Re-Defining Tajaka Varshaphal Charts (Annual Solar Return Charts)
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Astrology Conception Time As Per Indian Astrology ABSTRACT
Research Paper Volume : 3 | Issue : 4 | AprilAstrology 2014 • ISSN No 2277 - 8179 KEYWORDS : Conception, Aarthavam, Conception Time as Per Indian Astrology Astrology, Upachayastana, Horasara, Adhana Lagna,Saravali N.Mohanan Research Scholar Astrology, Postal Address, Dept. Sanskrit & Astrovedic Studies, PRIST University, Thanjavur 613403. ABSTRACT The role of knowledge of conception time of human beings is a mysterious one. In human life birth of a child occupies a very prominent place. The parents find their own images through their own children and see the progression through their future. The mother has pass through the ten months of grooming of the infants, with all it takes, with a mother can better understand and the results are still uncertain. Many of them are born still many of them are born with incapability and get eradicated from their very start of journey. Everything has a very profound impact on the parents and their future. Hence the study of conception is much more important to explain which will be the cause of birth of a child. Introduction:- The role of knowledge of conception time the Jupiter, she will meet her husband for sexual union and that of human beings is a mysterious one. In human life birth of a union will be fruitful. The aspect of Jupiter is more powerful than Venus. own images through their own children and see the progres- (Saravali chapter 8 verse 4) sionchild throughoccupies their a very future. prominent The mother place. Thehas parentspass through find their the ten months of grooming of the infants, with all it takes, with a The veteran practicing Astrologers opined that upachaya and mother can better understand and the results are still uncer- anupachayasthana are counted from the Ascendant, but not tain. -
Drekkanna - the D/3 Chart = Dreshkhamsa
DREKKANNA - THE D/3 CHART = DRESHKHAMSA Drekkana the D-3 chart = dreshkhamsha = a graphic representation of the placement of each radix graha into one of the 36 Drekkana BPHS Chapter 6: Shloka 7-8. Dreshkamsha: "One third of a Rashi is called Dreshkamsha. These are totally 36, counted from Mesha, repeating thrice at the rate of 12 per round. The 1st, 5th and the 9th Rashi from a Rashi are its three Dreshkhamsha and are,respectively, lorded by 1. Narada, 2. Agasthya 3. Durvasha." The meaning of the word DRESH – KANA DRESH mens seeing or visualizing objects which are apparent or hidden (obscure) in nature. KANA means corner or trine (Trikona). Therefore, Dreshkana represents the varga (division) where the signs, trine to each other, convey apparent as well as hidden personality and nature (swaroopa) of the native. Quotes From: David Frawley. the Astrology of the Seers, p. 186: "In this harmonic the first 1/3 or ten degrees 00° 00'-10° 00' of any sign ruled by itself. The middle 1/3,10° 00'-20° 00', is ruled by the subsequent sign of the same element. The last 1/3, 20° 00'-30° 00', is ruled by the final sign of the same element. For example, the first 1/3 of Sagittarius is in the harmonic third of Sagittarius, the second 1/3 in the harmonic third of Aries, and the last 1/3 in the harmonic third of Leo. Hence, if Saturn is located in a birth chart at 15° 20' Sagittarius, it would be in the harmonic third of Aries. -
Two Vedic Astrology Articles
www.BhaktivedantaCollege.org Two Vedic Astrology Articles Copyright © 1999 by Shiv Kumar Chada 1. Hora, The Least Understood Divisional Chart 2. Nadi Jyotish 1. Hora, the Least Understood Divisional Chart By Shiv Kumar Chadha Hora is the divisional chart in Vedic Astrology, used for assessing the financial standing of the subject. The first half of odd signs and second half of the even signs, have the Hora of the Sun, whereas the second half of odd signs and first half of even signs have the Hora of the Moon. Currently Hora chart being made by the astrologers or computer programs, displays planets in Cancer and Leo signs only, leaving other signs blank. This is not correct way of making this chart and therefore does not help in interpreting it properly. Parashar in chapter 6 verse 6, has clearly stated that Horas are 24 in number with the 12 signs Aries to Pisces making two rounds to occupy these 24 Horas. To explain it, divide each sign in two parts and place Hora signs in Romans underlined as I, II, III, make them look distinguished in the diagram attached. Hora Table, Signs and Horas Aries and Libra 1. 