DOCSLIB.ORG

July 25, 2021, 11:30 Am Ninth Sunday After Pentecost Holy Baptism and Eucharist Rite I Proper 12

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
July 25, 2021, 11:30 Am Ninth Sunday After Pentecost Holy Baptism and Eucharist Rite I Proper 12 July 25, 2021, 11:30 AM Ninth Sunday after Pentecost Holy Baptism and Eucharist Rite I Proper 12 Welcome 2. King of kings, yet born of Mary, Welcome to St. Paul’s Episcopal Cathedral; we are so as of old on earth he stood, glad you are here. St. Paul’s is a safe and welcoming Lord of lords in human vesture, place for all people. If you are new to St. Paul’s we in the Body and the Blood encourage you to get connected with our weekly email he will give to all the faithful newsletter. You can sign up online at stpaulsokc.org. his own self for heavenly food. A friendly reminder to those who are worshiping in- 3. Rank on rank the host of heaven person: if you are not fully vaccinated against Cov- spreads its vanguard on the way, id-19, please have your mask on (covering your mouth as the Light of Light descendeth and nose). If you are fully vaccinated, wearing a mask from the realms of endless day, is not required. We thank you in advance for adhering that the powers of hell may vanish to these protocols which keep us all safe and allow for as the darkness clears away. us to worship in person. 4. At his feet the six-winged seraph; A note on our worship guide notation: Language that cherubim with sleepless eye, is centered (or shown with a hymnal reference or musi- veil their faces to the Presence, cal notation) is chanted or sung; language in bold type as with ceaseless voice they cry is spoken or sung by the congregation. “Alleluia, alleluia! Alleluia, Lord Most High!” Prelude Rebecca Groom te Velde “Adoro Te, devote” Opening Acclamation BCP 299 (Humbly I adore thee) Blessed be God: Father, Son, and Holy Spirit. And blessed be his kingdom, now and for ever. Amen. Processional Hymn Hymnal 324 There is one Body and one Spirit; 1. Let all mortal flesh keep silence, There is one hope in God’s call to us; and with fear and trembling stand; ponder nothing earthly minded, One Lord, one Faith, one Baptism; for with blessing in his hand One God and Father of all. Christ our God to earth descendeth, The Lord be with you. our full homage to demand. And with thy spirit. Let us pray. Collect of the Day Your kingdom is an everlasting / kingdom; * your dominion endures throughout all / ages. O God, the protector of all that trust in thee, without whom nothing is strong, nothing is holy: Increase and The Lord is faithful in all his / words * multiply upon us thy mercy; that, thou being our ruler and merciful in all his / deeds. and guide, we may so pass through things temporal, The Lord upholds all those who / fall; * that we finally lose not the things eternal; through Je- he lifts up those who are bowed / down. sus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen. The eyes of all wait upon you, O / Lord, * and you give them their food in due / season. You open wide your / hand * Lesson 2 Kings 4:42-44 and satisfy the needs of every living / creature. [You may be seated] The Lord is righteous in all his / ways * A Reading from the Book of Second Kings. and loving in all his / works. A man came from Baal-shalishah, bringing food from The Lord is near to those who call up / on him, * the first fruits to the man of God: twenty loaves of to all who call upon him / faithfully. barley and fresh ears of grain in his sack. Elisha said, “Give it to the people and let them eat.” But his servant said, “How can I set this before a hundred people?” So Lesson Ephesians 3:14-21 he repeated, “Give it to the people and let them eat, [You may be seated] for thus says the Lord, ‘They shall eat and have some left.’” He set it before them, they ate, and had some left, A Reading from the Epistle to the Ephesians. according to the word of the Lord. I bow my knees before the Father, from whom every The Word of the Lord. family in heaven and on earth takes its name. I pray Thanks be to God. that, according to the riches of his glory, he may grant that you may be strengthened in your inner being with power through his Spirit, and that Christ may dwell in Psalm 145:10-19 your hearts through faith, as you are being rooted and grounded in love. I pray that you may have the power to comprehend, with all the saints, what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God. Now to him who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine, to him be glory in the church and in Christ Jesus to all All your works praise you, O / Lord, * generations, forever and ever. Amen. and your faithful servants / bless you. The Word of the Lord. They make known the glory of your / kingdom * Thanks be to God. and speak of your / power; That the peoples may know of your / power * [Please stand as you are able] and the glorious splendor of your / kingdom. 