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Projectile Motion Acc
PHY1033C/HIS3931/IDH 3931 : Discovering Physics: The Universe and Humanity’s Place in It Fall 2016 Prof. Peter Hirschfeld, Physics Announcements • HW 1 due today; HW 2 posted, due Sept. 13 • Lab 1 today 2nd hour • Reading: Gregory Chs. 2,3 Wertheim (coursepack), Lindberg (coursepack) • HW/office hours 10:40 M,T, 11:45 W email/call to make appt. if these are bad Last time Improvements to Aristotle/Eudoxus Appolonius of Perga (~20 -190 BCE) : proposed: 1) eccentric orbits (planet goes in circle at const. speed, but Earth was off center) 2) epicycles (planet moves on own circle [epicycle] around a point that travels in another circle [deferent] around E. His model explained • variation in brightness of planets • changes in angular speed Ptolemy (AD 100 – c. 170): Almagest summarized ancient ideas about solar system. He himself proposed “equant point”: eccentric point about which planet moved with constant angular speed. Not true uniform circular motion, but explained data better. Ptolemaic universe (Equant point suppressed) • Note: this picture puts planets at a distance relative to Earth corresponding to our modern knowledge, but Ptolemaic system did not predict order of planets (or care!) • Exception: inner planets had to have orbits that kept them between Earth and Sun • Why epicycles? Not asked. Clicker quickies Q1: Ptolemy’s model explained retrograde motion of the planets. This means that A. Some planets moved clockwise while others moved counterclockwise along their orbits B. Some planets moved outside the plane of the ecliptic C. Some planets were observed to stop in the sky, move apparently backwards along their path, forward again D. -
The Logic of Where and While in the 13Th and 14Th Centuries
The Logic of Where and While in the 13th and 14th Centuries Sara L. Uckelman Department of Philosophy, Durham University Abstract Medieval analyses of molecular propositions include many non-truthfunctional con- nectives in addition to the standard modern binary connectives (conjunction, dis- junction, and conditional). Two types of non-truthfunctional molecular propositions considered by a number of 13th- and 14th-century authors are temporal and local propositions, which combine atomic propositions with ‘while’ and ‘where’. Despite modern interest in the historical roots of temporal and tense logic, medieval analy- ses of ‘while’ propositions are rarely discussed in modern literature, and analyses of ‘where’ propositions are almost completely overlooked. In this paper we introduce 13th- and 14th-century views on temporal and local propositions, and connect the medieval theories with modern temporal and spatial counterparts. Keywords: Jean Buridan, Lambert of Auxerre, local propositions, Roger Bacon, temporal propositions, Walter Burley, William of Ockham 1 Introduction Modern propositional logicians are familiar with three kinds of compound propositions: Conjunctions, disjunctions, and conditionals. Thirteenth-century logicians were more liberal, admitting variously five, six, seven, or more types of compound propositions. In the middle of the 13th century, Lambert of Auxerre 1 in his Logic identified six types of ‘hypothetical’ (i.e., compound, as opposed to atomic ‘categorical’, i.e., subject-predicate, propositions) propo- sitions: the three familiar ones, plus causal, local, and temporal propositions [17, 99]. Another mid-13th century treatise, Roger Bacon’s Art and Science of Logic¶ , lists these six and adds expletive propositions (those which use the connective ‘however’), and other ones not explicitly classified such as “Socrates 1 The identity of the author of this text is not known for certain. -
Jean Buridan Qui a Étudié Les Arts Libéraux S’Est Intéressé Aux Dis- Cussions Sur Le Modèle De L’Univers Et Sur La Théorie Du Mouvement D’Aristote
