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What Does Food Sovereignty Mean to the Homalco Community?
What Does Food Sovereignty Mean to the Homalco Community? by Caitlyn Harrison B.A. (English Literature & Psychology), University of British Columbia, 2014 Project Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Urban Studies in the Urban Studies Program Faculty of Arts and Social Sciences © Caitlyn Harrison 2019 SIMON FRASER UNIVERSITY Spring 2019 Copyright in this work rests with the author. Please ensure that any reproduction or re-use is done in accordance with the relevant national copyright legislation. Approval Name: Caitlyn Harrison Degree: Master of Urban Studies Title: What Does Food Sovereignty Mean to the Homalco Community? Examining Committee: Chair: Patrick J. Smith Professor, Urban Studies and Political Science Karen Ferguson Senior Supervisor Professor, Urban Studies and History Meg Holden Supervisor Professor, Urban Studies and Geography Kamala Todd External Examiner Indigenous Cultural Planner and Filmmaker Date Defended/Approved: January 23, 2019 ii Ethics Statement iii Abstract Colonization and urbanization have had devastating impacts on Indigenous food systems, the repercussions of which are still salient today. However, research shows that food sovereignty has the potential to strengthen Indigenous communities and improve health outcomes. This thesis explores how the idea of food sovereignty is conceptualized by the Homalco Nation in the city of Campbell River and what opportunities and barriers exist in realizing this model of food sovereignty. For this research, I engaged in open-ended conversations with Homalco community members in order to hear their food stories. Participants’ stories demonstrated the significance of land, specific foods, customs and values for Homalco food sovereignty and served to highlight key barriers and opportunities relating to this conceptualization of food sovereignty. -
Association for Bahá'í Studies and Mention of American Indians
Updated: December 2020 CHAPTER 9 - NORTH AMERICAN ASSOCIATION FOR BAHÁ'Í STUDIES A. ABS Conferences The North American Association for Bahá’í Studies began holding conferences in January of 1976. While it is evident from the previous notations that Indians have been involved in the Association for Bahá'í Studies far earlier, here is a list of presentations made (by Indians and others) through the regular sessions or at the Indigenous Studies session since 2000, some of which pertain to Indians in the Western Hemisphere. (Editor Note: most of the items below were lifted directly from the Programs which are online.) 24th ABS (Aug. 31-Sept 3, 2000) Delta Meadowvale Resort and Conference Centre Mississauga, ON “A Century of Light: Who Is Writing the Future?” Aboriginal Economic Development: A Bahá’í Perspective Presented by Parviz Yazdani Sacred Circle: Child of the Seventh Generation Presented by Jacqueline Left Hand Bull (Sicangu Lakota from Rosebud) The Native American Intertribal Movement: Connections to a Global Perspective Presented by Dr. Don Addison Keedu T’ei Kaa: The Man Behind the Dam, A Story on the Covenant Presented by Mark Wedge (Tsimshean?) What is Bahá’í Scholarship from the Perspective of Native Culture? Presented by Jacqueline Left Hand Bull 25th ABS (Aug. 31-Sept 3, 2001) Sheraton Seattle Hotel & Towers, WA “Towards a Spiritual Civilization” Linking Sacred Site and Sacred Song: The Arc as a Metaphorical Framework for Documenting the Performative Process—A Case Study of a Lakota Song keeper Presented by Pauline Tuttle [Mi'kmaq from Abegweit (Prince Edward Island)] Beyond Forgiveness Presented by Valerie J. -
From Semiahmoo First Nation to the Review Panel Re: Oral Presentation
