Kingdom of the Nubian Pharaohs January 8 to 23, 2019

Total Page:16

File Type:pdf, Size:1020Kb

Kingdom of the Nubian Pharaohs January 8 to 23, 2019 Sudan Kingdom of the Nubian Pharaohs January 8 to 23, 2019 “Stanford Travel/Study changed our ‘travel lives.’ We have great memories of the many places we have been and people with whom we have traveled.” —Julia Vandermade, MBA ’79, The Nile, 2018 HE ENDLESS SANDS OF SUDAN HAVE SECRETS TO TELL IN VOICES worn weary by the T passage of time. Known by the Greeks as Aithiopia (Ethiopia) and by the Egyptians as Kush, this arid desert region was a flourishing center of trade and culture for centuries, made livable by the coursing of the mighty Nile River. From the confluence of the Blue Nile and the White Nile to the mystical peaks of Jebel Barkal, the source of kingship for ancient royalty, we will delve into its rich past. We’ll stand in awe of the pyramids at Napata and Meroë, wander the bones of a once-great medieval city in the north and view the roiling power of the Nile from the top of an Ottoman fort. Join us on this incredible journey, stepping farther back in time with every footprint left in the Sudanese sand! STANFORD TRAVEL/STUDY 650 725 1093 [email protected] Faculty Leader SCOTT PEARSON, who has studied economic change in developing countries for four decades, taught economic development and international trade at the Food Research Institute at Stanford for some 34 years. He’s coauthored a dozen books, won several awards for his research and teaching, and advised governments on food and agricultural policy. He has also traveled and worked abroad in Africa, Asia and Europe and led more than 60 previous trips for Travel/Study. During our trip, Scott's talks will focus on Sudan's incredibly diverse political and economic history: Nubia and Dynastic Egyptian Wealth (3000–2000 B.C.E.); Kush and Dynastic Egyptian Decline (8th–7th centuries B.C.E.); Christian, Arabic, and Anglo-Egyptian Sudan (7th century C.E.–1956); and Independent Sudan (1956–present). Professor of agricultural economics, Stanford University, 1968–2002 Director, Food Research Institute, Stanford University, 1991–1996 Dean’s Award for Teaching, Stanford's School of Humanities and Sciences, 1978 MA, international relations, Johns Hopkins University PhD, economics, Harvard University “Scott Pearson was passionate and amazingly well-prepared with a wealth of information above and beyond our expectations.” —Elsee, MBA ’75, and Thomas McEachin, Portugal and Galicia Food and Wine, 2016 Itinerary Tuesday to Thursday, January 8 to 10 U.S. / Khartoum, Sudan Board planes for overnight flights to Khartoum via Addis Ababa or Dubai, arriving in Khartoum on Thursday and transferring to our hotel. After checking in, relax a bit before joining fellow travelers for a welcome reception and dinner. CORINTHIA HOTEL (1/10: D) Friday, January 11 Khartoum / Omdurman This morning head out on a tour to discover Khartoum, situated right at the confluence of the Blue and White Nile rivers. Pass by the Khalifa House Museum, the former residence of its native rulers, post- independence from the British, and view the exterior of the nearby silver-domed Mahdi’s Tomb. El Mahdi was a religious leader of the Samaniyya order in Sudan who, on June 29, 1881, proclaimed himself the Mahdi, the messianic redeemer of the Islamic faith. Next, cross from Khartoum to the west bank of the Nile to explore nearby Omdurman, Sudan’s capital during the Mahdist War (1881–1899). Spend some time at the vast Omdurman souq, the largest and most famous market in all of Sudan, perusing its colorful displays of Sudanese fruits, vegetables, glassware, pottery, leather and hand-crafted STANFORD TRAVEL/STUDY 650 725 1093 [email protected] jewelry. At sunset, attend a ceremony performed by Whirling Dervishes near the tomb of Ahmed Al Nil before returning to Khartoum for dinner. CORINTHIA HOTEL (B,L,D) Saturday, January 12 Khartoum Spend this morning at the National Museum of Sudan, the largest and most important archaeological collection in the country. The museum includes artifacts from the ancient Kush kingdom and Nubia’s Christian period and relics of the Al Saltan Al-Zarqa era (known as the Black Sultanate). Also view two temples built by Queen Hatshepsut and Pharaoh Thutmose III that were rescued by UNESCO, which moved them from the Lake Nasser submergence area after a destructive flood. In the afternoon, drive north of Khartoum to watch Nuba wrestling, a sport typical of the Kordofan region that has developed into a unique mixture of traditional culture and modern sport. CORINTHIA HOTEL (B,L,D) Sunday, January 13 Khartoum / Western Desert / Karima After a leisurely breakfast, head into the expanse of the Western Desert, taking in