2 Gospel Hymn Hymnal 635 filled twelve baskets. When the people saw the sign that he had done, they began to say, “This is indeed 1. If thou but trust in God to guide thee, the prophet who is to come into the world.” When Je- and hope in him through all thy ways, sus realized that they were about to come and take he’ll give thee strength what-e’er betide thee, him by force to make him king, he withdrew again and bear thee through the evil days. to the mountain by himself. When evening came, his Who trusts in God’s unchanging love disciples went down to the sea, got into a boat, and builds on a rock that nought can move. started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. The sea became 2. Sing, pray, and keep his ways unswerving; rough because a strong wind was blowing. When they so do thine own part faithfully, had rowed about three or four miles, they saw Jesus and trust his word, though undeserving; walking on the sea and coming near the boat, and they thou yet shalt find it true for thee; were terrified. But he said to them, “It is I; do not be God never yet forsook in need afraid.” Then they wanted to take him into the boat, the soul that trusted him indeed. and immediately the boat reached the land toward which they were going. Gospel John 6:1-21 The Gospel of the Lord. The Holy Gospel of our Lord Jesus Christ Praise be to thee, O Christ. according to John. Glory be to thee, O Lord. Sermon Jesus went to the other side of the Sea of Galilee, also [You may be seated after called the Sea of Tiberias. A large crowd kept follow- the sermon opening prayer] ing him, because they saw the signs that he was doing for the sick. Jesus went up the mountain and sat down Hymn there with his disciples. Now the Passover, the festival of the Jews, was near. When he looked up and saw a Children of the heav’nly Father large crowd coming toward him, Jesus said to Philip, Safely in His bosom gather; “Where are we to buy bread for these people to eat?” Nestling bird nor star in heaven, He said this to test him, for he himself knew what he Such a refuge e’er was given. was going to do. Philip answered him, “Six months’ wages would not buy enough bread for each of them to get a little.” One of his disciples, Andrew, Simon Presentation of the Candidate Peter’s brother, said to him, “There is a boy here who BCP 301 has five barley loaves and two fish. But what are they The Candidate for Holy Baptism will now be present- among so many people?” Jesus said, “Make the peo- ed. ple sit down.” Now there was a great deal of grass in the place; so they sat down, about five thousand in all. I present Gwendolyn Fox Henry to receive the Sacra- Then Jesus took the loaves, and when he had given ment of Baptism. thanks, he distributed them to those who were seated; so also the fish, as much as they wanted. When they were satisfied, he told his disciples, “Gather up the fragments left over, so that nothing may be lost.” So they gathered them up, and from the fragments of the five barley loaves, left by those who had eaten, they 3 Examination of the Parents and Do you believe in God the Father? I believe in God, the Father almighty, Godparents creator of heaven and earth. Will you be responsible for seeing that this child you present is brought up in the Christian faith and life? Do you believe in Jesus Christ, the Son of God? I will, with God’s help. I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit Will you by your prayers and witness help her to grow and born of the Virgin Mary.
Load more

Recommended publications
  • €Im0tmah Ijfarta High Mass for the Children of Radio, Heatir
    Wf*f 40* -»t- <$ ^ '/n s .. W * A*«, «^*«k*i« f^imlt^^r • '.y-^j**' *"**<** W*'"* /<fc* 4 *-»»?«••* ><? t 8 > M ..-•2.' IV. 1 A I, V i«>CvV ^ f^* "S - •>. ^ W^rW^^J^y^ „ . „v •&*>*$* -JSs, t tjy ^i^i;." Hi% M Friday October 128,1055 -.»#« Far East Prmm,m TmpWBSm^k Seniors Win Essay Award Cfeojge V?, SclnjeJasTof Aqainaa 6th gradel y/JUIam Gfagiutat J2-J-V <>,. *• Church StaWmmMission " ""*"'" Institute aS)d ErcunueJa Cazoneri poly B«de*meri, *tocjej Jilijtth East met West last Thuri of JSfotM Dante HlghrSeiiooI, El* Calbout, & Helen, ^portable Hear Bi evening in the Community mira, toole top psJzes in the .Mis­X»it0¥- Mary Ellen Foody, i.gt. -.1 Memorial auditorium when 4), sion Seenearwna Bssay Contest 4 Patrick, Eamlra, pert and; jpencil (Continued from Pagre 1) blossom- The Bishop found the Moslem. He saw this situation Grace Mar Gregorios, Archbishifj was, announced Sunday evening •wt * * ,,f „. "L. m> to be penetrated and converted. Idea of the white flower surviv­ as one out of which Christianity of Triyandrum, India offered HQJ^ by XQUIS 3aagie, contest chair It Will be by the Sisters," the ing in Its purity on the filthy bog, would rise and Arid |«rJectloij. Mass in the ancient oriental Sy$f* man, at th* Btehop Sheen Jecfure Raines5th ,grade Rochesterr Patrici, bicyclea Slater^ MSr, ^ty. Bishop stated. a simple metaphor of the mystery tiishop Sheen fold the audience Malankara rite, Jane Carroll, 0Sti . Margaret Wary, The fliishop said that in theo f the Immaculate Conception. in the Wasr MenaoriaL ~ * " — 0 that the town of Fatima, Portu­ Over 6000 people saw for tW WINNEBS receive a full 4 portable radio, Barbara Dotvnes, country ol Tibet there Is only one On stage for Sunday eve­ gal, where our Blessed' Mother St Charles Borromeo, ^^^{^ Catholic.
