Augustine of Hippo: a Biography Ebook Free Download

Total Page:16

File Type:pdf, Size:1020Kb

Augustine of Hippo: a Biography Ebook Free Download AUGUSTINE OF HIPPO: A BIOGRAPHY PDF, EPUB, EBOOK Peter Brown | 568 pages | 12 Nov 2013 | University of California Press | 9780520280410 | English | Berkerley, United States Augustine of Hippo: A Biography PDF Book As a young man he had illusions of living in a Christian community apart from the world. John Benjamins. One amusing anecdote was Augustine bewaling the enthusiasm of young men compelling their fellows to come see "such-and-such charioteer. Matthews, Gareth B. In this, the City of God reflects faithfully the most significant trend in the paganism of the early fifth century. Paul Orosius [17]. But, on looking back, I would say that I was unduly fascinated by the role played in this development by the Christian bishops. SCM Press. Augustine took a mistress and fathered a son, Adeodatus, who died in A. More Details John Hammond Taylor SJ, vol. Not that I have a problem with that. Even before the Council of Ephesus , he defended the Ever-Virgin Mary as the Mother of God , believing her to be "full of grace" following earlier Latin writers such as Jerome on account of her sexual integrity and innocence. Thou didst touch me, and I burned for thy peace. See also Idem There he conceives of the church as a heavenly city or kingdom, ruled by love, which will ultimately triumph over all earthly empires which are self-indulgent and ruled by pride. Augustine believed Adam and Eve had both already chosen in their hearts to disobey God's command not to eat of the Tree of Knowledge before Eve took the fruit, ate it, and gave it to Adam. It would be interesting to read further in such documents. To ask other readers questions about Augustine of Hippo , please sign up. His ideas changed as he found better directions or better ways of expressing his ideas. Articles from Britannica Encyclopedias for elementary and high school students. Over his lifetime, Augustine wrote about the nature of sin, the Trinity , free will and man's sinful nature, the sacraments , and God's providence. Upon rising to the position of bishop, Augustine increasingly immersed himself in the daily routine of monastic life and became entangled with internal Scholastic controversies facing the Church, particularly those involving the Donatists and Pelagians. Published November 24th by University of California Press first published The broad contours of Augustine's life are well-known, but Brown places them within a theological framework. La conversione Di Sant' Agostino. The City of God. Wipf and Stock Publishers. Volume 1. But he's not a psychologizing, or moralizing, or theologizing. The Story of Christianity. His emphasis on the importance of community as a means of learning distinguishes his pedagogy from some others. Mayer, Cornelius P. His early dialogues [ Contra academicos and De Magistro ], both written shortly after his conversion to Christianity, reflect his engagement with sceptical arguments and show the development of his doctrine of divine illumination. The epilogue, which was not a part of the original biography, includes two chapters reflection on the advances in Augustine scholarship since Brown first wrote. The style of the rhetorician carried over in his ecclesiastical persona throughout his career. Paul's writings codex apostoli, 8. Augustine's term "mathematici", meaning "astrologers", is sometimes mistranslated as "mathematicians". Other editions. The Reformed Theological Review. Those who call themselves Christians must, therefore, strive for perfection. New York: Scribner. Mackie G. Augustine of Hippo: A Biography Writer The Review of Politics. The critics in his time pointed out to Saint Augustine that his doctrine may have had some merits in a society that was predominantly Christian but that it considerably missionary effort in that missionaries in order to win converts in non-Christian society need a message of hope not despair. The Foundation of Augustinian-Calvinism. Brachtendorf J About Peter R. Augustine believed dialectic is the best means for learning and that this method should serve as a model for learning encounters between teachers and students. The irrational is also very close: the devotion of the crowds can make idols seem to move; a mysterious 'lower realm of feelings' can make a man put his own sense of being alive into a dead copy of the human form. Burnaby, John De nuptiis et concupiscentia , I, He's historicizing. Titanic is the word that came to mind as I read. Paul Rorem of Princeton Seminary told us, he asked Brown about it. Escape the Present with These 24 Historical Romances. Constantine's Sword: The Church and the Jews. He is one of very few authors in Antiquity who ever truly theoretically examined the ideas of religious freedom and coercion. It sufficed