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Annual Report 2012
SHaloM HartMan Institute 2 012 ANNUAL REPORT תשעב - תשעג SHaloM HartMan Institute 2 012 ANNUAL REPORT ANNUAL REPORT 2 012 Developing Transformative Ideas: Kogod Research Center for Contemporary Jewish Thought 11 Research Teams 12 Center Fellows 14 iEngage: The Engaging Israel Project at the Shalom Hartman Institute 15 Beit Midrash Leadership Programs 19 Department of Publications 20 Annual Conferences 23 Public Study Opportunities 25 Strengthening Israeli-Jewish Identity: Center for Israeli-Jewish Identity 27 Be’eri Program for Jewish-Israeli Identity Education 28 Lev Aharon Program for Senior Army Officers 31 Model Orthodox High Schools 32 Hartman Conference for a Jewish-Democratic Israel 34 Improving North American Judaism Through Ideas: Shalom Hartman Institute of North America 37 Horizontal Approach: National Cohorts 39 Vertical Regional Presence: The City Model 43 SHI North America Methodology: Collaboration 46 The Hartman Community 47 Financials 2012 48 Board of Directors 50 ] From the President As I look back at 2012, I can do so only through the prism of my father’s illness and subsequent death in February 2013. The death of a founder can create many challenges for an institution. Given my father’s protracted illness, the Institute went through a leadership transition many years ago, and so the general state of the Institute is strong. Our programs in Israel and in North America are widely recognized as innovative and cutting-edge, and both reach and affect more people than ever before; the quality of our faculty and research and ideas instead of crisis and tragedy? are internationally recognized, and they Well, that’s iEngage. -
Femmes Juives
leREVUE MENSUELLE shofar DE LA COMMUNAUTÉ ISRAÉLITE LIBÉRALE DE BELGIQUE N° d’agréation P401058 DÉCEMBRE 2013 - N°349 / TEVET 5774 SYNAGOGUE BETH HILLEL BRUXELLES FEMMES JUIVES Le Shofar est édité par la COMMUNAUTÉ ISRAÉLITE LIBÉRALE N°349 DÉCEMBRE 2013 DE BELGIQUE A.S.B.L. TEVET 5774 N° d’entreprise : 408.710.191 N° d’agréation P401058 Synagogue Beth Hillel REVUE MENSUELLE DE LA 80, rue des Primeurs COMMUNAUTÉ ISRAÉLITE B-1190 Bruxelles LIBÉRALE DE BELGIQUE Tél. 02 332 25 28 Fax 02 376 72 19 EDITEUR RESPONSABLE : www.beth-hillel.org Gilbert Lederman [email protected] CBC 192-5133742-59 REDACTEUR EN CHEF : IBAN : BE84 1925 1337 4259 Luc Bourgeois BIC : CREGBEBB SECRÉTAIRE DE RÉDACTION : RABBIN : Rabbi Marc Neiger Yardenah Presler RABBIN HONORAIRE : COMITÉ DE RÉDACTION : Rabbi Abraham Dahan Rabbi Marc Neiger, Gilbert Lederman, DIRECTEUR: Luc Bourgeois Isabelle Telerman, Luc Bourgeois PRÉSIDENT HONORAIRE : Ont participé à ce numéro du Shofar : Paul Gérard Ebstein z"l Catherine Danelski-Neiger, Anne De Potter, Leah Pascale CONSEIL D’ADMINISTRATION : Engelmann, Annie Szwertag, Gaëlle Gilbert Lederman (Président), Myriam Szyffer, David Zilberberg Abraham, Gary Cohen, Anne De Potter, Nathan Estenne, Ephraïm Fischgrund, MISE EN PAGE : Josiane Goldschmidt, Gilbert Leder- inextremis.be man, Willy Pomeranc, Gaëlle Szyffer, Elie Vulfs, Pieter Van Cauwenberge, ILLUSTRATION COUVERTURE : Jacqueline Wiener-Henrion Old Jewish woman, ca. 1880 Meijer de Haan Les textes publiés n’engagent que leurs auteurs. Sommaire EDITORIAL 5 Femmes juives (Luc Bourgeois, -
1 Rabbi Stephanie Bernstein Rosh Hashanah 5780/2019 Finding Our Place in the Story It Is Simchat Torah. the Two Boys Are Small E
Rabbi Stephanie Bernstein Rosh Hashanah 5780/2019 Finding our Place in the Story It is Simchat Torah. The two boys are small enough to stand upright under the Torah scroll as the grownups unroll it over their heads. There is klezmer music playing. People are singing and dancing. As the grownups unroll the Torah, the children help to hold it with the tips of their fingers. “What’s in here? What is all this writing?” asks the boy standing closest to me. I tell him that it is the story of the Jewish people. “Is my name in there?” he asks me. “What’s your name?” I ask him. “My name is Jacob!” I tell him that his name is in the scroll. Jacob’s friend asks: “Is my name in there?” “What’s your name?” I ask him. “My name is Max.” I tell Max that his name is in there, too. Whatever our names, we all want to be part of something that is bigger than ourselves. Meaning comes from belonging to a story1, one that started before we were born and that will exist after we die. We yearn to know that our life has a place in that story.2 As members of Am Yisrael—the People Israel—we belong to such a story. Yet, we live in a time when connecting to a story can be challenging. As Americans, we are heirs to an on-going tension between community and individualism. “Liberation from ossified community bonds,” writes Robert Putnam, “is a recurrent and honored theme in our culture.” 