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Where may the chometz be stored throughout Pesach?

Is there a mezuzah obligation for the room storing the chometz?

Is there an obligation to make bedikas chometz in the room storing the chometz?

Is there an obligation to toivel kailim containing chometz that were sold to a non-Jew?

Do dentures and fillings need cleaning before Pesach?

דיני תערובות חמץ ודיני חמץ שעבר עליו הפסח בס”ד דף היומי בהלכה עלון חדשי

Where may the chometz The Poskim present an interesting she’alah: After be required to make a bedikah, because the non-Jew still had not In be stored throughout Pesach, when the room reverts back to the Jew, taken physical possession and the keys were not yet transferred Pesach? must he reaffix the mezuzah? to him. The brings the dissenting opinion of the Binyan Olam who does not require the Jew to make a The Divrei Malkiel writes that he must reaffix The in Siman 448:3 paskens bedikah. His rationale is that the sale is of itself a valid method to the mezuzah, since when the non-Jew took that one may not benefit from any chometz accomplish the mitzvah of ‘Tashbisu’-destroying the chometz. The that remained in one’s possession over Pesach, possession of the room, it became exempt from mezuzah. In effect, the mezuzah was Mishnah Berurah cites the Chasam Sofer’s opinion who holds that even accidentally or inadvertently. The Shuchan as long as one retains ownership of other rooms and performs the Aruch adds: If it was sold to a non-Jew posted before the new obligation began. Thus, mitzvah of bedikah in those areas, he need not make a bedikah outside his house before Pesach, as long as he it may be considered “Ta’aseh vilo min heasuy” in the room designated for sale to the non-Jew. The Mishnah relinquished it unconditionally, one may derive – “One must put a mezuzah upon the onset of Berurah concludes that one who sells a room with chometz benefit from it after Pesach. the obligation. It is possul if placed before the truth, this is an issue onset of the obligation.” Rav Elyashiv and Rav and wants to avoid performing a bedikah in that location should that arises on a daily basis. If there is a legitimate concern The Mishnah Berurah cites an argument Nissim Karelitz concur with this opinion and arrange for the sale to take effect on the thirteenth of Nissan. that fillings and dentures actually absorb flavor, how may one among the regarding the require reaffixing the mezuzah upon regaining use the same dentures and fillings for milk and meat? This Mechaber’s intent in the words, “outside the possession of the room. Is there an obligation to toivel kailim question was raised by the Maharsham and he is lenient, house”. The Machmirim are of the opinion that containing chometz that were sold based on a combination of ideas. Firstly, the Issur Viheter is since the non-Jew is all too aware that the Regarding regaining possession of a room to a non-Jew? of the opinion that heat that does not burn one’s mouth is that had only been leased to the non-Jew, the chometz belongs to the Jew, he will hesitate The Shulchan Aruch in Siman 448:3 requires that the sale of not sufficient heat to cause absorbing flavor. Additionally, Lechem Hapanim, in his footnote to the Kitzur the opinion of the Radvaz and the Chamudei Doniel is that a to touch it, giving the impression that it is chometz must be a valid and final sale without any shortcuts or Shulchan Aruch, is unsure and therefore, requires food must linger for its flavor to be absorbed. Since it is highly the Jew’s chometz. Additionally, if it is in the tricks. For the same reason, the Biur Halachah points out that a reaffixing the mezuzah without reciting a improbable that the food will remain in contact with the Jew’s house, he may accidentally eat from legal sale is also required when repurchasing the chometz from berachah. The Divrei Malkiel makes a distinction dentures and fillings for a substantial amount of time, there it. Therefore, the Mishnah Berurah rules that the non-Jew after Pesach. The Chazon Ish was careful to be if the contract allowed the Jew to use of the is no need to be concerned. The combination of these two preferably the chometz be completely removed toivel the kailim that he had sold to the non-Jew as is the practice room. In that case, there would be no need to opinions is sufficient reason to be lenient when we are dealing from the Jew’s premises. If great difficulty is when purchasing new kailim from a non-Jew. To avoid the need reaffix the mezuzah. The minhag nowadays is to with basar vichalav. involved and the non-Jew is unable to remove to be toivel the kailim after Pesach, Rav Nissim Karelitz and Rav all the chometz that he acquired from the Jew’s not reaffix it, as this is the opinion of Shmuel Wosner were careful to note in the contract of sale that The Maharsham concludes that when we are dealing with house, the Jew may sell the room in which the Rav Elyashiv. only the chometz stuck to the kailim was being sold; not the chometz, since it carries the severe penalty of kores, one chometz is found together with the chometz. kailim themselves. If in fact, the kailim were sold, Rav Wosner was should be machmir to rinse his dentures by pouring boiling By doing so, the chometz he sold is no longer Is there an obligation lenient and did not require a new tevilah after Pesach. water on them. in his house. to make bedikas chometz in the room storing Do dentures and fillings need cleaning The Bais Yitzchok believes that since, in reality, people do not Regarding whether it is sufficient to merely the chometz? swallow boiling foods, it is not necessary to pour boiling water. lease the room to the non-Jew, there are before Pesach? If one actually sells the room together with However, one should rinse the dentures if it is at all possible varying opinions. The Shulchan Aruch in Siman 451:5 codifies the process of the chometz, must one make a bedikah in that with a minimum of hassle. The Chazon Ish was also lenient kashering keilim. In order to purge absorbed flavor from a keili, it If this scenario takes place in Eretz Yisroel, room? The Mishnah Berurah in Siman 436:32 in this regard and held that dentures cannot possibly achieve must undergo the identical process that caused the absorption. the Chazon Ish points out that it is forbidden brings the opinion of the Mekor Chaim and the a status higher than a kli sheini; meaning, that it does not For example; if a spoon was placed in a pot sitting on a fire, it to sell the room since this would violate the Chayei Adam that one must make a bedikah, contain sufficient heat to absorb issur. must be placed in a pot on the fire to extract its absorbed flavor. prohibition of “Lo sechaneim”. Rav Wosner since the sale of the chometz is not effective The Steipler considers the possibility that by achilas maror and Rav Nissim Karelitz concur that leasing the until the morning of the fourteenth of Nissan, With this understanding, the question arises regarding dentures when one chews ground horseradish, which is a davar charif room is the only option in Eretz Yisroel. so on the eve of the fourteenth, the room is still and teeth fillings that absorbed chometz from hot foods. What – a sharp substance, it has the strength to extract absorbed his. The Mishnah Berurah adds that even if the must be done in preparation for Pesach? How can one rid himself Is there a mezuzah flavor even without heat. Nevertheless, he rules that one need sale was scheduled for the thirteenth, before of the chometz in the dentures and fillings and ensure that the not rinse his teeth with boiling water before Pesach, since the obligation for the room the zman of the bedikah, the owner would still absorbed chometz is not released into his mouth on Pesach? storing the chometz? sharp substance requires the pressure of a knife to extract

