HUMAN CLONING Papers from a Church Consultation
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Hindu Bioethics for the Twenty-First Century
Journal of Hindu-Christian Studies Volume 14 Article 9 January 2001 Hindu Bioethics for the Twenty-First Century S. Cromwell Crawford Follow this and additional works at: https://digitalcommons.butler.edu/jhcs Part of the Religion Commons Recommended Citation Crawford, S. Cromwell (2001) "Hindu Bioethics for the Twenty-First Century," Journal of Hindu-Christian Studies: Vol. 14, Article 9. Available at: https://doi.org/10.7825/2164-6279.1252 The Journal of Hindu-Christian Studies is a publication of the Society for Hindu-Christian Studies. The digital version is made available by Digital Commons @ Butler University. For questions about the Journal or the Society, please contact [email protected]. For more information about Digital Commons @ Butler University, please contact [email protected]. -- Crawford: Hindu Bioethics for the Twenty-First Century Hindu Bioethics for the Twenty-First Century s. Cromwell Crawford University of Hawaii Introduction focus on these three distinctive features of Hindu bioethics, namely: its medical basis; IN his Cross Cultural Perspectives in its philosophical framework; its ethical Medical Ethics: Readings, Robert Veatch orientation. observes, "The religions of Judaism and Christianity and the secular thought of the Distinctive Features of Hindu Bioethics political philosophy of liberalism in the Anglo-American West are not the only Medical Basis alternatives to a Hippocratic medical ethic."J A unique feature of Hinduism is that a fully In fact, the new pluralistic approach to world fledged system of medicine evolved within .cultures is introducing us to several religious its complex ethos. The historical and philosophical alternatives from outside developments are shrouded in mystery due the Anglo-American West. -
Eros, Storge, Phileo, and Agape
Eros, Storge, Phileo, and Agape INTRODUCTION II. Storge Love is ambiguous in the English language. A. This is natural affection—family, kin, the There is “Strawberry Shortcake Love.” We love humblest of loves. We love each other simply cats, dogs, and ice cream. This is trite and with- because we are of the family. B. It is negative in Romans 1:31 and 2 Timothy out depth or permanence. There is “Aunt Minnie 3:3, used regarding homosexuals. Love” which is reserved for “special” people C. It is used in withdrawal in 2 Timothy 3:14, 15. who are sweet and lovable. Sometimes it is con- Withdrawal is not excommunication, put- descending. There is “Bowling Team Love” for ting one out of the church. It is what it says, “buddies” in a reciprocal way. Moderns do not withdrawal of fellowship. zero in on “Tough Love.” So there is a Greek word study. However, the III. Phileo Bible is not learned in a seminary; it is learned A. This is tender affection and brotherly love. out on the street with people in local work. (Philadelphia is the city of “brotherly love.”) Footnotes will not preach. Also, the Bible must B. However, sometimes we make too clear a not be reduced to word studies. You can get so distinction between phileo and agape. Be care- ful. There are surprises. Read Titus 2:3, 4; far out on a limb looking at a leaf you forget the Romans 12:9, 10; 1 Corinthians 16:22; He- tree. Word studies can be helpful, but they can brews 13:1; John 16:27; and 1 Peter 1:22. -
Agape and Eros: a Critique of Nygren
AGAPE AND EROS A. S. DEWDNEY O one can read Bishop Nygren's great work Agape and Eros without Ngratitude and much delight. This is one of those monumental works of which only a very few are produced in any generation and which help to clarify and mould the thinking of men everywhere. Agape and Eros are words which are here to stay in our theological vocabulary because they express the two great motifs underlying the more inclusive word "love". They enable us to distinguish these elements and to handle them with more precision and understanding of what they mean. All preachers and theologians have suffered in the past in attempting to clarify what is involved in the Christian idea of love, whether it is the love of God to man, of man to God, of man to his neighbour, or the meaning and place to be given to self-love. We now have a clear word for two aspects of what are commonly called love, and for this we must be forever indebted to Bishop Nygren's clear and searching analysis. He has helped us to resolve much of this ambiguity. Nygren distinguishes two types of love. One is the love of desire. It is the love which values and seeks to possess some good in its object. It is motivated by that good. We love that which is good, that is, that which is good for us. Such a love is self-centred. However lofty the object on which it places its love, essentially it sees that object as a good to be possessed. -
Parent Handbook