3 We see this in the Pilgrims’ desire to escape the boundaries placed on religious expression in 17th century England. -
Gender in Jewish Studies
Gender in Jewish Studies Proceedings of the Sherman Conversations 2017 Volume 13 (2019) GUEST EDITOR Katja Stuerzenhofecker & Renate Smithuis ASSISTANT EDITOR Lawrence Rabone A publication of the Centre for Jewish Studies, University of Manchester, United Kingdom. Co-published by © University of Manchester, UK. All rights reserved under International and Pan-American Copyright Conventions. No part of this volume may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage and retrieval system, without prior permission in writing from the publisher, the University of Manchester, and the co-publisher, Gorgias Press LLC. All inquiries should be addressed to the Centre for Jewish Studies, University of Manchester (email: [email protected]). Co-Published by Gorgias Press LLC 954 River Road Piscataway, NJ 08854 USA Internet: www.gorgiaspress.com Email: [email protected] ISBN 978-1-4632-4056-1 ISSN 1759-1953 This volume is printed on acid-free paper that meets the American National Standard for Permanence of paper for Printed Library Materials. Printed in the United States of America Melilah: Manchester Journal of Jewish Studies is distributed electronically free of charge at www.melilahjournal.org Melilah is an interdisciplinary Open Access journal available in both electronic and book form concerned with Jewish law, history, literature, religion, culture and thought in the ancient, medieval and modern eras. Melilah: A Volume of Studies was founded by Edward Robertson and Meir Wallenstein, and published (in Hebrew) by Manchester University Press from 1944 to 1955. Five substantial volumes were produced before the series was discontinued; these are now available online. -
AAR Online Program Book A21-118 A19-1
AAR Online Program Book November 20-23, 2004 San Antonio, Texas, USA A21-118 Religion and Science Group - Lisa L. Stenmark, San Jose State University, Presiding Theme: The Ethics of Exploration: Theological and Ethical Issues in Space Travel Panelists: Laurie Zoloth, Northwestern University Paul Root Wolpe, University of Pennsylvania John Minogue, DePaul University Shannon Lucid, NASA John Glenn, NASA A19-1 Chairs Workshop - Being a Chair in Today’s Consumer Culture: Navigating in the Knowledge Factory Friday - 9:00 am-4:00 pm Sponsored by the Academic Relations Task Force Carey J. Gifford, American Academy of Religion, Presiding Panelists: Elizabeth A. Say, California State University, Northridge Gerald S. Vigna, Alvernia College Steve Friesen, University of Missouri, Columbia Carol S. Anderson, Kalamazoo College William K. Mahony, Davidson College See the Program Highlights for a description. Separate registration is required. A19-2 AAR Board of Directors Meeting Friday - 9:00 am-5:00 pm Jane Dammen McAuliffe, Georgetown University, Presiding A19-5 Genes, Ethics, and Religion: A Blueprint for Teaching Friday - 9:00 am-5:00 pm Sponsored by the Public Understanding of Religion Committee Dena S. Davis, Cleveland-Marshall College of Law, Presiding Panelists: Suzanne Holland, University of Puget Sound Sondra Ely Wheeler, Wesley Theological Seminary Michael J. Dougherty, Hampden Sydney College A19-3 Religion and Media Workshop - Film and the Possibilities of Justice: Documentary Film in and out of the Classroom Friday - 10:00 am-6:00 pm S. Brent Plate, Texas Christian University, Presiding Panelists: Barbara Abrash, New York University Judith Helfand, Working Films Robert West, Working Films Heather Hendershot, Queens College Macky Alston, Hartley Film Foundation See the Program Highlights for a description. -