ageless, straight-out- of-the bible, 360° vistas on our way to Wadi Muqaddam with its distinctive acacia trees and where we stop at an authentic chai house (tea house). In the late afternoon, we arrive at Karima on the bank of the Nile and not far from Jebel Barkal, an isolated monolith believed to be the source of kingship for Nubian and Egyptian rulers. Check in to our charming lodgings. NUBIAN REST HOUSE KARIMA (B,L,D) Monday, January 14 Karima / Old Dongola / Tombos Our first stop today is the archaeological site of Old Dongola, the capital of the medieval Christian kingdom of Makuria. This city thrived in the medieval era and is filled with ruins, including Coptic churches and arabesque columns. Enjoy lunch at the home of a local Nubian family, where we have the chance to engage with locals in a way few tourists do. Continue on to Tombos with its ancient granite quarries and the remains of a statue of King Taharqa before arriving at our rustic tented camp, our comfortable home for the next two nights. PRESET CAMP (B,L,D) Tuesday, January 15 Tombos / Third Cataract / Sabu-Jaddi / Soleb Today we travel to a nearby Ottoman fort high atop a hill for a stunning view of the legendary Third Cataract of the Nile. Our next stop is the amazing rock art site of Sabu-Jaddi, where hundreds of images, ranging from prehistoric to Egyptian times, remain immortalized in the rock. Continue further north to the Temple of Soleb, the most beautiful Egyptian temple of all of Sudan and rich with hieroglyphic inscriptions, bas-relief figures and elegant columns. PRESET CAMP (B,L,D) Wednesday, January 16 Tombos / Kerma / Karima Journey back in time as we set foot in nearby Kerma, home to an early civilization that flourished from approximately 2500 B.C.E. to 1500 B.C.E. in Nubia, Upper Egypt and northern Sudan. This was the first capital of the Kingdom of Kush and today home to seven remarkable statues of the Kushite Pharaohs. Time permitting, visit the Eastern Defuffa, a massive tomb structure surrounded by thousands of ancient graves. This afternoon, arrive in the Nubian town of Karima, our home for the next three nights. NUBIAN REST HOUSE - KARIMA (B,L,D) Thursday, January 17 Karima / Jebel Barkal / El-Kurru Venture out to the foot of Jebal Barkal ("holy mountain" in Arabic), a UNESCO World Heritage site and often referred to as “the Mount Olympus” of the Nubian kings. After lunch, travel to the ancient site of STANFORD TRAVEL/STUDY 650 725 1093 [email protected] El-Kurru, a vast complex of tombs and pyramids, some of which predate the 15th-century B.C.E. Kushite/Nubian city/state of Napata. All of the pharaohs of the 25th dynasty were buried here. Check out one tomb that can be entered and is decorated with images of the pharaoh and of various gods, as well as multicolored hieroglyphic inscriptions. In the late afternoon, return to Karima to relax before an evening of dinner, traditional music and dance. NUBIAN REST HOUSE - KARIMA (B,L,D) Friday, January 18 Karima / Nile Cruise/ Nuri This morning, spend some time at the Karima market to get a glimpse of the daily life of Sudanese people. Then board a small motorboat for a pleasant cruise along the Nile to take in beautiful sand stretches and cultivated islands along the river. Following a picnic lunch in the area, visit the archaeological site of Nuri. Like the necropolis at El-Kurru, the pyramids at Nuri were all part of the Napata kingdom. To date, some 82 tombs have been discovered at Nuri, with most incorporating a pyramid. NUBIAN REST HOUSE - KARIMA (B,L,D) Saturday, January 19 Karima / Bayuda Desert / Meroë Crossing the Nile this morning, we enter the Bayuda Desert, which occupies a pocket formed by a great bend in the Nile River and includes volcanic cone-shaped mountains of black basalt. The desert marks the southern half of what was once Nubia and, as such, played a crucial role in the formation of one of the world’s first civilizations. Take a pontin (ferry) on the Nile and mingle with locals aboard and their assemblage of goats, camels and donkeys as we make our way toward the Royal Necropolis of Meroë, which we begin to spot peeking above the drifting sand dunes. The Meroë necropolis encompasses more than 40 pyramids along the Nile in Sudan, some of them perfectly preserved. Head to our second tented campy for an afternoon at leisure before viewing the necropolis and its myriad pyramids in the setting sun, surrounded by only the desert and echoes of the past. MEROË CAMP (B,L,D) Sunday, January 20 Meroë / Kabushia This morning, we enter the Royal Necropolis of Meroë, its summit adorned with the stone vestiges of Kushite kings. The necropolis sits atop shifting, dune-capped hills punctuated by the piercing apexes of 40 incredibly well-preserved pyramids.