for him to admit they are metaphysically distinct: to be a human is to be a composite of soul and body, with the soul superior to the body. Thou didst call and cry aloud, and didst force open my deafness. Translated by Herbert T. His theology emphasized original sin and supported baptism at birth. Against the Pelagians , Augustine strongly stressed the importance of infant baptism. A'Becket, John Garden City, NY: Anchor. The story goes that Brown was so focused and mature that he came to the idea of writing this definitive critical bio of Augustine while in his early teens. They would not have fallen into pride and lack of wisdom if Satan hadn't sown into their senses "the root of evil" radix Mali. There he passed the time as a cultured squire, looking after his family property , raising the son, Adeodatus, left him by his long-term lover her name is unknown taken from the lower classes, and continuing his literary pastimes. It was in Milan that Augustine adopted the study of Neoplatonism in earnest, though he had shown a fondness for classical philosophy, particularly the works of Virgil and Cicero, from an early age. They managed, sometimes on borrowed money, to acquire a first-class education for Augustine, and, although he had at least one brother and one sister, he seems to have been the only child sent off to be educated. At times, even The past is a foreign country. It creates a realistic portrait of one of the most important figures in Christian history. Thus my preoccupation with those themes that could be communicated in modern terms led me to pass over the density and the challenging strangeness of many aspects of the late classical and early Christian thought- world in which he lived. Contra Julianum , VI, To see what your friends thought of this book, please sign up. In Gareth B. Roman African. Enkrateia e Antropologia. Augustine's concept of predestination was extremely close to that which Jean Calvin developed from St. Oxford English Dictionary. It arouses the mind, but it does not follow through what it has begun and arouse the body also" City of God At the same time, Augustine appears to have grown increasingly skeptical of his youthful opinion that Christianity and classical philosophy might be readily reconciled by way of Neoplatonism. For that reason, as a classicist, I tend to stay away from biographies. Catholic philosophy. If God permit me, I shall gather together and point out, in a work specially devoted to this purpose, all the things which justly displease me in my books: then men will see that I am far from being a biased judge in my own case. While still at Carthage, he wrote a short philosophical book aimed at displaying his own merits and advancing his career; unfortunately, it is lost. Retrieved 25 May In January , Pope John XXII issued the papal bull Veneranda Santorum Patrum , in which he appointed the Augustinians guardians of the tomb of Augustine called Arca , which was remade in and elaborately carved with bas-reliefs of scenes from Augustine's life. Augustine of Hippo: A Biography Reviews Augustinian theodicy Augustinian values. Orthodox Tradition. University of Michigan Press. Online books Resources in your library Resources in other libraries. Westminster John Knox Press. They were written as the exercise of a Christian trying to understand his own weaknesses so as to become a better Christian. Error rating book. MJF Books. If he was to be effective, he had, at least, to be admired; he must concern himself with his reputation I recommnend it for people interested in Augustine himself or the time period in general. Augustine arrived in Milan and visited Ambrose, having heard of his reputation as an orator. Such an engrossing read! Augustine was founded, using that rule. Augustine, The Harmony of the Gospels , Book 1 chapter 2 paragraph 4. Prorsus si ambo tales sunt, coniuges non sunt; et si ab initio tales fuerunt, non sibi per connubium, sed per stuprum potius convenerunt. The mag. At the time that the controversy opened, he had reached a plateau. He was also influenced by the works of Virgil known for his teaching on language , and Cicero known for his teaching on argument. Philosopher Bertrand Russell was impressed by Augustine's meditation on the nature of time in the Confessions , comparing it favourably to Kant 's version of the view that time is subjective. But scripta manent. Brown exposes the changing shades of Augustine's psychology with breathtaking clarity and analysis, a feat that at the same time gives us an immense understanding of the Roman world that is falling to pieces all around him. In fact, the main schism of Augustine's time, the Donatists, had split from the Catholic church over the issue of Christian collaboration with Roman pagan authorites. I thoroughly enjoyed immersing myself in the life and world of Augustine through Brown's landmark biography.