2 3 בס”ד דף היומי בהלכה עלון חדשי

absorbed flavor and teeth do not meet that qualification. He is detrimental, and even on Pesach it is permitted. Only adds that even if one insists that teeth do have the sharpness beneficial taste poses a problem. of a knife, it still would not extract absorbed chometz from the dentures or teeth. Since the maror is already ground into small Rav Shlomo Zalman does recommend that one should pieces, in effect, the sharpness of the teeth are not functioning rinse all cavity-fillings with water at the temperature as a cutting tool and it does not constitute the sharpness of a that he would normally consume food. He estimates this knife to extract absorbed flavor. temperature to be approximately seventy degrees Celsius. Rav Weiss in Sefer Minchas Yitzchok also recommends The Steipler also allows for eating other sharp foods e.g. radish rinsing dentures with boiling hot water. חמץ שעבר עליו הפסח and onion and not to be concerned that its sharpness will extract chometz absorptions from the dentures or teeth. Rav Eliyashiv concurs that one should rinse his dentures before Pesach and also to refrain from consuming hot This month we are going to be learning the halachos of chometz that location, consisted of non-chometz products, mainly potato In practice, the Steipler recommends refraining from eating chometz within the twenty- four hours preceding the time remained in a Jew’s possession over Pesach, the halachos of chometz derivatives. The Ponovezher Rav refused to issue a hechsher, any boiling hot chometz foods or liquids during the twenty- of issur achilas chometz. Regarding bosor vichalav, Rav mixtures and halachos pertaining to chometz in a Jew’s property. The explaining that he was unable to give a half-hechsher. He was privy four hours preceding the time that chometz becomes Eliyashiv is more lenient, reasoning that the taste gets ruined Yom Tov of Pesach is not even on the horizon. Even Chanukah has not yet only to the bottling process but not the production, therefore he forbidden to eat. This is to avoid the slight possibility of the by one’s breath and is obsolete. arrived. The of the Daf Hayomi is looming ahead. There is much could not, in good faith, vouch for its kashrus. heat extracting the chometz taste on Pesach. Since rinsing one’s mouth with boiling hot water renders to anticipate before we come upon Pesach. Why are we studying the Despite the Rav’s refusal to issue a hechsher, the company Rav Shlomo Zalman Auerbach points out that any solid one’s mouth chometz-free, one may question whether one halachos of Pesach now? distributed the whiskey for sale in Ponovezh under the hechsher of food maintains its heat and may be regarded as a kli rishon. may do so on Shabbos that coincides with Erev Pesach. Is The answer is: Maintaining a consistent learning schedule in an orderly the Rav Hamachshir of the production plant, even though he lived A kli rishon can cause flavor to be absorbed and extracted. drinking a cup of hot water or hot tea considered tikun kli? fashion takes precedence over any other learning. A well-known far from the bottling plant. The Ponovezher Rav found their choice Therefore, one must be careful not to eat hot chometz foods The Steipler and Rav Shlomo Zalman permit it, reasoning agreed wholeheartedly and added, “Do you think the author of Mekor of a Rav who lived at a great distance to validate the kashrus of their within twenty-four hours of the time that achilas chometz that the tikun does not happen at the time of drinking the hot Chaim on Hilchos Pesach (who also authored the classic Sefer Nesivos product to be quite suspicious. Out of his great concern, he took out becomes forbidden lest their flavor be absorbed and then water or tea, rather, the tikun takes place at the moment that Hamishpat) wrote his Sefer on Hilchos Pesach upon the arrival of Pesach? a large ad in the local newspaper, at his own expense, to publicize extracted on Pesach. However, one need not refrain from the issur to eat chometz begins. Do you think all the commentaries on Shulchan Aruch Hilchos Pesach that he was unable to vouch for the kashrus of the company’s eating hot or sharp foods on Pesach out of fear that they may were written around the time of the Yom Tov of Pesach? Undoubtedly, it whiskey for use on Pesach. This publicity was effective in deterring extract chometz flavor since this would cause diminished If one is concerned that the dentures may get ruined by was work that was undertaken during the entire year. the retailers from selling that whiskey, and they returned the simchas Yom Tov. Another factor leaning toward leniency coming in contact with intensely hot water, Rav Wosner allows rinsing it with water from a kli sheini that is not merchandise to the company. To cut their losses, the owners of the and allowing eating hot or sharp foods on Pesach is the TAARUVOS CHOMETZ - MIXTURES OF CHOMETZ company publicly announced that their product met the highest opinion that taste that is extracted after twenty-four hours quite as hot. Throughout the generations, our great Poskim and Gedolim waged standards of kashrus and that the issue was that the Ponovezher many battles against individuals and companies involved in selling Rav was in a political dispute with the Rav Hamachshir and allowed foods containing chometz as being kosher for Pesach. There exists a his personal agenda to interfere with his integrity. well-known letter written by Rav Akiva Eiger, forcefully prohibiting all Unfortunately, this negative debate compromised the locals’ whiskey; including those produced from potato starch. He was of the respect for the Ponovezher Rav, and the company successfully opinion that Rabbonim who gave kashrus certification on shnapps could marketed the whiskey to the Ponovezher residents. not be relied upon. He was well aware that the whiskey merchants would often mislead the Rabbonim and would pour chometz into the wells that Several weeks after Pesach, government inspectors paid a visit to supplied the water for the whiskey production. He adamantly refused to the factory to conduct a standard inspection. Upon examining the certify any whiskey for Pesach, despite the great loss of revenue for the inventory, they found that the company had indeed lied. They were whiskey salesmen. actually selling barley-based liquor, chometz gamur!

Jewish owners of a whiskey production company approached the The company managers were hauled away to jail and a harsh Ponovezher Rav to certify their whiskey-bottling factory on the outskirts punishment awaited them. If not for the Ponovezher Rav of the city of Ponovezh. They showed the Ponovezher Rav a certificate interceding on their behalf they would have been punished severely. of kashrus signed by a different Rav, who lived far from Ponovezh, Because of the Rav’s close ties to the government, he was able to confirming that the actual production of the whiskey in a different lighten their punishment. 4 5 בס”ד דף היומי בהלכה עלון חדשי

