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INDEX

Aavitsland, Kristin Bliksrud, 121, 129, 130 and vitalism, 148 actual, the as coincidence of and difference, 280 and fields of sense, 219 between word and thing, 89, 102, 107 as opposed to the virtual, 195 in Aquinas. See Aquinas, Thomas priority of the possible over, 53, 69, 70, 159 irreducibility of, 110 priority over the possible, 211, 246 within and between things, 235, 261, 265 aesthetic, the Analytic philosophy and aesthesis, 207 and the ‘myth of the given’, 42, 145 and cognitive surprise, 178 of by speculative realism, and synaesthesia. See synaesthesia 29, 179 as realist style, 237–8, 258 influence of American pragmatism on, 24 in Platonic-Hermetic-Scholastic metaphy- on truth, 10–24 sics, 270 origins of, 3–10 in speculative realist ontology, 207–13 Anderson, A. R., 7 Kantian. See Kant, Immanuel angels, 124, 129, 156, 190 object. See art Anglicanism, 260 Agamben, Giorgio, 119, 121, 123, 262 animals Alain of Lille, 282 and gift-exchange, 46, 49 Albert the Great, 135 biblical provisions for, 276 aleatory, the birds, 32, 210, 252 and representation, 102, 117 cats, 182, 184, 238 in Deleuze, 29 chestnut horse, 232 in , 38 continuity between humans and, 142, in speculative realism, 32, 194–200, 236, 256 148–51, 157, 267 aletheia, 25–7, 217 dogs, 141–2, 149 allegoresis, 117, 131, 136 eels, 248 analogy elephants, 275 and conformation, 268 insects, 253 and gift-exchange, 44–6, 80 intelligence of, 64, 167, 199, 202 and knowledge, 47 kingfisher, 263 and metaphor, 110, 124 leopards, 248 and monism, 273 Pegasus, 217 and naming God, 96 pike, 263 and non-identical repetition, 43, 109, 110 rabbits, 32, 72 and representation, 112 sparrows, 208 and touch, 122 spontaneity of, 124

305

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306 Index

animals (cont.) art survival of, 98 and science, 173, 252 wasps, 263, 264, 275 and the artist, 16, 130, 252 wood pigeons, 97 and the serpentine line, 250 anthropology, 42, 120 as dance. See dance Christian, 124 as drama. See drama in and after Mauss. See Mauss, Marcel as fiction. See fiction of the gift; Caillé, Alain; Godbout, John as film. See film anti-psychologism as liturgy. See liturgy and the turn to logic, 3, 5–7, 150 as . See music anti-, 91 as painting. See painting in Gabriel, 180, 220 as poetry. See poetry in phenomenology, 64 as sculpture. See sculpture apophasis, 86, 281 Baroque, 129, 171 and aporia, 233–5, 284 mimetic, 116, 118 and kataphasis, 111 Astell, Ann, 128, 135 and truth, 157 Athanassakis, A. N., 125 in Nicholas of Cusa, 212 atheism, 91, 150, 236 appearance Auerbach, Erich, 75 as keeper of Being, 219 as limit of knowledge, 1–2, 55, 57, 79 anticipating Descartes, 2, 247 the given, 67 Confessions, 155, 248 truth as mere, 32 De Libero Arbitrio, 149, 150 Aquinas, Thomas on humiliation of mind, 127 Commentary on John, 156 on totus Christus, 125 on analogy, 124 Austen, M. W., 87 on divine illumination, 34, 38 Avicenna, 26, 154 on humiliation of mind, 127 Ayer, A. J., 18 on knowledge, 33–8, 63 on knowledge of God, 38, 156, 280 Bachelard, Gaston, 75 on participation, 33–8, 124 Bacon, Francis, 49, 55, 169, 259 on sensus communis, 34, 114, 122 Badiou, Alain, 28–30 on truth, 88, 91, 156 and ‘fancy realism’, 193, 195, 201, 204, 212 Summa Theologiae I, Q. 13, 124 Balthasar, Hans Urs von, 250 Arber, Agnes, 101 Barad, Karen, 31, 170, 251 Arendt, Hannah, 156 Barfield, Owen, 47 Aristotle Barth, Karl, 87 and science, 31, 169 Baudelaire, Charles, 103 compared to Plato, 33, 258 beauty De Anima, 57, 149 aesthetic. See aesthetic, the , 170 as a transcendental, 225, 230, 238, 245, on animals, 253 268–70, 282 on form. See eidos as glory, 80 on knowledge, 48, 263 as the sublime. See sublime, the on logic, 6 of the Eucharist, 135 on motion and science, 31, 169–72, 276 Becker-Lindenthal, Hjördis, 39 on sensus communis, 114 Bedford, R. D., 261, 265 on spirit, 245–6 behaviourism, 61 on touch, 34 being Physics, 170 and beings, 25, 26, 215, 218 Arminianism, 260, 271 and existence, 25, 154, 216

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and nothing, 26–30, 78, 218, 223, 242, 254 as mediator between inner and outer, 123, and the cogito, 249 139, 249 and the given. See given, the for natural science, 91 and the Good, 27, 28, 35, 153–7 in Canticle of Canticles. See Canticle of as truth, 158, 235 Canticles beyond, 27, 30, 68 not inferior to spirit, 280 comprehended, 228 of Christ. See Eucharist, the human, 46, 48, 78 of the mother, 70 human (Dasein), 25, 77, 78, 79, speaking, 92 207, 223 Boethius, 282 infinite. See infinite, the Boghassian, Paul, 184 of universals. See universals Bohm, David, 98, 106 the givenness of, 49 Bolzano, Bernard, 50, 51, 92, 95 thingly, 108 Bonaventure, 122 tool-, 130 Bonino, Guido, 8 univocal. See univocity Boulnois, Olivier, 26, 85, 86, Bellantone, Andrea, 94, 95, 119, 88, 127 198, 241–51 Bouyer, L., 126 Bennett, Jane, 99 Bradley, F. H., 7, 8, 232, 233 Benoist, Jocelyn, 178, 183, 187, 215 Brague, Rémi, 154 Bentham, Jeremy, 76 Brandom, Robert, 17 Berg, Jan, 92 Brassier, Ray, 29, 178, 202, 203 Bergson, Henri, 29 Brentano, Franz, 51 and realism, 143, 153 Buc, Phillipe, 120, 121 and vitalism, 199, 250 Buckley S.J., Michael, 85 compared to Husserl, 53, 58 Buddha, Gautama, 234 contemporary turn to, 29 Buddhism, 212, 232, 233, 236 influence on Deleuze, 236 Zen, 110–11 on habit and truth, 204, 253 Bulgakov, Sergei, 102 on logic and difference, 254 Burge, Tyler, 90 on motion, 36, 211, 251, 276 Burkert, Walter, 125 Berkeley, George, 19, 193, 195 Bernasconi, Robert, 66 Caillé, Alain, 45, 46, 68 Bhagavad-Gita, 273 Calvinism, 271–4 Bichat, Xavier, 143, 148, 150 Cambridge , 7, 260, 261, 275 biology, 91, 92 Canetti, Elias, 138 Blackburn, Simon, 24 Canticle of Canticles, The, 117, 131–2, Blondel, Maurice, 250 136–9 Blumenfeld, Bruno, 126 Cantor, Georg, 192, 204, 211 body, the Carabine, Denise, 284 and effort. See habit Carnap, Rudolf, 11, 25 and embodiment, 12–16, 57–8, 86, 89, Casel, Dom Odo, 126, 128 164–8, 182 Catholicism, 49, 51, 120, 259 and habit. See habit Chaucer, Geoffrey, 128 and intersubjectivity, 57, 59 Chrétien, Jean-Louis, 27, 117, 131–4, and liturgical gesture. See liturgy 136–40, 162 and sensation. See sense Christ and the Fall, 114, 115, 127 and divine persons. See Trinity and the sign. See sign, the and totus Christus. See Church, the as ‘thinking matter’, 62, 165 as species, 277, 278, 280, 286 as image of God, 129, 130 as the Truth, 40