Recommended publications
  • One Hundred Years of Thomism Aeterni Patris and Afterwards a Symposium
    One Hundred Years of Thomism Aeterni Patris and Afterwards A Symposium Edited By Victor B. Brezik, C.S.B, CENTER FOR THOMISTIC STUDIES University of St. Thomas Houston, Texas 77006 ~ NIHIL OBSTAT: ReverendJamesK. Contents Farge, C.S.B. Censor Deputatus INTRODUCTION . 1 IMPRIMATUR: LOOKING AT THE PAST . 5 Most Reverend John L. Morkovsky, S.T.D. A Remembrance Of Pope Leo XIII: The Encyclical Aeterni Patris, Leonard E. Boyle,O.P. 7 Bishop of Galveston-Houston Commentary, James A. Weisheipl, O.P. ..23 January 6, 1981 The Legacy Of Etienne Gilson, Armand A. Maurer,C.S.B . .28 The Legacy Of Jacques Maritain, Christian Philosopher, First Printing: April 1981 Donald A. Gallagher. .45 LOOKING AT THE PRESENT. .61 Copyright©1981 by The Center For Thomistic Studies Reflections On Christian Philosophy, All rights reserved. No part of this book may be used or Ralph McInerny . .63 reproduced in any manner whatsoever without written Thomism And Today's Crisis In Moral Values, Michael permission, except in the case of brief quotations embodied in Bertram Crowe . .74 critical articles and reviews. For information, write to The Transcendental Thomism, A Critical Assessment, Center For Thomistic Studies, 3812 Montrose Boulevard, Robert J. Henle, S.J. 90 Houston, Texas 77006. LOOKING AT THE FUTURE. .117 Library of Congress catalog card number: 80-70377 Can St. Thomas Speak To The Modem World?, Leo Sweeney, S.J. .119 The Future Of Thomistic Metaphysics, ISBN 0-9605456-0-3 Joseph Owens, C.Ss.R. .142 EPILOGUE. .163 The New Center And The Intellectualism Of St. Thomas, Printed in the United States of America Vernon J.
    [Show full text]
  • |||GET||| Analytical Thomism 1St Edition
    ANALYTICAL THOMISM 1ST EDITION DOWNLOAD FREE Matthew S Pugh | 9781351958554 | | | | | Taking Aquinas Seriously Get A Copy. The Dominican order, to which Aquinas had belonged, defended his thought, and by a number of young teachers were among his strongest advocates. The extensive commentary on the Summa theologiae by Cardinal Cajetan remains unsurpassed for its detailed analysis. Through the influence of traditional Augustinian theologians, some theses of Aquinas were condemned in by the ecclesiastical authorities of Paris and Oxford the most important theological schools in the Middle Ages. Next Article. The rest of what you need we teach at VIU. In philosophy, Aquinas ' disputed questions and commentaries on Aristotle are perhaps his best-known Analytical Thomism 1st edition. Aristotle's De anima On the Soul divides the mind into three parts: sensationimagination and intellection. I also recommend that you read all of C. Consequently, God's causality is never in competition with the causality of creatures; rather, God even causes some things through the causality of creatures. It illuminates the Analytical Thomism 1st edition of Aquinas's work for contemporary problems by drawing on the resources of contemporary Anglo- Saxon analytical philosophy, the work of Frege, Wittgenstein, and Kripke proving particularly significant. See also: God. Mazdakism Mithraism Zoroastrianism Zurvanism. Lists with This Book. Get A Copy. The dominant theme was metaphysics Analytical Thomism 1st edition the study of being reality. But I am a knowing and moral being which is undeniable. The cover caught my attention. Repeated legislation of the General Chapters, beginning after the death of St. Aristotle categorized causality into four Analytical Thomism 1st edition in the Metaphysicswhich is an integral part of Thomism:.