00 00 - 15 00 Aries 2. 15 00 - 30 00 Taurus Taurus and Scorpio 3. 00 00 - 15 00 Gemini 4. 15 00 - 30 00 Cancer Gemini and Sagittarius 5. 00 00 - 15 00 Leo 6. 15 00 - 30 00 Virgo Cancer and Capricorn 7. 00 00 - 15 00 Libra 8. 15 00 - 30 00 Scorpio Leo and Aquarius 9. 00 00 - 15 00 Sagittarius 10. -
Bhrigu Sutras
Bhrigu Sutras TABLE OF CONTENTS Part Significations of Planets and Houses PART I Zodiac and the twelve signs. Astrological nature, influence, Characteristics, functions of Sun, Moon, Mars, Mercury, Jupiter, Venus, Saturn, Rahu and Ketu. Their signs of exaltation and debilitation; their own signs; their friends, enemies and neutrals. Part II Chapter 1 The significations of the twelve houses of the horoscope. The twelve houses termed as:- Tanu, 'Dhana, Sahaja, Sukha, Suta, Ripu, Jaya, Ayu, Dharma, Karma, Labha and Vyaya according to their significance. Part Bhrigu Sutram Chapter II Effects of Sun in the twelve houses. Dispositions when Sun in spite of being a malefic gives very beneficial results and gives rise to Raja yoga. Difference of effects when Sun is in own sign, sign of exaltation, enemy sign etc. Chapter III Effects of Moon in the twelve houses. Difference in effects of Moon when posited in a house in different signs; difference of effects of a waning and waxing Moon; dispositions when Moon produces Rajayoga, difference in effects when Moon is in own sign, sign of exaltation, sign of debilitation etc. Chapter IV Effects of Mars in the twelve houses. How a great malefic like Mars becomes a yogakaraka. Difference in effects of Mars in different houses when in own sign, sign of exaltation, sign of debilitation etc. Dispositions when Mars produces Ruchaka yoga, Dhana yoga and Raja yoga and their results. Special yogas for sexual perversions. Chapter V Effects of Mercury in the twelve houses. When a benefic Mercury can become a malefic. Difference in effects of Mercury in different houses when in own sign, sign of exaltation, debilitation etc. -
Drekkana Varga by Ernst Wilhelm
Drekkana Varga By Ernst Wilhelm www.astrology-videos.com “Happiness, etc. with relations should be known from Drekkana.” -Sanketi Nidhi “A planet in its own decanate confers virtues".” -Saravali Brihat Parashara Hora Shastra states that the Drekkana indicates happiness with siblings, though Sanketi Nidhi expands upon this idea to include happiness with all relations. An important point, the Drekkana indicates the happiness that the native has with siblings/relations, not the life of the siblings. The life of the siblings is indicated by the relevant Bhava cusp that represents the sibling (3rd for younger, 11th for elder) and that Bhava cusp needs to be read in all Vargas – that is how the life of the siblings is to be read. What the Drekkana itself represents is the capacity that we have to work with all our relations towards mutually fulfilling goals and thus it indicates our happiness with our relations. Afflicted Bhavas and afflicted lords indicate those people in our live with whom we work less effectively; while strong Bhavas and lords in good Lajjitaadi Avasthas indicate those people with whom we work very effectively. Individuals with a good Drekkana are socially able, while those with troubled Drekkanas are socially unable. Remember that the 3rd Bhava, for which the Drekkana is the important Varga, represents an individual’s social ability. The social ability represented by the Drekkana and by the 3rd Bhava is initially developed through the association with siblings, and so ability with siblings is an important aspect of the Drekkana, but the Drekkana is not limited to our social ability with just siblings, it reflects our social ability with everyone that we come across. -