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308 Index

Christ (cont.) Contou, Matthieu, 178 divinity and humanity of, 108–9, 123, Conway, Anne, 258, 260, 261, 264, 274–81 125–8, 279 Copenhaver, Brian P., 259 imitation of, 40, 136 Copernicus, Nicolaus, 171, 196 represented in art and liturgy, 129 Corneille, Pierre, 76 the body of. See Eucharist, the; Church, the Corpus Christi. See Eucharist, the the Bridegroom, 131, 136 correlation the Word, 128 facticity of, 196 Chrysippus, 141 in Gabriel, 219 Church Fathers, the in Harman, 202, 210, 213 and nature and grace duality, 259 in Kant, 49 influence on Aquinas, 38 in Meillassoux, 146, 179, 194, 195, 197, 198 on humiliation of mind, 127 -ist compromise, 5, 7, 52, 54, 90 on knowledge, 48 overcoming by conformation, 256, 258 on the senses, 133 problem of on Trinity, 278 as narcissism and melancholy, 241 Church, the avoidance in classical realism, 237 and politics, 157 avoidance in spiritual realism, 244 as Bride of Christ, 128, 131, 136 in analytic logicism, 8 as liturgical space, 116, 125, 126 in Dreyfus and Taylor, 164 as Mother, 128, 134 in Laruelle and Meillassoux, 198 as social body, 138 in phenomenology, 28 as totus Christus, 125 in Quine and Davidson, 163 offices of, 137, 139 in Wittgenstein, 10 circles, 81, 82, 186 vertical. See participation Clark, J. G., 129 Cosmopoulos, M. B., 125 Clark, Thomas A., 101, 104, 186 Costabel, P., 170 Clarke, Samuel, 141 Coulanges, Fustel de, 121 Coffa, J. Alberto, 11, 92 Cudworth, Ralph, 261, 262, 268 cogito, 2, 57, 185, 244, 247 culture the creative, 247, 248, 249, 250 and nature duality, 14, 187, 188 Coleridge, Samuel Taylor, 86 and play, 24 Colet, John, 259 and relativism, 14, 174, 175, 176 Comte, August, 17 and things, 220 concept as addition to truth, 176 and thing, 7–9, 19, 93, 94, 216 Gabriel’s ontology of, 224, 225 excess of symbol over, 112, 131 shared, 269 in Dreyfus–McDowell debate, 144, 145, 165 Culverwell, Nathaniel, 260, 263, 273 Kantian, 80, 81, 144, 222 Cummings, E. E., 98 of God, 127 Cunningham, Conor, 158, 236 consciousness, 55, 90, 143, 146 Cusa, Nicholas of as conscientia, 149, 183, 266 and conjecture, 240 Constant, Benjamin, 142 and infinite unboundedness, 119, 246, 270 contemplation, 113, 116, 129 dialetheism of, 69, 93, 201, 212, 280 and action, 133, 139 on repetition, 108 , 3, 4 and ‘post-Continental’, 29 dance, 82, 83, 130, 148, 156, 166 as phenomenology. See phenomenology Dasein. See being as speculative realism. See speculative realism Davidson, Donald, 13–17, 64, 90, 163, 175 on the given, 52–9, 65–83 deconstruction. See Derrida, Jacques on truth, 24–30 Delacampagne, Christian, 4, 11

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Deleuze, Gilles, 28–30, 196, 199, 203–4, Emmanuel College, , 236, 262 141, 260 on the ‘body without organs’, 138 empiricism Derrida, Jacques, 27, 28, 42, 59, 65–9, 189 and foundationalism. See foundationalism Descartes, René and logic, 9, 10, 21 and cogito, 57, 185, 244, 247, 249 and rationalism/idealism, 2, 3, 14, 60, and epistemological approach to truth, 2, 242, 256 31, 160 and realism, 51, 163 and pragmatic knowledge, 169 and scientific positivism, 11, 17, 52 and speculative realism, 195 breakdown of, 21 and spiritual realism, 248, 270 critiques of, 5, 32, 50, 55 and the indefinite, 222 dogmas of, 12, 13, 14, 17, 22, 23 on dogs, 141 materialist, 146 desire, 36, 63, 91, 131, 248–50, 269 Engel, Pascal, 17, 24 Desmond, William, 256, 261 Detienne, M., 135 and critique, 87, 95 Dewey, John, 16 atomistic, 8 Dickens, Charles, 82 empiricist. See empiricism différance, 66 idealist. See idealism Dilthey, Wilhelm, 187 ontologised. See truth, ontology Dionysius the Areopagite, 111, 157, 259 panpsychist. See panpsychism disenchantment, 41, 99, 102, 120, 249, 267 post-, 98, 123, 145 disquotation, 18, 19, 33 problems of, 2, 3, 30, 47, 145 donation. See gift, the rationalist. See rationalism Dorter, Kenneth, 32 realist. See realism drama, 76, 125, 136 representational. See representationalism Dreyfus, Hubert, 151 epoché. See phenomenology Retrieving Realism (with Charles Taylor), 14, Erismann, Christophe, 107 15, 31, 159–76 Eriugena, John Scotus, 279, 280, 284, 287 debate with John McDowell, 143, 144, 145, Eucharist, the, 119, 128, 129, 134, 135, 281 148, 159 event, the Dummett, Michael, 3, 17, 19, 20, 90 as vertical participation in truth, 89, 112 , John, 26, 200 between thing and mind in truth, 152 Duportail, Guy-Félix, 178, 180 in Meillassoux, 196, 201, 206 Durandus, Gulielmus, 130 of Incarnation, 40, 123, 280 dynamis, 217, 258, 287 of vertical participation in truth, 37, 38, 40 truth-, 181, 265 Eastern Orthodoxy, 127 evolution, 87, 88, 146, 148, 204 ecology, 32, 98, 214 Eddington, Arthur, 147 facts, 7–11, 14, 15, 33, 55, 225, 243 eidos and values, 24 and direct realism, 161, 165 givenness of, 49 and spirit, 40, 145 raw, 181 and the eidetic, 53, 55, 212 Faivre, Antoine, 259 Aristotelian, 23, 31, 34, 123, 160–2, 176 Fall, the, 278, 279, 286 in Analytic philosophy, 10, 21 and reason, 114, 115, 116, 127, 132 Platonic, 32, 160–2, 176, 204, 232 and the body, 114, 115, 127 recovery of, 32, 86, 177 overcoming in liturgy, 127 Einstein, Albert, 219, 253 Fénélon, François, 248 Eliot, T. S., 102, 103 Ferraris, Maurizio, 178, 183, 187, 220 Ely Cathedral, 152 Feyerabend, Paul, 31, 171