Date: May 16, 2019 s EMIAHMOO FIRST NATION Canadian Environmental Assessment Agency Roberts Bank Terminal2 Project Public Hearing Phase Overview of Oral Hearing Submission by Semiahmoo First Nation To: Cindy Parker Review Panel Manager Roberts Bank Termina12 Project c/o Canadian Environmental Assessment Agency 160 Elgin Street, 22nd Floor Ottawa, ON K1A OH3 16049 Beach Road, Surrey, British Columbia, Canada V3Z 9R6 Tel: 604.536.3101 Fax: 604.536.6116 E-mail: [email protected] The Semiahmoo First Nation ("Semiahmoo") holds Aboriginal rights and title and exercises our rights, practices and culture throughout our Traditional Territory. Additionally, Semiahmoo exercises our rights, practices and culture throughout the broader resources area, which includes the lower Fraser River, Roberts Bank, Semiahmoo Bay, Boundary Bay, Fraser River, Nicomekl River, Serpentine River, Little Campbell River the Gulf Islands including San Juan Island, Vancouver Island, Washington State and the Salish Sea. Semiahmoo has communicated the adverse effects of the Roberts Band Terminal2 Project ("RBT2") on our Aboriginal rights and title to the project proponent and the Crown. Semiahmoo has previously demanded studies regarding cumulative effects of marine shipping in regard to the regarding the Marine Shipping Addendum and RBT2 including: • a traditional marine use study to examine the impacts on our Aboriginal rights and title; • a study of the effects of sedimentation on the foreshore of the Semiahmoo Indian Reserve lands from the tide, current and -
IR# ABORIGINAL GROUP 1 Adams Lake Indian Band 2 Alexander First
June 22, 2015 FILED ELECTRONICALLY National Energy Board 517 Tenth Avenue SW Calgary, AB T2R 0A8 Attention: Sheri Young, Secretary of the Board Dear Ms. Young: Re: Trans Mountain Pipeline ULC – Trans Mountain Expansion Project File OF-Fac-Oil-T260-2013-03 02, Hearing Order OH-001-2014 Information Requests to Other Intervenors Please find enclosed Information Requests prepared by the Major Projects Management Office, on behalf of Natural Resources Canada to the following intervenors: IR# ABORIGINAL GROUP 1 Adams Lake Indian Band 2 Alexander First Nation 3 Alexis Nakota Sioux Nation 4 Ashcroft Indian Band 5 British Columbia Métis Federation 6 Cheam First Nation and Chawathil First Nation 7 Coldwater Indian Band 8 Cowichan Tribes 9 Ditidaht First Nation 10 Enoch Cree Nation 11 Ermineskine Cree Nation 12 Esquimalt Nation 13 Gunn Métis Local 55 14 Horse Lake First Nation 15 Katzie First Nation 16 Kwantlen First Nation 17 Kwikwetlem First Nation 18 Lake Cowichan First Nation 19 Lheidli T'enneh First Nation 20 Lower Nicola Indian Band 21 Lyackson First Nation 22 The First Nations of the Maa-nulth Treaty Society 23 Matsqui First Nation 24 Métis Nation of Alberta Region IV 25 Métis Nation of British Columbia 26 Montana First Nation 27 Musqueam Indian Band 28 Neskonlith Indian Band 29 Nooaitch Indian Band 30 O'Chiese First Nation 31 Okanagan Nation Alliance 32 Pacheedaht First Nation 33 Pauquachin First Nation 34 Penelakut Tribe 35 Peters Band 36 Popkum First Nation 37 Samson Cree Nation 38 Scia'new First Nation 39 Shackan Indian Band 40 Shxw’ōwhámel -
GVHA-Indigenous-Business-Directory
1 Company Name Business Type Contact Details Website Alexander Traffic Traffic Control Dore Lafortune Alexander Traffic Control is a local company providing traffic N/A Control Ltd. Company control services. Aligned Design Commercial & Lana Pagaduan Aligned Design works in flooring installations and commer- www.aligneddesignfp.co Residential Painting and cial & residential painting. They are 100% Indigenous m (under construction) Flooring Installations owned and operated. AlliedOne Consulting IT Strategy Gina Pala AlliedOne Consulting is a management consulting service www.alliedoneconsulting. specializing in IT Strategy and leadership, as well as Cyber com Security. Animikii Web Design Company Jeff Ward Animikii is a web-services company building custom soft- www.animikii.com (Animikii ware, web-applications and websites. They work with lead- Gwewinzenhs) ing Indigenous groups across North America to leverage technology for social, economic and cultural initiatives. As a 100% Indigenous-owned technology company, Animikii works with their clients to implement solutions that amplify these efforts and achieve better outcomes for Indigenous people in these areas. Atrue Cleaning Commercial & Trudee Paul Atrue Cleaning is a local Indigenous owned cleaning compa- https:// Residential Cleaner ny specializing in commercial & residential cleaning, includ- www.facebook.com/ ing Airbnb rentals. trudeescleaning/ Brandigenous Corporate Branding Jarid Taylor Brandigenous is a custom branded merchandise supplier, www.facebook.com/ crafting authentic marketing merch with an emphasis of brandigenous/ quality over quantity. 2 Company Name Business Type Contact Details Website Brianna Marie Dick Artist- Songhees Nation Brianna Dick Brianna Dick is from the Songhees/Lekwungen Nation in N/A Tealiye Victoria through her father's side with roots to the Namgis Kwakwaka'wakw people in Alert Bay through her mother's side. -