    [Show full text]
  • 2018 – 2019 Catalog TABLE of CONTENTS Dear Friends, We’Re Delighted to Welcome You to the 2018-2019 Ancient Ancient Faith Books 3 Faith Store Catalog
    2018 – 2019 catalog TABLE OF CONTENTS Dear Friends, We’re delighted to welcome you to the 2018-2019 Ancient Ancient Faith Books 3 Faith Store Catalog. Our company continues to grow, and Orthodox Study BibleNancy’s letter 49 our book list and product lines are growing with it. You’ll find many useful and beautiful items in these pages! Books from Other Publishers 50 Index to Books in the Catalog 57 To the left of this letter, you’ll see the Table of Contents to help you find whatever you are looking for, and each page Booklets and Brochures 59 includes our web address and phone number. Addition- Icons 64 ally, an alphabetical index of all the books we carry can be found on pages 57 and 58. Our webstore has complete 2019 Icon Calendar 72 information, pictures, sample chapters, and other details Greeting Cards 73 for every product, and you are always welcome to call us. We’re here to help! Jewelry 80 Prayer Ropes 83 Wholesale customers, remember that we have special dis- counts for you. These discounts vary by product and can Other Gifts 84 change for different seasons or promotions, so please log Children’s Gifts 90 into your wholesale account on our website or call us for the most up-to-date discounts on all products. Music 91 Audio and Other Media 93 We value your feedback on any item in our store, and we’re especially interested to hear from you about the Order Form 95 many new books, cards, icons, and gifts you’ll find in these pages.
    [Show full text]
  • Name, a Novel
    NAME, A NOVEL toadex hobogrammathon /ubu editions 2004 Name, A Novel Toadex Hobogrammathon Cover Ilustration: “Psycles”, Excerpts from The Bikeriders, Danny Lyon' book about the Chicago Outlaws motorcycle club. Printed in Aspen 4: The McLuhan Issue. Thefull text can be accessed in UbuWeb’s Aspen archive: ubu.com/aspen. /ubueditions ubu.com Series Editor: Brian Kim Stefans ©2004 /ubueditions NAME, A NOVEL toadex hobogrammathon /ubueditions 2004 name, a novel toadex hobogrammathon ade Foreskin stepped off the plank. The smell of turbid waters struck him, as though fro afar, and he thought of Spain, medallions, and cork. How long had it been, sussing reader, since J he had been in Spain with all those corkoid Spanish medallions, granted him by Generalissimo Hieronimo Susstro? Thirty, thirty-three years? Or maybe eighty-seven? Anyhow, as he slipped a whip clap down, he thought he might greet REVERSE BLOOD NUT 1, if only he could clear a wasp. And the plank was homely. After greeting a flock of fried antlers at the shevroad tuesday plied canticle massacre with a flash of blessed venom, he had been inter- viewed, but briefly, by the skinny wench of a woman. But now he was in Rio, fresh of a plank and trying to catch some asscheeks before heading on to Remorse. I first came in the twilight of the Soviet. Swigging some muck, and lampreys, like a bad dram in a Soviet plezhvadya dish, licking an anagram off my hands so the ——— woundn’t foust a stiff trinket up me. So that the Soviets would find out.
