Sketching the Formative Years of Sohan Singh Bhakna's Life in Punjab
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Excerpt • Temple University Press Introduction An Indian in Washington India and America are located on opposite sides of the earth; therefore it is natural for America to think that we walk upside down, and for us to think that Americans walk upside down. —Pandita Ramabai, The Peoples of the United States (1889) The Sufferance of the Foreigner n late September 1905, the Indian nationalist Lajpat Rai had gathered with a group of tourists in the rotunda of the U.S. Capitol, when a guide directed Itheir attention to the works of art surrounding them. Plastered on the ceil- ing was The Apotheosis of Washington, a fresco featuring the first U.S. presi- dent on a celestial throne, flanked on each side by figures from classical Greco-Roman and nouveau American mythology (Figure I.1). Just below, The Frieze of American History encircled the rotunda with its selective time- line, and at eye level were enormous neoclassical canvases depicting scenes from the American Revolution and the conquest of the Americas. From ceil- ing to floor, the artwork of the Capitol presented a set of interwoven images that moved seamlessly from the mythological to the historical, containing within it, it would seem, a visual argument: The United States was the heir apparent of Western empire. At the dawn of the new century, as America extended its imperial reach across the globe, who would have thought to see otherwise? In Washington, DC, during a three-week tour of the East Coast, Lajpat Rai discussed his visit in an editorial for the Panjabee, an English-language weekly based out of Lahore. -
Contributions of Lala Har Dayal As an Intellectual and Revolutionary
CONTRIBUTIONS OF LALA HAR DAYAL AS AN INTELLECTUAL AND REVOLUTIONARY ABSTRACT THESIS SUBMITTED FOR THE AWARD OF THE DEGREE OF ^ntiat ai pijtl000pi{g IN }^ ^ HISTORY By MATT GAOR CENTRE OF ADVANCED STUDY DEPARTMENT OF HISTORY ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 2007 ,,» '*^d<*'/. ' ABSTRACT India owes to Lala Har Dayal a great debt of gratitude. What he did intotality to his mother country is yet to be acknowledged properly. The paradox ridden Har Dayal - a moody idealist, intellectual, who felt an almost mystical empathy with the masses in India and America. He kept the National Independence flame burning not only in India but outside too. In 1905 he went to England for Academic pursuits. But after few years he had leave England for his revolutionary activities. He stayed in America and other European countries for 25 years and finally returned to England where he wrote three books. Har Dayal's stature was so great that its very difficult to put him under one mould. He was visionary who all through his life devoted to Boddhi sattava doctrine, rational interpretation of religions and sharing his erudite knowledge for the development of self culture. The proposed thesis seeks to examine the purpose of his returning to intellectual pursuits in England. Simultaneously the thesis also analyses the contemporary relevance of his works which had a common thread of humanism, rationalism and scientific temper. Relevance for his ideas is still alive as it was 50 years ago. He was true a patriotic who dreamed independence for his country. He was pioneer for developing science in laymen and scientific temper among youths. -
Namdhari Calendar Dates (2017) – According to Bikrami Calendar (2073/74) Bikram Samwat Is the Calendar Established by Indian Emperor Vikramaditya
Namdhari Calendar Dates (2017) – According to Bikrami Calendar (2073/74) Bikram Samwat is the calendar established by Indian Emperor Vikramaditya. It is a solar calendar based on ancient Hindu tradition. The Bikram Sambat calendar is 56.7 years ahead of the solar Gregorian calendar. The dates here are taken from on Khalsa Hira Jantri 2017 and subject to change. www.kukasikhs.com & www.namdhari-world.com Thu 5 January 2017 Parkash Diwas Guru Gobind Singh Ji Fri 13 January 2017 Lohri Sat 14 January 2017 Mela Magi Mukatsar Sat 14 January 2017 Sangrand (Maagh) Tue 17 January 2017 Shaheedi Mela Malerkotla (17&18 Jan) Wed 18 January 2017 Pardesh