American Jews & Israel
American Jews & Israel Navigating Our Shared Destiny Featuring Natan Sharansky Sunday, May 17, 2020 10:00am - 5:00pm The J’s Staenberg Family Complex St. Louis premiere! jccstl.com/z3 About the Conference The Z3 Project, an initiative of the Oshman Family JCC in Palo Alto, CA, is committed to creating an ongoing, dynamic forum for opinions and ideas about Diaspora Jewry and Israel. The St. Louis Z3 conference will bring together high-level international and national thought leaders, scholars and journalists to educate and provide our community members an in-depth, nuanced understanding of pressing issues affecting Israel and the relationship between Israel and the American Jewish community. The conference will run as follows: • Opening Presentation • Breakout Session 1 (eight options) • Lunch and Israeli Organization Fair • Breakout Session 2 (same eight options repeated) • Conversation Cafe and Israeli Organization Fair • Closing Presentation $45 includes lunch Students 21 and under $18 Scholarship funds available In order to ensure breakout session and lunch choices, each person must register separately Contact: Diane Maier 314.442.3190, [email protected] Register online! Details at jccstl.com/z3 Opening Presentation - Avraham Infeld Avraham Infeld is the President Emeritus of Hillel – the Foundation for Jewish Campus life. Today, he serves as a consultant on Tikkun Olam to the Reut Institute and is a member of the Faculty of the Mandel Institute. In May 2012, Avraham was elected Chairman of the Board of the Hillels of Israel. In 1970, Avraham founded Melitz, a non-profit educational service institution that fosters Jewish identity. He also served as chairman of Arevim, founding chairman of the San Francisco Federation’s Amuta in Israel, and chairman of the Board of Israel Experience, Ltd. -
Catalog+Electronic+Reduced.Pdf
CONTENTS Dear Friends, Slavic Studies ……………..……..……… . 2 cademic Studies Press is pleased to present a wide selection of new titles for the scholar Jewish Studies ……………..……...……. 15 A and general reader alike. True to ASP’s mission, the core of our catalog consists of titles in Jewish and Slavic Studies. Highlights include Jewish City or Inferno of Russian Israel? by Linguistics …………………….…...…… 41 Victoria Khiterer, which explores the history of the Jewish community of Kiev from the tenth ASP Open ………………………….…… 42 century to the February 1917 revolution; Watersheds: Poetics and Politics of the Danube River, New in Paperback …………………..….. 43 edited by Marijeta Bozovic and Matthew D. Miller, which comprises multidisciplinary essays using the Danube as a conduit of multidirectional migration and cultural transfers and exchange Selected Backlist …...……………........... 45 and thus, a site of transcultural engagement and instantiation of a global present; and The Image Journals …………………………….…… 49 of Jews in Contemporary China edited by James Ross and Song Lihong, which examines the image of Jews from the contemporary perspective of ordinary Chinese citizens. Series ……………….……………........... 52 Inquires ...…………………….….….……59 We are also pleased to announce the founding of several new series, many of which extend Sales Representation & Distribution …… 60 beyond the fields of Jewish and Slavic Studies. Among these are “Iranian Studies,” edited by Sussan Siavoshi (Trinity University); “Ottoman and Turkish Studies,” edited by Hakan T. Index ……………………………............. 62 Karateke (University of Chicago); “Central Asian Studies,” edited by Timothy May (University of North Georgia); “Evolution, Cognition, and the Arts,” edited by Brian Boyd (University of Auckland); and “Studies in Lexical Science,” edited by Alain Polguère (Université de Lorraine). -
SHI Rabbanic Brochure Usletter.Indd