Jean Buridan qui a étudié les arts libéraux s’est intéressé aux dis- cussions sur le modèle de l’univers et sur la théorie du mouvement d’Aristote. Il a redécouvert et diffusé la théorie de l’impetus. Éla- borée à Alexandrie, cette théorie visait à combler une lacune de la théorie du mouvement d’Aristote. Jean Buridan 1295-1358 Jean Buridan Discussion du géocentrisme Si la terre reste toujours immobile au Jean Buridan est né à Béthune au Pas de centre du monde; ou non ... [et] si, en Calais, en 1295 et est mort vers 1358. supposant que la terre est en mouve- Il étudie à l’université de Paris où il est ment de rotation autour de son cen- un disciple de Guillaume d’Occam. Tra- tre et de ses propres pôles, tous les phé- ditionnellement, pour se préparer à une nomènes que nous observons peuvent carrière en philosophie, les aspirants étu- être sauvés? dient la théologie. Buridan choisit d’étu- dier les arts libéraux (voir encadré) plu- Peut-on, en considérant que la Terre est tôt que la théologie et il préserve son in- en rotation sur elle-même, expliquer dépendance en demeurant clerc séculier tous les phénomènes que nous obser- plutôt qu’en se joignant à un ordre reli- vons ? Buridan donne une série d’argu- gieux. ments en accord avec la rotation de la Buridan enseigne la philosophie à Pa- Terre et une autre série à l’encontre de ris et est élu recteur de Angleterre Calais Belgique cette hypothèse. Il écrit : Lille Allemagne l’Université en 1328 et en Béthune Il est vrai, sans aucun doute, que si la 1340. -
St. Augustine and St. Thomas Aquinas on the Mind, Body, and Life After Death
The University of Akron IdeaExchange@UAkron Williams Honors College, Honors Research The Dr. Gary B. and Pamela S. Williams Honors Projects College Spring 2020 St. Augustine and St. Thomas Aquinas on the Mind, Body, and Life After Death Christopher Choma [email protected] Follow this and additional works at: https://ideaexchange.uakron.edu/honors_research_projects Part of the Christianity Commons, Epistemology Commons, European History Commons, History of Philosophy Commons, History of Religion Commons, Metaphysics Commons, Philosophy of Mind Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Please take a moment to share how this work helps you through this survey. Your feedback will be important as we plan further development of our repository. Recommended Citation Choma, Christopher, "St. Augustine and St. Thomas Aquinas on the Mind, Body, and Life After Death" (2020). Williams Honors College, Honors Research Projects. 1048. https://ideaexchange.uakron.edu/honors_research_projects/1048 This Dissertation/Thesis is brought to you for free and open access by The Dr. Gary B. and Pamela S. Williams Honors College at IdeaExchange@UAkron, the institutional repository of The University of Akron in Akron, Ohio, USA. It has been accepted for inclusion in Williams Honors College, Honors Research Projects by an authorized administrator of IdeaExchange@UAkron. For more information, please contact [email protected], [email protected]. 1 St. Augustine and St. Thomas Aquinas on the Mind, Body, and Life After Death By: Christopher Choma Sponsored by: Dr. Joseph Li Vecchi Readers: Dr. Howard Ducharme Dr. Nathan Blackerby 2 Table of Contents Introduction p. 4 Section One: Three General Views of Human Nature p. -
Life with Augustine
Life with Augustine ...a course in his spirit and guidance for daily living By Edmond A. Maher ii Life with Augustine © 2002 Augustinian Press Australia Sydney, Australia. Acknowledgements: The author wishes to acknowledge and thank the following people: ► the Augustinian Province of Our Mother of Good Counsel, Australia, for support- ing this project, with special mention of Pat Fahey osa, Kevin Burman osa, Pat Codd osa and Peter Jones osa ► Laurence Mooney osa for assistance in editing ► Michael Morahan osa for formatting this 2nd Edition ► John Coles, Peter Gagan, Dr. Frank McGrath fms (Brisbane CEO), Benet Fonck ofm, Peter Keogh sfo for sharing their vast experience in adult education ► John Rotelle osa, for granting us permission to use his English translation of Tarcisius van Bavel’s work Augustine (full bibliography within) and for his scholarly advice Megan Atkins for her formatting suggestions in the 1st Edition, that have carried over into this the 2nd ► those generous people who have completed the 1st Edition and suggested valuable improvements, especially Kath Neehouse and friends at Villanova College, Brisbane Foreword 1 Dear Participant Saint Augustine of Hippo is a figure in our history who has appealed to the curiosity and imagination of many generations. He is well known for being both sinner and saint, for being a bishop yet also a fellow pilgrim on the journey to God. One of the most popular and attractive persons across many centuries, his influence on the church has continued to our current day. He is also renowned for his influ- ence in philosophy and psychology and even (in an indirect way) art, music and architecture. -