B.C. First Nations Community Economic Development Forum
B.C. First Nations Community Economic Development Forum January 17 & 18, 2007 - Richmond, B.C. “Restoring a Working Culture” forum report - overview and recommendations BC First Nations Community Economic Development Forum Restoring a Working Culture a forum to Stimulate discussions and gain insight into the issues related to economic development within First Nations communities Explore and identify how First Nations leaders can play a key role in economic development Inspire political support required to make economic development a priority Create networking opportunities that will benefit participants in the future table of contents Executive summary .................................................................................................................................................... 1 Renovating BC First Nation communities - Stephen Cornell ....................................................................... 3 Discussion Sessions / Breakout Groups Setting directions ................................................................................................................................................... 5 Constitution/Governance ................................................................................................................................... 8 Making First Nations economies work .........................................................................................................10 Recommendations - Restoring a working culture.........................................................................................11 -
VIU ASP 2018-19 Proposal-Feb9
Vancouver Island University Aboriginal Service Plan 2018/19 – 2020/21 Submitted by the Office of Aboriginal Education and Engagement February 2018 1 Table of Contents Table of Contents ............................................................................................................................................................................. 2 Letter from the President ............................................................................................................................................................. 4 Acknowledgement of Traditional Territory/Territories .................................................................................................. 6 Situational Context .......................................................................................................................................................................... 7 Institutional Commitment ............................................................................................................................................................ 9 Engagement ..................................................................................................................................................................................... 10 a. Description of Aboriginal Student Engagement .................................................................................................................................... 10 b. Description of External Partner Engagement ....................................................................................................................................... -
The Cordova Shore Conservation Strategy (CSCS) Is a Technical Document Produced by the Cordova Shore Conservation Partnership Working Group