Gavan – Sri Satguru Ram Singh Ji Wed 1 February 2017 Basant Panchmi & Parkash Diwas Satguru Ram Singh Ji Thu 9 February 2017 Parkash Diwas Guru Har Rai Ji Sun 12 February 2017 Sangrand (Phagun) Fri 24 February 2017 Maha Shivratri Sun 12 March 2017 Holi Sun 12 March 2017 Hola Start (Sri Bhaini Sahib) Sun 12 March 2017 Parkash Diwas Satguru Balak Singh Ji Tue 14 March 2017 Sangrand (Chet) Wed 15 March 2017 Parkash Diwas Satguru Partap Singh Ji Thu 16 March 2017 Hola Finish (Sri Bhaini Sahib) Fri 31 March 2017 Joti Jot Guru Angad Dev Ji Sat 1 April 2017 Joti Jot Guru Har Gobind Ji Tue 4 April 2017 Sri Mata Chand Kaur Ji Diwas Wed 5 April 2017 Ramnavmi Sun 9 April 2017 Joti Jot Guru Har Krishan Ji Thu 13 April 2017 Mela Vaisakhi Thu 13 April 2017 Sangrand (Vaisakh) Sun 16 April 2017 Parkash Diwas Guru Teg Bhadhur Ji Tue 18 April 2017 Parkash Diwas Guru Arjan Dev Ji Thu 27 April 2017 Parkash Diwas Satguru -
Heritage Walk Booklet
Vasadhee Saghan Apaar Anoop Raamadhaas Pur || (Ramdaspur is prosperous and thickly populated, and incomparably beautiful.) A quotation from the 5th Guru, Sri Guru Arjan Dev, describing the city of Ramdaspur (Amritsar) in Guru Granth Sahib, on Page No. 1362. It is engraved on north façade of the Town hall, the starting point of Heritage Walk. • Heritage Walk starts from Town Hall at 8:00 a.m. and ends at Entrance to - The Golden Temple 10:00 a.m. everyday • Summer Timing (March to November) - 0800hrs • Winter Timing (December to February) - 0900hrs Evening: 1800 hrs to 2000 hrs (Summer) 1600 hrs to 1800 hrs (Winter) • Heritage Walk contribution: Rs. 25/- for Indian Rs. 75/- for Foreigner • For further information: Tourist Information Centre, Exit Gate of The Amritsar Railway Station, Tel: 0183-402452 M.R.P. Rs. 50/- Published by: Punjab Heritage and Tourism Promotion Board Archives Bhawan, Plot 3, Sector 38-A, Chandigarh 160036 Tel.: 0172-2625950 Fax: 0172-2625953 Email: [email protected] www.punjabtourism.gov.in Ddithae Sabhae Thhaav Nehee Thudhh Jaehiaa || I have seen all places, but none can compare to You. Badhhohu Purakh Bidhhaathai Thaan Thoo Sohiaa || The Primal Lord, the Architect of Destiny, has established You; thus You are adorned and embellished. Vasadhee Saghan Apaar Anoop Raamadhaas Pur || (Ramdaspur is prosperous and thickly populated, and incomparably beautiful.) It is engraved on north façade of the Town hall, the starting point of the Heritage Walk. Vasadhee Saghan Apaar Anoop Raamadhaas Pur || Ramdaspur is prosperous and thickly populated, and incomparably beautiful. Harihaan Naanak Kasamal Jaahi Naaeiai Raamadhaas Sar ||10|| O Lord! Bathing in the Sacred Pool of Ramdas, the sins are washed away, O Nanak. -
The Khalsa and the Non-Khalsa Within the Sikh Community in Malaysia
International Journal of Academic Research in Business and Social Sciences 2017, Vol. 7, No. 8 ISSN: 2222-6990 The Khalsa and the Non-Khalsa within the Sikh Community in Malaysia Aman Daima Md. Zain1, Jaffary, Awang2, Rahimah Embong 1, Syed Mohd Hafiz Syed Omar1, Safri Ali1 1 Faculty of Islamic Contemporary Studies, Universiti Sultan Zainal Abidin (UniSZA) Malaysia 2 Universiti Kebangsaan Malaysia DOI: 10.6007/IJARBSS/v7-i8/3222 URL: http://dx.doi.org/10.6007/IJARBSS/v7-i8/3222 Abstract In the pluralistic society of Malaysia, the Sikh community are categorised as an ethnic minority. They are considered as a community that share the same religion, culture and language. Despite of these similarities, they have differences in terms of their obedience to the Sikh practices. The differences could be recognized based on their division into two distintive groups namely Khalsa and non-Khalsa. The Khalsa is distinguished by baptism ceremony called as amrit sanskar, a ceremony that makes the Khalsa members bound to the strict codes of five karkas (5K), adherence to four religious prohibitions and other Sikh practices. On the other hand, the non-Khalsa individuals have flexibility to comply with these regulations, although the Sikhism requires them to undergo the amrit sanskar ceremony and become a member of Khalsa. However the existence of these two groups does not prevent them from working and living together in their religious and social spheres. This article aims to reveal the conditions of the Sikh community as a minority living in the pluralistic society in Malaysia. The method used is document analysis and interviews for collecting data needed. -
