninus Cappadocia 46ff., 53, (pupil of Lucian) 65 122 Apelles 51 Carpocrates 32, 39, 41 Arius/ Arianism/ Arians 65ff., 80ff., Carthage 47,49, 51, 92, 148 53ff., 57f. 224 INDEX Cataphrygian(s) 50ff., 56, 59 David of Thessalonike 205 Chaereas (comes) 140 Dcmosthenes (vicarius Chalcedon 75 of Pontica) III Chosroes II 17Iff., 175, Diogenes (bishop 177, I 79f., of Edessa) 144 182, 184, Dionysius (pope 259~269) 106 188 Doctrina Addai 91 n. -
St Athanasius Bulletin 15.12.13 30Th SUNDAY AFTER PENTECOST
THE Light of the East St. Athanasius the Great Byzantine Catholic Church 1117 South Blaine Ave. Indianapolis, IN 46221 Website: www.saindy.com Email: [email protected] Served by: Pastor: Very Rev. Protopresbyter Bryan R. Eyman. D. Min. D. Phil. Cantors: Marcus Loidolt, John Danovich Business Manager: John Danovich Phones: Rectory: 317-632-4157; Pastor’s Cell Phone: 216-780-2555 FAX: 317-632-2988 WEEKEND DIVINE SERVICES Sat: 5 PM [Vespers with Liturgy] Sun: 9:45 AM [Third Hour] 10 AM [Divine Liturgy] Mystery of Holy Repentance [Confessions]: AFTER Saturday Evening Prayer or ANYTIME by appointment SERVICES FOR THE WEEK OF DECEMBER 15, 2013 THIRTIETH SUNDAY AFTER PENTECOST. SUNDAY OF THE FOREFATHERS. The Holy Martyr Eleutherius. Our Ven. Fr. Paul of Latra. Our Holy Father Stephen, Archbishop of Surozh. PLEASE COME FORWARD AFTER THE DIVINE LITURGY; KISS THE HOLY ICONS, KISS THE HAND CROSS [OR RECEIVE THE HOLY ANOINTING], & PARTAKE OF THE ANTIDORAN [BLESSED BREAD]. SAT. DEC. 14 5 PM VESPER LITURGY Int. of Nichole Richards SUN. DEC. 15 9:45 AM THE THIRD HOUR 10 AM FOR THE PEOPLE 11:15 AM COFFEE SOCIAL [IN ST. MARY’S HALL] 11: 30 AM EPARCHICAL ASSEMBLY PRESENTATION #3 MON. DEC. 16 The Holy Prophet Haggai. NO DIVINE SERVICES~FATHER’S DAY OFF TUE. DEC. 17 The Holy Prophet Daniel and the Three Holy Children Hananiah, Azariah and Mishael. 9 AM Intention of Captain Brian Hewko WED. DEC. 18 The Holy Martyr Sebastian & His Companions. 7 PM EMANUEL MOLEBEN & MYSTERY OF HOLY ANOINTING [ANCIENT HEALING SERVICE] THU. DEC. 19 The Holy Martyr Boniface. -
€Im0tmah Ijfarta High Mass for the Children of Radio, Heatir
Wf*f 40* -»t- <$ ^ '/n s .. W * A*«, «^*«k*i« f^imlt^^r • '.y-^j**' *"**<** W*'"* /<fc* 4 *-»»?«••* ><? t 8 > M ..-•2.' IV. 1 A I, V i«>CvV ^ f^* "S - •>. ^ W^rW^^J^y^ „ . „v •&*>*$* -JSs, t tjy ^i^i;." Hi% M Friday October 128,1055 -.»#« Far East Prmm,m TmpWBSm^k Seniors Win Essay Award Cfeojge V?, SclnjeJasTof Aqainaa 6th gradel y/JUIam Gfagiutat J2-J-V <>,. *• Church StaWmmMission " ""*"'" Institute aS)d ErcunueJa Cazoneri poly B«de*meri, *tocjej Jilijtth East met West last Thuri of JSfotM Dante HlghrSeiiooI, El* Calbout, & Helen, ^portable Hear Bi evening in the Community mira, toole top psJzes in the .MisX»it0¥- Mary Ellen Foody, i.gt. -.1 Memorial auditorium when 4), sion Seenearwna Bssay Contest 4 Patrick, Eamlra, pert and; jpencil (Continued from Pagre 1) blossom- The Bishop found the Moslem. He saw this situation Grace Mar Gregorios, Archbishifj was, announced Sunday evening •wt * * ,,f „. "L. m> to be penetrated and converted. Idea of the white flower surviv as one out of which Christianity of Triyandrum, India offered HQJ^ by XQUIS 3aagie, contest chair It Will be by the Sisters," the ing in Its purity on the filthy bog, would rise and Arid |«rJectloij. Mass in the ancient oriental Sy$f* man, at th* Btehop Sheen Jecfure Raines5th ,grade Rochesterr Patrici, bicyclea Slater^ MSr, ^ty. Bishop stated. a simple metaphor of the mystery tiishop Sheen fold the audience Malankara rite, Jane Carroll, 0Sti . Margaret Wary, The fliishop said that in theo f the Immaculate Conception. in the Wasr MenaoriaL ~ * " — 0 that the town of Fatima, Portu Over 6000 people saw for tW WINNEBS receive a full 4 portable radio, Barbara Dotvnes, country ol Tibet there Is only one On stage for Sunday eve gal, where our Blessed' Mother St Charles Borromeo, ^^^{^ Catholic. -
Communist Russia: the Rise and Manifestation of Power