Recommended publications
  • Nubian Contacts from the Middle Kingdom Onwards
    SUDAN & NUBIA 1 2 SUDAN & NUBIA 1 SUDAN & NUBIA and detailed understanding of Meroitic architecture and its The Royal Pyramids of Meroe. building trade. Architecture, Construction The Southern Differences and Reconstruction of a We normally connect the term ‘pyramid’ with the enormous structures at Gizeh and Dahshur. These pyramids, built to Sacred Landscape ensure the afterlife of the Pharaohs of Egypt’s earlier dynas- ties, seem to have nearly destroyed the economy of Egypt’s Friedrich W. Hinkel Old Kingdom. They belong to the ‘Seven Wonders of the World’ and we are intrigued by questions not only about Foreword1 their size and form, but also about their construction and the types of organisation necessary to build them. We ask Since earliest times, mankind has demanded that certain about their meaning and wonder about the need for such an structures not only be useful and stable, but that these same enormous undertaking, and we admire the courage and the structures also express specific ideological and aesthetic con- technical ability of those in charge. These last points - for cepts. Accordingly, one fundamental aspect of architecture me as a civil engineer and architect - are some of the most is the unity of ‘planning and building’ or of ‘design and con- important ones. struction’. This type of building represents, in a realistic and In the millennia following the great pyramids, their in- symbolic way, the result of both creative planning and tar- tention, form and symbolism have served as the inspiration get-orientated human activity. It therefore becomes a docu- for numerous imitations. However, it is clear that their origi- ment which outlasts its time, or - as was said a hundred years nal monumentality was never again repeated although pyra- ago by the American architect, Morgan - until its final de- mids were built until the Roman Period in Egypt.
    [Show full text]
  • Pratiques Du Patrimoine En Égypte Et Au Soudan
    Égypte/Monde arabe 5-6 | 2009 Pratiques du Patrimoine en Égypte et au Soudan Omnia Aboukorah et Jean-Gabriel Leturcq (dir.) Édition électronique URL : http://journals.openedition.org/ema/2883 DOI : 10.4000/ema.2883 ISSN : 2090-7273 Éditeur CEDEJ - Centre d’études et de documentation économiques juridiques et sociales Édition imprimée Date de publication : 22 décembre 2009 ISBN : 2-905838-43-4 ISSN : 1110-5097 Référence électronique Omnia Aboukorah et Jean-Gabriel Leturcq (dir.), Égypte/Monde arabe, 5-6 | 2009, « Pratiques du Patrimoine en Égypte et au Soudan » [En ligne], mis en ligne le 31 décembre 2010, consulté le 22 septembre 2020. URL : http://journals.openedition.org/ema/2883 ; DOI : https://doi.org/10.4000/ema. 2883 Ce document a été généré automatiquement le 22 septembre 2020. © Tous droits réservés 1 Comment et pourquoi invente-t-on du patrimoine en Égypte et au Soudan ? Quels sont les objectifs qui sous-tendent les phénomènes de diversifications et d'inflation patrimoniales qui sont aujourd'hui à l'oeuvre ? Telles sont les questions explorées dans ce numéro d'Égypte/Monde Arabe. L'Égypte et le Soudan offrent des exemples remarquables de patrimonialisation. Du Caire à Siwa en passant par Alexandrie, de Naqa à Wadi Halfa en passant par Khartoum, du patrimoine archéologique, architectural et urbain au patrimoine folklorique, ethnologique et religieux, l'analyse de ces situations suggère des rapprochements stimulants. Les treize contributeurs à cet ouvrage - architectes, anthropologues, musicologues, historiens, archéologues, médiateurs - ont en commun de chercher à cerner le cheminement qui amène à tenir pour acquis l'existence et l'importance des valeurs patrimoiniales attribués à des ensembles d'objets, lieux, événements ou traditions.