Brihat Jataka Nome File: Brihat Jataka Sanskrit English Categoria: Astrologia Locazione: Autore: Varaha Mihira Traduzione: V
॥ वराहमिहीरस्य बहज्जातकृ ॥ || varāhamihīrasya bṛhajjātaka || Informazioni: Titolo: Brihat Jataka Nome file: brihat_jataka_sanskrit_english Categoria: Astrologia Locazione: http://www.culturavedica.org Autore: Varaha Mihira Traduzione: V. Subrahmanya Sastri Prima edizione: 1928 Seconda Edizione: 1956 Casa editrice: Sadhana Press Data ufficiale: 505 d.C. Data: 123 a.C. Linguaggio: Sanscrito Soggetto: Astronomia/Astrologia Translitterazione: http://www.culturavedica.org Correzione: http://www.culturavedica.org Data inizio digitalizzazione: 15 maggio 2018 Ultima revisione: 4 maggio 2020 Accesso: http://www.culturavedica.org/brihat_jataka Mail: [email protected] Font: Siddhanta – Calibri (IAST) Testo editabile disponibile: [email protected] © Quest’opera è stata digitalizzata e messa a disposizione da “CulturaVedica”, può essere usata per la ricerca e lo studio personale. Non può essere usata (senza permesso) per scopo promozionale o commerciale. Aiutate a mantenere il rispetto e lo spirito del sito. https://www.culturavedica.org/ Sommario Preface ............................................................................................................................................................. 3 Preface to the present edition ......................................................................................................................... 6 The signs of the zodiac, their divisions and their properties ||1|| .................................................................. 7 Nature of the planets and their properties -
Astrology Raja Yoga Combinations ABSTRACT
Research Paper Volume : 5 | Issue : 2 | February 2016 • ISSN No 2277 - 8179 Astrology KEYWORDS : Maharajayogas, Akhan- Raja Yoga Combinations dasambrajya Yoga, Kendra Trikon Raj Yoga,DharmaKarmadhipathiyoga, Sreena- tha Yoga, Neechabangaraja Yoga, Adhiyo- ga, Mahapurusha Yoga,Vipareetharajayoga S.Rajasekhar Research Scholar-Astrology, PRIST University Dr.P A Subramanian PhD(San), PhD(Astro)- Prof.HOD-Sanskrit & Astrology, PRIST University, Thanjavur. ABSTRACT :- Raja Yoga means royal union. It is formed by association of planets and the houses they rule. Raja Yoga is formed by a planet of a Kendra house together with a planet of a triconal house.The Kendra houses (1,4,7,10) are the houses of manifestation and the triconal, houses (1,5,9) are the houses of purpose of dharma. The first house serve as both. When planets are combined with both action and purpose, Raja Yoga will manifest. Raja Yoga means royal union. It is formed by association of plan- Birth chart of MahathmaGandi ets and the houses they rule. Raja Yoga is formed by a planet of a Kendra house together with a planet of a triconal house.The Guru Kendra houses (1,4,7,10) are the houses of manifestation and the Chandra triconal, houses (1,5,9) are the houses of purpose of dharma. The Rahu first house serve as both. When planets are combined with both Grahanila/ action and purpose, Raja Yoga will manifest. Kethu Amsakam Lag Types of Raja Yogas Suk 1) Kendra Trikon Raj Yoga Sani Kuj When lagna lord has a relation with lord of Kendra or trik- Budha ens, then this is known as kendra-Triken Raj Yoga. -
Uma-Shambhu Hora
Om Gam Ganapataye Namah Om Rishibhyo Namah Om Sree Gurubhyo Namah Parasara's Hora Chart Decoded: Uma-Shambhu Hora P.V.R. Narasimha Rao August 26, 2012 Warning : All copyrights are reserved with author. This article cannot be reproduced in any form in part or in full, without express permission from the author. Introduction Maharshi Parasara taught many divisional charts at the beginning of his masterpiece “Brihat Parasara Hora Sastram”. Hora chart is one of those charts. Parasara recommended seeing wealth in that chart. Computation of hora chart has become controversial. This is what Parasara said: sUyeRNÖaeivR;me razaE sme tiÖprItkm!, iptríNÔhaereza deva> sUyRSy kIitRta>. razerx¡ ÉveÏaera taítuiv¡zit> Sm&ta>, me;aid