maintaining purity. When pure yiras shomayim is embedded in our and great pain. Because of the high price exacted, to fully immerse very fabric, we can endure as an eternal people, as is written, ‘Yiras in sheba’al peh, the reward is reciprocal. There is a tremendous הדרכה בלימוד ודברי חיזוק ועידוד hashem tehorah omedes lo’ad’. reward reserved exclusively for Torah sheba’al peh constituents. Chazal tell us that fulfilling mitzvos spurs one on to fulfill even “The Midrash concludes by relating the special kindness that Hashem“ מאת הגאון בעל שבט הלוי זצ"ל more mitzvos. Certainly, one who accomplishes this amazing performed in exiling Yechaniah and his associates to Bavel prior to feat of completing will be zoche to continue on to more and the destruction of the Bais Hamikdosh, in order to perpetuate the Transcripts of Hagaon Rav Shmuel Wosner’s remarks more mitzvos, including beginning a new cycle of Shas. There is no continuity of Toreh sheba’al peh. Had He not done so, Torah sheba’al greater kind of simchah then the milestone of making a siyum on peh would have been totally forgotten. In Bavel they were able to regarding his great Rebbi, Hagaon Rav , zt”l, a Mesechtah. Completing shas is an even greater cause to rejoice. propagate this Torah and it remains there to this day, protected from When a tzibbur joins together to complete shas, this is the apex of joy. the galus of Edom, the galus of Yavan and all other evil decrees that and the greatness of Daf Hayomi participants: have ravaged all other parts of civilization. Those people immersed “I conclude my introductory words by reiterating the tremendous fortune of one who immerses himself in on a constant in Torah sheba’al peh will continue to be spared from tzaros and from “With my following remarks, I am rejoicing and advocating for my dear departed Rebbi and all of Klal basis with great effort and minimizes his involvement in all other the Chevlei Moshiach. prepared to make a nachas ruach for Yisroel. I cannot imagine a greater nachas ruach! worldly matters. the neshamah of my dear Rebbi, “The Midrash clearly states that those who deprive themselves of “Chazal teach us, ‘Kol hashone halachos bechal yom muvtach lo Hagaon Rav Meir Shapiro of “As we conclude the current cycle of Shas and commence the new olam hazeh pleasures will not only enjoy olam habbah in the next shehu ben olam habbah’ – ‘Anyone who studies halachos on a daily Lublin. His most well-known cycle, I hear in the echo-chamber of my memory, the siyum of world, they will already enjoy it in this world. The total absorption in basis is guaranteed to be a ben olam habbah’. We find two other accomplishments were the Mesechta Zevachim of the that took place at the Second the limud of Torah sheba’al peh will insulate them from all tzaros. references to the reward of olam habbah. One reference is, “Kol establishment of the famous Knessiah Gedolah in Vienna back in 1929. That was immediately after Yisroel yesh lahem chelek liolam habbah”. A third variation is, “Chaye “Those men who awaken in the wee hours of the morning to learn Lubliner Yeshivah and founding the horrible Chevron Massacre. My Rebbi concluded his remarks Haolam habbah”. There is a ‘ben olam habbah’, a ‘chelek liolam Shas are denying themselves worldly pleasures and depriving the internationally acclaimed Daf saying, ‘The present siyum on Zevachim – slaughtered korbanos, habbah’ and something called ‘chayei olam habbah’. What are the themselves of sleep. These are the ones that the Midrash Tanchuma Yomi initiative. May my remarks evoke should be the siyum of all slaughters – rachmanah litzlan.’ underlying differences between the various concepts and also, when singles out for special praise. These special individuals, who have favorable memories of my Rebbi and of all of Klal Yisroel to Avinu is a person considered a ‘shoneh halachos’ to earn the distinction of divorced themselves from the mundane, will enjoy special protection shebashomayim. “As I reminisce, a different occasion of a siyum that took place on Zayin Adar, 1923 – on my Rebbi’s birthday – comes to mind. being a ben olam habbah? from tzaros and will also be spared the terrible chevlei Moshiach. “The Midrash Tanchumah in Parshas Acharei Mos states, “One who The Rebbi had a custom to divide up the entire Shas amongst all They will be enjoying other-worldly reward while still in olam hazeh. “To gain a deeper understanding of what it means to be a ‘ben fails to perpetuate a mitzvah for posterity, after his demise, is void of the bochurim of the Yeshivah and complete it on that one day in “These are the individuals who have earned the appellation- any personal benefit”. The Magen Avraham in Shulchan Aruch cites this celebration and appreciation of his birth. I cannot forget his piercing olam habbah, let me share the words of a very well-known Midrash ‘shoneh halachos’. These individuals are already bnei olam habbah. Midrash in a halachic context. Is there any comparable zechus as great words at the siyum that evening, ‘Hadran alach perek tinokes, Tanchumah in Parshas Noach. The Midrash describes, at great length, While still inhabiting this world, they have chosen to live an existence as the mitzvah of the limud of Daf Yomi that was widely accepted with uselikah mesechta Niddah – If we return our precious children to the greatness of learning Torah sheba’al peh and the prerequisites to of olam habbah. tremendous zeal and reverence at its inception in 1917 at the Knessiah you; if Klal Yisroel returns to you with the purity of young, precious achieve success in its limud. The Midrash asserts that Torah sheba’al Gedolah that took place in Vienna, my very own birthplace?! The glow children, and if we line up legions of people worthy of greeting the peh cannot be found by one engaged in the pursuit of pleasure or “The Torah is referred to as a shirah. When the Torah is treated as a that this limud radiates consistently increases. As each new cycle Shechinah, You will fulfill “Uselikah Mesechtah Niddah” – you will grandiose hedonism. Only one who is ready to sacrifice his physical shirah, it is accompanied by a promise that it will never be forgotten. commences, multitudes of new participants join the movement. Now as terminate the volume of Menudah-excommunication – of having comfort, subsisting on bare necessities, and is willing to live a Mere study of Torah is not indicative of its shirah status. However, we stand on the threshold of the tenth Daf Yomi cycle many more seats cast us into exile amongst the nations of the world.’ painful existence can acquire Torah sheba’al peh. Hashem sealed when men of all ages arise early in the morning and remain in the in the Batei Midrashim will be filled with eager constituents. a special pact solely with students of Torah sheba’al peh, precisely, “Gentlemen, the connection of the two ends of Shas is the concept because of the hardships involved in its pursuit. Torah sheba’al peh Beis Medresh late at night to complete the daily daf, swaying back “I assert beyond a shadow of a doubt of Taharah-purity. The end of Shas, Mesechtah Niddah, is all about is compared to darkness because of its vastness and obscurity. One and forth with every fiber of their being, humming the words of the that with every additional daf studied, Taharas Hamishpacha and the beginning of Shas, Mesechta who possesses an intense love for Hashem consumes himself with Bavli with a niggun, that is living testimony to the shirah of an additional defending angel is Berachos, discusses the moment of purity that qualifies the kohanim diligent study of it. His passion and thirst for Hashem must totally the Torah that will never be forgotten from our holy people. created." to be able to partake of the Korbanos. These bookends of taharah overtake him, for only then will he be enlightened with the pristine “My brachah to you is that you should continue to be mischazek in symbolize the significance of the middah of taharah and its important truth and genuine understanding of his chelek in Torah. A person who limud haTorah and be zoche to be mikabel p’nei moshiach tzidkeinu "Upon calculation, there are hundreds of thousands of defending angels role in facilitating the upkeep of the Torah and fulfilling its tenets. displays interest in wealth or pleasure is incapable of learning this bimiheirah biyameinu, amen. – advocating angels – produced from the limud of Daf Yomi. They are all Our existence as a nation is intertwined with our commitment to unique Torah, because it requires sleep-deprivation, self-nullification

6 7 בס”ד דף היומי בהלכה עלון חדשי ואמר אביי תיתי לי, דכי חזינא צורבא מרבנן האי מאן דירית מסכתא חדא דשלים מסכתיה עבידנא יומא טבא לרבנן ירית עלמא חדא