    [Show full text]
  • Graffiti-As-Devotion.Pdf
    lsa.umich.edu/kelsey/ i lsa.umich.edu/kelsey/ lsa.umich.edu/kelsey/ iii Edited by Geoff Emberling and Suzanne Davis Along the Nile and Beyond Kelsey Museum Publication 16 Kelsey Museum of Archaeology University of Michigan, 2019 lsa.umich.edu/kelsey/ iv Graffiti as Devotion along the Nile and Beyond The Kelsey Museum of Archaeology, Ann Arbor 48109 © 2019 by The Kelsey Museum of Archaeology and the individual authors All rights reserved Published 2019 ISBN-13: 978-0-9906623-9-6 Library of Congress Control Number: 2019944110 Kelsey Museum Publication 16 Series Editor Leslie Schramer Cover design by Eric Campbell This book was published in conjunction with the special exhibition Graffiti as Devotion along the Nile: El-Kurru, Sudan, held at the Kelsey Museum of Archaeology in Ann Arbor, Michigan. The exhibition, curated by Geoff Emberling and Suzanne Davis, was on view from 23 August 2019 through 29 March 2020. An online version of the exhibition can be viewed at http://exhibitions.kelsey.lsa.umich.edu/graffiti-el-kurru Funding for this publication was provided by the University of Michigan College of Literature, Science, and the Arts and the University of Michigan Office of Research. This book is available direct from ISD Book Distributors: 70 Enterprise Drive, Suite 2 Bristol, CT 06010, USA Telephone: (860) 584-6546 Email: [email protected] Web: www.isdistribution.com A PDF is available for free download at https://lsa.umich.edu/kelsey/publications.html Printed in South Korea by Four Colour Print Group, Louisville, Kentucky. ♾ This paper meets the requirements of ANSI/NISO Z39.48-1992 (Permanence of Paper).
    [Show full text]
  • Title 'Expanding the History of the Just
    Title ‘Expanding the History of the Just War: The Ethics of War in Ancient Egypt.’ Abstract This article expands our understanding of the historical development of just war thought by offering the first detailed analysis of the ethics of war in ancient Egypt. It revises the standard history of the just war tradition by demonstrating that just war thought developed beyond the boundaries of Europe and existed many centuries earlier than the advent of Christianity or even the emergence of Greco-Roman thought on the relationship between war and justice. It also suggests that the creation of a prepotent ius ad bellum doctrine in ancient Egypt, based on universal and absolutist claims to justice, hindered the development of ius in bello norms in Egyptian warfare. It is posited that this development prefigures similar developments in certain later Western and Near Eastern doctrines of just war and holy war. Acknowledgements My thanks to Anthony Lang, Jr. and Cian O’Driscoll for their insightful and instructive comments on an early draft of this article. My thanks also to the three anonymous reviewers and the editorial team at ISQ for their detailed feedback in preparing the article for publication. A version of this article was presented at the Stockholm Centre for the Ethics of War and Peace (June 2016), and I express my gratitude to all the participants for their feedback. James Turner Johnson (1981; 1984; 1999; 2011) has long stressed the importance of a historical understanding of the just war tradition. An increasing body of work draws our attention to the pre-Christian origins of just war thought.1 Nonetheless, scholars and politicians continue to overdraw the association between Christian political theology and the advent of just war thought (O’Driscoll 2015, 1).