Oregon Historical Quarterly | Winter 2019 "White Supremacy
Oregon Historical Quarterly Winter 2019 SPECIAL ISSUE White Supremacy & Resistance in this issue Violence on Tribal Peoples of the Oregon Coast; Settler Sovereignty Formation in Oregon; White Egalitarianism and the Oregon Donation Land Claim Act; George Williams’s Anti-Slavery Letter; Abolitionists in Oregon; Labor and White Right; Liberty Ships and Jim Crow Shipyards; Struggle to Admit African Americans into ILWU, Local 8; Nativism to White Power; The Murder of Mulugeta Seraw THIS PROGRAM, from the St. Rose Church Men’s Club’s ninth annual minstrel show, is an example of how OHS Research Library, Coll. 835 Library, OHS Research racism and White supremacy can take many forms that are accepted in mainstream society. As detailed in the program, participants dressed in blackface and performed skits for audiences in Portland, Oregon. Programs in the OHS Research Library collection indicate the church performed minstrel shows from the 1940s until at least 1950. During that time, the church moved the show from a single performance at Grant High School to two performances at Civic Auditorium. ON THE COVER: On May 26, 2017, White supremacist Jeremy Christian verbally attacked two young women, one wearing a hijab, on a light-rail train in Portland, Oregon. Three men intervened, and Christian killed Ricky Best and Taliesin Namkai-Meche, while severely injuring Micah Fletcher. In the days following the attack, a powerful, tangible response from the community developed at the Hollywood MAX station — a memorial to the victims that included chalk messages, photographs, candles, and flowers. Jackie Labrecque, then a reporter for KATU News, took this photograph at dawn after someone wrote, in pink chalk, Taliesin Namkai-Meche’s final words: “Please tell everyone on this train I love them.” The memorial, a response to tragedy, also provided hope through a resounding denouncement of hate. -
Download Entire Journal Volume No. 2 [PDF]
JOURNAL OF PUNJAB STUDIES Editors Indu Banga Panjab University, Chandigarh, INDIA Mark Juergensmeyer University of California, Santa Barbara, USA Gurinder Singh Mann University of California, Santa Barbara, USA Ian Talbot Southampton University, UK Shinder Singh Thandi Coventry University, UK Book Review Editor Eleanor Nesbitt University of Warwick, UK Editorial Advisors Ishtiaq Ahmed Stockholm University, SWEDEN Tony Ballantyne University of Otago, NEW ZEALAND Parminder Bhachu Clark University, USA Harvinder Singh Bhatti Punjabi University, Patiala, INDIA Anna B. Bigelow North Carolina State University, USA Richard M. Eaton University of Arizona, Tucson, USA Ainslie T. Embree Columbia University, USA Louis E. Fenech University of Northern Iowa, USA Rahuldeep Singh Gill California Lutheran University, Thousand Oaks, USA Sucha Singh Gill Punjabi University, Patiala, INDIA Tejwant Singh Gill Guru Nanak Dev University, Amritsar, INDIA David Gilmartin North Carolina State University, USA William J. Glover University of Michigan, USA J.S. Grewal Institute of Punjab Studies, Chandigarh, INDIA John S. Hawley Barnard College, Columbia University, USA Gurpreet Singh Lehal Punjabi University, Patiala, INDIA Iftikhar Malik Bath Spa University, UK Scott Marcus University of California, Santa Barbara, USA Daniel M. Michon Claremont McKenna College, CA, USA Farina Mir University of Michigan, USA Anne Murphy University of British Columbia, CANADA Kristina Myrvold Lund University, SWEDEN Rana Nayar Panjab University, Chandigarh, INDIA Harjot Oberoi University -
The Anglo-Soviet Plot for the Destruction of India
