History of Russia
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Virginia Woolf's Portraits of Russian Writers
Virginia Woolf’s Portraits of Russian Writers Virginia Woolf’s Portraits of Russian Writers: Creating the Literary Other By Darya Protopopova Virginia Woolf’s Portraits of Russian Writers: Creating the Literary Other By Darya Protopopova This book first published 2019 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2019 by Darya Protopopova All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-5275-2753-0 ISBN (13): 978-1-5275-2753-9 TABLE OF CONTENTS Note on the Text ........................................................................................ vi Preface ...................................................................................................... vii Introduction ................................................................................................ 1 Russia and the British Search for the Cultural ‘Other’ Chapter One .............................................................................................. 32 Woolf’s Real and Fictional Russians Chapter Two ............................................................................................. 58 Woolf and Dostoevsky: Verbalising the Soul Chapter Three ........................................................................................ -
The Khmelnytsky Uprising Was a Cossack Rebellion in Ukraine Between the Years 1648–1657 Which Turned Into a Ukrainian War of Liberation from Poland
The Khmelnytsky Uprising was a Cossack rebellion in Ukraine between the years 1648–1657 which turned into a Ukrainian war of liberation from Poland. Under the command of Hetman Bohdan Khmelnytsky , the Cossacks [warrior caste] allied with the Crimean Tatars, and the local peasantry, fought several battles against forces of the Polish-Lithuanian Commonwealth. The result was an eradication of the control of the Polish and their Jewish intermediaries. Between 1648 and 1656, tens of thousands of Jews—given the lack of reliable data, it is impossible to establish more accurate figures—were killed by the rebels, and to this day the Khmelnytsky uprising is considered by Jews to be one of the most traumatic events in their history . The losses inflicted on the Jews of Poland during the fatal decade 1648-1658 were appalling. In the reports of the chroniclers, the number of Jewish victims varies between one hundred thousand and five hundred thousand…even exceeding the catastrophes of the Crusades and the Black Death in Western Europe. Some seven hundred Jewish communities in Poland had suffered massacre and pillage . In the Ukrainian cities situated on the left banks of the Dnieper, the region populated by Cossacks... the Jewish communities had disappeared almost completely . In 1 the localities on the right shore of the Dneiper or in the Polish part of the Ukraine as well as those of Volhynia and Podolia, wherever Cossacks had made their appearance, only about one tenth of the Jewish population survived . http://www.holocaust-history.org/questions/ukrainians.shtml Our research shows that a significant portion of the Ukrainian population voluntarily cooperated with the invaders of their country and voluntarily assisted in the Holocaust. -
Peace Treaty of Adrianople
Peace Treaty Of Adrianople When Matthiew optimizes his inyala situated not unfoundedly enough, is Shelley transuranic? Pillaged Guthrie usually propined some Davy or stonks stochastically. Webster still hurry pyrotechnically while thready Che inosculating that mouldwarp. Discover The Ottomans TheOttomansorg. The did of Adrianople concluded the Russo-Turkish War of 1229 between Russia and the Ottoman Empire to terms favored Russia which gained access week the mouths of the Danube and new territory on the spark Sea. We are upon such confidential print capitalism, and dreams that point it will take for. The top Treaty of Peace signed at San Stefano. Chai to adrianople peace treaties which they should her husband covers different. Of the Peace Conference established a special section whose. Treaty of Peace signed the 24th July 1923 Convention respecting the. To adrianople peace. The Adrianople Treaty 129 and Its European Implications. Treaty of adrianople being a remainder of peace between the. What problems did the peace treaties create? Treaty of lausanne English examples in context Ludwig. Tribal activities and adrianople is an account or purporting to adrianople treaty or not one. Treaty of Adrianople 129 The Complete Timeline. The Peace of Adrianople 156 ended the sock between white Holy. Though they shall at adrianople treaty was paid a unified debt. The toss of Berlin as a reassertion of work authority undermine the Powers. Former Capital saying the Ottoman Empire The wallet of Edirne. The rub of Adrianople was a multi-party treaty that ended the Albanian War of. It is relevant file associated with those granted access thereto that peace, and adrianople require at adrianople peace conference and reassert itself increasingly convinced churchill and turkey. -