African Roots of Christianity: Christianity Is a Religion of Africa
Andrews University Digital Commons @ Andrews University Faculty Publications 2021 African Roots of Christianity: Christianity is a Religion of Africa Trevor O'Reggio Andrews University, [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/pubs Part of the Missions and World Christianity Commons Recommended Citation O'Reggio, Trevor, "African Roots of Christianity: Christianity is a Religion of Africa" (2021). Faculty Publications. 2255. https://digitalcommons.andrews.edu/pubs/2255 This Presentation is brought to you for free and open access by Digital Commons @ Andrews University. It has been accepted for inclusion in Faculty Publications by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. African Roots of Christianity CHRISTIANITY IS A RELIGION OF AFRICA African Proverb We must go back and reclaim our past, so that we can move forward, so we can understand why and how we came to be who we are today Ancient Akan principle of Sankofa Early Christianity Christianity in the 3rd.century Christianity in Africa 250-AD-406-AD Christianity in Transition The era of Western Christianity has passed within our lifetime and the day of Southern Christianity is dawning. The fact of change is undeniable; it has happened and will continue to happen. Phillip Jenkins Shifting Christianity 1500—Era of Luther and Calvin • 92% of Christians were in global north • Christianity was a “white man’s religion” 1800—William Carey to India • 86% of Christians were in global north 1900—82% in north 2000—42% in north, 58% in south • Christianity is a world religion 2100—22% in north, 78% in south (proj. -
Bonaventure and the Sin of the Church
Theological Studies 63 (2002) BONAVENTURE AND THE SIN OF THE CHURCH C. COLT ANDERSON [The author describes how the medieval tradition answered the question of whether one can legitimately speak of collective ecclesial sin. Using principally Bonaventure as a focal point, he examines how the notion of ecclesial sin functioned simultaneously as reform rhetoric and an ecclesial apologetic of humility. Finally, he applies Bonaventure’s analysis of ecclesial sin to the present crisis regarding sexual abuse of minors to show how this idea can function even today to exhort believers to maintain unity as they struggle for re- form.] VER SINCE THE Second Vatican Council declared that the Church is “at E once holy and always in need of purification,” there has been an ongoing debate over whether one may speak of the Church sinning as a collective body.1 Interest in this question has been stimulated by John Paul II’s repeated calls for the Church to repent for the many abusive policies and actions its members have engaged in over the last two millennia.2 More C. COLT ANDERSON is assistant professor in the department of church history at the University of St. Mary of the Lake/Mundelein Seminary in the archdiocese of Chicago. He received his Ph. D. from Marquette University. A specialist in the rhetoric and methods employed by the medieval reformers, he has also published a book entitled A Call to Piety: St. Bonaventure’s Collations on the Six Days (Fran- ciscan, 2002). 1 Lumen gentium no. 8, in Decrees of the Ecumenical Councils, ed. -
Malebranche's Augustinianism and the Mind's Perfection