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310 Index

Fichte, J. G., 53, 56, 179, 185, 198 critique of, 224–30 Ficino, Marsilio, 259, 271, 272 on truth and beauty, 238 fiction, 62, 82, 101, 128, 203, 215 Garfield, Jay, 61 film, 129, 217 Gaukroger, Stephen, 99, 169, 170, Fine, Arthur, 17, 24 171 finitude gaze, the, 186, 188, 247 and nature of finite reality, 106 and God, 87, 136 as Kantian limit of perception, 80, 95, 111, representational, 15, 77, 144 192, 222 suspicion of, 75, 76 Hegel’sinfinitising of, 189 gender, 128, 131, 224 interplay with the infinite, 93, 109, 110, 119, Gentile, Giovanni, 198 224, 287 Gerson, Lloyd, 33 participatory, 275, 277 gift, the Flasch, Kurt, 107 and deceit, 43 Fludd, Robert, 261 and gift-exchange, 42–8, 49, 56, 83, 100 form. See eidos and participation. See participation foundationalism and reciprocity, 43, 45, 70, 73, 75 anti-, 15, 60, 163, 183 as donation, 30, 42, 67–8, 70–2, 74, 75 empiricist, 17 as sign. See sign, the naturalist, 18 as the given, 67–9, 73, 77, 79–83 naturalistic, 12 impossibility of, 66, 69, 70 Frank, Philipp, 11 Mauss’s account of, 42–8 Frege, Gottlob, 90, 205 of grace, 105, 106 and bivalence, 3 purity of, 42, 77 and formal logic, 4, 11, 52 truth as, 41 compared to Husserl, 5, 25, 51, 52 Gironi, Fabio, 63 critiques of, 20, 24 given, the influence on Analytic philosophy, 3–10, 11, and being. See being 12, 19, 52, 55 and facts. See facts influence on Continental philosophy, as being itself, 25, 27 180, 214 as donation, 55, 58 on psychologism, 51, 150 as gift. See gift, the on sense and reference, 11, 51, 52, 55, 216 deconstruction of on truth, 11, 18 in Analytic philosophy, 59–65 French revolution, the, 120 in Continental philosophy, 65–83 Funkenstein, Amos, 169 for phenomenology, 51–9 myth of, 42, 71, 90, 145, 163 Gabriel, Markus, 179–81, 185–8, 198, 202, 236 in Derrida, 27, 42 compared to Garcia, 224–7 in Sellars, 13, 59–65, 144 critique of, 213–24 of logic, 50, 52 on Grant, 206 replaces the gift, 49 Gadamer, Hans-Georg, 14, 83, 89, 116–17, the ontological, 152, 208 176, 245 truth as, 30, 41 and Marion, 73–5 God Galilei, Galileo, 31, 170, 171 and Creation ex nihilo, 223, 247 Garcia, Tristan, 91, 98 and distance, 30, 134, 135 and loss of extra-human, 185 and divine ideas, 34 as ‘fancy realist’, 178, 181, 236 and onto-theology. See onto-theology compared to Gabriel, 221 and participation, 49, 124, 156, 190, 268, 276 compared to Priest, 232, 233, 234 and the Incarnation, 39, 119, 123, 280 compared to Williams, 104, 105 and the senses, 124

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argument for the existence of. See natural Hamann, Johann Georg, 39, 61, 126 theology Hammacher, W., 135 as being among beings, 26, 85, 86, 95 Hanby, Michael, 2, 248 as deceiver, 59 Harman, Graham, 29, 30, 81, 87 as gift-giver, 41 and object-oriented ontology, 179 as monad, 53 as ‘fancy realist’, 178, 181, 202, 236 as species, 277 compared to Gabriel, 181, 219, 220 as Trinity. See Trinity critique of, 206–14 beatific vision of, 269 Hart, David Bentley, 92 death of, 112 Havelock, Eric A., 116 in Aquinas. See Aquinas, Thomas heart, the, 133 in Christ. See Christ Hedley, Douglas, 112 in the liturgy. See liturgy Hegel, G. W. F., 61, 95, 135, 179 inert, 87 and dialetheism, 254 language for, 86, 96 and historicism, 37, 40 love of, 49, 131, 133, 134, 137 and logic, 4, 26 the Father. See paternity and speculation, 195 Word of. See Christ, Logos and the infinite, 195 Godbout, Jacques, 45, 46, 68 and the subjectivity of truth, 40 Gödel, Kurt, 192 influence on Gabriel, 215, 218, 219 Goethe, Johann Wolfgang von, 101, 155, 248 Thomistic, 112 good, the Heidegger, Martin and the beautiful, 238, 269 and historicism, 37, 40 and value, 154 compared to Husserl, 78 beyond being, 68 legacy of, 42, 51, 89, 107, 206 convertible with being and the true, 150, on ‘thrownness’, 78, 176 153–7, 225–6, 230, 270, 279, 282 on Dasein. See being in things, 268 on ecstatic time, 58 pursuit of. See politics on fundamental ontology, 3, 16, 26 sun of, 245 on hermeneutics, 78 Gore, Charles, 88 on intersubjectivity, 59 grace, 48, 49, 105, 250, 252 on onto-theology. See onto-theology and nature, 259 on Stimmungen, 64, 146 Grant, Iain Hamilton, 178, 179, 202, 204, on tool-being, 130 205, 212 on truth, 25, 27 Gratton, Peter, 87, 178, 207 on vorhanden and zuhanden. See vorhanden; Gregory of Nyssa, 279, 284 zuhanden Gregory of Rimini, 51 Helmont, Francis van, 275 Greisch, Jean, 71 Henry, Michel, 59, 70, 175, 249 Greville, Robert, 258, 260, 264, 271–4, 284 Hepworth, Barbara, 153 Griffiths, Paul, 101 Herbert, Edward, 257, 258, 260, 261–71, 276 Guardini, Romano, 126, 129, 133 Herbert, George, 257 Guattari, Félix, 138 hermeneutics Guyatt, Ruby, 39 and metaphysics, 88 and phenomenology, 70–83, 84, 89, 117, habit, 110, 144 168 and bodily effort, 148, 151, 249, 250 biblical, 136 and liturgy, 120 in Gadamer, 14, 73 and non-identical repetition, 104–8, 284 in Origen. See Origen paradox of, 148, 250, 252 medieval, 121 Hadot, Pierre, 101, 155, 283 Hill, Clare Ortiz, 3, 51