Among the tireless efforts and countless accomplishments of the Chofetz Rav M. M. Yasher, a talmid of the and his biographer, recorded Many public events have been planned to take place in the upcoming months into their daily routine without fail. Every day they add another daf to their Chaim on behalf of Klal Yisroel, with the aim of strengthening Yiddishkeit and the Chofetz Chaim’s opinion regarding Daf Hayomi and his reverence to celebrate the siyum of the thirteenth cycle of the Daf Hayomi, the completion Shas portfolio. Soon, they will celebrate, with intense emotion and genuine simcha, the completion of approximately three thousand consecutive days ofחשון-כסלו overcoming many challenges to Torah learning and mitzvah observance, was for Rav Meir Shapiro: of the “Kinyan Chochmah” and Dirshu’s “Kinyan Hashas” cycle. 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Shapiro, Lubliner Rav, and father of the Daf Hayomi, once paid a visit to the with כ"ז חשון 11/25/2019 מסעיף ב' עד סעיף .spectator ג'rather than as a פרק י"ג 'הג"ה ,participantונראה' a עד as פרק י"ג 'וגם בעולם'celebrate נדה will לגhe י"א כסלו 12/09/2019 מסעיף ט' עד סעיף י"א ?suffice פרק not ט"ז 'הג"ה locale ונוכל' עד in everyסוף פרק held ט"ז נדה מזChofetz Chaim in Radin. The Chofetz Chaim greeted him with the appellation, routinely כ"ח חשון 11/26/2019 מסעיף ג' עד סעיף ד' פרק י"ג 'וגם בעולם' עד סוף פרק י"ג נדה לד י"ב כסלו 12/10/2019 מסעיף י"א עד אמצע הסעיף בהגה "ובפחות מששים" פרק י"ז 'גם יתבונן' עד פרק י"ז 'וזה הענין' נדה מח In a classic essay, in his introduction to Sefer Asifes Zekainim on Seder “Ba’al Hadaf Hayomi” and proceeded to ask him, “Do you know why Hashem loves חשון-כסלו חשון כ"ט- חשוןכסלו 11/27/2019 מסעיף ד' עד סעיף ה' פרק י"ד 'ויש מחמת' עד פרק י"ד 'גם יתבונן' נדה לה י"ג greatly כסלוwho12/11/2019 were מאמצע סעיף ,Bavel י"א in בהגה "ובפחות מששים" עד ,Machasyah תחילת סימן ,city תמ"חthe פרק of י"ז 'וזה הענין' עד residents פרק theי"ז of'כלל us הדברים'tell נדה מטChazalכסלו י"ד כסלו 12/12/2019 מתחילת סימן תמ"ח עד סעיף ג' פרק י"ז 'כלל הדברים' עד פרק י"ז 'וראה את' נדה נ ?Kodshim, he emphasizes the importance of mastering Seder Kodshim. At the you so dearly ל' חשון 11/28/2019 מסימן תמ"ז סעיף ה' עד אמצע סעיף ה' בהגה "ובמדינות אלו" פרק י"ד 'גם מוסר - יתבונן' עד שמירתפרק י"ד הלשון'והנה כאשר' נדה לו awesome display of kavod haTorah when multitudes מוסר the- שמירת viewing הלשוןinspired upon א'כ"ו כסלוחשון 11/24/201911/29/2019 חזרה מאמצע סעיף מאמצעא' בהגה סעיף א' "ובדין בהגה ריחא "ובדין מילתא" עד ריחא סעיף ב'מילתא" עד פרקפרק י"ג י"ד 'והנה'וילמוד האדם'כאשר' עד עד פרק פרק י"ג י"ד 'הג"ה 'וזה לשון'ונראה' נדה לזלב י' ט"ו כסלו 12/08/201912/13/2019 חזרה מסעיף ח' מסימן עד תמ"ז סעיף ט'סעיף ח' פרק פרק ט"זי"ז 'והנה 'וראה בדרך'את' עד עד פרק סוף ט"ז שער 'הג"ה התבונהונוכל' נדה נאמו .same time, he underscores the significance of learning all of Shas ב' כ"ז כסלוחשון 11/25/201911/30/2019 אמצע מסעיף ב'סעיף ה' עד בהגה סעיף ג''ובמדינות אלו' פרק פרק י"ג י"ד 'הג"ה 'וזה ונראה' לשון' עד עד פרק י"ג סוף 'וגם פרק י"דבעולם' נדה לחלג ofי"אט"ז כסלו participation12/09/201912/14/2019 עד theמסעיף סימן ט' עד withתמ"ח סעיף סעיףcity ג'י"אKallah in their שמירת פרק הלשון ט"ז Yarcheiחלק א' שער 'הג"הthe התורה פרק ונוכל' joinא' עד'הנה to יש' עד סוף פרק א' פרק'גם came לימוד'ט"ז נדה Yidden נבמזThe Limud Daf Hayomi has generated tremendous simchah in shomayim. In the of“ ג' כ"ח כסלוחשון 11/26/201912/01/2019 מאמצע מסעיףסעיף ה' ג' בהגה עד "ובמדינות סעיף אלו" ד'עד אמצע סעיף ה' בהגה "ובדיעבד אין להחמיר" פרק פרק ט"ו י"ג 'ויש 'וגם שסיבתן' בעולם' עד עד פרק סוף ט"ו 'וכן פרק הוא'י"ג נדה לטלד י"ז י"ב כסלו 12/10/201912/15/2019 מסעיףמסעיף ג' י"א עד עד אמצע אמצע הסעיףהסעיף "ואםבהגה מכרו או "ובפחות נתנו"מששים" פרקפרק א'י"ז 'גם 'גם לימוד' יתבונן' עד עד פרק פרק א' י"ז 'וזה 'ונמצא לפי'הענין'.Amoraim נדה נגמחIn one of his works, he explains that the neshamah gets its sustenance from heavens, the greatest respect is accorded to those who learn Torah. Every Yid earns many ד' כ"ט כסלוחשון 11/27/201912/02/2019 מאמצע מסעיף סעיף ד'ה' עדבהגה סעיף"בדיעבד איןה' להחמיר" עד אמצע הסעיף בהגה "וכן" פרק י"דט"ו 'וכן'ויש הוא' מחמת' עד עד פרק פרק ט"ו י"ד 'ויש 'גם שסיבת'יתבונן' נדה מלה י"גי"ח כסלו 12/11/201912/16/2019 מאמצע מאמצע סעיף סעיף ג' י"א "ואם בהגה מכרו" עד "ובפחות אמצע הסעיףמששים" עד "ובלבד תחילת שיתננו סימן לו"תמ"ח פרק פרק י"ז א' 'וזה 'ונמצא הענין' עד לפי' עדפרק י"ז פרק 'כללא' 'וכתיב'הדברים' נדה נדמט limud haTorah. Each particular part of the Torah nourishes and sustains a respect in proportion to the amount of Torah that he studied in this world. When ל'ה' כסלוחשון 11/28/201912/03/2019 מסימןמאמצע סעיף תמ"ז ה' בהגה סעיף "וכן ה' כל עד דבר" עד אמצע אמצע סעיף הסעיף ה' בהגה בהגה "יש מחמירין "ובמדינות להסתפק"אלו" פרק פרק י"ד ט"ו 'גם 'ויש יתבונן' עד שסיבת' פרק עד י"ד סוף 'והנה פרק ט"וכאשר' נדה מאלו י"די"ט intense כסלוwith 12/12/201912/17/2019 מאמצע סעיף מתחילתג'onlookers "ובלבד סימן theirשיתננו לו" תמ"ח עד עד אמצע infuse סעיףהסעיף ג'"או שימכרנו לו"haTorah פרקפרק kavod י"זא' 'כלל 'וכתיב great עד of הדברים' פרקעד א' פרק י"ז 'ואיתא 'וראה spectacles בספרי'את' נדה נהנ,Evidently specific part of the neshamah. A person is especially well nourished when one arrives in the Olam Ha’emes he is not greeted by name. His arrival is heralded by ו' א' כסלו 11/29/201912/04/2019 חזרה מאמצע סעיף מאמצע ה' סעיף בהגה א' "יש בהגה מחמירין "ובדין ריחא להסתפק" עד מילתא" סעיף ו'עד פרקפרק ט"זי"ד 'ויש 'והנה שסיבת' כאשר' עד עד פרק פרק ט"ז י"ד 'הנה 'וזה על ידי'לשון' נדה מבלז כ' ט"ו ,Torah כסלוhonor12/13/201912/18/2019 to the מאמצע חזרה of סעיף ג' "אומסימן שימכרנו תמ"זdisplay לו" עד סעיףthe אמצע ח'הסעיף "בדבר greater מועט"The פרק פרק א' י"ז .haTorah 'ואיתא 'וראה את' בספרי' עדlimud עד in סוף פרק א' שערjoin 'ולא to נברא'התבונה נדה נונאyearnings אמצע מסעיף ו' סעיף ה'עד בהגה סעיף ח''ובמדינות אלו' כ"א כסלו 12/19/2019 עד מאמצע סימן סעיף תמ"חג' סעיף "בדבר ג'מועט" עד סעיף ד' פרק א' 'ולא נברא' עד פרק א' 'ואין העולם' נדה נז ז' ב' כסלו 11/30/201912/05/2019 פרק פרק ט"ז י"ד 'הנה 'וזהעל ידי' עדלשון' עד פרק ט"ז סוף 'ויש פרק אנשים'י"ד נדה מגלח ט"ז כסלו the world of lomdei Torah. 