Universalism and Particularism in Ernest Bloch's Sacred Service

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Universalism and Particularism in Ernest Bloch's Sacred Service November 2009 Contents Vol. 50 • no 4 8 2200 3344 Articles 8 Sara Teasdale at 125: Her Lyric Poetry Still Inspires Lovely Music 2Inside From the Executive Director 4 From the President bbyy NNatasiaatasia SSextonexton CCainain 6 From the Editor 20 Universalism and Particularism in Ernest Bloch’s Sacred Service 7 Letters to the Editor 32 Career Moves bbyy JJoshuaoshua RR.. JJacobsonacobson 58 Guidelines for Performing 34 Music for Men in the Middle 59 Application for Choral Performance 62 Call for Interest Sessions bbyy LLonon BBerryerry 70 In Memoriam 80 In Memoriam 47 New Voices in Research edited by Magen Solomon 88 Advertisers’ Index Modernism and Byzantine Infl uence in Rautavaara’s Vigilia, Part Two 128 Advertise bbyy CCharlesharles WW.. KKammamm The Choral Journal is the offi cial publication of The American Choral Directors Association (ACDA). 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MASTER: Send address changes to Choral Journal, Musical examples by Tunesmith Music <www.Tunesmithmusic.com>. 545 Couch Drive, Oklahoma City, Oklahoma 73102. Universalism and Particularism in Ernest Bloch’s Joshua R. JacobsonSn cr edd S rvice This article is in commemoration of the 50th anniversary of the death of Ernest Bloch (1880–1959). Editor’s note: Some of the fi gures for this article can be found on the ACDA Web site. Click on the interactive link on the Choral Journal page. www.acda.org/publications/choral_journal Ernest Bloch’s Sacred Service — there is nothing like it! Bloch was the fi rst composer to set to music the liturgy of the syn- agogue in a form comparable to the great masses written for the Catholic Church. Since the beginnings of Rabbinic Judaism some 1900 years ago, the synagogue service has been chanted monophonically. In seventeenth-century Italy, Salamone Rossi created the fi rst Hebrew choral music— a cappella polyphonic settings to be sung in the synagogue. By the nineteenth cen- tury, numerous European cantors and composers were setting individual synagogue prayers for cantor, choir and organ. But in 1933, when Ernest Bloch completed his Sacred Service, he became the fi rst composer to create a grand integrated work for chorus and orchestra based on a complete synagogue service.1 This article will explore Ernest Bloch and his Sacred Service and the many intriguing ironies that hover over them. Joshua R. Jacobson is professor of music and director of choral activities at Northeastern University and visiting professor and acting Dean of the School of Jewish Music at Hebrew College. Jacobson holds degrees in Music from Harvard College, the New England Conservatory, and the University of Cincinnati. He is past President of the Massachusetts chapter of ACDA. [email protected] 20 Choral Journal • November 2009 Choral Journal • November 2009 21 Universalism and Particularism in Ernest Bloch’s S cr ed S rvice cont. Born in Geneva, Switzerland, on July Ysaÿe, Frankfurt with Ivan Knorr, Munich with among them, became ardent nationalists. 24, 1880, Ernest Bloch was the youngest Ludwig Thuille, and Paris where he associ- It was Fleg’s infl uence that caused Bloch of three children. His grandfather (and, to ated with Claude Debussy. to rediscover his Jewish roots and proclaim a lesser extent his father) were actively While in Paris, Bloch renewed his friend- his ethnic pride. In 1906, Bloch wrote a let- involved in the local Jewish community, and ship with Edmond Fleg (1874–1963), a poet ter to Fleg, “I have read the Bible … and an Ernest studied for and celebrated his bar and historian and a fellow Genevan. Fleg was immense sense of pride surged in me. My mitzvah by leading portions of the syna- to plant seeds in his friend’s soul that would entire being vibrated; it is a revelation. … I gogue service. But that seemed to be the bear fruit for many years and change the would fi nd myself again a Jew, raise my head end of it; Ernest’s interests were focused on course of the composer’s life. proudly as a Jew.”2 music. By the age of nine, he was already In 1894, Capt. Alfred Dreyfus had been From 1912 to 1916, Bloch composed playing the violin and composing. To say that put on trial in Paris on charges of treason. a series of works based on Jewish themes, his father did not encourage his musical tal- Dreyfus was quickly convicted and sen- including The Israel Symphony (1912–16), ent would be an understatement. Maurice tenced to life in a prison colony. But within Three Psalms (1912–14), Three Jewish Poems referred to his son’s compositions as Scheiss- a few years, evidence was brought forth for Orchestra (1913), and Schelomo (1916). musik. But despite his father’s objections, proving that the documents which had in- In 1916, Bloch came to New York to Ernest continued his musical training, moving criminated Dreyfus were the forgeries of an conduct a ballet orchestra. He was so taken from Geneva, where he studied with Émile anti-Semite. Paris was in turmoil over these by the atmosphere and opportunities that Dalcroze, to Brussels to work with Eugene revelations, and many Jews, Edmond Fleg the following year he fetched his family and Download individual performances from the Oklahoma City Convention for just $1 at <www.acda.org/catalog/audio>. 22 Choral Journal • November 2009 9 moved permanently to the United States. morbid, lifeless, a fairy-tale that has lost all stranger to all that is Jewish. “It is true that people are in general more its meaning.”8 natural and more trusting than in Europe,” His interest in Jewish culture came rela- Bloch’s terminology is telling. He writes he wrote. “It is another planet here. Entirely tively late. In 1911, at the age of 31, he wrote, that he did not choose to become a com- different from Europe. … And at bottom, I poser of Jewish music, but rather that the am happy, because I no longer feel that cruel I notice here and there themes impulse had chosen him. Indeed, Bloch had distrust and that bad faith weighing on me. that are without my willing it, for no sympathy for nationalist composers who They consider me a man.”3 the greater part Jewish, and which deliberately tried to insert folk-like themes For three years, Bloch was an instructor begin to make themselves precise into their works; Bloch was convinced that at the Mannes School of Music in Manhat- and indicate the instinctive and if a composition were to be honest and or- tan. Then, from 1920 to 1925, he served also conscious direction in which ganic, the Jewish element must be integrated as the founding director of the Cleveland I am going.… There will be Jewish subconsciously into the creative process. Institute of Music. In 1925, he moved to San rhapsodies for orchestra, Jewish But, by the 1920s, Bloch was feeling con- Francisco to become director of the San poems, dances mainly, poems for fi ned by the label of “Jewish composer.” Was voices for which I have not the Francisco Conservatory.4 In 1930, thanks to he sensitive to the growing anti-Semitism words, but I would wish them a generous trust fund administered though in the world? Was it his desire for broader Hebraic. All my musical Bible shall the University of California at Berkeley, Bloch recognition? Perhaps he resented the impli- come, and I would let sing in me was able to resign his position from the San cation that “he’s a good composer, for a Jew.” these secular chants where will When he was twenty-six, Bloch pur- Francisco Conservatory and devote himself vibrate all the Jewish soul… I think chased an antique crucifi x, which he hung full-time to composing and conducting. After that I shall write one day songs to be on his wall. He called it “mon petit Jésus.” nearly a decade in Europe, Bloch returned to sung at the synagogue in part by the He had written a few years earlier, “I admire California to teach an annual workshop for minister, in part by the faithful. It is composers at Berkeley. In 1952, he retired really strange that all this comes out deeply the doctrine of Christ, and I admire from teaching altogether and moved to a slowly, this impulse that has chosen Jesus from the depth of my heart, as being reclusive life in Oregon.
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