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312 Index

history rationalist. See rationalism and historicism, 37, 40, 73, 74, 87, 96 spectre of, 8 and representation, 129 twentieth-century break with, 5, 56 end of, 112, 254 identity, 234 human, 123 and difference, 45, 107, 109, 235, 239, 280 Hobbes, Thomas, 99, 270 and mirrors. See mirrors Hoff, Johannes, 93, 110, 212 and non-identity. See repetition Holy Spirit, the, 128, 138 as fitting, 38 Hughes, John, 102 of Christ and Church. See Christ; Church, the Hume, David, 269 of concept and thing, 161 and empiricism, 52 of thing and mind, 264 and naturalism, 2 of thing and representation, 10, 12, 21, 63 and scepticism, 211 principle of, 68 Husserl, Edmund self-, 39, 58, 152 and deconstruction, 65 Illich, Ivan, 21 and life-world, 61 illumination, 38, 40, 49, 80, 116 and origins of phenomenology, 5, 16 in Aquinas. See Aquinas, Thomas and psychologism, 51, 150 imagination, 35, 54, 57, 64, 128, 152 compared to Frege, 5, 25, 51, 52 immanentism, 2, 26, 29, 112 compared to Heidegger, 78 as inevitably dualist, 189–92, 197–8, 204, 213, compared to Sellars, 62, 63 227, 231, 236 legacy of, 75, 92, 107, 179, 206 Incarnation, the. See God on aspects, 52, 54, 57 infinite, the on embodiment and time, 57, 59 and logic, 95, 234 on epoché. See phenomenology as unrelated whole, 8 on intersubjectivity. See phenomenology being as, 26, 258 on memory, 58 distance from God. See God on noema and noemata, 53 for speculative realism, 179, 189, 222 on the gift and the given, 50–9 in Cusa, 119, 201, 240, 246 on truth, 25 in Hegel. See Hegel, G. W. F. hylomorphism, 91, 142, 160 interplay with finitude, 93, 109, 110, 201, 224, 287 Ibsen, Henrik, 101 One, 283 idea, the plenitude of Good, 28 and idealism. See idealism regress, 232 and sensation, 72, 73 in Cusa, 270 and ‘space of reasons’, 160, 163 intentionality, 22, 37, 50–8, 63–4, 81, 107 and thing, 105, 123 intuition, 54–8, 72, 76, 81, 252, 265 as empty, 90 divine. See God Jacobi, F. H., 39, 219 Platonic, 27, 116 James I, 141 idealism James, William, 17 American, 12 Janicaud, Dominique, 34, 154 and empiricism, 2, 14, 60, 242, 256 Jay, Martin, 75 and monism. See monism Jones, Andrew Willard, 121 and realism, 3, 35, 53, 59, 142 Jones, K. Spärck, 103 British, 4, 12 Jørgensen, Hans Henrik Lohfert, 120, 121, 122, 130 German, 56, 179, 219 Husserlian, 56 Kabbalah, 261, 275, 279, 280 in Dummett, 17, 19 Kadmon, Adam, 279 in Williams. See Williams Kant, Immanuel

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aesthetics of, 77, 211 Levitin, Dmitri, 260 and concept. See concept Lévy-Bruhl, Lucien, 46 and correlationism, 49 Lewis, David, 21, 30, 224 and dualism, 8 Libera, Alain de, 107 and epistemological approach to truth, 2, 3, life, 30, 39, 155, 199, 229, 275 53, 94 and vitalism. See vitalism and ethics, 77, 154 associated with being, 215 and Scholasticism, 95 of reason, 150 and the Kantian transcendentalist legacy ontological status of, 147 and narcissism, 242 Link, Godehard, 93 in American pragmatism, 60, 61, 63 liturgy in Analytic philosophy, 4, 6, 10, 64, 65, 145 and habit. See habit in phenomenology, 26, 56, 57, 78, 80 and law, 121, 123 in speculative realism, 192–3 and liturgical space. See Church, the in the turn to the subject, 244 and ritual, 120 in theology, 143 and role-playing, 126, 129 in Thomism, 95 and sacraments, 120, 124, 129, 134 and world-refusal, 222 and sense and bodily gesture, 113, 134, 157 critiques of, 31, 37, 198 and the Fall. See Fall, the in Harman, 206 and the liturgical alignment of metaphysics, in Jacobi and Hamann, 39 113–19 in Kripke, 21 and the liturgical turn of theology, 114 in Meillassoux, 28, 193, 194, 195, 196 and the subject, 130 neorealist, 179 as participatory heuristic, 123–7 Karlowicz, Darius, 283, 286 as return to God, 126 Kaufman, Felix, 11 as sacrament of sacraments, 136 kenosis, 127, 136, 280 compared to ritual, 119 Kepler, Johannes, 171 logic of, 130–1 Kierkegaard, Søren, 39, 40, 75, 105, 240 mediating art and prayer, 127–30 Knepper, Timothy D., 111 mediating individual and community, 137–9 Kotva, Simone, 105, 111 origins of, 119, 121, 122, 123 Krämer, Hans Joachim, 27, 215, 235 Locke, John, 72, 76, 160, 163, 262 Kripke, Saul, 12, 20–3, 60, 170, 173, 214 logic Kuhn, Thomas, 170 and coding, 151 Kusch, Martin, 3, 50, 150 and contradiction. See Non-Contradiction, Principle of Lacan, Jacques, 137 compared to pre-modern metaphysics, 35 Lacoste, Jean-Yves, 157 in analytic philosophy, 8, 11, 51, 52, 65 ladders, 129, 156 in Gabriel, 180 Laruelle, François, 29, 30, 191, 202 in phenomenology, 30 Lascaux, 153 in pragmatism, 17 Lash, Nicholas, 143 and mathematics, 17, 55 Latour, Bruno, 46, 187, 208–9, 219, 220, 236 and phenomenology, 24–30 Laugerud, Henning, 121, 130 and psychologism. See psychologism; Laurelle, François, 196–8 anti-psychologism Lavelle, Louis, 94 and the gift. See gift, the Leibniz, G. W., 6, 59, 170, 192, 208, 267, 277 Aristotelian. See Aristotle Lenoble, Robert, 169 as middle domain, 3, 63, 90, 92 Leroi-Gourhan, André, 81 in analytic philosophy, 51, 64 Levinas, Emmanuel, 27, 30, 42, 59, 66, 67 in Bolzano, 50 Levi-Strauss, Claude, 43 in phenomenology, 5, 25, 28, 30