12/14/2019 שמירת הלשון join חלק א' to שער התורה פרק א' 'הנה יש' stimulus עד פרק א'the 'גם לימוד' נדה greater נבhe learns Torah with great intensity and with his entire being. Every moment an angel referring to him by the Mesechtos in Shas that he learned – “Welcome Reb the כסלו ח' כסלו 12/06/2019 פרק ט"ז 'ויש אנשים' עד פרק ט"ז 'ועצה נכונה' נדה מד כ"ב כסלו 12/20/2019 מסעיף ג' עד אמצע הסעיף "ואם מכרו או נתנו" פרק א' 'ואין העולם' עד פרק א' 'וכתב בחובת' נדה נח חשון - כסלו ג' כסלו 12/01/2019 מאמצע חזרה סעיף ה' בהגה מסימן "ובמדינות אלו"תמ"ז עד אמצע אמצעסעיף ה' בהגה סעיף "ובדיעבדה' אין להחמיר"בהגה פרק ט"ו 'ויש שסיבתן' עד פרק ט"ו 'וכן הוא' נדה לטכסלו י"ז כסלו 12/15/2019 חזרה מסימן תמ"ח סעיף ג' עד סעיף ד' פרק א' 'גם לימוד' עד פרק א' 'ונמצא לפי' נדה נג dedicated to learning all aspects and branches of the Torah perfects one’s Mesechta Ploni!” Chairs are arranged in the Shel Ma’alah and labeled with מוסר - שמירת הלשון ד'ט' כסלו 12/02/201912/07/2019 מאמצע סעיף ה' "ובמדינות בהגה אלו" "בדיעבדעד אין סעיף להחמיר" ח'עד אמצע הסעיף בהגה "וכן" פרקפרק ט"ז ט"ו 'וכן 'ועצה מוסר -הוא' נכונה' עד עד פרק שמירת פרק ט"ו ט"ז 'וישהלשון 'והנה שסיבת'בדרך' נדה מהמ י"חכ"ג כסלו 12/16/201912/21/2019 מאמצע סעיף ג' "ואם מכרו" עד אמצע הסעיף "ובלבד שיתננו לו" פרקפרק א'א' 'וכתב 'ונמצא לפי' בחובת' עד עד פרק סוףא' פרק א''וכתיב' נדה נטנד כ"ו חשון 11/24/2019 מאמצע סעיף א' בהגה "ובדין ריחא מילתא" עד סעיף ב' פרק י"ג 'וילמוד האדם' עד פרק י"ג 'הג"ה ונראה' נדה לב קנין י' ה' חכמה:כסלו כ"ו 12/08/201912/03/2019חשון - מאמצע ל' מסעיףסעיף ה' ח'חשון בהגה עדש. "וכן כל דבר"סעיף עד ט'התשובה אמצע פ"י הסעיף עד בהגה "יש סוף מחמירין השער להסתפק" פרק פרק )מדלגים ט"ז ט"ו על 'והנה ש. 'ויש בדרך' חשבוןעד שסיבת' פרק עד הנפש ט"ז סוףוש. 'הג"ה פרק ונוכל'ט"והפרישות(נדה נדה מומא קנין of י"ט חכמה:כסלו י' כסלו dissemination -12/17/2019 י"ד מאמצע סעיףthe ג'כסלו in ש. "ובלבד שיתננו אהבתלו" years עד ה' אמצע פ"ב manyהסעיף עד "או פ"גfor שימכרנו לו"י"ז כסלו -involved פרק א' כ"א been 'וכתיבכסלו עד ש. has פרק אהבתא' ה' פ"ג'ואיתא עד בספרי'פ"הheadquarters נדה נהneshamah for eternity. Squandering precious time in useless pursuits names of each Mesechta in Shas. Upon admittance, each person is seated on the Dirshu ג' כסלו - ז' כסלו שער אהבת ה' - פתיחה עד פ"ב 19 כ"ז חשון 11/25/2019 מסעיף ב' עד סעיף ג' פרק י"ג 'הג"ה ונראה' עד פרק י"ג 'וגם בעולם' נדה לג ו' י"א כסלו 12/09/201912/04/2019 מאמצע מסעיף ט'סעיף ה' עד בהגה סעיף "יש י"אמחמירין להסתפק" עד סעיף ו' פרקפרק ט"ז ט"ז 'ויש 'הג"ה שסיבת' ונוכל'עד עד פרק ט"ז סוף 'הנה פרק על ט"זידי' נדה נדה מזמב כ' כסלו,Shas12/18/2019 Bavli programsמאמצע סעיף ג' "או ;venuesשימכרנו לו" עד אמצע הסעיף numerous "בדבר in מועט" פרק haTorah א' 'ואיתא limud בספרי' עד פרק א' 'ולא encouraging נברא'and נדה נוdiminishes the spiritual health of one’s neshama and slows the flow of seats corresponding to the Mesechtos he acquired during his lifetime. Torah כ"ח חשון 11/26/2019 מסעיף ג' עד סעיף ד' פרק י"ג 'וגם בעולם' עד סוף פרק י"ג נדה לד ז' י"ב כסלו 12/10/201912/05/2019 מסעיף מסעיף ו'י"א עד עד אמצע סעיף ח'הסעיף בהגה "ובפחות מששים" פרק י"זט"ז 'גם 'הנה על יתבונן'ידי' עד פרקפרק ט"זי"ז 'ויש'וזה הענין'אנשים' נדה נדה מחמג כ"א that כסלוaffirm 12/19/2019 מאמצע סעיףconfidently ג' can "בדבר We מועט" עד סעיף ד'.programs פרק א' bekius 'ולא and נברא' עד פרק b’iyun א' 'ואין העולם'Halachah נדה נזlifeblood to the soul. Similarly, failure to seek proficiency in all areas of the Limud כ"ט חשון 11/27/2019 מסעיף ד' עד סעיף ה' פרק י"ד 'ויש מחמת' עד פרק י"ד 'גם יתבונן' נדה לה ח'י"ג כסלו 12/11/201912/06/2019 מאמצע סעיף י"א בהגה "ובפחות מששים" עד תחילת סימן תמ"ח פרקפרק י"ז ט"ז 'וזה 'ויש הענין' אנשים' עד עד פרק פרק י"ז ט"ז 'כלל 'ועצה הדברים'נכונה' נדה נדה מטמד כ"ב כסלו 12/20/2019 פרק א' 'ואין העולם' עד פרק א' 'וכתב בחובת' נדה נח חזרה מסימן תמ"ז אמצע סעיף ה' בהגה there was a חזרה ,fanfare מסימן greatתמ"ח סעיף withג' עד סעיף ד'Lubliner Rav: Until you conceived and implemented the Daf Hayomi undertaking, following every celebration of kavod haTorah“ ל' חשון 11/28/2019 מסימן תמ"ז סעיף ה' עד אמצע סעיף ה' בהגה "ובמדינות אלו" פרק י"ד 'גם יתבונן' עד פרק י"ד 'והנה כאשר' נדה לו י"ד כסלו 12/12/2019 מתחילת "ובמדינות סימן אלו" עד תמ"ח עדסעיף ח'סעיף ג' פרק י"ז 'כלל הדברים' עד פרק י"ז 'וראה את' נדה נ כ"ג כסלו 12/21/2019 פרק א' 'וכתב בחובת' עד סוף פרק א' נדה נט Torah will have a devastating effect on the sanctity and health of one’s ט' כסלו 12/07/2019 פרק ט"ז 'ועצה נכונה' עד פרק ט"ז 'והנה בדרך' נדה מה many seats remained vacant, because the lomdim were primarily occupied studying visible, significant increase of participants in the learning programs and those א' כסלו 11/29/2019 חזרה מאמצע סעיף א' בהגה "ובדין ריחא מילתא" עד פרק י"ד 'והנה כאשר' עד פרק י"ד 'וזה לשון' נדה לז קנין ט"ו חכמה:כסלו כ"ו 12/13/2019חשון - ל' חזרה חשון מסימן ש. תמ"ז התשובה סעיף ח'פ"י עד סוף השער פרק )מדלגים י"ז על ש. 'וראה את' חשבון עד סוף הנפש שערוש. התבונההפרישות(נדה נא קנין חכמה: י' כסלו - י"ד כסלו ש. אהבת ה' פ"ב עד פ"ג י"ז כסלו - כ"א כסלו ש. אהבת ה' פ"ג עד פ"ה neshamah. Certainly, if nominal doses of Torah give strength and life to one’s אמצע סעיף ה' בהגה 'ובמדינות אלו' ג' כסלו - ז'עד כסלוסימן שער תמ"ח אהבתסעיף ג'ה' - פתיחה עד פ"ב willing to undertake comprehensive bechinos. Whenever a celebratory event 19 ב' כסלו 11/30/2019 פרק י"ד 'וזה לשון' עד סוף פרק י"ד נדה לח ט"ז כסלו 12/14/2019 שמירת הלשון חלק א' שער התורה פרק א' 'הנה יש' עד פרק א' 'גם לימוד' נדה נב .neshamah, one may assume that increased toil of Torah learning perfects the the Yeshivishe Mesechtos and the Mesechtos that they studied in their youth ג' כסלו 12/01/2019 מאמצע סעיף ה' בהגה "ובמדינות אלו" עד אמצע סעיף ה' בהגה "ובדיעבד אין להחמיר" פרק ט"ו 'ויש שסיבתן' עד פרק ט"ו 'וכן הוא' נדה לט י"ז כסלו 12/15/2019 מסעיף ג' עד אמצע הסעיף "ואם מכרו או נתנו" פרק א' 'גם לימוד' עד פרק א' 'ונמצא לפי' נדה נג was accompanied by greater fanfare, we noticed an even greater increase of neshamah and enhances its kedushah. When one is infused with the entire Seder Taharos and Seder Kodshim were bereft of constituents. Now, thanks to your ד' כסלו 12/02/2019 מאמצע סעיף ה' בהגה "בדיעבד אין להחמיר" עד אמצע הסעיף בהגה "וכן" פרק ט"ו 'וכן הוא' עד פרק ט"ו 'ויש שסיבת' נדה מ י"ח כסלו 12/16/2019 מאמצע סעיף ג' "ואם מכרו" עד אמצע הסעיף "ובלבד שיתננו לו" פרק א' 'ונמצא לפי' עד פרק א' 'וכתיב' נדה נד .participants in the various learning projects ה' כסלו 12/03/2019 מאמצע סעיף ה' בהגה "וכן כל דבר" עד אמצע הסעיף בהגה "יש מחמירין להסתפק" פרק ט"ו 'ויש שסיבת' עד סוף פרק ט"ו נדה מא י"ט כסלו 12/17/2019 מאמצע סעיף ג' "ובלבד שיתננו לו" עד אמצע הסעיף "או שימכרנו לו" פרק א' 'וכתיב עד פרק א' 'ואיתא בספרי' נדה נה spectrum of Torah, every one of the body parts is enlivened and enlightened. ingenuity, those heavenly chairs have become occupied by masses of Lomdei Daf ו' כסלו 12/04/2019 מאמצע סעיף ה' בהגה "יש מחמירין להסתפק" עד סעיף ו' פרק ט"ז 'ויש שסיבת' עד פרק ט"ז 'הנה על ידי' נדה מב כ' כסלו 12/18/2019 מאמצע סעיף ג' "או שימכרנו לו" עד אמצע הסעיף "בדבר מועט" פרק א' 'ואיתא בספרי' עד פרק א' 'ולא נברא' נדה נו This may be the meaning of the Possuk, “Toras Hashem temimah meshivas Hayomi. This has generated enormous simchah in shomayim and consequently you Anyone can check these facts for himself. Ask any