    [Show full text]
  • Can God's Goodness Save the Divine Command Theory
    CAN GOD’S GOODNESS SAVE THE DIVINE COMMAND THEORY FROM EUTHYPHRO? JEREMY KOONS Georgetown University School of Foreign Service in Qatar Abstract. Recent defenders of the divine command theory like Adams and Alston have confronted the Euthyphro dilemma by arguing that although God’s commands make right actions right, God is morally perfect and hence would never issue unjust or immoral commandments. On their view, God’s nature is the standard of moral goodness, and God’s commands are the source of all obligation. I argue that this view of divine goodness fails because it strips God’s nature of any features that would make His goodness intelligible. An adequate solution to the Euthyphro dilemma may require that God be constrained by a standard of goodness that is external to Himself – itself a problematic proposal for many theists. The Euthyphro dilemma is often thought to present a fatal problem for the divine command theory (aka theological voluntarism). Are right acts commanded by God because they are right, or are they right because they are commanded by God? If the former, then there is a standard of right and wrong independent of God’s commands; God’s commands are not relevant in determining the content of morality. This option seems to compromise God’s sovereignty in an important way. But the second horn of the dilemma presents seemingly insurmountable problems, as well. First, if God’s commands make right actions right, and there is no standard of morality independent of God’s commands, then that seems to make morality arbitrary. Thus, murder is not wrong because it harms someone unjustly, but merely because God forbids it; there is (it seems) no good connection between reason and the wrongness of murder.
    [Show full text]
  • Moral Realism in the Hebrew Bible Original Research Gericke
    Original Research BEYOND DIVINE COMMAND THEORY : MORAL REALISM IN THE HEBREW BIBLE Author: Jaco W. Gericke1 ABSTRACT Philosophical approaches to ancient Israelite religion are rare, as is metaethical refl ection on the A f fi l i a t i o n : Hebrew Bible. Nevertheless, many biblical scholars and philosophers of religion tend to take it for 1Faculty of Humanities, granted that the biblical metaethical assumptions about the relation between divinity and morality North-West University involve a pre-philosophical version of Divine Command Theory by default. In this paper the (Vaal Triangle Campus), author challenges the popular consensus with several arguments demonstrating the presence of South Africa moral realism in the text. It is furthermore suggested that the popular consensus came about as a result of prima facie assessments informed by anachronistic metatheistic assumptions about what Correspondence to: the Hebrew Bible assumed to be essential in the deity–morality relation. The study concludes with Jaco W. Gericke the observation that in the texts where Divine Command Theory is absent from the underlying moral epistemology the Euthyphro Dilemma disappears as a false dichotomy. e-mail: [email protected] INTRODUCTION Postal address: 22 Dromedaris, Toon van den Heever Street, (Gn 18:25) Sasolburg, 1947, South Africa ‘Far be it from you to act in this way; to slay the righteous with the wicked, that so the righteous should be as the wicked. Far it be from you; shall not the Judge of all the earth do justly?’ Keywords: (translation by author) HTS Studies/Theological Teologiese Studies Divine Command The term ‘morality’ does not appear in the Hebrew Bible.