Click here for Full Issue of EIR Volume 12, Number 21, May 28, 1985 �ilrnInvestigation The Anglo-Soviet plot for the destruction of India by Joseph Brewda and Nancy Spannaus The recent upsurge of separatist violence in India, and the surfacing of Sikh assassin networks in the United States and Western Europe, raise once again the crucial questions pro voked by the assassination of Indira Gandhi last October: Who is running the international networkof Sikh terrorists? Despite arrests of key participants in the Gandhi assassi nation by the Indian government, there has been no hiatus in the activity of the network which deployed them. Threats against the current prime minister, Rajiv Gandhi, and against the integrity of India as a whole, continue to spew out of self appointed Sikh spokesmen, and are taking increasingly vio lent form. Yet, except for a low-key but consistent, lying and self-serving Soviet propaganda campaign to blame the CIA, there has been deafening silence on the identity of the inter national controllers. Immediately following the Gandhi assassination, EIR published a fact sheet with relevant leads on the controllers of the assassin networks, and announced that it was initiating work for a book entitled Derivative Assassination, that would outline both the special character of, and the guilty parties in, the murder of one of the world' s most important political leaders. The work for that book is now close to completion. Given. the activation of the networks currently, we have decided to preview the book's publication by printing rele vant sections from the chapter on the British controllers of NSIPS/Stuan Lewis the Sikh assassin cult. -
Khalistan: a History of the Sikhs' Struggle from Communal Award To
Khalistan: A History of the Sikhs’ Struggle from Communal Award to Partition of India 1947 This Dissertation is Being Submitted To The University Of The Punjab In Partial Fulfillment Of The Requirements For The Degree Of Doctor Of Philosophy In History Ph. D Thesis Submitted By Samina Iqbal Roll No. 1 Supervisor Prof. Dr. Muhammad Iqbal Chawla Department of History and Pakistan Studies University of the Punjab, March, 2020 Khalistan: A History of the Sikhs’ Struggle from Communal Award to Partition of India 1947 Declaration I, hereby, declare that this Ph. D thesis titled “Khalistan: A History of the Sikhs’ Struggle from Communal Award to Partition of India 1947” is the result of my personal research and is not being submitted concurrently to any other University for any degree or whatsoever. Samina Iqbal Ph. D. Scholar Dedication To my husband, my mother, beloved kids and all the people in my life who touch my heart and encouraged me. Certificate by Supervisor Certificate by Research Supervisor This is to certify that Samina Iqbal has completed her Dissertation entitled “Khalistan: A History of the Sikhs’ Struggle from Communal Award to Partition of India 1947” under my supervision. It fulfills the requirements necessary for submission of the dissertation for the Doctor of Philosophy in History. Supervisor Chairman, Department of History & Pakistan Studies, University of the Punjab, Lahore Submitted Through Prof. Dr. Muhammad Iqbal Chawla Prof. Dr. Muhammad Iqbal Chawla Dean, Faculty of Arts & Humanities, University of the Punjab, Lahore. Acknowledgement Allah is most merciful and forgiving. I can never thank Allah enough for the countless bounties. -
The Formation of Kirti and the Kirti-Kisan Party and the Lasting Legacy of the Ghadar Movement, 1918-1928
249 Amrit Deol: Kirti Kisan Party Workers and Peasants Unite: The Formation of Kirti and the Kirti-Kisan Party and the Lasting Legacy of the Ghadar Movement, 1918-1928 Amrit Deol University of California, Merced _______________________________________________________________ Following the Hindu-German Conspiracy Trial of 1917, many Ghadar members from the United States and Canada relocated to the political landscape of Punjab and influenced the rise of the Punjabi left in the 1920s. This article examines how the Ghadar movement inspired the creation of the leftist journal Kirti under the editoriship of Santokh Singh in 1926, making it one of the first political journals to advocate for both freedom from the British Raj and peasant and workers’ rights in Punjab. The publication of the journal was followed by the establishment of the Kirti-Kisan Party by Sohan Singh Josh in 1928, a political organization that rallied for the rights of workers and peasants through a Marxist framework. This article demonstrates how both political entities took ideological, practical, and financial influences from the Ghadar movement. _______________________________________________________________ “To fulfill a particular task one should rely upon one’s own efforts.”1 (Santokh Singh, Kirti, 1926) “Proletarians of the world, unite! You have nothing to lose but your chains!”2 (Sohan Singh Josh, Kirti, 1928) Introduction In 1926, Rashpal Singh from Desh Sewak-Jalandhar welcomed Kirti to the world - a new leftist newsletter published in Amritsar, Punjab, which tackled peasant and labor issues within Punjab and abroad. In honor of its first publication, Singh wrote: It is with honor that I congratulate the creators of Kirti. -