AGAPE LEARNING CENTRE Early Childhood Services We would like to welcome you and your child to our kindergarten and ECS (preschool) programs at Agape Learning Centre. We are looking forward to an exciting year of new experiences and lots of fun! It is during the first years of life that children form attitudes about themselves, others, learning, and the environment, so we work very hard to find ways to help children develop positive attitudes. Educating a child is most successful when families and schools work together in the best interest of the child; after all, you are your child’s first teacher! Parents are the most important teachers and play a central role in the lives of their children. When children begin ECS, parents and teachers form a partnership to support learning at home and at school. In school the values and beliefs of the home are acknowledged, and the cultural diversities of families are recognized. We appreciate your input and assistance in our program so please feel comfortable to come and join us in the classroom. The goal of our program is to meet your child’s needs not only intellectually, but also physically, socially, spiritually and emotionally. Going to school is one of the most important experiences in a child’s life. School can be an exciting place where children meet new and different people and participate in many new and different experiences. We promise to work diligently to provide the children with wonderful experiences that help them to feel good about themselves and their school. The ECS program is funded by the Department of Alberta Education. -
Agape Strong January/February 2016
Agape for Youth, Inc. Newsletter Agape Strong January/February 2016 2015………REFLECTING UPON AGAPE’S YEAR OF CELEBRATION!!! As I’ve written throughout the Agape youth and families reunification families from the Agape’s Strengths year, this has been, and continues participated at events including the BJKids91 Foundation, along with to be an amazing journey for Vectren Dayton Airshow, receiving over $400,000 in The combined top Agape! Columbus Zoo, Idle Hour Ranch, donated household items and five Strengths of the Dayton Dragons game, Young’s merchandise through our During 2015, we served over 160 staff at Agape are: Dairy, Laser Tag, and bowling made partnership with Good 360 was youth through our Foster Care possible through Agape’s Youth provided those we serve, and Developer program, had 19 of our youth and Family Fund built through the made available to other non- Empathy adopted by one of our many “Agape Strong” fundraiser bringing profits in our community. dedicated foster families, and had in a record breaking over $50,000, Responsibility more than 100 families (which and additional community Grants from the Reynolds and Belief included over 240 youth) be served donations. Reynolds Foundation, Vectren Positivity through our Reunification Services Foundation, PNC Foundation, program. Our belief that “the The youth we serve were provided and Hossie Martin Foundation, more we serve, the more with education incentives for their along with a significant ‘employee’ opportunities we will be given to success, tutoring services again outreach donation from serve” played out ten-fold. made possible through our CareSource (where they provided community support. -
In This Issue…
S P R I N G 2 0 0 9 V 1 7 I s s DIRECTIONS u e 8 FAMILIES OF SPINAL MUSCULAR ATROPHY In this Issue… (SMA news to shout about!) New SMA Care Booklets Breathing Basics – covering critical aspects of respiratory care for SMA. ............................................................3 Caring Choices - for parents of infants newly diagnosed with SMA Type I .....................................................13 25th Anniversary Conference See the full agenda for our annual family and professionals conference in Cincinnati, OH ...................................................4 25 Voices of SMA See the first profiles spotlighting families, clinicians and researchers from the SMA community ..................................6 Legislative News Updates on the SMA Treatment Acceleration Act and other topics from the new congress and administration ................8 “Ask the Expert” Service New system to submit important SMA care and health- related questions and search for answers online ................11 SMA Registry Online New website launched ...........................................................29 www.curesma.org DEAR families & friends www.curesma.org ur annual conference this year will be the perfect time for us to celebrate 25 years of FSMA and all that has been accomplished. O$50 Million raised and funded for SMA research over the last 25 years is an amazing achievement and has brought us incredibly far. However, this will not just be a year of looking back. We are a community that is in no way comfortably satisfied with where we currently stand. Families of We are a non-profit, 501(c)3 tax exempt SMA is aggressively increasing our funding commitments for research and organization. Funds will be specifically clinical programs to develop a treatment and cure. -