    [Show full text]
  • The Kingdom of Kush
    Age of Empires Kush/ Nubia was an African Kingdom located to the south of Egypt Their close relationship with Egypt is evident on walls of Egyptian tombs and temples Next to Egypt, Kush was the greatest ancient civilization in Africa Kush was known for its rich gold mines Nub = gold in Egyptians Important trading hub Egyptian goods = grain, beer, linen Kush goods = gold, ivory, leather, timber Egypt often raided Kush and took control of parts of its territory Kush paid tribute to the pharaoh While under Egypt’s control, Kush became “Egyptianized” Kushites spoke Egyptian Worshipped same gods/goddesses Hired into the Egyptian Army Kush royal family was educated in Egypt After the collapse of the New Kingdom, there was a serious of weak and ineffective rulers causing Egypt to become extremely weak 730 B.C.E. Kush invaded and Egypt surrendered to King Piye Piye declared himself Pharaoh and “Uniter, of the Two Lands” Kushite pharaohs ruled Egypt for over 100 years Did not destroy Egyptian culture, but adapted Kushites were driven out by the Assyrians Meroe was safe out of Egypt's reach since they destroyed Napata (their previous capital) Important center of trade Production of iron Broke away from Egyptian tradition Had female leadership= kandakes or queen mothers Worshiped an African Lion god instead of Egyptian gods Story of Nubia www.youtube.com This short documentary tells the story of Nubia and the civilization that flourished in the Nile Valley for thousands of years and particularly between 800 BC and 400 ....
    [Show full text]
  • Khonsu Sitting in Jebel Barkal
    Originalveröffentlichung in: Der Antike Sudan 26, 2015, S. 245-249 201 5 Varia Angelika Lohwasser Khonsu sitting IN Jebel Barkal Dedicated to Tim Kendall for his 70th birthday! Tim Kendall dedicated most of his energy, time and The plaque of green glaze is the item we are analyz­ thoughts to the Jebel Barkal. Starting with the re- ing. It was numbered as F 989 by von Bissing and is evaluation of the work of George Andrew Reisner, now registered as F 1940/11.49 in the Rijksmuseum he went far beyond the excavation of this forefather van Oudheden in Leiden. of Nubian Archaeology. I have the privilege to reside Although a photograph of it was published by in a house nearby Tim’s digging house in Karima Griffith,4 it escaped the attention of researchers during my own field campaigns; therefore I am one (including Tim), since the black and white photo­ of the first to learn about his new discoveries and graph is without contrast and difficult to read. considerations. Together we climbed the Jebel Barkal in the moonlight, to see the sunrise and to appreciate the various impressions produced by different lights. Description We had a good time while discussing the situation of Amun being worshipped as a god IN the mountain The dimensions of the rectangular plaque are 2,25 x itself. With this little article I want to contribute to 3,0 x 0,73 cm. It is drilled vertically and decorated Tim’s research on the Jebel Barkal - combining his on both sides. The sides of the plaque are engraved research with my own in Sanam.
    [Show full text]
  • Kush Under the Twenty-Fifth Dynasty (C. 760-656 Bc)
    CHAPTER FOUR KUSH UNDER THE TWENTY-FIFTH DYNASTY (C. 760-656 BC) "(And from that time on) the southerners have been sailing northwards, the northerners southwards, to the place where His Majesty is, with every good thing of South-land and every kind of provision of North-land." 1 1. THE SOURCES 1.1. Textual evidence The names of Alara's (see Ch. 111.4.1) successor on the throne of the united kingdom of Kush, Kashta, and of Alara's and Kashta's descen­ dants (cf. Appendix) Piye,2 Shabaqo, Shebitqo, Taharqo,3 and Tan­ wetamani are recorded in Ancient History as kings of Egypt and the c. one century of their reign in Egypt is referred to as the period of the Twenty-Fifth Dynasty.4 While the political and cultural history of Kush 1 DS ofTanwetamani, lines 4lf. (c. 664 BC), FHNI No. 29, trans!. R.H. Pierce. 2 In earlier literature: Piankhy; occasionally: Py. For the reading of the Kushite name as Piye: Priese 1968 24f. The name written as Pyl: W. Spiegelberg: Aus der Geschichte vom Zauberer Ne-nefer-ke-Sokar, Demotischer Papyrus Berlin 13640. in: Studies Presented to F.Ll. Griffith. London 1932 I 71-180 (Ptolemaic). 3 In this book the writing of the names Shabaqo, Shebitqo, and Taharqo (instead of the conventional Shabaka, Shebitku, Taharka/Taharqa) follows the theoretical recon­ struction of the Kushite name forms, cf. Priese 1978. 4 The Dynasty may also be termed "Nubian", "Ethiopian", or "Kushite". O'Connor 1983 184; Kitchen 1986 Table 4 counts to the Dynasty the rulers from Alara to Tanwetamani.