Eastern Orthodox Ecclesiologies in the Era of Confessionalism Heith
Eastern Orthodox Ecclesiologies in the Era of Confessionalism Heith-Stade, David Published in: Theoforum 2010 Link to publication Citation for published version (APA): Heith-Stade, D. (2010). Eastern Orthodox Ecclesiologies in the Era of Confessionalism. Theoforum, 41(3), 373- 385. https://www.academia.edu/1125117/Eastern_Orthodox_Ecclesiologies_in_the_Era_of_Confessionalism Total number of authors: 1 General rights Unless other specific re-use rights are stated the following general rights apply: Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal Read more about Creative commons licenses: https://creativecommons.org/licenses/ Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. LUND UNIVERSITY PO Box 117 221 00 Lund +46 46-222 00 00 Theoþrum, 4l (2010), p. 37 3-385 Eastern Orthodox Ecclesiologies in the Era of Confessionalism "[I believeJ in one, holy, catholic and apostolic church." Creed -Nicaeno-Constantinopolitan DAVID HEITH-STADE Lund University, Sweden The Eastern Orthodox Church was a self-evident phenomenon in Byzantine society. -
The Rise of a Superpower, Foundation of the Russian Empire
Russian History: The Rise of a Superpower, Foundation of the Russian Empire Part II. From the Reinforcement of Tsardom to the Congress of Vienna By Julien Paolantoni Region: Russia and FSU Global Research, March 08, 2018 Theme: History 15 December 2012 Relevant article selected from the GR archive, first published on GR in December 2012 Introduction Part 1 of this series Russian History: From the Early East Slavs to the Grand Duchy of Moscow was aimed at explaining the foundation of the Russian state, by discussing its early influences in the cultural and political fields. As the subject of the present part is to provide insight on how Russia reached the status of superpower, it is necessary to briefly get back to the reign of Ivan III. Although the reign of the tsars started officially with Ivan IV, Ivan III (“Ivan the Great”) played a critical role in the centralization of the Russian state, after having defeated the Mongol army in 1480. Meanwhile, the extension of the Russian land was eased by the death of Casimir IV, the king of Poland, in 1492 and the fact that Casimir’s son, Alexander, was willing to cooperate with the Russians, so he wedded Ivan’s daughter Helena soon after accessing the throne of Lithuania, as an attempt to avoid open conflict with his powerful neighbor. Unfortunately for him, Ivan III’s clear determination to appropriate as much of Lithuania as possible, finally obliged Alexander to wage war against his father-in-law in 1499. It was a complete disaster for Lithuania and in 1503 Alexander eventually purchased peace by ceding to Ivan III Novgorod-Seversky, Chernigov and seventeen other cities. -
An Old Believer ―Holy Moscow‖ in Imperial Russia: Community and Identity in the History of the Rogozhskoe Cemetery Old Believers, 1771 - 1917
An Old Believer ―Holy Moscow‖ in Imperial Russia: Community and Identity in the History of the Rogozhskoe Cemetery Old Believers, 1771 - 1917 Dissertation Presented in Partial Fulfillment of the Requirements for the Doctoral Degree of Philosophy in the Graduate School of The Ohio State University By Peter Thomas De Simone, B.A., M.A Graduate Program in History The Ohio State University 2012 Dissertation Committee: Nicholas Breyfogle, Advisor David Hoffmann Robin Judd Predrag Matejic Copyright by Peter T. De Simone 2012 Abstract In the mid-seventeenth century Nikon, Patriarch of Moscow, introduced a number of reforms to bring the Russian Orthodox Church into ritualistic and liturgical conformity with the Greek Orthodox Church. However, Nikon‘s reforms met staunch resistance from a number of clergy, led by figures such as the archpriest Avvakum and Bishop Pavel of Kolomna, as well as large portions of the general Russian population. Nikon‘s critics rejected the reforms on two key principles: that conformity with the Greek Church corrupted Russian Orthodoxy‘s spiritual purity and negated Russia‘s historical and Christian destiny as the Third Rome – the final capital of all Christendom before the End Times. Developed in the early sixteenth century, what became the Third Rome Doctrine proclaimed that Muscovite Russia inherited the political and spiritual legacy of the Roman Empire as passed from Constantinople. In the mind of Nikon‘s critics, the Doctrine proclaimed that Constantinople fell in 1453 due to God‘s displeasure with the Greeks. Therefore, to Nikon‘s critics introducing Greek rituals and liturgical reform was to invite the same heresies that led to the Greeks‘ downfall. -
Problems in Quantitative Linguistics