Daf Hayomi participant to ז' כסלו 12/05/2019 מסעיף ו' עד סעיף ח' פרק ט"ז 'הנה על ידי' עד פרק ט"ז 'ויש אנשים' נדה מג כ"א כסלו 12/19/2019 מאמצע סעיף ג' "בדבר מועט" עד סעיף ד' פרק א' 'ולא נברא' עד פרק א' 'ואין העולם' נדה נז כסלו-טבת ”!deserve a tremendous yasher koach ח' כסלו 12/06/2019 פרק ט"ז 'ויש אנשים' עד פרק ט"ז 'ועצה נכונה' נדה מד כ"ב כסלו 12/20/2019 פרק א' 'ואין העולם' עד פרק א' 'וכתב בחובת' נדה נח nofesh” – “When Torah is complete, it restores the soul”. pinpoint the moment he decided to join the Daf Hayomi movement. Many חזרה מסימן תמ"ז אמצע סעיף ה' בהגה כסלו - טבת חזרה מסימן תמ"ח סעיף ג' עד סעיף ד' טבת ט' כסלו 12/07/2019 "ובמדינות אלו" עד סעיף ח' פרק ט"ז 'ועצה נכונה' עד פרק ט"ז 'והנה בדרך' נדה מה כ"ג כסלו 12/21/2019 פרק א' מוסר 'וכתב - בחובת' שמירת עד סוף הלשוןפרק א' נדה נט with jealousy, watching scores of lomdim on מוסר were - filledשמירת הלשוןwill tell you that they As we approach the final stretch of the completion of Shas under the banner of the קנין חכמה: כ"ו חשון - ל' חשון ש. התשובה פ"י עד סוף השער )מדלגים על ש. חשבון הנפש וש. הפרישות( קנין כ"ד חכמה:כסלו י' כסלו -12/22/2019 י"ד מסעיף כסלוד' ש.עד סעיף אהבת ה'ה' פ"ב עד פ"ג י"ז כסלו - פרק ב' כ"א 'אמרו כסלו ש. חז"ל' עד אהבת פרק ה' ב' פ"ג 'רבי עד יוחנן'פ"ה נדה ס ח' טבת 01/05/2020 מסעיף ג' עד סעיף ד' פרק ד' 'מכל מה' עד פרק ד' 'וכתב בספר' ברכות ב How meaningful and relevant are the Chofetz Chaim’s words regarding the ג' כסלו - ז' כסלו שער אהבת ה' - פתיחה עד פ"ב a nightly basis inching closer to completing Shas. Even more lomdim will tell 20 כ"ה כסלו 12/23/2019 מסעיף ה' עד סעיף ו' פרק ב' 'רבי יוחנן' עד פרק ב' 'וזוכה בה' נדה סא ט' טבתthat 01/06/2020 מסעיף ד',celebrations עד סעיף ו'aroused at the massive פרק ד' 'וכתב emotionsבספר' עד andפרק ד' 'וידמה בנפשו'inspiration ברכות their גlimud of Shas through the Daf Hayomi initiative! The Daf Hayomi program, Daf Hayomi by thousands of Yidden the world over, it is a time to reflect and make of כ"ו כסלו 12/24/2019 מסעיף ו' עד תחילת סימן תמ"ט פרק ב' 'וזוכה בה' עד פרק ב' 'ואיתא במדרש' נדה סב י' טבת 01/07/2020 מסעיף ו' עד סעיף י' פרק ד' 'וידמה בנפשו' עד פרק ד' 'עוד אמרו' ברכות ד a personal accounting. Each individual should ponder how to increase his limud כ"ז כסלו 12/25/2019 מתחילת סימן תמ"ט עד תחילת סימן ת"נ פרק ב' 'ואיתא במדרש' עד פרק ב' 'וזה לשון' נדה סג י"א טבת 01/08/2020 מסעיף י' עד סעיף י"ב.of the movement פרק ד'a part 'עוד אמרו' עד become פרק to ד' 'גם על them ידי' ברכות הfrom its inception, is geared toward providing Yidden with an opportunity to prompted כ"ח כסלו 12/26/2019 מתחילת סימן ת"נ עד סעיף ד' פרק ב' 'וזה לשון' עד פרק ב' 'ובפרשת אמור' נדה סד י"ב טבת 01/09/2020 מסעיף י"ב עד סעיף י"ג פרק ד' 'גם על ידי' עד פרק ד' 'ובפרט שמקלקל' ברכות ו broaden their general knowledge of Shas and not be limited to the selected haTorah and acquisition of all parts of Shas. Dirshu offers numerous opportunities to Let this serve as a call and invitation to every Yid connected to the dvar כ"ט כסלו 12/27/2019 חזרה מסימן תמ"ח סעיף ד' פרק ב' 'ובפרשת אמור' עד פרק ב' 'ובפרשת פנחס' נדה סה י"ג טבת 01/10/2020 חזרה מסימן תנ"א סעיף ג' עד סעיף י"ג פרק ד' 'ובפרט שמקלקל' עד פרק ד' 'וגם הוא' ברכות ז Mesechtos that are known as the Yeshivishe Mesechtos. The introduction accomplish this holy task through its great variety of programs. Let us take advantage ל' כסלו 12/28/2019 עד סימן ת"נ סעיף ד' פרק ב' 'ובפרשת פנחס' עד סוף פרק ב' נדה סו י"ד טבתof lomdim who have integrated01/11/2020 Torah פרק ד' masses 'וגם the הוא' עד join פרק ד' and 'וכתב Comeרבינו' ברכות ח.of these resources so that we may be zoche to gain proficiency in the entire Torah. Hashem א' טבת 12/29/2019 מסעיף ד' עד אמצע סעיף ו' "ויש מתירים גם בזה" פרק ג' 'בא וראה' עד פרק ג' 'גם התורה' נדה סז ט"ו טבת 01/12/2020 מסעיף י"ג עד סעיף ט"ו פרק ד' 'וכתב רבינו' עד פרק ד' 'הג"ה ושמעתי' ברכות ט of the Daf Hayomi presented new vistas and aspirations, motivating and ב' טבת 12/30/2019 מאמצע סעיף ו' "ויש מתירים גם בזה" עד סעיף ז' פרק ג' 'גם התורה' עד פרק ג' 'גם התורה מגינה' נדה סח ט"ז טבת 01/13/2020 מסעיף ט"ו עד סעיף י"ז פרק ד' 'הג"ה ושמעתי' עד סוף פרק ד' ברכות י inspiring multitudes of people to raise the bar and broaden their erudition מסעיף י"ז עד סעיף י"ח !Chazak Chazak Vinischazeik ג' טבת 12/31/2019 מסימן ת"נ סעיף ז' עד תחילת סימן תנ"א סיום הלכות בדיקת וביעור חמץ פרק ג' 'גם התורה מגינה' עד פרק ג' 'גם מיום' נדה סט י"ז טבת 01/14/2020 פרק ה' 'והנה מכל' עד פרק ה' 'בא וראה' ברכות יא in the entire Shas. This brainchild of Rav Meir Shapiro has changed and ד' טבת 01/01/2020 מתחילת סימן תנ"א עד אמצע סעיף א' "ואפילו אם ימלאום גחלים" פרק ג' 'גם מיום' עד פרק ג' 'ומי שאין' נדה ע י"ח טבת 01/15/2020 מסעיף י"ח עד סעיף י"ט פרק ה' 'בא וראה' עד פרק ה' 'ואיתא במדרש' ברכות יב ה' טבת 01/02/2020 מאמצע סעיף א' "ואפילו אם ימלאום גחלים" עד סעיף ג' פרק ג' 'ומי שאין' עד פרק ג' 'ולא לחינם' נדה עא י"ט טבת 01/16/2020 מסעיף י"ט עד אמצע סעיף כ"א בהגה "והגעלת החבית" פרק ה' 'ואיתא במדרש' עד פרק ה' 'וכעין זה' ברכות יג .enhanced countless lives both in ruchnius and gashmius ו' טבת 01/03/2020 חזרה מסימן ת"נ סעיף ד' Even a פרק ג'.is 'ולא הלכהלחינם' עד פרק ג' 'ובזוהר הקדוש'inter-related נדה how עבis כ' unbelievable טבתI find 01/17/2020 חזרה Whatמסימן תנ"א סעיף י"ג עד אמצע פרק ה' 'וכעין זה' עד פרק ה' 'וזוכה גם' ברכות יד ז' טבת 01/04/2020 עד סימן תנ"א סעיף ג' which ,פרק ג' ערב 'ובזוהר פסח הקדוש' שחל עד סוף בשבת פרק ג' נדה עגwhich discusses כ"א הלכותטבת פסח 01/18/2020in סעיףסימן כ"א בהגה "והגעלת החבית":SHIURפרק ה' 'וזוכה גם' עד פרק ה' 'ובכלל' ברכות טוHIGHLIGHTED ח' טבת - י"ב טבת מסכת אבות פ"א משנה א עד פ"א משנה ה קנין חכמה: כ"ד כסלו - כ"ח כסלו ש. אהבת ה' פ"ה עד פ"ז א' טבת - many ה' so טבת to ש. אהבת leadsה' פ"ז עד ,year סוף this הספרhappening קנין even חכמה:not ט"ו טבת - י"טis actuallyטבת פ"א משנה ה עד פ"א משנה ז MAGGID : HARAV ELIEZER GETZ, SHLITA 21 .הלכות associated applicable LOCATION: BAIS MEDRASH BOBOV – 45 Daf HaYomi B’Halacha found it fascinating that from this שיעור CITY: BROOKLYN, NY The participants in our הלכות covered so many interesting בסיעתה דשמיא we ,סימן particular ...that are very relevant all year round פסחים יבמות חולין שבת ברכות What a wonderful opportunity this is – only half an hour a day, For more information about the five times a week, slowly (actually, quite quickly!) adds up to a Daf HaYomi B’Halacha program, call 888-5-DIRSHU or remarkable in ! .visit dafhalacha.com הלכה קנין for all the זכות and a beautiful תענוג רוחני It is a great feeling, a as well as for me! To start a Daf HaYomi B’Halacha משתתפי השיעור shiur in your neighborhood, — Eliezer Getz call 732-987-3948 ext. 103 8 or email [email protected] בס”ד דף היומי בהלכה עלון חדשי