Note to Reader: The Cordova Shore Conservation Strategy (CSCS) is a technical document produced by the Cordova Shore Conservation Partnership working group. The CSCS is not a policy statement of CRD Regional Parks, and strategy approval or commitment to implement any of the proposed strategies and actions is not implied by its distribution. For CRD Regional Parks, the intent of the CSCS is to inform decision-making, such as the development of the Island View Beach Regional Park Management Plan, preparation of workplans, and other park management processes. Cordova Shore CONSERVATION STRATEGY August 2010 Prepared for CRD Regional Parks, Tsawout First Nation, and Canadian Wildlife Service Prepared by: Nick Page Raincoast Applied Ecology Vancouver, BC Cordova Shore Conservation Strategy 1 SUMMARY The purpose of the Cordova Shore Conservation Strategy is to improve the management of ecosystems, plant, fish, and wildlife species, and human activities in the Cordova Shore through collaborative conservation actions. This includes actions to restore ecological processes, recover species at risk, reduce recreation impacts, improve access to cultural resources, and celebrate the shore’s unique character. This strategy was developed through the Cordova Shore Conservation Partnership. The partnership is an informal, collaborative initiative between Capital Regional District (CRD) Regional Parks, Tsawout First Nation, and the District of Central Saanich. It is supported by the Canadian Wildlife Service. Five main ecosystems make up the Cordova Shore: (1) marine ecosystems: beach, intertidal and shallow subtidal areas; (2) coastal wetland ecosystems: salt, brackish, and freshwater wetlands; (3) coastal sand ecosystems: sparsely‐vegetated sand spit (T̸IX̱EṈ) and stable and semi‐stable dunes; (4) rock outcrop ecosystems: sparsely‐vegetated rock and forested or shrub‐dominated; and (5) bluff ecosystems: unstable and forested sand bluffs. -
('Mou'): First Nation Heritage Site Conservation in Hul'qumi'num Tumuhw
MOU – MTSA and HTG_First Nation Heritage Conservation in Hul’qumi’num Tumuhw - 2007 MEMORANDUM OF UNDERSTANDING (‘MOU’): FIRST NATION HERITAGE SITE CONSERVATION IN HUL’QUMI’NUM TUMUHW This MEMORANDUM OF UNDERSTANDING dated for reference the 4th day of June, 2007 BETWEEN HER MAJESTY THE QUEEN IN THE RIGHT OF THE PROVINCE OF BRITISH COLUMBIA represented by the MINISTER OF TOURISM, SPORT AND THE ARTS AND Hul’qumi’num member First Nations, including: CHEMAINUS FIRST NATION COWICHAN TRIBES HALALT FIRST NATION LAKE COWICHAN FIRST NATION LYACKSON FIRST NATION PENELAKUT TRIBE AND HUL’QUMI’NUM TREATY GROUP (‘HTG’) WHEREAS A. Section 35(1) of the Constitution Act, 1982 (Canada) recognizes and affirms the existing aboriginal and treaty rights of aboriginal peoples of Canada. B. The Crown has a duty to consult and accommodate First Nations where a decision has the potential to infringe upon aboriginal title and rights. C. The Hul’qumi’num member First Nations have collectively asserted aboriginal title and rights to the geographic area of ‘Hul’qumi’num tumuhw’, as shown in Schedule A. D. The Parties acknowledge their shared interests in upholding the purpose of the provincial Heritage Conservation Act, R.S.B.C. 1996, Chapter 187 and any amendments to encourage and facilitate the protection and conservation of heritage property in British Columbia. E. Hul’qumi’num Mustimuhw honours their ancestors’ monuments, cemeteries, ancient human remains and heritage objects according to their snuw’e’yulh, teachings or customary laws. 1 MOU – MTSA and HTG_First Nation Heritage Conservation in Hul’qumi’num Tumuhw - 2007 F. British Columbia values First Nation archaeological heritage sites for their historical, cultural, aesthetic, scientific and educational worth and usefulness, as set out in the Heritage Conservation Act. -
FNESS Strategic Plan
Strategic Plan 2013-2015 At a Glance FNESS evolved from the Society of Native Indian Fire Fighters of BC (SNIFF), which was established in 1986. SNIFF’s initial objectives were to help reduce the number of fire-related deaths on First Nations reserves, but it changed its emphasis to incorporate a greater spectrum of emergency services. In 1994, SNIFF changed its name to First Nations’ Emergency Services Society of BC to reflect the growing diversity of services it provides. Today our organization continues to gain recognition and trust within First Nations communities and within Aboriginal Affairs and Northern Development Canada (AANDC) and other organizations. This is reflected in both the growing demand of service