tasa< haera[a< pirv&iÄÖy< Évet!. süryendvorviñame räçau same tadviparétakam| pitaraçcandrahoreçä deväù süryasya kértitäù|| räçerardhaà bhaveddhorä täçcaturviàçatiù småtäù| meñädi täsäà horäëäà parivåttidvayaà bhavet|| Literal meaning : Lords of horas are Sun and Moon in odd signs and reverse in even signs. The deities corresponding to lunar and solar horas are pitris (ancestral manes) and gods. Half of a sign is a hora. There are 24 of those remembered. Starting from Aries, two cycles of horas occur. Current Interpretations View 1: Some scholars interpret Sun and Moon being the lords of horas to mean that planets occupy either Cn or Le in hora chart and no other signs. Weakness : This interpretation ignores the expression “parivritti dwayam”. There are no two cycles starting from Ar here. More fundamentally, a chart that uses only two signs always is not too logical. View 2: Some scholars interpret Sun and Moon being the lords of horas to refer to day strong signs (Sun) and night strong signs (Moon). -
Jyothisha Prakaasham Thula Jaya
Jyothisha Prakaasham Thula (Jaya) Jyothisha Prakaasham Thula_Jaya (2014-2015) Vetti yah vedaangam sa aapnothi paramam padam prathikoolanivaarakam mokshopakaarakam cha 1 Jyothisha Prakaasham Thula (Jaya) Topics Editorial .................................................................................................................... 3 Jyothishavidanustaana Vivaranam ................................................................................ 6 Bhavartha Ratnakara - VII .......................................................................................... 9 Maasaphalam – Thula of Jaya varsha .......................................................................... 15 Nakshatras - IX ........................................................................................................ 17 Phaladeepika - I ....................................................................................................... 26 Parijatha Yoga ......................................................................................................... 32 Knowledge signified in horoscope ............................................................................... 40 Transition of Saturn and its effects ............................................................................. 45 Horoscope Analysis ................................................................................................... 49 Anukramaanika ........................................................................................................ 53 Vetti yah vedaangam sa aapnothi -
Astrology Is Malefic Combination Affect Longevity- a Study ABSTRACT
Research Paper Volume : 5 | Issue : 2 | February 2016 • ISSN No 2277 - 8179 Astrology Is Malefic Combination Affect Longevity- a KEYWORDS : Balarishta Yoga ,Madhyar- ishta Yoga. Yogarista (Yogaja Ayu) Madhyayu Study Deerghayu Purnayu Yoga or Amithayu, ma- lefic yogas, the impact of such malefic yogas. K Sarala Research Scholar-Astrology, PRIST University Dr.P A Subramanian PhD(San), PhD(Astro)- Prof.HOD-Sanskrit & Astrology, PRIST University, Thanjavur. ABSTRACT In Vedic astrology the subject of longevity has been exhaustively dealt in a very detailed manner. To start with, the life of a person is broadly classified Balarishta Yoga, Madhyarishta Yoga, Yogarista Madhyayu Yoga, Deerghayu Yoga and Purnayu Yoga or Amithayu. For finding out this there are various combinations or yogas for each category of life length which have been mentioned in ancient Vedic Astrology texts and have stood the test of time. But some of the malefic yogas may affect adversely such yogas and make the person die with some problems. Here the idea of the researcher is to provide a short note on such malefic yogas. Introduction Vedic Astrologers starts their work on horoscope analysis and DARIDRA YOGA future prediction by checking the life span or longevity of the If the lord of the 11th house be in the 6th, 8th or in the 12th house, person first, because what is the use of predicting events related a person born will be poor and miserable .He may be in debt and to career, marriage, wealth, relationship and fame if there is no will commit dirty deeds. longevity beyond few years. All the results will only fructify if the native is blessed with longevity. -