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logic (cont.) Mallarmé, Stéphane, 77, 195 breakdown of in face of the infinite, 234 Maravall, José Antonio, 129 formal, 4, 24, 55 Marcus, Ruth Barcan, 90 Fregean. See Frege, Gottlob Marion, Jean-Luc, 30, 42, 59, 67–83 ideographic, 104, 106, 107, 108, 110 Mary, 128 liturgical, 130, 139 Mary Magdalene, 136 of naming, 12, 20, 21 Masterman, Margaret, 90, 95, 99–108, 111 of subject and predicate, 3, 4, 6, 9, 104, 106 materialism, 91, 202, 203 transcendental. See phenomenology maternity, 68, 70, 128, 134 turn to mathematics, 192, 245 in Analytic tradition, 1–10 and logic. See logic in Continental tradition, 24–9 and ontology. See ontology logicism. See logic and set theory, 201, 205, 208, 222 Logos Russell–Zermelo paradox, 93, 94, 200, as divine creative speech, 275, 277, 279, 280 201, 216 as inner principle, 32, 287 mathesis, 6, 52, 53, 66, 199 as order, 258 Mattéi, Jean-François, 235 as speech, 243 matter incarnate in Christ, 38, 127 and spirit, 34, 37, 165 knowledge as participation in, 34, 112 enchanted, 122 liturgical imitation of, 115, 140 for Conway, 275 Lonergan, Bernard, 143 for Gabriel, 227 Longo, Anna, 199, 204 in Sellars, 62 Losev, Aleksei, 102 in Williams, 87 Louth, Andrew, 126 Mauss, Marcel, 42–8, 59, 68, 102 love Maximus the Confessor, 157 call of, 67 McDowell, John, 23, 30, 32, 64, 160, 165 in the Canticle of Canticles. See Canticle of debate with Hubert Dreyfus. See Dreyfus, Canticles, The Hubert of God. See God McGilchrist, Ian, 91 of neighbour, 48, 49 McGrath, Matthew, 18 of wisdom, 27 Meillassoux, Quentin, 90 Lubac, Henri de, 116, 250 as ‘fancy realist’, 178, 181, 236 Lull, Ramon, 6 compared to ‘fancy realists’, 203, 212, Luria, Isaac, 279 216, 229 Luther, Martin, 272 critique of, 193–202 lying, 101, 238 on problem of correlation, 5, 28, 146, 163, 179, 243 MacBride, Fraser, 11, 92 Meinong, Alexius, 179, 203, 215, 220, 227 MacDonald, Paul, 53 memory, 58, 114, 130, 247, 251 Mach, Ernst, 169 Menand, Louis, 49 MacIntyre, Alasdair, 14 Merleau-Ponty, Maurice, 182 Mackinnon, Donald, 143 influence on Dreyfus and Taylor, 165, Maine de Biran 167 and cogito, 249 influence on Williams, 89, 92 and pre-modern naturalism, 143, 155, L’oeil et l’esprit, 152, 153, 155 168, 176 late realist leaning, 167, 168, 175 and spiritual realism, 92, 244 on flesh, 237 on habit, 105, 148, 151 on sensing, 185 Maitland, F. W., 68 place of in French spiritualist tradition, 34, Malebranche, Nicolas, 248 143, 249

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place of in phenomenological tradition, 16, Calvinist-Platonic, 271–4 59, 75 Deleuzean, 204 Mersenne, Marin, 49, 169 gnostic, 197 metaphor idealist, 12 and analogy, 110, 124 Merleau-Ponty’s, 237 and sacrament, 130 Nagarjuna’s, 233 and sensation, 64, 115, 132 of donation, 74 as disclosive of reality, 276 of Greville, 271–4 dead, 41, 56 Oken’s, 206 in art, 129 Parmenidean, 232 irreducibility of, 110 pre-Socratic, 258 of donation, 42 ritual, 121 metaphysics Trinitarian, 274–81 aligned with liturgy, 117–19 Moore, G. E., 4, 7, 10, 13, 51, 104 and natural theology. See natural theology Moore, Henry, 153 and the middle domain of logic. See logic More, Henry, 261, 275, 277 Heideggerian overcoming of, 25, 26, 218 Morton, Timothy, 46, 209–13, 234, 276 in Aquinas, 85 Muirhead, J. H., 258 in Masterman, 106, 107 Mulhall, Stephen, 5, 72 Kantian critique of, 3 music, 116, 130, 148, 171, 198, 262, 285 Leibniz’s. See Leibniz, G. W. mystery, 125, 126, 134, 157 of participation. See participation of poetic elaboration. See Williams, Rowan Nagarjuna, 212, 231–5, 254, 273 of the gift. See gift, the Nagel, Thomas, 146, 148, 150 of the spirit, 30 natural theology of the spirit in Marion, 29, 69, 71 Berkeleyean, 19 of truth, 258 in Williams, 85, 86, 87, 96, 105, 112, 118 realist. See realism naturalism reduction to phenomenology, 53 and realism, 30, 90, 95 unavoidability of, 84, 241, 242 Humean, 2, 3 Metaphysics (Aristotle’s) in McDowell, 64, 148 metaxu, 261 Meillassoux’s, 194 Mikalson, J. D., 125 of science, 5, 17, 24 Milbank, John, 34, 42, 44, 61, 65, 70, 79, 96, 143, of the ancients, 142, 143, 145, 149, 150, 153 145, 151, 154, 161, 187, 191, 199, 205, Putnam’s, 23 207, 211, 219, 233, 234, 236, 237, 239, Quine’s, 14, 163 246, 250, 266, 272 Rorty’s, 24 Truth in Aquinas (with Catherine Pickstock), nature 31, 63, 91, 122, 127, 167, 280 and animals. See animals critique of sociology, 120 and culture duality. See culture influence on Williams, 86 and grace, 259 Mill, J. S., 17, 50, 51, 142, 150 and mechanism, 65, 171 miracles, 122 and mental receptivity, 148 mirrors and Naturphilosophie, 227, 229 and narcissism, 247 and plants. See plants and representation, 73, 87, 96, 117, 155, 185 and teleology, 146 as figure of truth, 156 and unbracketed real things, 237 epistemological, 91 as linguistic, 97, 98, 99 Mises, Richard von, 49 human, 142 modernism. See poetry laws of, 195, 197 monism Needham, R. M., 103