The Babbar Akalis of Hoshiarpur Ms
The Babbar Akalis of Hoshiarpur Ms. Gurinder Kaur (Research Scholar) S.B.B.S. University, Khiala (Jalandhar) Ph. 9915072042 E.Mail: [email protected] Abstract: In India’s struggle for independence, the freedom fighters of Hoshiarpur played a very significant role. The Hoshiarpur district was a hub of Ghadarities and Babbar Akalis. The Babbar Akalis in Punjab emerge basically as a reaction to the Nankana Sahib Tragedy. The present study details the origin of Babbbar Akalis and the extent of their activities in the Hoshiarpur district. The idea of Babbar Akali Movement emerged from the deliberation of Sikh Education Conference held on 19th to 21st of March 1921 A.D. at Hoshiarpur. The Chakarvarti Jatha was organised at Rurka Kalan by Kishan Sigh Gargajj. Later on Babbar Akali evolved from the Chakarvarti Jatha in 1922 A.D. The Babbar Akali mainly eliminated the sycophants (jholi-chuks) of the Britsh Government. It is interesting to note the participation of women in this movement. This study also gives information on the Babbar Akali conspiracy trial cases. The convictions and sentences of the Babbar Akalis are given in the table no. 1 and 2. Keywords: Babbar Akali, Women, Independence, Significant role, Chakarvarti Jatha, Sycophants (Jholi-Chuks). In the middle of 19th century and in the opening decades of the 20th century many revolutionary Movements in Punjab were engaged in India’s struggle for freedom. The first important movement in Punjab was the Namdhari movement, which was founded by Baba Balak Singh in 1857. At very outset the aim of Namdhari movement was socio-religious reforms, but subsequently it turned rebellious and came into direct confrontation with British during the time period of Bhai Maharaj Singh (Nihal Singh).1 The next freedom movement was the Ghadar Movement. -
Singapore's Early Sikh Pioneers
SINGAPORE’S EARLY SIKH PIONEERS Origins, Settlement, Contributions and Institutions RISHPAL SINGH SIDHU CENTRAL SIKH GURDWARA BOARD SINGAPORE Singapore’s Early Sikh Pioneers: Origins, Settlement, Contributions and Institutions Rishpal Singh Sidhu Compiler & Editor CENTRAL SIKH GURDWARA BOARD SINGAPORE Front Cover Photo: A collage of the seven Sikh Gurdwaras and Singapore Khalsa Association in Singapore Back Cover Photo: A collage of some of Singapore’s Early Sikh Pioneers Copyright, Central Sikh Gurdwara Board, Singapore, 2017 ISBN: 978-981-09-4437-7 Printed by: Khalsa Printers Pte Ltd, Singapore DEDICATION Dedicated to Sikh youth in Singapore in the fervent belief they will build on the achievements and contributions of their forebears for a better and brighter tomorrow. OUR SPONSOR Central Sikh Gurdwara Board would like to express their heartfelt thanks to our Patron, S. Naranjan Singh Brahmpura for sponsoring the cost of publishing this book. Naranjan Singh Brahmpura Patron Central Sikh Gurdwara Board Singapore Khalsa Association Trustee Singapore Sikh Education Foundation Sikh Welfare Council Past President Central Sikh Gurdwara Board Sri Guru Singh Sabha CONTENTS Foreword 6 Preface 7 Acknowledgements 8 Fast forward 9 1 Introduction 11 2 Singapore’s first Sikh 15 3 Sikh migration to Singapore: Phases and patterns 21 4 Early Sikh settlers in Singapore 31 5 Sikhs in the British Naval Base 39 6 Establishment of Gurdwaras, Sikh Advisory Board and other Sikh institutions 43 7 Sikh soldiers involvement in the defense of Singapore in World War II and civilian life during the Japanese Occupation 97 8 Early Sikh pioneers and their contributions to nation building 109 9 Colonial Singapore’s first Sikh politician 155 10.