SHALOM HARTMAN INSTITUTE Rabbinic Leadership Programs Hartman Rabbinic Leadership Programs Since its inception more than 35 years ago, the Shalom Hartman Institute has made the advancement of rabbinic leadership a core mission. Widely recognized as a leader in pluralistic, intensive, thoughtful, and challenging study, the Institute offers a variety of rabbinic programs universally respected for quality of faculty and depth of Torah study. Rabbis today fulfill many roles simultaneously — spiritual leader, community leader, counselor, teacher, administrator, fundraiser. With so many capacities to fill, rabbis often neglect their own ongoing intellectual and spiritual development and have limited opportunity for mutually beneficial interaction with rabbinic colleagues. Recognizing the crucial role that rabbis play and their need for support and reinvigoration, the Hartman Institute offers structured frameworks for ongoing rabbinic study, enrichment, and thought leadership training. Rabbis studying together in the spiritually and intellectually challenging Hartman rabbinic leadership programs enrich their textual knowledge, broaden the range of ideas they encounter, and deepen their relationship with Israel. Tasked with continually infusing their communities with new energy, Hartman rabbinic programs focus on helping participants to develop their own voices as intellectual and spiritual leaders in the pursuit of becoming ever-more significant agents of change in Jewish life. “ Learning with the team of scholars and thinkers that David Hartman z”l assembled at the Shalom Hartman Institute transformed my rabbinate by giving me direction and vision in Jewish thinking based on innovative interpretations of age-old sources in our tradition. Every teacher was an inspiration, each with their own unique style. The learning combined the intellectual rigor of an academic setting with the fulfilling bond with our tradition that yeshiva learning provides. -
Women's Torah Text
Index by Author . Foreword: The Different Voice of Jewish Women Rabbi Amy Eilberg . Acknowledgments . Introduction ......................................... What You Need to Know to Use This Book . Rabbinic Commentators and Midrashic Collections Noted in This Book . Bereshit/Genesis Bereshit ₍:‒:₎: The Untold Story of Eve Rabbi Lori Forman . Noach ₍:‒:₎: Mrs. Noah Rabbi Julie RingoldSpitzer . Lech Lecha ₍:‒:₎: What’s in a Name? Rabbi Michal Shekel. Va ye r a ₍:‒:₎: Positive Pillars Rabbi Cynthia A. Culpeper . Chaye Sarah ₍:‒:₎: Woman’s Life, Woman’s Truth Rabbi Rona Shapiro . Toldot ₍:‒:₎: Rebecca’s Birth Stories Rabbi Beth J. Singer. Vayetze ₍:‒:₎: Wrestling on the Other Side of the River Rabbi Sandy Eisenberg Sasso . Contents Vayishlach ₍:‒:₎: No Means No Rabbi Lia Bass. Vayeshev ₍:‒:₎: Power, Sex, and Deception Rabbi Geela-Rayzel Raphael . Miketz ₍:‒:₎: In Search of Dreamers Rabbi Debra Judith Robbins . Vayigash ₍:‒:₎: Daddy’s Girl Rabbi Shira Stern . Va ye c h i ₍:‒:₎: Serach Bat Asher—the Woman Who Enabled the Exodus Rabbi Barbara Rosman Penzner. Shmot/Exodus Shmot ₍:‒:₎: Rediscovering Tziporah Rabbi Rebecca T. Alpert . Va-era ₍:‒:₎: The Many Names of God Rabbi Karyn D. Kedar . Bo ₍:‒:₎: Power and Liberation Rabbi Lucy H.F. Dinner. Beshalach ₍:‒:₎: Miriam’s Song, Miriam’s Silence Rabbi Sue Levi Elwell . Yitro ₍:‒:₎: We All Stood at Sinai Rabbi Julie K.Gordon . Mishpatim ₍:‒:₎: What Must We Do? Rabbi Nancy Fuchs-Kreimer . Terumah ₍:‒:₎: Community as Sacred Space Rabbi Sharon L. Sobel . Tetzaveh ₍:‒:₎: Finding Our Home in the Temple and the Temple in Our Homes Rabbi Sara Paasche-Orlow . Contents Ki Tissa ₍:‒:₎: The Women Didn’t Build the Golden Calf—or Did They? Rabbi Ellen Lippmann . Vayakhel ₍:‒:₎: Of Women and Mirrors Rabbi Nancy H. -
Inside the Shalom Hartman Institute
INSIDE THE SHALOM HARTMAN INSTITUTE The Shalom Hartman Institute (SHI) is a center of transformative thinking and teaching that addresses the major challenges facing the Jewish people and elevates the quality of Jewish life in Israel and around the world. At the forefront of sophisticated, idea-based Jewish education for community leaders and change agents, the Institute is committed to the significance of Jewish ideas, the power of applied scholarship, and the conviction that great teaching contributes to the growth and continual revitalization of the Jewish people. The Institute consists of three divisions: The Kogod Research Center for Contemporary Jewish Thought generates ideas and research on contemporary issues central to Jewish life in Israel and around the world. The Institute’s independent, multidenominational think tank, draws on thousands of years of Jewish intellectual thought to develop new ideas that shape and enrich modern Jewish life. The Center for Israeli-Jewish Identity creates educational models and infrastructure aimed at nurturing pluralistic Jewish identity among educators and senior Israel Defense Forces (IDF) officers. Introducing present and future Israeli change agents to a multifaceted approach to Judaism that is meaningful and relevant to their lives creates a ripple effect in the communities in which they operate. The Shalom Hartman Institute of North America partners with North American Jewish change agents—rabbis, lay leaders, scholars, educators, and professionals—to leverage unique models of pluralistic, -