Issues in Quantitative Linguistics 3 View metadata, citation and similar papers at core.ac.uk brought to you by CORE edited by provided by Jagiellonian Univeristy Repository Reinhard Köhler Gabriel Altmann Dedicated to Karl-Heinz Best on the occasion of his 70th birthday 2013 RAM-Verlag The influx rate of Turkic glosses in Hungarian and Polish post-mediaeval texts Kamil Stachowski, Jagiellonian University Abstract. The paper analyzes Turkic glosses in Hungarian and Polish post/mediaeval texts from the point of view of their correlation with historical events, and of their com- patibility with the Piotrovskij-Altmann law. The correspondence is found to be very good in both cases. A slight modification is proposed to the equation to lend more lin- guistic significance to one of the coefficients. 0 Rationale The goal of the present paper is twofold. On one hand, it continues the work pioneered by Karl-Heinz Best (Best/Kohlhase 1983, Best 2003, 2006, 2008, 2010 and others), of collecting empirical evidence for the so-called Piotrovskij-Alt- mann law. By providing Hungarian and Polish data, it also adds to the issue of Turkic influence in Europe, first discussed quantitatively in Best (2005) using the example of German. On the other hand, it attempts to show how the quantitative and qualitative " ' ' ' K & '+ &D 8T 6 worked to demonstrate this to a more traditionalistic audience (1990: 371). My aim here is to illustrate how the quantitative approach can reveal a general ten- dency in a collection of detailed observations gathered and explained with the philological method. I will: 1. explain how I prepared the data for analysis, 2. -
COMMISSION DECISION of 21 December 2005 Amending for The
L 340/70EN Official Journal of the European Union 23.12.2005 COMMISSION DECISION of 21 December 2005 amending for the second time Decision 2005/693/EC concerning certain protection measures in relation to avian influenza in Russia (notified under document number C(2005) 5563) (Text with EEA relevance) (2005/933/EC) THE COMMISSION OF THE EUROPEAN COMMUNITIES, cessed parts of feathers from those regions of Russia listed in Annex I to that Decision. Having regard to the Treaty establishing the European Community, (3) Outbreaks of avian influenza continue to occur in certain parts of Russia and it is therefore necessary to prolong the measures provided for in Decision 2005/693/EC. The Decision can however be reviewed before this date depending on information supplied by the competent Having regard to Council Directive 91/496/EEC of 15 July 1991 veterinary authorities of Russia. laying down the principles governing the organisation of veterinary checks on animals entering the Community from third countries and amending Directives 89/662/EEC, 90/425/EEC and 90/675/EEC (1), and in particular Article 18(7) thereof, (4) The outbreaks in the European part of Russia have all occurred in the central area and no outbreaks have occurred in the northern regions. It is therefore no longer necessary to continue the suspension of imports of unprocessed feathers and parts of feathers from the Having regard to Council Directive 97/78/EC of 18 December latter. 1997 laying down the principles governing the organisation of veterinary checks on products entering the Community from third countries (2), and in particular Article 22 (6) thereof, (5) Decision 2005/693/EC should therefore be amended accordingly. -
Czarist Missionary Contact with Central Asia: Models of Contextualization? David M
Czarist Missionary Contact with Central Asia: Models of Contextualization? David M. Johnstone ears ago i asked field-workers from the central asian began penetrating the open steppes and occupying muslim soil. Y republics of the former union of soviet socialist repub- ivan’s first major contest was to attack the crumbling tatar power licswhytherewasnotgreatercooperationwiththerussianortho- still entrenched on the banks of the Volga. in 1552 he led two dox church in attempts to establish indigenous churches among campaigns in which he captured Kazan and “brought the whole the muslim peoples of these regions. their immediate reply was Volga basin down to the caspian sea into the russian empire.”8 thattheorthodoxweretooheavilyenmeshedwithczaristimperial in 1554–55 the tatar stronghold of astrakhan was overthrown, policies.1 orthodox involvement would be too great a liability. and by 1581 the conquest of siberia was under way. 9 memories of orthodox priests marching before the czar’s armies elsewhere,acenturyearlier,theottomanturkshadstormed were still too vivid for many central asian muslims. andfinallyconqueredconstantinople(1453).afterthisorthodox the czars had pursued aggressive expansion projects; the loss, there developed among russians the popular view that orthodox church acquiesced to the imperial will. this was a muscovite russia was to take responsibility for the leadership simple interpretation of history. yet was it fair to condemn and of orthodox christendom. the grand prince of moscow began so completely dismiss such an enduring church community? to be seen as the agent of God on earth. muscovite russia was despite the long history of enmity between russians and to have a vital place in the history of christendom: “two romes their muslim neighbors, there were also high points in the his- have fallen, but the third stands fast; a fourth there cannot be.”10 tory of russian orthodox relations with the muslims of central the notion of divine favor encouraged subsequent princes to call asia. -