    [Show full text]
  • Malebranche's Augustinianism and the Mind's Perfection
    University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations Spring 2010 Malebranche's Augustinianism and the Mind's Perfection Jason Skirry University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the History of Philosophy Commons Recommended Citation Skirry, Jason, "Malebranche's Augustinianism and the Mind's Perfection" (2010). Publicly Accessible Penn Dissertations. 179. https://repository.upenn.edu/edissertations/179 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/179 For more information, please contact [email protected]. Malebranche's Augustinianism and the Mind's Perfection Abstract This dissertation presents a unified interpretation of Malebranche’s philosophical system that is based on his Augustinian theory of the mind’s perfection, which consists in maximizing the mind’s ability to successfully access, comprehend, and follow God’s Order through practices that purify and cognitively enhance the mind’s attention. I argue that the mind’s perfection figures centrally in Malebranche’s philosophy and is the main hub that connects and reconciles the three fundamental principles of his system, namely, his occasionalism, divine illumination, and freedom. To demonstrate this, I first present, in chapter one, Malebranche’s philosophy within the historical and intellectual context of his membership in the French Oratory, arguing that the Oratory’s particular brand of Augustinianism, initiated by Cardinal Bérulle and propagated by Oratorians such as Andre Martin, is at the core of his philosophy and informs his theory of perfection. Next, in chapter two, I explicate Augustine’s own theory of perfection in order to provide an outline, and a basis of comparison, for Malebranche’s own theory of perfection.
    [Show full text]
  • Heinrich Rommen, the Natural Law: a Study in Legal and Social History and Philosophy (1936)
    Rommen_0017 09/15/2005 09:46 AM THE ONLINE LIBRARY OF LIBERTY © Liberty Fund, Inc. 2005 http://oll.libertyfund.org/Home3/index.php HEINRICH ROMMEN, THE NATURAL LAW: A STUDY IN LEGAL AND SOCIAL HISTORY AND PHILOSOPHY (1936) URL of this E-Book: http://oll.libertyfund.org/EBooks/Rommen_0017.pdf URL of original HTML file: http://oll.libertyfund.org/Home3/HTML.php?recordID=0017 ABOUT THE AUTHOR Heinrich Rommen was a Catholic German lawyer who practised in Germany during the Weimar Republic before fleeing to the United States in 1938. He taught in Germany and England before concluding his distinguished scholarly career at Georgetown University. ABOUT THE BOOK Originally published in German in 1936, The Natural Law is the first work to clarify the differences between traditional natural law as represented in the writings of Cicero, Aquinas, and Hooker and the revolutionary doctrines of natural rights espoused by Hobbes, Locke, and Rousseau. Beginning with the legacies of Greek and Roman life and thought, Rommen traces the natural law tradition to its displacement by legal positivism and concludes with what the author calls "the reappearance" of natural law thought in more recent times. In seven chapters each Rommen explores "The History of the Idea of Natural Law" and "The Philosophy and Content of the Natural Law." In his introduction, Russell Hittinger places Rommen’s work in the context of contemporary debate on the relevance of natural law to philosophical inquiry and constitutional interpretation. THE EDITION USED The Natural Law: A Study in Legal and Social History and Philosophy, trans. Thomas R.
    [Show full text]
  • Some Suggestions for Divine Command Theorists
    Some Suggestions for Divine Command Theorists WILLIAM P. ALSTON I The basic idea behind a divine command theory of ethics is that what I morally ought or ought not to do is determined by what God commands me to do or avoid. This, of course, gets spelled out in different ways by different theorists. In this paper I shall not try to establish a divine command theory in any form, or even argue directly for such a theory, but I shall make some suggestions as to the way in which the theory can be made as strong as possible. More specifically I shall (1) consider how the theory could be made invul­ nerable to two familiar objections and (2) consider what form the theory should take so as not to fall victim to a Euthyphro-like di­ lemma. This will involve determining what views of God and hu­ man morality we must take in order to enjoy these immunities. The son of divine command theory from which I begin is the one presented in Robert M. Adams's paper, "Divine Command Meta­ ethics Modified Again.''1 This is not a view as to what words like 'right' and 'ought' mean. Nor is it a view as to what our concepts of moral obligation, rightness and wrongness, amount to. It is rather the claim that divine commands are constitutive of the moral status of actions. As Adams puts it, "ethical wrongness is (i.e., is identical with) the propeny of being contrary to the commands of a loving God.''2 Hence the view is immune to the objection that many per­ sons don't mean 'is contrary to a command of God' by 'is morally wrong'; just as the view that water is H 20 is immune to the objec- 303 William P.