1 June 16, 2021 the Honorable Dick Durbin the Honorable Chuck
June 16, 2021 The Honorable Dick Durbin The Honorable Chuck Grassley Chair Ranking Member Senate Committee on the Judiciary Senate Committee on the Judiciary 224 Dirksen Senate Office Building 224 Dirksen Senate Office Building Washington, DC 20510 Washington, DC 20510 The Honorable Richard Blumenthal The Honorable Ted Cruz Chair Ranking Member Senate Committee on the Judiciary Senate Committee on the Judiciary Subcommittee on The Constitution Subcommittee on The Constitution 224 Dirksen Senate Office Building 224 Dirksen Senate Office Building Washington, DC 20510 Washington, DC 20510 Over 300 Jewish Clergy Leaders Express Support for the Women’s Health Protection Act Dear Senators Durbin, Grassley, Blumenthal, Cruz, and Committee Members: As Jewish clergy leaders from across the United States representing all major denominations of Judaism, we write to express our strong and unequivocal support for the Women’s Health Protection Act, S 1975. In partnership with the National Council of Jewish Women, we represent a network of over 1,000 Rabbis and Jewish Clergy for Repro who have pledged to speak out about reproductive justice in our communities and to educate others about the Jewish values underpinning our support for abortion access for all. We are working to ensure that our communities are places where anyone who has, or may ever, terminate a pregnancy feels loved and welcomed, where people understand what our tradition teaches about these issues, and where we emphasize the importance of fighting for reproductive health, rights, and justice for everyone. The Women’s Health Protection Act embodies this mission and our hope for a future where all are free to make their own moral and faith-informed decisions about their lives, their futures, and their families without political interference. -
Feminism and Judaism
Judaism Feminism and Judaism Feminism and Judaism Summary: For most of its history, Judaism has traditionally been a patriarchal religion; however, women’s movements since the mid-20th century have advocated for and achieved greater equality for women in many Jewish denominations. Jewish women are now ordained as rabbis in all non-Orthodox denominations, and many Jewish theologians are expanding their field of interest to include the roles and characters of biblical and historical Jewish women. One of the greatest challenges to Judaism in America has been the advent of the women’s movement. For most of its history, Judaism was a patriarchal religious tradition, relegating women to a lower status than men. The traditional domain of women in Jewish life was the home, which—despite the protests of apologists—was not a religious institution with communal influence. Although women were responsible for preparing food, for example, it was the male rabbi who regulated the practice of kashrut, the Jewish dietary laws. Religious activities that took place in the public sphere outside the home, such as study, prayer, and acts of loving-kindness, were considered mandatory only for men. Women occupied a subsidiary space in the Jewish house of prayer and were scarcely admitted to the study house at all. While the Reform movement of the 19th century adopted some measures intended to equalize the role of women in the synagogue, not until the 1970s did the structure of Judaism begin to change in response to the feminist critique. Once the feminist revolution burst on the scene in the 1960s, it was only a matter of time before women’s rising consciousness of social and economic inequities would extend to religious communities as well.