Kalyana Varmas Saravali
Kalyana Varmas Saravali Chapters 1-10 Index of Chapters with Captions for Important Verses 1. 1. Birth of Hora Sstr Author’s prayer and introduction 2. Meaning of Hor 3. Rsi Description Description of the 12 Rasis, limbs of Kalapurusha and their use, synonyms of Ris and Houses, zodiacal halves, their Lords and effects. Ri and Navma rulers, importance of sub-divisions, Vargotamamsa, Lords of decanates, Horas, Trimsamsas and Sapthamsas, different Vargas, benefic and malefic Ris, Gandantha, directions of Ris, DigBala and KalaBala, day and night Signs, Sirodara & Prishtodara Signs, strength of Rasi, synonyms of Bhavas, additional synonyms, Kendra, Apoklima and Panaphara, Upachaya and Anupachaya, exaltation and fall, long, medium and short ascensions of Signs, favourable Ris for journey and colours of Rasis 4. Planetary Characters Kalapurushas soul etc., limbs from decanates, planetary portfolios, directions and nature, synonyms of planets, planetary colours, deities, sex, caste, elements, robes, substances, periods and Ritus, Lords of Vedas and Worlds, description and nature of the planets from the Sun to Saturn, planetary friendship permanent and temporary, five kinds of consideration of these, planetary aspects and strengths, directional and positional strengths, temporal and motional strengths, Ayana, Drekkana, Tribhaga and Naisargika Balas 5. Miscellaneous Matters States of planets, effects of various states, retrogression in exaltation, good results in mid-life, Swakshetra, Mlatrikona etc., effects thereof, inauspicious planets, exalted, retrograde, auspicious planets, Nathonnatha Bala, Lords of year etc., Paksha Bala, planets with all kinds of strengths, benefics and malefics with such strengths, planetary stages and planets in odd, or even Signs 6. (Yoga) Karakas Planetary co-workers and effects thereof 7. -
Mantreswara's Phala Deepika
MANTRESWARA'S PHALA DEEPIKA English Translation, Commentary and annotation by Dr. G. S. Kapoor Preface Shri Mantreswara's 'Phaladeeplka' holds a most distinguished position amongst the great ancient astrological classics alongwith Brihat Parasara Hora Sastra, Varahmihira's Brihat Jataka and Vaidya Natha's Jataka Parijata. It deals in a most comprehensive and authoritative manner with almost all the astrological aspects of human life. There can be said to be nothing that this great work has omitted from its purview. Some of the important subjects dealt with in a lucid manner in the book are: description and characteristic features of the various signs, planets and bhavas (houses), the various kinds of strengths of planets and their awasthas with their effects, sources of livelihood, yogas or planetary combinations leading to affluence and poverty, effects of planets in different houses, effects of different Ascendants, Female horoscopy, matters relating to matrimony and progeny determination of longevity, judgment of houses, various kinds of Dasas and their effects, Ashtakavarga and its importance in the judging of effects of transit of planets, transit effects of planets and constellations, and description and influence of upagrahas. The author of this book Shri Mantreswara is believed to have lived in the 13th century when this valuable work must have been compiled. It is said that he belonged to a family of Namboodari Brahmins and he was born in tirinevelley District of the erstwhile Madras Presidency (now known as Tamil Nadu). He was a devotee of Sukuntlambki Devi. As a young man his name was Markandeya Bhattadri. To attain knowledge he is said to have travelled to far off places like Badrika Ashram in Himalayas and Mithila Pradesh - By sheer dint of hard work and devotion, he became well versed in the Vedanta philosophy and in the knowledge of other sastras, and by severe observance of fast, penance and meditation, he became gifted with divine knowledge and assumed the name of Mantreswara.