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Neoplatonism for Conway, 277 and creation, 119 for Greville, 273 and Intellect, 264 for Laruelle, 197 and theurgy, 259 in Greek thought, 48, 272, 283 in Aquinas, 34 Parmenidean, 191 in Bellantone, 246 plenitude of, 28 of Greville, 271 return to, 273 on Being, 191 ontology Newton, Isaac, 31, 170, 171, 172, 267 and duality, 190 nihil, the. See being; nihilism and hierarchy, 190, 191, 224, 227, 229, 238 nihilism and natural theology. See natural theology as ‘double abolition’, 236 and phenomenology, 26, 28, 30, 258 danger of, 212, 219 and the ontic, 25, 30, 86, 87 Derridean, 27 and truth. See truth in Marion, 82 atomistic, 8, 9, 203 in Nagarjuna, 212, 233 ‘discrete’, 218 of ‘fancy realism’, 234, 240, 243 dualist, 6, 23, 191, 192, 196, 228 realist, 224 fundamental. See Heidegger, Martin world-, 218, 223 mathematical, 29, 30, 193–9, 201 Nixon, Richard, 12, 21 naturalist. See naturalism Noë, Alva, 152, 164 object-oriented, 179, 206–14 nominalism of ancestrality, 195 Fregean, 4, 52 of facts. See facts inconceivability of, 106 of grace, 250 Lockean, 72 of propositions, 4 not, 160 critique of in Gabriel, 217 post-, 107, 217, 227 critique of in Williams, 85 vs. realism, 108, 264 in Bolzano, 50 Non-Contradiction, Principle of in McDowell, 165 dialetheism in Quine and Davidson, 163, 164 and the gift, 47, 68 in Wittgenstein, 9 in Gabriel, 222, 223 Russell’s shift away from, 7 in Harman, 212 of qualities, 4, 52 of Cusa, 93, 201, 280 of the natural-cultural. See truth of Priest, 69, 93, 232, 234, 235 panpsychist. See panpsychism in Bellantone, 247 poetic. See metaphysics in Bergson, 251 speculative, 198 in Deleuze, 236 onto-theology, 26, 218 in Garcia, 229 Origen, 114–17, 132, 246, 276, 279 in Harman, 211 O’Shea, James, 61 in Hegel, 254 Other, the, 27, 58, 68, 77, 81, 82, 238 in Meillassoux, 197, 198, 200, 201 of Cusa, 69 paganism, 26, 259 painting, 79, 118, 148, 153, 169 occasionalism, 210, 229, 276, 277 panpsychism, 146, 147, 148, 196, 213, 246, 264 Oken, Lorenz, 204, 212 pantheism, 2 Oliver, Simon, 31, 170 Parmenides, 233, 257 One, the participation and the Dyad, 27, 235, 258 and gift-exchange, 47, 49, 56 and Zero, 205 and knowledge, 119, 149 beyond being, 27 and the Fall, 40

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and ‘third man’ argument, 7 Truth in Aquinas (with ), 31, 63, as guarantee of truth, 84, 85, 158 91, 122, 127, 167, 280 horizontal, 47, 49, 56, 216, 256 Pitt-Rivers, Julian, 47 in Aquinas. See Aquinas, Thomas plain realism, 176–88, 202, 215, 236 in Christ, 34, 39, 40 plants, 148, 167 in God. See God blackberry, 166 in liturgy, 115, 125–31, 134–9 bluebells, 35 in Plato. See Plato celandine, 154 in the eternal, 142, 257 elecampane, 263 metaphysical framework of, 113 euphorbia, 263 vertical, 31, 37, 38, 49, 56, 112, 216, 240 silver birch, 248 Pascal, Blaise, 124, 202, 222, 248, 270 snowdrops, 35, 43 Pasteur, Louis, 209 Plato paternity, 68, 70, 115 and dialetheism, 235 Paul, Saint, 75, 125, 137, 279 and the association of being with life, 215 on ‘eyes of faith’, 131 and the ‘third man’ argument, 232 Péguy, Charles, 105, 107 Apology, 283, 284 Peirce, C. S., 6, 17 compared to Aristotle, 33, 258 Perelda, Federico, 8 Crito, 286 Peter the Chanter, 133 Laches, 282, 283, 285, 286, 287 Petersen, Nils Holger, 119, 121, 136 on dynamis, 258 Pfau, Thomas, 36 on form. See eidos phenomenology on mimesis. See art and aspects, 5, 52, 54, 57 on participation, 7, 32, 33, 38, 158, 162, 198, and epoché 233, 245 in contrast with Aquinas, 63 on recollection, 162, 245 in Gabriel, 180, 214 on the One and the Dyad, 27 in Heidegger, 25, 78 Parmenides, 232, 233, 272 in Husserl, 52, 55, 58, 59 Phaedo, 38 in Marion, 72 Phaedrus, 217, 245, 281 in Merleau-Ponty, 92, 168 Republic, 116, 283 and hermeneutics. See hermeneutics Sophist, 232, 233, 235, 254 and intentionality. See intentionality Theaetetus, 32, 33, 220 and intersubjectivity, 57, 59, 62 Timaeus, 204 and logical middle domain. See logic Platonic-Hermetic-Scholasticism, 256–81 as species of positivism. See positivism play, 22, 24, 27, 28, 130 as transcendental logic, 5, 55, 65 in liturgy. See liturgy deconstruction of by speculative realism, 28, in poetry, 102 29, 179 of signs, 27, 28, 65 influence on Harman, 206, 207 Plotinus, 234, 272, 276 method of, 53, 54, 55, 67, 75, 76 poetry of donation. See gift, the; given, the and metaphysics. See metaphysics of Emmanuel Levinas. See Levinas, and ontology. See metaphysics Emmanuel and performance, 119 origins of. See Husserl, Edmund and play. See play post-, 30 and realism. See realism, metaphysics, the ‘theological turn’ in, 29–30 ontology Philoponus, John, 171 as ‘occult’, 102 physics, 31, 99, 147, 170, 171, 172, 173, 245, 259 as truthful speech, 84, 86, 100, 101, 111, Pickstock, Catherine, 39, 75, 105, 107, 108, 153, 112, 113 239, 246 Clark’s, 101, 186

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poetry (cont.) Quakers, 274 Cummings’s, 98 Quine, W. V. O., 62, 90, 94 in Williams. See Williams, Rowan and materialism, 142, 163 liturgical performance of, 113, 118 and the pessimistic phase in Analytic philo- modernist, 102 sophy , 11–14, 23–4, 64 symbolist, 103 compared to Badiou, 29 Welsh, 102 compared to Derrida, 27 polis, 42, 137, 245, 284, 286, 287 compared to Sellars, 60 politics, 74, 120, 137, 138, 149, 156 on positivism, 11–14, 19 of the Church. See Church, the Porphyry, 283 Rahner, Karl, 143 positivism Ramsey, Frank, 4, 9, 13, 18 and empiricism. See empiricism Ramus, Petrus, 6 and phenomenology, 55, 62, 66 rationalism Comtian, 17, 49 and empiricism, 2, 3, 14 logical, 11, 12, 52, 217 Cartesian, 29, 195 non-empiricist, 17 idealist, 50, 60 pragmatist, 24, 161 sceptical, 66 possible, the, 195 Ravaisson, Félix, 105, 106, 143, 153, 243–6, 250, ontological reality of, 219 252, 276 priority of the actual over, 211 realism priority over the actual, 53, 69, 70, 159, 246 and embodiment. See body, the Pound, Ezra, 102 and empiricism. See empiricism Poussin, Nicolas, 77 and idealism. See idealism pragmatism, 10, 12, 17, 24, 50, 62 and nominalism. See nominalism American, 16–24, 49 and science. See science prayer as contact with eidos. See eidos and contemplation. See contemplation common sense, 17, 174 and ritual, 113 critical, 98 as action in truth, 281 direct, 161 constancy in thought, 157 epistemological critique of, 2, 3 liturgical. See liturgy fancy. See speculative realism of Socrates, 281 French spiritual. See spiritualism pre-Socratic philosophy, 191, 244, immanentist. See immanentism 258 in Dreyfus and Taylor. See Dreyfus, Hubert Preston, John, 141 in Priest, 231–5 Priest, Graham, 11, 19, 192 in Williams. See Williams, Rowan critique of, 231–5, 273 naturalist. See naturalism dialetheism of, 69, 93, 200 of logic, 3, 11, 19, 51, 62, 63, 90, 94 Proclus, 69 of Platonic-Hermetic-Scholasticism, 256–81 Protagoras, 221 plain. See plain realism Protestant Reformation, the, 49, 259 poetic, 87, 88, 95, 98, 112, 113, 118, 153 Prynne, J. H., 102 pre-modern theories of, 22, 31, 32, 36, 123 Przywara, Erich, 96 reduction to representationalism. See Pseudo-Bede, 282 representationalism psychologism, 7, 91 Scholastic. See Scholasticism; Aquinas, anti-. See anti-psychologism Thomas of the ancients, 150 speculative. See speculative realism Puritanism, 260 Reid, Thomas, 161 Putnam, Hilary, 17, 20, 23 repetition, 40, 157 Pythagoras, 48 and experiment, 99, 172