    [Show full text]
  • MID-TWENTIETH CENTURY NEO-THOMIST APPROACHES to MODERN PSYCHOLOGY Dissertation Submitted to the College of Arts and Sciences Of
    MID-TWENTIETH CENTURY NEO-THOMIST APPROACHES TO MODERN PSYCHOLOGY Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree of Doctor of Philosophy in Theology By Matthew Glen Minix UNIVERSITY OF DAYTON Dayton, Ohio December 2016 MID-TWENTIETH CENTURY NEO-THOMIST APPROACHES TO MODERN PSYCHOLOGY Name: Minix, Matthew G. APPROVED BY: _____________________________________ Sandra A. Yocum, Ph.D. Dissertation Director _____________________________________ William L. Portier, Ph.D. Dissertation Reader. _____________________________________ Anthony Burke Smith, Ph.D. Dissertation Reader _____________________________________ John A. Inglis, Ph.D. Dissertation Reader _____________________________________ Jack J. Bauer, Ph.D. _____________________________________ Daniel Speed Thompson, Ph.D. Chair, Department of Religious Studies ii © Copyright by Matthew Glen Minix All rights reserved 2016 iii ABSTRACT MID-TWENTIETH CENTURY NEO-THOMIST APPROACHES TO MODERN PSYCHOLOGY Name: Minix, Matthew Glen University of Dayton Advisor: Dr. Sandra A. Yocum This dissertation considers a spectrum of five distinct approaches that mid-twentieth century neo-Thomist Catholic thinkers utilized when engaging with the tradition of modern scientific psychology: a critical approach, a reformulation approach, a synthetic approach, a particular [Jungian] approach, and a personalist approach. This work argues that mid-twentieth century neo-Thomists were essentially united in their concerns about the metaphysical principles of many modern psychologists as well as in their worries that these same modern psychologists had a tendency to overlook the transcendent dimension of human existence. This work shows that the first four neo-Thomist thinkers failed to bring the traditions of neo-Thomism and modern psychology together to the extent that they suggested purely theoretical ways of reconciling them.
    [Show full text]
  • Virtue Theory and the Present Evolution of Thorn Ism
    Virtue Theory and the Present Evolution of Thorn ism Romanus Cessario, O.P. Overthepastdecade,aquietrevolutionhasbeengatheringmomen­ tum in the fields of moral philosophy and Christian ethics. These disciplines are undergoing a decisive shift as duty, obligation, and decision yield their central role in the understanding of the moral life lo the long-neglected concepts of virtue, character, and action. 1 In the En­ glish-speaking world, Alasdair Macintyre remains the chief spokesman for the effort. It may interest some to learn that several years before he published After Virtue in 1981, the Faculty of the Dominican House of Studies in Washington, D. C., had decided to reinstate instruction in speculative moral theology, especially treating the matter of virtue theory. In the late 1960s, that is, shortly after the conciliar directive Optatam totius, No. 16, urged that the development of moral theology "should be nourished more thoroughly by scriptural teaching," such instruction had been dropped from the curriculum and replaced by courses such as the "Biblical Foundations of Morality." In some respects, we can credit British scholarship within the analytical tradition as providing the impetus toward a contemporary study of the virtues.2 Peter Geach, for instance, renders a complete account of classical virtue theory in his small book, The Virtues (Cam­ bridge: Cambridge University Press, 1977).3 In this work, the author 1. In The Moral Virtues and Theological Ethics (Notre Dame, Indiana: University of Notre Dame Press, 1991), I provide an overview of the nature of the moral virtues, their relation to the intellectual virtues, the centrality of prudence in the moral life, and the structures of the acquisition and development of virtues.