requests from First Nations communities and the development of more government-sponsored programs with FNESS. r e v Ri k e s l A Inset 1 Tagish Lake Teslin 1059 Daylu Dena Atlin Lake 501 Taku River Tlingit r e v Liard Atlin Lake i R River ku 504 Dease River K Fort a e Nelson T r t 594 Ts'kw'aylaxw e c iv h R ik River 686 Bonaparte a se a 687 Skeetchestn e D Fort Nelson R i v e First Nations in 543 Fort Nelson Dease r 685 Ashcroft Lake Dease Lake 592 Xaxli'p British Columbia 593 T'it'q'et 544 Prophet River 591 Cayoose Creek 692 Oregon Jack Creek 682 Tahltan er 683 Iskut a Riv kw r s e M u iv R Finlay F R Scale ra e n iv s i er 610 Kwadacha k e i r t 0 75 150 300 Km S 694 Cook's Ferry Thutade R r Tatlatui Lake i e 609 Tsay Keh Dene v Iskut iv 547 Blueberry River e R Lake r 546 Halfway River 548 Doig River 698 Shackan Location -
Revisiting the Relationship Between Indigenous Agency and Museum Inventories
Revisiting the Relationship between Indigenous Agency and Museum Inventories: An Object-Centered Study of the Formation of Lübeck's Jacobsen Collection (1884/1885) from the Northwest Coast of America By Angela Hess Cover: Objects from Lübeck’s Jacobsen collection. Photo: Angela Hess, July 2019 Revisiting the Relationship between Indigenous Agency and Museum Inventories: An Object-Centered Study of the Formation of Lübeck's Jacobsen Collection (1884/1885) from the Northwest Coast of America Author: Angela Hess Student number: s2080087 MA Thesis Archaeology (4ARX-0910ARCH) Supervisor: Dr. M. De Campos Françozo Specialization: Heritage and Museum Studies University of Leiden, Faculty of Archaeology Leiden, June 5, 2020, final version 1 2 Table of Contents Acknowledgements ............................................................................................................. 5 Chapter One: Introduction .................................................................................................. 6 Defining the Research Scope: Aims and Objectives, Hypotheses, Limitations ............. 10 Methodology and Theoretical Frameworks .................................................................. 12 Working Definitions ...................................................................................................... 14 Outline of Chapters ....................................................................................................... 17 Chapter Two: Contexts and Concepts for the Study of the 1884/85 Jacobsen Collection19 2.1 -
SPEAKER SERIES Understanding and Acceptance Presented By
SPEAKER SERIES The FGCA Reconciliation Circle has sponsored several events over the past two years. Our speaker series has been very popular with the community. The speakers are selected mainly through personal contacts of the members of the circle. The speaker choose their topic that is related to the Truth and Reconciliation commissions action plans. The format of the evening is: a presentation, a short break and then a Question and Answer period between the speaker and the community. The events are normally held on Sunday evenings in the Garry Oak Room at the FGCA, check the website for upcoming events. We welcome all community members, not just those that live in the Fairfield or Gonzales neighbourhoods. Understanding and Acceptance Presented by Rebecca Atleo Taataasupaxa (to speak straight forward) February, 2018 Rebecca Atleo’s presentation on Understanding and Acceptance touched on the Truth and Reconciliation Commission recommendations, but she also spoke from personal experience of how being from Ahousaht is an honour but challenging sometimes, when not in a First Nations community. Rebecca Atleo is from Ahousaht and comes from the Atleo family, who are Nuu-chah-nulth. Her people reside in Ahousaht Territory which is part of the Nuu-chah-nulth, comprised of 14 Nations. Rebecca is currently the Director of Education for the Ahousaht Membership overseeing Daycare through to Post Secondary. Her home is in Ahousaht, but she travels the Island and Lower Mainland meeting with families and students about the importance of education and supports students who are at places of higher education. Rebecca also advocates for equity in the education system that is funded through DIA.