QUESTION OF THE MONTH

The Mishnah Berurah in Siman 448:2 discusses a case in which a Jew owned In Siman 449 the Mishnah Berurah discusses a case of chometz regarding chometz jointly with a non-Jew, and it remained in their possession during which there is doubt whether it was in the possession of a Jew during Pesach. After Pesach they dissolved their partnership and divided up the Pesach. This is a case of a questionable Rabbinic prohibition, similar to the chometz. The Mekor Chaim is of the opinion that one may derive benefit previous case. However, in this case the Mekor Chaim only permits deriving from the non-Jew’s portion even though the Jew shared the ownership of benefit, but not eating. In contrast, the Chok Yaakov permits even eating this this chometz during Pesach. The rationale to permit this chometz is that chometz. since the prohibition of benefitting from chometz belonging to a Jew during Pesach is Rabbinic, we apply the rule of ‘yesh brairah’. ‘Yesh brairah’ means Since both of these cases involve sofek issur dirabanan, why do the Mekor that the portion that ended up belonging to the non-Jew after the division, is Chaim and Chok Yaakov maintain contradictory positions in both cases? considered as if it had been his portion from the onset of their partnership. Answers to the questions will be published in Issue #60. Answers should be emailed to [email protected] or faxed The Mekor Chaim leans toward the position that one would even be permitted December 10th to be entered into a/ י"ב כסלו to 732-987-3949 by to eat this chometz, providing that it was located in the non-Jew’s domain raffle for a set of Dirshu Mishnah Berurah. When submitting your during Pesach. The Chok Yaakov disagrees and maintains may only benefit answers to the Question of the Month, please include your full name from the chometz, but not eat it. spelled in both Hebrew and English together with your address. IN THE LIGHT

ANSWERS TO LAST ISSUE'S QUESTION: OF CHASSIDUS Due to space constraints, we have only printed the answers to Question 1.