    [Show full text]
  • WELCOME TREASURED MEMBERS and Kirk Wessler Meeting
    Vol. 73 November 10, 2019 No. 45 ELDERS PRAYING WITH PASTOR: - Mike Fritch DON’T FORGET THAT NEXT SUNDAY, Nov. 17, after the Twenty-Second Day after Pentecost ASSISTING WITH HOLY COMMUNION: Joshua Eckhoff, 9 a.m. service, we will have our Semi-Annual Congregational WELCOME TREASURED MEMBERS AND Kirk Wessler Meeting. All members should have received a mailing by now HONORED GUESTS! When God called Moses to tell GREETING YOU THIS MORNING are Laurie Hibbs and containing the ballot for 2020 vice-chairs of all boards, agenda Pharaoh to let His people go, Moses had an identity crisis. He Linda Wenzel. for the meeting, and proposed constitutional changes. Please believed he was unable to take on the great task. But eventually bring your copies of the board summaries and the proposed he trusted in God, the great I AM. We, too, by ourselves are ACOLYTES: Serayna and Imari Kline constitutional changes to the meeting. helpless, but God is not dead, and still does marvelous things; NEXT SUNDAY: Amelia and Joe Lamberti even through us. THE ANNUAL LWML COOKIE WALK is coming! Mark USHERS FOR NOVEMBER: Team #2 (Samuel-Hannah and your calendars for Saturday, December 14th, 9:00 a.m. to Noon, NOTE TO OUR GUESTS: Since Holy Communion is a public Team #4 (Simeon-Anna). in the Community Room. Cookies and candies are still only demonstration of unity in faith, those who commune should $5.00/pound. Be sure to share the date with family and friends! express their acceptance of the faith and teaching for which we LAST WEEK: Tithes and Offerings: $10,389.00.
    [Show full text]
  • A Primer to Catholic Symbolism
    Nihil nisi Jesum Dedicated to Mary Mother of God _______________________________________________________________ www.boston-catholic-journal.com [email protected] A Primer to Catholic Symbolism Contributed to the Boston Catholic Journal by a Cloistered Poor Clare Colettine Nun (Click any link below to jump to it) • The Alpha and the • Lamp Omega • Crown of Laurels • Anchor and the Cross • Lion • Ship • Stag (Deer) • Fish • Keys of the Kingdom • Pelican • Peacock • Chi Ro • Eagle • IC XC NIKA • Lily • IHS • The Sacrificial Lamb of • Cross God • Jesus and Mary • The Sacred Host 1 Christian Symbolism is an artistic representation, an outward expression, or object, that has shades of various, often hidden meanings. The most commonly used symbol is probably that of the Cross. For each of us, the Cross will have various levels of meaning according to our life's experience .. .this symbol can convey a wealth of ideas, concepts, scriptural quotes, experiences of suffering etc. We need symbols in our spiritual journey, they can be points of focus that lead us into deeper prayer. They all have an ecclesial dimension. They are part of our patrimony in the Church and perhaps it would be a good idea to explore again — or possibly for the first time — their inner meaning and message. In the early era of the Church during the times of Christian persecution, the use of symbols was very prevalent, and a means of being identified as to belonging to Christ, thus witnessing to other Christians. They were if you like, the password in times of persecution. Christian symbols can be seen carved upon the graves and walls of the early Christian catacombs in Rome, especially St Priscilla, Domitilla, and Calixtus.
    [Show full text]
  • Peace Lutheran Church
    PEACE LUTHERAN CHURCH “Our mission is to proclaim, learn, live and share God’s grace through Christ.” SEVENTH SUNDAY AFTER PENTECOST THURSDAY, JULY 8 & SUNDAY, JULY 11, 2021 As We Gather— The Lord Jesus Brings His People through Death into Life by the Preaching of Repentance Amos did not choose to be a prophet, but the Lord took him “from following the flock” and said to him, “Go, prophesy to my people Israel” (Amos 7:15). It was a hard word given him to preach: King Jeroboam would “die by the sword,” and Israel would “go into exile away from his land” (Amos 7:10–11). For this word, Amos was hated and threatened. St. John the Bap- tist also suffered for his faithful preaching of repentance. King Herod “sent and seized John and bound him in prison,” even though he knew that John “was a righteous and holy man” (Mark 6:17, 20). Out of pride and fear, Herod “sent an executioner with orders to bring John’s head” (Mark 6:27). Yet in Christ, St. John the Baptist “has been raised from the dead” (Mark 6:14, 16). For Christ is the destruction of death itself “before the foundation of the world,” and even now by faith, “the God and Father of our Lord Jesus Christ” has blessed us in Christ “with every spiritual blessing in the heavenly places” (Eph. 1:3–4). Through Baptism into Christ, you also “were sealed with the promised Holy Spirit” for life and salvation (Eph. 1:13). Welcome Visitors! We pray your time with us be blessed.