The Four Kinds of Love Activity Instructions
The Four Kinds of Love Activity Instructions Activity 1 Preparation: Cut up the texts on each of the four kinds of love Photocopy them onto different colour paper Set Up & Instructions Put the students in groups of 5 or 6 Tell the students their aim is to make notes on their table for each kind of love, using the information on the texts. Explain that the sub-box under each table category is for writing in examples of that kind of love. The students have 4 minutes per text, then shout “swap”: the students must put their text down and pick up another one. After 16 mins, give the students a few additional minutes to check their info with their partners, and complete anything missing. Feedback the answers. Activity 2 Summing Activity Explain how the love of a parent for their child can consist of all four kinds of love. Activity 3/ Plenary Nominate students from the class to choose a letter from the alphabet, name an adjective starting with that letter that would describe one kind of love. Encourage the students to explain their choice. Eg R - Romantic, C - caring Sacred Heart High School/mrumian 2009 The Four Kinds of Love Storge , or “affection” can be shown to people of objects. Towards people, storge is being fond of someone because we like and have got used to having them around. Eg a family member, or neighbour we have grown up with. Towards objects, storge is the loving satisfaction of having a good meal, or a fit and healthy body. -
CBC IDEAS Sales Catalog (AZ Listing by Episode Title. Prices Include
CBC IDEAS Sales Catalog (A-Z listing by episode title. Prices include taxes and shipping within Canada) Catalog is updated at the end of each month. For current month’s listings, please visit: http://www.cbc.ca/ideas/schedule/ Transcript = readable, printed transcript CD = titles are available on CD, with some exceptions due to copyright = book 104 Pall Mall (2011) CD $18 foremost public intellectuals, Jean The Academic-Industrial Ever since it was founded in 1836, Bethke Elshtain is the Laura Complex London's exclusive Reform Club Spelman Rockefeller Professor of (1982) Transcript $14.00, 2 has been a place where Social and Political Ethics, Divinity hours progressive people meet to School, The University of Chicago. Industries fund academic research discuss radical politics. There's In addition to her many award- and professors develop sideline also a considerable Canadian winning books, Professor Elshtain businesses. This blurring of the connection. IDEAS host Paul writes and lectures widely on dividing line between universities Kennedy takes a guided tour. themes of democracy, ethical and the real world has important dilemmas, religion and politics and implications. Jill Eisen, producer. 1893 and the Idea of Frontier international relations. The 2013 (1993) $14.00, 2 hours Milton K. Wong Lecture is Acadian Women One hundred years ago, the presented by the Laurier (1988) Transcript $14.00, 2 historian Frederick Jackson Turner Institution, UBC Continuing hours declared that the closing of the Studies and the Iona Pacific Inter- Acadians are among the least- frontier meant the end of an era for religious Centre in partnership with known of Canadians. -
Levinas Between Agape and Eros
Levinas Between Agape and Eros CLAIRE KATZ, Texas A&M University Anders Nygren's Agape and Eros, first published in the 1930s, was a landmark treatment of the radical distinction between eros and agape.! Realizing that the Christian Bible makes large use of agape and little use of eros, Nygren seeks to understand why this is the case. Eros, Nygren tells us, is largely associated with Plato while agape is largely associated with Paul. Where eros is the desire to behold and participate in divine attributes, to make them part of oneself, agape is God's love freely bestowed on us. Although the most colloquial usage of eros does not point to a religious connotation, eros, like agape, is deeply religious in its original meaning, even as the two terms differ in significant ways. We can see remnants of this same discussion in the ethical project of Emmanuel Levinas, which became the subject of terrific criticism, pre cisely because he separated the ethical relation from the erotic experi ence. As a result, Levinas's commentators frequently compare Levinas's ethics to Christian agape. 2 Using the same distinction between agape and eros, even if implicitly, these commentators conclude that if Levinas distances the ethical relation from eros, his ethics must be like agape. Conversely, other commentators, for example, Luce Irigaray, prefer to bring together Levinas's ethics and eros while still maintaining some of the structure of Levinasian ethics. 3 That is, they are not satisfied with this separation, yet they are persuaded by some of the structure that identifies Levinas's ethical relation. -