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as addition, 283 of sacraments. See liturgy knowledge as, 155 the world as, 98, 120 lapidary, 105, 106, 123 sacrifice, 244 non-identical Schaeffer, Simon, 98 and analogy, 109 Schelling, F. W. J., 40, 179, 195, 217, 219 and habit, 250, 284 Schleiermacher, Friedrich, 73, 74 and the gift, 45 Schlick, Moritz, 11 and time, 43 Schmidt, K., 135 in Christ, 109 Schmutz, Jacob, 51, 92 in Kierkegaard, 39, 75, 107 Scholasticism in the Trinity, 108, 110 Bohemian Jesuit, 51, 92 in Williams, 88, 110, 153 late, 95 representationalism medieval, 88, 108 and dogmatic empiricism, 22 Platonic-Hermetic. See Platonic-Hermetic- and univocity, 238 Scholasticism Fregean, 9 science Gabriel’s rejection of, 217, 220 and ontology, 202 in modern theories of truth, 37 and scientism, 98, 99, 202 in Reid, 161 as natural philosophy, 267 of Moore and Russell, 7 biological. See biology origin in Descartes, 185 evolutionary. See evolution reduction of realism to, 175 findings of, 148, 251 Williams’s critique of, 88 physical. See physics Riches, Aaron, 109 pragmatism of, 169, 172, 173, 174 Ricoeur, Paul, 112, 121 realist appeal to, 168–75, 187 Rimbaud, Arthur, 58, 103 sculpture, 153 Roman Empire, 48 Searle, John, 165, 187, 220 Rorty, Richard, 17, 24, 27, 164 Sellars, John, 204 Rosenstock, Bruce, 205 Sellars, Wilfrid, 13, 17, 27, 29, 59–64, 144, 202 Rothko, Mark, 79 compared to Dreyfus and Taylor, 169 Routley, Richard, 93 semiosis. See sign, the Rupert of Deutz, 136 sense Russell, Bertrand, 92 ‘fields of’, 214–23 and mathesis, 52 and cognition, 2, 141 and Russell-Zermelo paradox, 93, 94, 200, in Aquinas, 34, 35, 127 201, 216 in Garcia, 226 and the Cantorian legacy, 192 in McDowell, 144, 183 and the turn to logic, 6–10 in Merleau-Ponty, 185 compared to Frege, 11 and common-sensing, 34, 113–16, 122, 149, compared to Kripke, 20 151, 226 on reductive physicalism, 202 and correlation, 194 propositional ontology of, 4 and desire. See desire Rutherford, Donald, 170 and empiricism. See empiricism Ryle, Gilbert, 61 and nonsense, 6, 8, 9 and reference, 89 Sabellius, 277 and empiricist dogma, 23 sacrament Fregean legacy of, 8–14, 18–20 and technology, 130 in Dreyfus and Taylor, 164 as heuristic, 130, 132 in Gabriel, 180, 214, 217, 221 in liturgy. See liturgy in phenomenology, 51–5 of Eucharist. See Eucharist, the in Rorty, 24

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sense (cont.) and thing, 44, 45, 46, 65, 66, 85, 105, 120 and sensation arbitrariness of, 102 and conatus, 183 as verbum, 63 in Aquinas, 34, 35, 122 emptied of meaning, 195 in Aristotle, 150 in art, 16 in Dreyfus and Taylor, 165 in liturgy. See liturgy in Herbert, 262 in speculative realism, 32 in Husserl, 57 of reciprocity. See gift, the in liturgy, 114, 128, 130, 132 play of. See play in Lockean tradition, 163 silence, 111 in Marion, 73 Skinnebach, Laura Katrine, 121, 130 in McDowell, 183 Smolin, Lee, 253 in Merleau-Ponty, 185 sociology, 42, 120 in Origen, 117 Socrates, 9, 39, 217, 245, 255, 280–1 in Sellars, 60, 63, 64 Sparrow, Tom, 87, 178 in St Paul, 137 spatialisation, 37, 53 and synaesthesia. See synaesthesia speculative realism, 28–9, 30, 32, 87, 94, 104 and the Fall. See Fall, the and the aleatory. See aleatory, the as hearing, 97, 116, 132 as ‘fancy realism’, 176–81, 189–230, 256 as smell, 131, 262 critique of, 189–230 as taste, 135 Spencer, Herbert, 142 as touch Spinoza, Benedict de, 2, 26, 183, 236, 277 and habitual effort, 249 spirit, the and priority of the haptic, 65, 122, 164, 174 and eidos. See eidos and sensus communis, 226 and problem of correlation, 28 in Merleau-Ponty, 185 and spiritualism. See spiritualism privileging in Aristotle, 57 and the senses. See sense as vision as origin of matter, 275, 276, 280 and ‘taste and see’, 135 as ultimate principle of reality, 150, 244, and danger of mimetic arts, 116 246, 255 and metaphor of sight, 64 concrete, 122 and the listening eye, 133 Holy. See Holy Spirit and the objectifying gaze, 75 immanentist, 2 and the ocular, 65 in Aristotle. See Aristotle in Merleau-Ponty, 152 metaphysics of, 30 subordination of to touch, 57 objectivity of, 65 uncomprehending, 186 reality of, 203 internal, 122, 130, 133, 134, 149, 267, 268, 269 unique, 109 scriptural, 117 spiritualism, 14, 17, 30 spiritual, 113, 114, 115, 117, 132 French, 34, 92, 95, 155, 175, 241–54, 258 Serres, Michel, 235, 251, 253 Sterry, Peter, 260, 261 Sertillanges, A. D., 252 Stiegler, Bernard, 81, 253 Shanks, Andrew, 112 Stoicism, 149, 153, 204, 283 Shapin, Stephen, 98, 169 Stout, G. F., 4, 13 Sherman, Jacob Holsinger, 93 Strawson, Galen, 147, 151 sign, the Strider, Robert E. L., 271 and sacrament. See sacrament, liturgy sublime, the, 77, 80, 210, 211, 212, 218 and semiosis, 66 symbol. See sign, the and symbol, 44, 45 symbolism. See poetry and the body, 89, 168 synaesthesia and the gift, 43–6, 65–6, 67 in Herbert, 262