    [Show full text]
  • June 29, 2021, 7:00 Pm Confirmation, Reception and Reaffirmation Holy Eucharist Rite II
    June 29, 2021, 7:00 pm Confirmation, Reception and Reaffirmation Holy Eucharist Rite II Prelude J.S. Bach Liebster Jesu, wir sind hier (Blessed Jesus, we are here) Processional Hymn Hymnal 546 [please stand as you are able] 1. Awake, my soul, stretch every nerve, and press with vigor on; a heavenly race demands thy zeal, and an immortal crown, and an immortal crown. 2. A cloud of witnesses around hold thee in full survey; forget the steps already trod, and onward urge thy way, Welcome and onward urge thy way. Welcome to St. Paul’s Episcopal Cathedral; we are so glad you are here. St. Paul’s is a safe and welcom- 3. ‘Tis God’s all-animating voice ing place for all people. If you are new to St. Paul’s that calls thee from on high; we encourage you to get connected with our weekly ‘tis his own hand presents the prize email newsletter. You can sign up online at stpaul- to thine aspiring eye, sokc.org. to thine aspiring eye. A friendly reminder to those who are worshiping 4. Then wake, my soul, stretch every nerve, in-person: if you are not fully vaccinated against and press with vigor on; Covid-19, please have your mask on (covering your a heavenly race demands thy zeal, mouth and nose). If you are fully vaccinated, wear- and an immortal crown, ing a mask is not required. We are no longer social and an immortal crown. distancing in the Cathedral, but if you desire this, the service will be livestreamed in Dean Willey Hall and socially-distanced seating is available there.
    [Show full text]
  • Acolyte Ceremonial for Special Services
    Acolyte Ceremonial for Special Services St. Gregory the Great Orthodox Church Washington, DC 2015 Key Bp - Bishop Pr - Priest Dn - Deacon Sd - Subdeacon Ch - Bishop’s Chaplain MC - Master of Ceremonies Th - Thurifer A1 - Acolyte One A2 - Acolyte Two Cn - Cantor In these directions we have taken the traditional ceremonial and adapted it for the space and circumstances of a small church where we are able to offer Solemn Mass. For more information please consult The Ceremonies of the Roman Rite Described by A. Fortesescue and J. O’Connell. The Feast of the Presentation: Candlemas Before Mass the usual preparations are made with the following additions: * White and Purple Vestments are prepared downstairs. The White chasuble, maniple and stole are laid down first, followed by the purple stole, cincture, alb and amice. For the Deacon and Subdeacon, the White Dalmatic, maniple, stole and cincture are laid down first, then the Purple Dalmatic, stole and cincture, then the alb and amice, etc.; the Purple Cope will be worn by the priest * The White Frontal is placed on the altar; a Purple “frontal” (or veil) is draped over the White Frontal * A purple veil is draped over the items on the credence table * a cruet, lavabo bowl & towel are placed on the small table * The Candles to be blessed are placed in the front chairs on the Epistle side & covered with a white cloth; the Holy Water bucket & sprinkler are prepared on the small table * Hand candles & bobeches are prepared & placed on the chairs * The Missal and stand are on the chair (to facilitate the removal of the purple veil.
    [Show full text]
  • Grace and Holy Trinity Cathedral December 23, 2018 • 10:15 A.M
    Grace and Holy Trinity Cathedral December 23, 2018 • 10:15 a.m. The Fourth Sunday in Advent A Servant Church in the Heart of the City Holy Eucharist, Rite Two Service Notes Please rise, as able, for portions of the service marked with an asterisk (*). Thank you for observing silence. Voluntary: Ave maris stella: Fugue à 4 Nicolas de Grigny Lighting of the Advent Candle Presider Today we light all four candles of the Advent wreath. The first candle symbolizes HOPE, the second, PEACE, the third, JOY, and the fourth candle symbolizes LOVE. People Jesus said to them, I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another. —John 13:34 Presider Let us pray. All Loving God, your mercy and compassion endure forever. Open our hearts, that we may receive your love; and following the example of your Son, spread that love to a love-starved world. Through Jesus Christ, who loved us to the end. Amen. The Word of God * Entrance Hymn #74: “Blest be the King whose coming” page 2 Words: Federico J. Pagura (b. 1923); tr. F. Pratt Green (b. 1903), alt. Music: Valet will ich dir geben, melody Melchior Teschner (1584–1635) alt.; harm. and desc. Ronald Arnatt (b. 1930). Copyright: Words: Copyright ©1974 by Hope Publishing Company, Carol Stream, IL, 60188. All Rights Reserved. Used by Permission. Music: Harmonization © 1984, Ronald Arnatt. All Rights Reserved.