The Ethics of Human Cloning
AI Ethics/Human Cloning INT 7/9/04 3:15 PM Page 1 The Ethics of Human Cloning John Woodward, Book Editor Bruce Glassman, Vice President Bonnie Szumski, Publisher Helen Cothran, Managing Editor Detroit • New York • San Francisco • San Diego • New Haven, Conn. Waterville, Maine • London • Munich AI Ethics/Human Cloning INT 7/9/04 3:15 PM Page 2 © 2005 Thomson Gale, a part of The Thomson Corporation. Thomson and Star Logo are trademarks and Gale and Greenhaven Press are registered trademarks used herein under license. For more information, contact Greenhaven Press 27500 Drake Rd. Farmington Hills, MI 48331-3535 Or you can visit our Internet site at http://www.gale.com ALL RIGHTS RESERVED. No part of this work covered by the copyright hereon may be reproduced or used in any form or by any means—graphic, electronic, or mechanical, including photocopying, recording, taping, Web distribution or information storage retrieval systems—without the written permission of the publisher. Every effort has been made to trace the owners of copyrighted material. LIBRARY OF CONGRESS CATALOGING-IN-PUBLICATION DATA The ethics of human cloning / John Woodward, book editor. p. cm. — (At issue) Includes bibliographical references and index. ISBN 0-7377-2186-3 (lib. bdg. : alk. paper) — ISBN 0-7377-2187-1 (pbk. : alk. paper) 1. Human cloning—Moral and ethical aspects. I. Woodward, John, 1958– . II. At issue (San Diego, Calif.) QH438.7.E844 2005 176—dc22 2004048217 Printed in the United States of America AI Ethics/Human Cloning INT 7/9/04 3:15 PM Page 3 Contents Page Introduction 4 1. -
Biotechnology and Genetic Engineering
GLOBAL ISSUES BIOTECHNOLOGY AND GENETIC ENGINEERING GLOBAL ISSUES BIOTECHNOLOGY AND GENETIC ENGINEERING Kathy Wilson Peacock Foreword by Charles Hagedorn, Ph.D. Professor, Environmental Microbiology, Virginia Tech GLOBAL ISSUES: BioTECHNologY AND GENETIC ENgiNeeRING Copyright © 2010 by Infobase Publishing All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval systems, without permission in writing from the publisher. For information contact: Facts On File, Inc. An imprint of Infobase Publishing 132 West 31st Street New York NY 10001 Library of Congress Cataloging-in-Publication Data Peacock, Kathy Wilson. Biotechnology and genetic engineering / Kathy Wilson Peacock; foreword by Charles Hagedorn. p.; cm. — (Global issues) Includes bibliographical references and index. ISBN 978-0-8160-7784-7 (alk. paper) 1. Biotechnology—Popular works. 2. Genetic engineering—Popular works. I. Title. II. Series: Global issues (Facts on File, Inc.) [DNLM: 1. Biotechnology. 2. Genetic Engineering. 3. Organisms, Genetically Modified—genetics. QU 450 P352b 2010] TP248.215.P43 2010 660.6—dc22 2009025794 Facts On File books are available at special discounts when purchased in bulk quantities for businesses, associations, institutions, or sales promotions. Please call our Special Sales Department in New York at (212) 967-8800 or (800) 322-8755. You can find Facts On File on the World Wide Web at http://www.factsonfile.com Text design by Erika K. Arroyo Illustrations by Dale Williams Composition by Mary Susan Ryan-Flynn Cover printed by Art Print, Taylor, Pa. Book printed and bound by Maple Press, York, Pa. -
Genealogy of Nihilism: Philosophies of Nothing and the Difference Of
GENEALOGY OF NIHILISM Nihilism is the logic of nothing as something, which claims that Nothing Is. Its unmaking of things, and its forming of formless things, strain the fundamental terms of existence: what it is to be, to know, to be known. But nihilism, the antithesis of God, is also like theology. Where nihilism creates nothingness, condenses it to substance, God also makes nothingness creative. Negotiating the borders of spirit and substance, theology can ask the questions of nihilism that other disciplines do not ask: Where is it? What is it made of? Why is it so destructive? How can it be made holy, or overcome? Genealogy of Nihilism rereads Western history in the light of nihilistic logic, which pervades two millennia of Western thought and is coming to fruition in our present age in a virulently dangerous manner. From Parmenides to Alain Badiou, via Plotinus, Avicenna, Duns Scotus, Ockham, Descartes, Spinoza, Kant, Hegel, Heidegger, Sartre, Lacan, Deleuze and Derrida, a genealogy of nothingness can be witnessed in development, with devastating consequences for the way we live. As a dualistic logic, nihilism has come to ground existence not in life but in the absences beyond it. We who are, are no longer the living, but rather the living dead; in the death-wielding modern approach to knowledge, we are all reduced to cadavers. The Trinitarian theology of Genealogy of Nihilism offers a counterargument that is sustained by nihilism even as it defeats it. In Christ’s ontological synthesis of divine spirit and incarnation, and in the miraculous logic of the resurrection, theology reunites presence with absence, non-being with being.