THE PARADOXICAL INTERRELATIONSHIP OF CHURCH AND STATE IN POST- COMMUNIST RUSSIA: THE RISE AND MANIFESTATION OF POWER VIA THE PRISM OF LGBTQIA RIGHTS by ALEKCANDER MARKUC ZHDANOV A THESIS Presented to the Russian, East European, and Eurasian Studies Program and the Graduate School of the University of Oregon in partial fulfillment of the requirements for the degree of Master of Arts June 2016 THESIS APPROVAL PAGE Student: Alekcander Markuc Zhdanov Title: The Paradoxical Interrelationship of Church and State in Post-Communist Russia: The Rise and Manifestation of Power via the Prism of LGBTQIA Rights This thesis has been accepted and approved in partial fulfillment of the requirements for the Master of Arts degree in the Russian, East European, and Eurasian Studies program by: Julie Hessler Chairperson Craig Parsons Member Keith Eddins Member and Scott L. Pratt Dean of the Graduate School Original approval signatures are on file with the University of Oregon Graduate School. Degree awarded June 2016 ii © 2016 Alekcander Markuc Zhdanov iii THESIS ABSTRACT Alekcander Markuc Zhdanov Master of Arts Russian, East European, and Eurasian Studies Program June 2016 Title: THE PARADOXICAL INTERRELATIONSHIP OF CHURCH AND STATE IN POST-COMMUNIST RUSSIA: THE RISE AND MANIFESTATION OF POWER VIA THE PRISM OF LGBTQIA RIGHTS The Russian Orthodox Church is seeking to reestablish a leadership role in the spiritual health of the citizenry in post-Communist Russia via a concerted effort to forge an alliance with the Russian government, regardless of the secular constitution. Commencing with perceived preferential legislation, the Church has risen to heightened influence that is subsequently being used to disenfranchise non-traditional sexual communities. -
The Growing Influence of the Russian Orthodox Church in Shaping Russia’S Policies Abroad
02 BLITT.DOC (DO NOT DELETE) 11/28/2011 10:25 PM RUSSIA’S “ORTHODOX” FOREIGN POLICY: THE GROWING INFLUENCE OF THE RUSSIAN ORTHODOX CHURCH IN SHAPING RUSSIA’S POLICIES ABROAD PROF. ROBERT C. BLITT* TABLE OF CONTENTS 1. Introduction ................................................................................364 2. The Russian Orthodox Church’s Foreign Policy Mandate ......................................................................................365 3. Russian Foreign Policy and Disregard for the Constitutional Obligations of Secularism, Separation, and Nondiscrimination .............................................................367 3.1. The Ideological Centrality of Orthodoxy in Russian Foreign Policy as Expressed through Euphemism ...................... 368 3.1.1. The Role of “Spirituality" in Russia’s National Security Strategy .................................................................. 368 3.1.2. A Note on Culture as a Synonym for Orthodoxy ......374 3.1.3. “Spiritual Security” & “Spiritual Revival” ..............377 3.2. Putting Rhetoric into Practice: The Ascendancy of “Spirituality” in Russia’s Foreign Policy ....................................380 3.2.1. Russian Orthodox Church-Ministry of Foreign Affairs Working Group .........................................................380 3.2.2. Russkiy Mir Foundation: A Chimera State-Church Foreign Policy Tool ................................................................383 3.2.3. Support for Days of Spiritual Culture .....................390 3.2.4. Facilitating an Exclusive -
St. Xenia Parish News 170 North Lowell Street, Methuen, MA 01844 November - December 2018
St. Xenia Parish News 170 North Lowell Street, Methuen, MA 01844 November - December 2018 Metropolitan ONUPHRY: Man’s Main Task Is To Rule Not The World But His Own Heart Belaya Tserkov, October 29, 2018 is Beatitude Metropolitan Onuphry of He also noted that few are those who strive to live Kiev and All Ukraine, the primate of the according to God’s Word, and thus few are those H Ukrainian Orthodox Church, offered a who bring forth good fruits. Such are atheists and word on the parable of the sower (Mt. 13:3-23) in those who do not renounce God but constantly his Sunday homily given at St. Mary Magdalene complain and accuse Him of injustice. Monastery in the city of Belaya Tserkov (White “We must not say that we deserve a better fate, Church) in which he emphasized that man’s main because we thereby blaspheme God, we insult task in life is to “work on his spiritual develop- God. We must always thank Him and say, ‘Lord, I ment.” know that I have received more than I deserve, The Ukrainian primate also added that it is prayer, because I am worthy of nothing.’ When God sees fasting, and living according to the Divine com- such humility, then … He sends man everything mandments that help a man attain spiritual perfec- he needs for life,” the Ukrainian archpastor ex- tion, “in cleansing the heart of sin and cruelty,” plained. reports the site of the Ukrainian Orthodox This also includes those who believe in God but Church. not trust Him with their lives and constantly put “Some say that the greatest work is to be a politi- off correcting their lives: “These people accept the cian, to direct the world to the right and to the Word of God when they are praised for it, but left. -
July 25, 2021, 11:30 Am Ninth Sunday After Pentecost Holy Baptism and Eucharist Rite I Proper 12
July 25, 2021, 11:30 AM Ninth Sunday after Pentecost Holy Baptism and Eucharist Rite I Proper 12 Welcome 2. King of kings, yet born of Mary, Welcome to St. Paul’s Episcopal Cathedral; we are so as of old on earth he stood, glad you are here. St. Paul’s is a safe and welcoming Lord of lords in human vesture, place for all people. If you are new to St. Paul’s we in the Body and the Blood encourage you to get connected with our weekly email he will give to all the faithful newsletter. You can sign up online at stpaulsokc.org. his own self for heavenly food. A friendly reminder to those who are worshiping in- 3. Rank on rank the host of heaven person: if you are not fully vaccinated against Cov- spreads its vanguard on the way, id-19, please have your mask on (covering your mouth as the Light of Light descendeth and nose). If you are fully vaccinated, wearing a mask from the realms of endless day, is not required. We thank you in advance for adhering that the powers of hell may vanish to these protocols which keep us all safe and allow for as the darkness clears away. us to worship in person. 4. At his feet the six-winged seraph; A note on our worship guide notation: Language that cherubim with sleepless eye, is centered (or shown with a hymnal reference or musi- veil their faces to the Presence, cal notation) is chanted or sung; language in bold type as with ceaseless voice they cry is spoken or sung by the congregation. -
St. Petersburg Is Recognized As One of the Most Beautiful Cities in the World. This City of a Unique Fate Attracts Lots of Touri
I love you, Peter’s great creation, St. Petersburg is recognized as one of the most I love your view of stern and grace, beautiful cities in the world. This city of a unique fate The Neva wave’s regal procession, The grayish granite – her bank’s dress, attracts lots of tourists every year. Founded in 1703 The airy iron-casting fences, by Peter the Great, St. Petersburg is today the cultural The gentle transparent twilight, capital of Russia and the second largest metropolis The moonless gleam of your of Russia. The architectural look of the city was nights restless, When I so easy read and write created while Petersburg was the capital of the Without a lamp in my room lone, Russian Empire. The greatest architects of their time And seen is each huge buildings’ stone worked at creating palaces and parks, cathedrals and Of the left streets, and is so bright The Admiralty spire’s flight… squares: Domenico Trezzini, Jean-Baptiste Le Blond, Georg Mattarnovi among many others. A. S. Pushkin, First named Saint Petersburg in honor of the a fragment from the poem Apostle Peter, the city on the Neva changed its name “The Bronze Horseman” three times in the XX century. During World War I, the city was renamed Petrograd, and after the death of the leader of the world revolution in 1924, Petrograd became Leningrad. The first mayor, Anatoly Sobchak, returned the city its historical name in 1991. It has been said that it is impossible to get acquainted with all the beauties of St.