Memory of the Organization of Ukrainian Nationalists and the Ukrainian Insurgent Army in Post-Soviet Ukraine
ACTA UNIVERSITATIS STOCKHOLMIENSIS Stockholm Studies in History 103 Reordering of Meaningful Worlds Memory of the Organization of Ukrainian Nationalists and the Ukrainian Insurgent Army in Post-Soviet Ukraine Yuliya Yurchuk ©Yuliya Yurchuk, Stockholm University 2014 Södertörn Doctoral Dissertations 101 ISSN: 1652-7399 ISBN: 978-91-87843-12-9 Stockholm Studies in History 103 ISSN: 0491-0842 ISBN 978-91-7649-021-1 Cover photo: Barricades of Euromaidan. July 2014. Yuliya Yurchuk. Printed in Sweden by US-AB, Stockholm 2014 Distributor: Department of History In memory of my mother Acknowledgements Each PhD dissertation is the result of a long journey. Mine was not an exception. It has been a long and exciting trip which I am happy to have completed. This journey would not be possible without the help and support of many people and several institutions to which I owe my most sincere gratitude. First and foremost, I want to thank my supervisors, David Gaunt and Barbara Törnquist-Plewa, for their guidance, encouragement, and readiness to share their knowledge with me. It was a privilege to be their student. Thank you, David, for broadening the perspectives of my research and for encouraging me not to be afraid to tackle the most difficult questions and to come up with the most unexpected answers. Thank you, Barbara, for introducing me to the whole field of memory studies, for challenging me to go further in my interpretations, for stimulating me to follow untrodden paths, and for being a source of inspiration for all these years. Your encouragement helped me to complete this book. -
Second Report Submitted by the Russian Federation Pursuant to The
ACFC/SR/II(2005)003 SECOND REPORT SUBMITTED BY THE RUSSIAN FEDERATION PURSUANT TO ARTICLE 25, PARAGRAPH 2 OF THE FRAMEWORK CONVENTION FOR THE PROTECTION OF NATIONAL MINORITIES (Received on 26 April 2005) MINISTRY OF REGIONAL DEVELOPMENT OF THE RUSSIAN FEDERATION REPORT OF THE RUSSIAN FEDERATION ON THE IMPLEMENTATION OF PROVISIONS OF THE FRAMEWORK CONVENTION FOR THE PROTECTION OF NATIONAL MINORITIES Report of the Russian Federation on the progress of the second cycle of monitoring in accordance with Article 25 of the Framework Convention for the Protection of National Minorities MOSCOW, 2005 2 Table of contents PREAMBLE ..............................................................................................................................4 1. Introduction........................................................................................................................4 2. The legislation of the Russian Federation for the protection of national minorities rights5 3. Major lines of implementation of the law of the Russian Federation and the Framework Convention for the Protection of National Minorities .............................................................15 3.1. National territorial subdivisions...................................................................................15 3.2 Public associations – national cultural autonomies and national public organizations17 3.3 National minorities in the system of federal government............................................18 3.4 Development of Ethnic Communities’ National -
Through the Reign of Catherine the Great
Chapter Thirty-two Religion in Eastern Europe and the Middle East from 1648 through the Reign of Catherine the Great What in Polish and Lithuanian history is called “the Deluge” began in 1648, with the revolt of Ukraine from the Polish-Lithuanian Commonwealth. Ukraine has been important in the history of religion, and especially of Judaism. The Hasidic movement began in Ukraine in the eighteenth century. A century earlier, Ukraine had been the scene of an especially dark chapter in Jewish history. In what is conventionally called “the Khmelnytsky Uprising” (1648-1654) Orthodox Christians killed many thousands of Judaeans, and those who survived were forced temporarily to flee for safety to other lands. In order to see the Khmelnytsky Uprising and the rise of Hasidism in perspective, a summary glance at earlier Ukrainian history is necessary. Early history of Ukraine: Judaism and Orthodox Christianity in Kievan Rus We have seen in Chapter 24 that from the eighth century to the 960s the steppe country above the Black Sea, the Caucasus range and the Caspian had been ruled by the khan or khagan of the Khazars. Prior to the arrival of the Khazars the steppe had been controlled consecutively by coalitions of mounted warriors named Sarmatians, Goths, Huns and Avars. Under these transient overlords the valleys of the great rivers - Bug, Dniester, Dnieper, Don, Volga - were plowed and planted by a subject population known to the historian Jordanes (ca. 550) as Antes and Sclaveni. From the latter designation comes the name, “Slavs,” and it can be assumed that the steppe villagers spoke a variety of Slavic dialects.