    [Show full text]
  • Second Marriage
    The Rite of Second Marriage CONCERNING SECOND, THIRD AND FOURTH MARRIAGES Second Marriage • A second marriage is an extension of the Church’s mercy due to human failings and frailty and is permitted only in certain circumstances. • If one (or both) of the parties has been once married and then divorced (rather than widowed), permission from the Metropolitan Archbishop must be petitioned and received in order for the marriage to take place. This petition will be filed by the Priest in accordance with the policies and procedures specified in the Archdiocesan Priest’s Guide. • If both parties have been once previously married and then either widowed or divorced, the Rite of Second Marriage will be used. If the Orthodox party has been once previously married and then widowed or divorced but the non-Orthodox party has not been previously married, the Rite of Second Marriage will be used. If the Orthodox party has not been married but the non-Orthodox party has been once previously married and then widowed or divorced, the usual Rite of Marriage may be used. • The bishop does not serve at the Rite of Second Marriage. Traditionally the clergy do not attend the wedding dinner or reception. • Only one priest serves at the Rite of Second Marriage, and that without a deacon. • If it is the second marriage of the bride, her gown may not be white or elaborate nor does her father give her away. • If it is the second marriage of the bride, there is no bridal procession but the wedding party is simply led by the priest from the narthex to the table on the solea.
    [Show full text]
  • The Fourth Sunday of Advent December 22, 2019
    The Fourth Sunday of Advent December 22, 2019 7:30 Holy Eucharist, Rite I 10:00 Holy Eucharist, Rite II 5:15 Holy Eucharist, Rite II Welcome to St. Luke’s Cathedral! We are a community of faith with ancient worship and modern thought, catholic traditions and progressive theology, a Biblical perspective for thinking people, a respect for reason, science, and diversity of perspective, compassion and care for the wider community and one another, and a commitment to radical welcome and inclusion… all modeled on the Kingdom of God that Jesus proclaimed. Whoever you are and wherever you may be in your journey through life, we welcome you! During the school year, our Adult Education programs are at 8:45, Sunday School for K-5 begins at 9:45 with children returning at the peace, and Middle and High School groups meet at 9:00. Child care is available for children four years old and under from 9:30-11:30 all year long. As is our custom, all baptized Christians are most welcome to receive communion. We thank you for coming today and hope you will make the Cathedral your spiritual home. If you are new, please take a moment to sign our guest book and enjoy the material on our welcome table. Our mission: As a “believe out loud congregation,” St. Luke’s welcomes all people to share in the Episcopal Church’s mission to restore all people to unity with God and each other in Jesus Christ. As a cathedral, St. Luke’s is the seat of the bishop and the chief mission church of the Diocese and people of Maine.
    [Show full text]
  • Procedures to Be Followed Upon the Death of a Clergyman [1]
    The Diocese of Wichita and Mid-America Antiochian Orthodox Christian Archdiocese of North America Procedures to be Followed upon the Death of a Clergyman [1] 1. Upon the death of a priest or deacon, the Diocesan Bishop must be informed immediately so that the brother clergy may be notified and the appropriate funeral rites arranged. The Diocesan Bishop will then inform the Metropolitan Archbishop in Englewood, NJ, the members of the Diocesan Council of Presbyters and Clergy Brotherhood. With the blessing of the Diocesan Bishop, local Orthodox Christian clergy of all other jurisdictions ought also to be notified. 2. After the nearest priest is called in and says the Trisagion Prayers of Mercy for the Departed at the place of death, the departed may be removed to the mortuary where the mortician prepares and clothes the departed as far as his undergarments. No cosmetics should be used on the departed unless absolutely necessary. 3. Upon arriving at the mortuary all of the clergy appointed to vest the departed will themselves vest - PRIESTS vest in cassocks, exorassa and epitrachelia, and DEACONS vests in cassocks, exorassa and oraria. After the priests lightly wipe the body with a sponge soaked in oil, the clergy clothe him in his clerical attire (shirt, trousers, socks, shoes and cassock). The Vesting Prayers are slowly intoned as the clergy, assisted by the mortician as necessary, vest the departed in full sacerdotal vestments: IF THE DEPARTED IS A BISHOP the deacons cense him, as usual, while he is vested with sticharion, epitrachelion, zone, epimanikia, epigonation, sakkos, great omophorion, pectoral cross, engolpion and miter.
    [Show full text]