    [Show full text]
  • Wholesale Generic Viagra
    The Social Economics of Small Craft Production: The Sword and Knife Makers of Kassala, Eastern Sudan September 1984 Edwin Hunley, Ph.D. State University of New York at Binghamton Binghamton, NY 13901 Modified October 2010 Copyright © 1988-2010 Dr. Edwin Hunley Table of Contents Introduction ................................................................. 3 Blacksmith's Market ........................................................ 4 Suq Products ........................................................ 5 Organization of Production ................................................ 8 Knife Production System .......................................... 9 Sword Production ................................................. 12 Micro-economics of Production .......................................... 13 Knife Economics ................................................... 14 Sword Economics.................................................. 15 Income Ranking ................................................... 17 Suq Governance ............................................................ 18 Non-Economic Bonds Within the Suq ................................... 21 The Islamic Guild Tradition............................................... 21 The Social Character of Blacksmithing ................................. 22 The Ethnic Component of Blacksmithing in Kassala .................. 24 Potential for Industrialization of the Suq .............................. 30 Conclusion: The Suq as a Replicable Model ............................ 33 Appendix I The Cultural
    [Show full text]
  • The Origins and Afterlives of Kush
    THE ORIGINS AND AFTERLIVES OF KUSH ABSTRACTS OF PAPERS PRESENTED FOR THE CONFERENCE AT THE UNIVERSITY OF CALIFORNIA, SANTA BARBARA: JULY 25TH - 27TH, 2019 Introduction ....................................................................................................3 Mohamed Ali - Meroitic Political Economy from a Regional Perspective ........................4 Brenda J. Baker - Kush Above the Fourth Cataract: Insights from the Bioarcheology of Nubia expedition ......................................................................................................4 Stanley M. Burnstein - The Phenon Letter and the Function of Greek in Post-Meroitic Nubia ......................................................................................................................5 Michele R. Buzon - Countering the Racist Scholarship of Morphological Research in Nubia ......................................................................................................................6 Susan K. Doll - The Unusual Tomb of Irtieru at Nuri .....................................................6 Denise Doxey and Susanne Gänsicke - The Auloi from Meroe: Reconstructing the Instruments from Queen Amanishakheto’s Pyramid ......................................................7 Faïza Drici - Between Triumph and Defeat: The Legacy of THE Egyptian New Kingdom in Meroitic Martial Imagery ..........................................................................................7 Salim Faraji - William Leo Hansberry, Pioneer of Africana Nubiology: Toward a Transdisciplinary
    [Show full text]
  • Section 5 the Cultures of Nubia
    Chapter 3 Ancient Egypt and Nubia Objectives Examine the relationship between Nubia and Egypt. Learn about the Nubian kingdoms centered in Kerma, Napata, and Meroe. Key Terms ore – a mineral or a combination of minerals mined for the production of metals Lower Nubia – the region of ancient Nubia between the first and second Nile cataracts Upper Nubia – the region of ancient Nubia between the second and sixth Nile cataracts artisan – a worker who is skilled in crafting goods by hand In 690 B.C., Taharka, the greatest ruler of his dynasty, was crowned king of both Nubia and Egypt. Taharka’s mother journeyed 1200 miles from Nubia to Memphis to see his coronation. Nubia and Egypt Archaeologists have found pottery, weapons, and jewelry at Nubian burial sites dating back to 6000 B.C. There was also evidence of trading. Land of the Bow The region of Nubia was located south of ancient Egypt, beyond the first cataract of the Nile River. For most of their long history, Nubia and Egypt were peaceful, friendly neighbors. The Egyptians called Nubia “Ta Sety”, the land of the bow. The Nubian archers were so skilled that the Egyptians hired them for their armies. Valuable Resources Egypt valued Nubia for its rich mineral resources such as gold, copper, and iron ore. Because of its location, Nubia became a bridge for goods traveling between central Africa and Egypt. Powerful kingdoms rose in Upper Nubia, the region between the second and sixth Nile cataracts, rivaling Egypt for control of land. The most powerful of these kingdoms were in the cities of Kerma, Napata, and Meroe, ruled by Kushites, people who lived in southern Nubia.