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations Spring 2010 Malebranche's Augustinianism and the Mind's Perfection Jason Skirry University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the History of Philosophy Commons Recommended Citation Skirry, Jason, "Malebranche's Augustinianism and the Mind's Perfection" (2010). Publicly Accessible Penn Dissertations. 179. https://repository.upenn.edu/edissertations/179 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/179 For more information, please contact [email protected]. Malebranche's Augustinianism and the Mind's Perfection Abstract This dissertation presents a unified interpretation of Malebranche’s philosophical system that is based on his Augustinian theory of the mind’s perfection, which consists in maximizing the mind’s ability to successfully access, comprehend, and follow God’s Order through practices that purify and cognitively enhance the mind’s attention. I argue that the mind’s perfection figures centrally in Malebranche’s philosophy and is the main hub that connects and reconciles the three fundamental principles of his system, namely, his occasionalism, divine illumination, and freedom. To demonstrate this, I first present, in chapter one, Malebranche’s philosophy within the historical and intellectual context of his membership in the French Oratory, arguing that the Oratory’s particular brand of Augustinianism, initiated by Cardinal Bérulle and propagated by Oratorians such as Andre Martin, is at the core of his philosophy and informs his theory of perfection. Next, in chapter two, I explicate Augustine’s own theory of perfection in order to provide an outline, and a basis of comparison, for Malebranche’s own theory of perfection. -
When the Kingdom of God Became the Kingdom of Ends: Altruism’S Development Into a Normative Ideal
When the Kingdom of God Became the Kingdom of Ends: Altruism’s Development into a Normative Ideal A Senior Honor Thesis Presented in partial fulfillment of the requirements for graduation with distinction in Political Science in the College of Social and Behavioral Sciences by Benjamin T. Jones The Ohio State University December 10, 2006 Project Advisors: John M. Parrish, Department of Political Science (Loyola Marymount University) Michael A. Neblo, Department of Political Science (The Ohio State University) Table of Contents Abstract ii Acknowledgements iii Introduction 1 The Paradox at the Heart of Altruism 4 Defining Altruism and Normativity 6 What Are We Looking For? 11 Roadmap of What’s to Come 14 Part I Towards a Problem: The Ancient Debate over Public Life 17 Eudaimonia and Ancient Ethics 18 Plato and Aristotle 24 Epicurus and the Stoics 40 A Solution from an Unlikely Source 47 Augustine’s Reconciliation of the Two Cities 55 Conclusion 63 Part II Self-Love’s Fall from Grace: How Normative Altruism Developed out of the Augustinian Tradition 65 Entangled in Self-love: Augustine’s Normative Argument 67 Augustine Goes Secular 75 Kant’s Problematic Solution 83 Reworking Kant—And Altruism 89 Conclusion 91 Part III The Problems with Normative Altruism 93 Two Conceptions of Altruism 93 Evidence for Altruism on a Descriptive Level 95 Motivational Barriers to Normative Altruism 113 Changing the Way We Talk About Altruism 121 Conclusion 126 Bibliography 131 i Abstract In contemporary moral philosophy, altruism holds a place of prominence. Although a complex idea, the term seeps into everyday discourse, by no means confined to the esoteric language of philosophers and psychologists. -
D4d78cb0277361f5ccf9036396b
critical terms for media studies CRITICAL TERMS FOR MEDIA STUDIES Edited by w.j.t. mitchell and mark b.n. hansen the university of chicago press Chicago and London The University of Chicago Press, Chicago 60637 The University of Chicago Press, Ltd., London © 2010 by The University of Chicago All rights reserved. Published 2010 Printed in the United States of America 18 17 16 15 14 13 12 11 10 1 2 3 4 5 isbn- 13: 978- 0- 226- 53254- 7 (cloth) isbn- 10: 0- 226- 53254- 2 (cloth) isbn- 13: 978- 0- 226- 53255- 4 (paper) isbn- 10: 0- 226- 53255- 0 (paper) Library of Congress Cataloging-in-Publication Data Critical terms for media studies / edited by W. J. T. Mitchell and Mark Hansen. p. cm. Includes index. isbn-13: 978-0-226-53254-7 (cloth : alk. paper) isbn-10: 0-226-53254-2 (cloth : alk. paper) isbn-13: 978-0-226-53255-4 (pbk. : alk. paper) isbn-10: 0-226-53255-0 (pbk. : alk. paper) 1. Literature and technology. 2. Art and technology. 3. Technology— Philosophy. 4. Digital media. 5. Mass media. 6. Image (Philosophy). I. Mitchell, W. J. T. (William John Th omas), 1942– II. Hansen, Mark B. N. (Mark Boris Nicola), 1965– pn56.t37c75 2010 302.23—dc22 2009030841 The paper used in this publication meets the minimum requirements of the American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials, ansi z39.48- 1992. Contents Introduction * W. J. T. Mitchell and Mark B. N. Hansen vii aesthetics Art * Johanna Drucker 3 Body * Bernadette Wegenstein 19 Image * W. -