    [Show full text]
  • Friars' Bookshelf 353
    The Silence of Saint Thoma1: Three Eswys. By Josef Pieper. New York, Pantheon Boo ks, 1957. pp. 122. $2 .75. Silence of Saint Thonws: a compelling title! We who know so well the vigor and clarity of Thomas's voice, is it not somewhat sur­ prising that we should be invited to think on his silence! And yet, as Josef Pieper points out in these three masterful essays, it is one of the most significant traits of the Angelic Doctor. For his silence is nothing more than Thomas's deep reverence for mystery. Easily said, and easily agreed to; but do we, as our minds dwell on the articulate rationality of his every argument, do we really grasp the full meaning of this reverence? To grasp it would be to share, to make our own, the silence of Saint Thomas. Silence to listen, to hear in peace and purity the secret whisper­ ings of God and of reality. And silence, a certain reticence, in speak­ ing: " ... it is as straw." Thomas was silent, ultimately, because he knew that human words could not give full expression to the meaning of reality, could never give full answer to the age-old metaphysical question. For the very ontological truth of things, their conformity to plan, their constant "nature" which alone makes them knowable, is not itself fully known except in the inscrutable depths of the Divine Intellect creatively thinking it. This is the thesis of Josef P ieper: Human knowledge is at the same time true and not fully sufficient. True, because it attains to nature; inadequate, because nature is sunk deep in Divinity.
    [Show full text]
  • Is Islam a Religion of Peace?
    LIBERTY UNIVERSITY SCHOOL OF DIVINITY Islamic Ethics: Is Islam a Religion of Peace? Submitted to ETS THES 690 Dissertation by Jasmine of Damascus April 18, 2017 Submitted Content Introduction ............................................................................................................................... 1 The Euthyphro Dilemma: An Objective Moral Standard .................................................. 1 The Euthyphro Dilemma of the 21st Century .............................................................. 2 Voluntarism Concerning the Good .............................................................. 3 Voluntarism According to the Right ............................................................ 4 Non-Voluntarism or the Guided Will Theory ............................................. 4 Distinction between Voluntarism and Extreme Voluntarism ...................................... 4 Allah: His Nature ................................................................................................................... 6 The Names of Allah .................................................................................................................. 7 Ad-Dar ........................................................................................................................ 7 Al-Mudil ...................................................................................................................... 7 Allah: His Commands ............................................................................................................
    [Show full text]
  • Divine Motivation Theory: Psychology in the Guise of Ethics Kayla Emerson
    Rochester Institute of Technology RIT Scholar Works Theses Thesis/Dissertation Collections 2014 Divine Motivation Theory: Psychology in the Guise of Ethics Kayla Emerson Follow this and additional works at: http://scholarworks.rit.edu/theses Recommended Citation Emerson, Kayla, "Divine Motivation Theory: Psychology in the Guise of Ethics" (2014). Thesis. Rochester Institute of Technology. Accessed from This Thesis is brought to you for free and open access by the Thesis/Dissertation Collections at RIT Scholar Works. It has been accepted for inclusion in Theses by an authorized administrator of RIT Scholar Works. For more information, please contact [email protected]. Divine Motivation Theory: Psychology in the Guise of Ethics Kayla Emerson Advisor: Dr. John Capps Abstract Linda Zagzebski has recently proposed an ethical theory, based in virtue ethics, that builds in an essential role for God as an exemplar and thus the source of moral motivation. In this thesis, I examine Zagzebski’s Divine Motivation theory and argue that it fails to adequately meet the criteria for an ethical theory. I sketch out an alternative that leaves an essential role for God while avoiding the pitfalls of Zagzebski’s theory. I. Introduction Some ethical theories, particularly modern ones, have been constructed in order to stand independently, without the need for a God. Difficulties such as moral relativism and lack of motivation to act morally arise with such a separation of God and ethics, but many philosophers would rather wrestle with these issues than tie religion closely to morality. Divine Command theory (DC) is an exception, because it is an ethical theory that derives from an omnipotent God, and is meaningless without God.
    [Show full text]