    [Show full text]
  • Nubia: Treasures of Ancient Africa
    Audio Guide Transcript Nubia: Treasures of Ancient Africa April 18–August 22, 2021 Main Exhibition Galleries STOP 1 Introduction Gallery: Director’s Welcome Speaker: Brent Benjamin Barbara B. Taylor Director Saint Louis Art Museum Hello, I’m Brent Benjamin, Barbara B. Taylor Director of the Saint Louis Art Museum. It is my pleasure to welcome you to the audio guide for Nubia: Treasures of Ancient Africa. The exhibition presents the history and artistic achievements of ancient Nubia and showcases the collection of the Museum of Fine Arts, Boston, through magnificent jewelry, pottery, sculpture, metalwork, and more. For nearly 3,000 years a series of Nubian kingdoms flourished in the Nile River valley in what is today Sudan. The ancient Nubians controlled vast empires and trade networks and left behind the remains of cities, temples, palaces, and pyramids but few written records. As a result, until recently their story has been told in large part by others—in antiquity by their more famous Egyptian neighbors and rivals, and in the early 20th century by American and European scholars and archaeologists. Through art, this exhibition addresses past misunderstandings and misinterpretations and offers new ways of understanding Nubia’s dynamic history and relevance, which raises issues of power, representation, and cultural bias that were as relevant in past centuries as they are today. This exhibition audio guide offers expert commentaries from Denise Doxey, guest curator of this exhibition and curator of ancient Egyptian, Nubian, and Near Eastern art at the Museum of Fine Arts, Boston. The guide features a selection of objects from various ancient Nubian kingdoms and shares insights into the daily life of the Nubians, their aesthetic preferences, religious beliefs, technological inventiveness, and relations with other ancient civilizations.
    [Show full text]
  • Historian Kit: Kush
    HANDOUT Historian Kit: Kush PART 1 → Examine: Closely observe the map, quote, architectural remains and artifacts. → Discuss: What might you conclude about this kingdom based on its remains and geography? “Then the ships were laden with silver, gold, copper, clothing, and everything of the Northland, every product of Syria and all the sweet woods of God’s-Land. His majesty sailed upstream [south], with glad heart, the shores on his either side were jubilating. West and east were jubilat- ing in the presence of his majesty.” — Piankhi, ancient Kushite king who ruled Kush was a kingdom in northern Africa in the Egypt from 744–714 BCE region corresponding to modern-day Sudan. See: http://bit.ly/2KbAl8G This large mud brick temple, known as the Kush pyramids and royal tombs were used for Western Deffufa, was part of the ancient city of the burial of kings and queens in the wealthy Kerma (in today’s Sudan). These remains from city of Meroe, on the Nile River. They date as the Kush Empire are from about 2500 BCE. far back as 500 BCE. See: https://www.flickr.com/photos/waltercallens/3486244425 See: http://bit.ly/3qhZDBl 22 HANDOUT Historian Kit: Kush (continued) This stone carving (1st century BCE) is from the temple of Amun in the ancient city of Naqa. It depicts a kandake (female leader) This piece of gold jewelry was found in the from Meroe. Named Amanishakheto, she tomb of Nubian King Amaninatakilebte stands between a god and goddess. (538–519 BC). See: http://bit.ly/3oGqWFi See: https://www.flickr.com/photos/menesje/47758289472 IMAGE SOURCES Lommes and National Geographic.
    [Show full text]