E D I T O R I a L
E D I T O R I A L “RETRO-PROGRESSING” As one browses through the history section of a library, one of the volumes that is likely to catch one’s attention is The Discoverers by Daniel Boorstin.1 It is an impressive, 700-page volume. Published in 1983, it chronicles in a semi-popular style selected aspects of man’s discoveries. Two chapters entitled “The Prison of Christian Dogma” and “A Flat Earth Returns” deal with the outlandish con- cept of an earth that is flat instead of spherical. Boorstin has impressive academic credentials from Harvard and Yale, and has held prestigious positions such as the Librarian of Congress, Director of the National Museum of History and Tech- nology, and Senior Historian of the Smithsonian Institution. In The Discoverers he reflects the popular view that the ancient Greeks, including Aristotle and Plato, believed Earth to be a sphere; however, after the rise of Christianity a period of “scholarly amnesia” set in which lasted from around 300 to 1300 A.D. During this time, according to Boorstin, “Christian faith and dogma replaced the useful [spherical] image of the world that had been so slowly, so painfully, and so scrupulously drawn by ancient geographers.” The “spherical” view was replaced by the concept of a flat earth, which Boorstin characterizes as “pious caricatures.”2 Boorstin bolsters his case by mentioning a couple of minor writers — Lactantius and Cosmas — who believed in a flat earth and lived during this “dark age.” He also implicates the powerful authority of St. Augustine of Hippo (354-430), who “heartily agreed” that antipodes “could not exist.”3 Antipodes represented lands on the opposite side of a spherical earth where trees and men, if present, would be upside down, with their feet above their heads; hence, the “antipodes” (opposite-feet) designation. -
Buridan-Editions.Pdf
Buridan Logical and Metaphysical Works: A Bibliography https://www.historyoflogic.com/biblio/buridan-editions.htm History of Logic from Aristotle to Gödel by Raul Corazzon | e-mail: [email protected] Buridan: Editions, Translations and Studies on the Manuscript Tradition INTRODUCTION I give an updated list of the published and unpublished logical and metaphysical works of Buridan, and a bibliography of the editions and translations appeared after 2000. A complete list of Buridan's works and manuscripts can be found in the ' Introduction' by Benoît Patar to his edition of "La Physique de Bruges de Buridan et le Traité du Ciel d'Albert de Saxe. Étude critique, textuelle et doctrinale" Vol. I, Longueil, Les Presses Philosophiques, 2001 (2 volumes), pp. 33* - 75*. SUMMARY LIST OF BURIDAN'S LATIN WORKS ON LOGIC AND METAPHYSICS Logical Works: N. B. The treatises known as Artes Veterem and commented by Buridan were the Isagoge by Porphyry and the Categoriae (Predicamenta) and the Peri Hermeneias by Aristotle. 1. Expositio Super Artes Veterem 2. Quaestiones Super Artes Veterem 3. Expositio in duos libros Analyticorum priorum Aristotelis 4. Quaestiones in duos libros Analyticorum priorum Aristotelis 5. Expositio in duos libros Analyticorum posteriorum Aristotelis 6. Quaestiones in duos libros Analyticorum posteriorum Aristotelis 7. Quaestiones in octo libros Topicorum Aristotelis 8. Quaestiones in librum 'de sophisticis Elenchis' Aristotelis Summulae de dialectica, commentary of the Summulae logicales by Peter of Spain, composed by the following treatises: 1. De propositionibus 2. De praedicabilibus 3. In praedicamenta 4. De suppositionibus 5. De syllogismis 6. De locis dialecticis 1 di 10 22/09/2016 17:30 Buridan Logical and Metaphysical Works: A Bibliography https://www.historyoflogic.com/biblio/buridan-editions.htm 7.