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in medieval philosophy, 34, 114, 122, 149 space-, 219 of liturgy, 113, 122, 130, 133, 135 Todes, Samuel, 167 precedes conscientia, 183 Toner, Anne, 111 Szakolczai, Arpad, 47 Toulmin, Stephen, 169 tradition, 74, 83, 89, 284 Tarde, Gabriel, 107, 208, 253 transcendence Tarkovskij, Andrej, 129 abandonment of, 2 Tarot, Camille, 48 and truth, 156, 213 Tarski, Alfred, 19 and vitalism, 250 Taylor, Charles, 16, 35, 71, 151 donation of, 67 Retrieving Realism (with Hubert Dreyfus). See flattens ontology, 190, 191 Dreyfus, Hubert God transcends, 271 technology, 47 in Plato, 33 and computers, 151 quasi-, 196, 197, 198, 201 and machine intelligence, 104 , the and tool, 16, 76, 81, 130, 181, 207, and beauty, 230, 238, 245, 268–70, 282 252 and the made, 266 as artefacture, 76, 207, 252, 260, 266 coincidence of truth with, 157 teleology convertibility of, 35, 155 and anarchy, 199 Garcia’s revision of, 225 and motion, 211 in Plato, 286 in Bergson, 204, 252 Trinity College, Dublin, 193 in Marion, 75 Trinity, the in Merleau-Ponty, 155 and logic, 108 in nature, 146, 148 and mental expression, 258 in Williams, 88 and repetition, 108, 110, 283 See repetition non-, 111, 257 and the One, 273 theophany, 87 in Conway, 277, 280 theurgy, 259, 281 non-competition of persons, 109 Thierry of Chartres, 282 truth thing, the analytic and synthetic, 11, 21, 22, 60, 64 and sign, 44 and art. See art and the concept. See concept and being. See being as gift, 83 and ethics, 14, 24, 39 as res, 108 and falsity, 239 cultural, 220 and language for Priest, 232, 233, 235 in Analytic philosophy, 15–16, 19 for speculative realism, 29, 105, 208–12, 220, in Jacobi and Hamann, 39 222, 225–30 in pragmatist philosophy, 24, 60 non-identical repetition of, 153 in Williams, 85, 86, 87, 88, 96, 112 truth of, 47, 242, 256 liturgical, 116 Thompson, D’Arcy Wentworth, 205 and propositions. See ontology time, 58, 59 and science, 17, 21–4, 29, 61–4, 90 and Christian views of history, 40 and temporality, 25, 27, 32, 33, 37–40, 57 and truth. See truth and the body. See body, the in phenomenology, 25, 27, 57, 66, 167 and the good. See good, the in Plato, 33 as aletheia. See aletheia in Priest, 273 as appearance. See appearance in speculative realism, 193, 204, 206, 209, as arbitrary belief, 32 212, 236 as conformation to eternal reality, 42, 83, 88, in spiritual realism, 247, 251, 253, 275 256–81

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truth (cont.) Unger, Peter, 89 as correlation. See correlation universals, 7, 34, 84, 107, 160, 227, 287 as correspondence, 8, 18, 19 and particulars, 4, 35, 40, 106–10, as event. See event, the 153, 264 as idea. See Heidegger, Martin univocity, 85, 86, 107, 215, 238, 286 as judgment, 35, 36, 51, 91 as living well beyond argument, 285 Vaughan, Thomas, 261 as mystery. See mystery Vernant, J., 135 as natural-cultural, 42, 83, 176, 188 Vernes, Jean-René, 195 in Benoist, 187 Vico, Giambattista, 266 in Caillé and Godbout, 46 Vienna Circle. See positivism in Gabriel, 220 Virgil, 244 in Gadamer, 14 virtual, the, 194–8, 210, 230, 236 in Heidegger, 25 vitalism, 147, 148 in Jacobi and Hamann, 39 critique of in Hamilton-Grant, 205 in Quine, 14 critique of in Meillassoux, 196 in Rorty, 24 in Bergson, 199, 203, 204, 250 in Williams, 87, 96 in Deleuze, 29, 203 in Wittgenstein, 16, 61 in French spiritualism, 155 as participation in God. See God, in Harman, 213 participation in Herbert, 264 as phusis, 27, 42, 204 in Ravaisson, 246 as play of signs. See play Voegelin, Eric, 15 as poetic elaboration. See poetry vorhanden, 75–6, 80, 135, 164, 206–7 as proportion, 38, 238 as real but unknown, 283 Ward, Graham, 91 as recollection, 27, 162 Webb, Heather, 132 as the factual. See facts Wei Sha, Xin as the given. See given, the Weil, Simone, 111 as truth, 38, 226 Whitehead, Alfred North, 6, 7, 10, 29, as truth-effect, 239, 281 104, 226 as warranted justification, 24 Wife of Bath’s Tale, The, 128 Christian account of, 38, 40 William of Ockham, 107 ‘contact’ and ‘mediational’ theories of, 159–76 Williams, Bernard, 24 convertible with being and the good. See Williams, Charles, 100 being; good, the Williams, Rowan, 149 epistemological approach to, 1, 2, 3, 159, 162, and the metaphysics of poetic elaboration, 182, 244 84–112, 117 in analytic tradition. See Analytic philosophy on ‘representation’, 102, 117 in continental tradition. See Continental on Hegel, 112 philosophy on idealism, 88, 90 in things, 29, 242, 256 on Margaret Masterman. See Masterman, metaphysical, 243 Margaret of difference, 197 on nature and language, 96 ontological approach to, 1, 2, 30–7, 162, 189, on participation, 110, 112, 117 237, 258 realism of, 84–112, 153 populist post-, 178, 225 The Edge of Words, 16, 84–112 pre-modern theories of, 37, 38, 41, 42, 160 Thomism of, 112 ‘reality without’, 177 Williamson, Timothy, 89 three requisites of, 256 Wittgenstein, Ludwig, 92 Turner, Denys, 111 and ‘language games’, 16

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and linguistic-cultural nature of truth, 61 Žižek, Slavoj, 112 and problem of correlation, 6–10, 146 zuhanden response to Russell–Zermelo, 94 and liturgy, 123, 135 Tractatus Logico-Philosophicus, 4, 9, 10, 19, and science, 169 64, 88 in Dreyfus and Taylor, 164 Wohlleben, Peter, 96 in Dreyfus–McDowell debate, 144 Wolfe, Judith, 26 in Harman, 206, 207 Wood, David, 66 in Heidegger, 75, 207 Woolf, Virginia, 84, 89, 101, 102, 104 in Marion, 75, 76, 80 Wyclif, John, 51 in Williams, 97

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