If one did ‘bitul chometz’ and afterwards finds chometz on Pesach, which he is 2. Having a non-Jew move muktzeh is permitted only in the case of an Rabbinically obligated to destroy, the Mishnah Berurah (446: §7) rules that he may item that a Jew may move by means of tiltul min hatzad. Chometz, which Chazal compare the yetzer harah to the leavening agent in dough, The Apta Rav, the famous Oheiv Yisroel, sums up one of his destroy it by having a non-Jew throw it into an outhouse. Since carrying chometz, is classified as muktzeh machmas issur, is not permitted by means of tiltul that makes it chometz. As we delve into the halachos of chometz, classic drashos by stating that every person, while performing the which is muktzah, is only a ‘shevus’ (Rabbinic transgression) and doing it through a min hatzad and therefore the Mishneh Berurah allows removing it only non-Jew is another ‘shevus’, the principle of ‘shevus deshevus bemakom mitzvah’ because of the heter of shvus dishvus bimakom mitzvah. it is worth our while to reach an understanding of the deeper mitzvah of bedikas chometz, must simultaneously search himself permits it for the sake of a mitzvah, as per Shulchan Aruch (325:2 and 444:4). symbolisms of chometz, so that we may rid ourselves of our and examine all his actions, to ensure that no “chometz” is mixed Even though this is true, the referenced cases involve carrying in a domain that is 3. The heter, in Shulchan Aruch, siman 276, that allows having a non-Jew spiritual chometz – our negative character traits while eradicating in – that his actions are not tainted by negative intentions. When Rabbinically forbidden which is more severe than muktzah. Regarding muktzah, the move a muktzeh item for tzorech gufo or mekomo, even when it is not the physical chometz from our houses and property. one steps forward to actually burn the chometz, he must focus for the purpose of a mitzvah, is restricted to when the non-Jew needs the Mishnah Berurah (276: §31) writes that one may have a non-Jew move muktzah as on eradicating all his bad middos and must check every nook and long as it is necessary to use the item or its place – even if it is not for a mitzvah. item for his own use. If the non-Jew will not personally benefit from the There is a halachah unique to chometz regarding bitul, unlike muktzeh, it may be moved only bimakom mitzvah. (See Chayei Adam in cranny of his very being to remove any desire for physicality and Why did the Mishnah Berurah need to add that it is for the sake of a mitzvah to any other issur. The concept of bittul-nullification renders food Hilchos Shabbos 62:9) worldly pleasures. permit having the non-Jew throw it out? permissible if a prohibited substance was inadvertently mixed 4.The Mishneh Berurah in siman 276:31 who cites the opinion of the into it, when the majority of the mix is permitted. Some issurim It is related that the Rebbi, Reb Boruch of Mezhbizh was overheard We received answers from some of our choshuve readers. Radvaz and the Magen Avrohom permitting having a non-Jew move require a ratio of sixty parts of permitted substance to one part of reciting the tefilah of Kol Chamirah, following the burning of his We incorporated them in the section below. muktzeh even not for the purpose of a mitzvah, refers to the use of bnei-Torah. When it is for the benefit of bnei-Torah, there is no concern issur to facilitate bittul. However, bittul does not apply to chometz chometz. He altered the words to take on an entirely, original 1. Since having a non-Jew get rid of the chometz is not a use of the muktzeh, the that it may lead to carelessness and eventual lapses in observing the issur on Pesach, to render a mixture of chometz and non-chometz meaning. And this is what he said: “Dichazitay”- “I convinced myself chometz itself (tzorech gufo), and it is not being moved in order to use the space of muktzeh. In siman 446 the permit to allow a non-Jew to move the permissible. Even a miniscule amount of chometz will render the that I found all of the chometz”. “Dilo chazitay”- “In, reality, I did not that it occupied (tzorech mekomo), the Mishneh Berurah only permits removing it chometz is for everybody. Since it is not limited to bnei-Torah, the heter is based on the heter of shvus d’shvus bimakom mitzvah. entire mix forbidden. find all of it’. “Dibiartey”- “My yetzer harah convinced me that I got only given because it is for the purpose of a mitzvah. rid of the chometz”. “Dilo biyartey”- “Truthfully, I did not do enough The Sefer Meor Ainayim in Parshas Tzav explains the rationale of to get rid of it”. “Libatel vilehevay hefker kiafra diaroh”- “Therefore, I Names of those whose submissions are incorporated in the answer above (in Hebrew alphabetical order): this distinction. Chometz symbolizes the yetzer harah. The modus request for You to assist me to nullify it all”. operandi of the yetzer harah is to slowly, methodically infiltrate R’ Boruch Aronson-Brooklyn, R’ Zvi Goldberg-Baltimore, R’ Avrohom Haber-Toronto, R’ Avrohom Binyomin Beinish Lichter-, R’ Yehudah Mordian-Baltimore, a person, first tripping him up on trivialities, until his defenses Bedikas Chometz is not merely a scavenger hunt for foods R’ Yosef Mayer-Brooklyn, R’ Avrohom Abba Ness- Brooklyn, R’ Yitzchok Fishelis-Monsey, R’ Yechezkel Khiat, R’ Mordechai Kushner-Monsey, R’ Yaakov Katz- are removed, and then incite him to violate greater aveiros. The containing fermented grain or its derivatives. It is a systematic Passaic, R’ Tuviah Gedalyah Fruend-Brooklyn, R’ Yosef Menachem Krause-Montreal, R’ Binyomin Rosenblum-Montreal, R’ Eliezer Steinberg-Brooklyn, R’ Yuda Yeshaya Halevi Steinberg-Brooklyn, R’ Dov Henoch Shechter-Lakewood. minutest particle of the chometz symbolizes the tiny transgression introspection, to cleanse us of character flaws. May Hashem aid with which the yetzer harah begins his attack. Therefore, even a us in our search and banish all the chometz and that which it MISHNAH BERURAH RAFFLE WINNER: crumb of chometz has formidable strength and cannot be nullified, symbolizes from our midst. R’ Yoel Klang, Brooklyn even by a great amount of food.

10 11 ERETZ YISRAEL Binyanei Haumah December 28, 2019 ל‘ כסלו, תש”פ Yad Eliyahu January 9, 2020 י”ב טבת, תש”פ ENGLAND Manchester EventCity January 5, 2020 ח׳ טבת, תש”פ London Heythrop Park Resort Hotel January 10-12, 2020 Due to the overwhelming response and with the י״ג-ט״ו טבת, תש”פ FRANCE women’s section at Prudential Center completely sold out Dome de Paris January 12, 2020 TO RESERVE, CALL: DIRSHU HAS SECURED A THIRD ט”ו טבת, תש”פ SOUTH AFRICA The Deck 347.85.SIYUM January 15, 2020 DirshuWorldSiyum.org LOCATION IN NORTH AMERICA י”ח טבת, תש”פ NORTH AMERICA Eretz Yisrael: 02-560-9000 which is in close proximity to the Prudential Center Prudential Center, NJPAC and Newark Symphony Hall Europe: 020-8050-2615 (a mere 10-minute walk). February 9, 2020 י”ד שבט, תש”פ Additional Siyumim to be held in: EASTERN EUROPE SOUTH AMERICA Exclusive Men’s Venue Exclusive Women’s Venue • A unique live program This event at Newark Symphony Hall exclusive to NJPAC will feature a truly unique experience and uplifting hisoirirus, created and • Several of the Gedolim tailored for the neshei chayil of Torah will attend both venues yidden and their daughters. The • Live highlights broadcast program will feature live inspirational BottomLineMG.com from Prudential Center women speakers, exclusive musical performances and selected drashos • Live Musical Performance from Gedolim at Prudential Center.

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