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Pocket Guide
QURAN pocket guide § Maulana Wahiduddin Khan Introduction 3 The Word of God 13 An Abiding Wonder 25 The Teachings of the Quran 51 Selections from the Quran 95 2 Introduction The Quran is the Book of God. It has been preserved in its entirety for all time to come. Although written originally in Arabic, it has been made accessible, thanks to translations, to those who have no knowledge of Arabic. While no substitute for the original, translations serve the signal purpose of spreading the word of God far beyond the Arabic-speaking peoples to a far broader spectrum of humanity. The Quran is apparently in the Arabic language, but in reality, it is in the language of nature, that is, the language in which God directly addressed all human beings at the time of Creation. This divine invocation of humanity is ever-present in the consciousness of all human beings, that is why the Quran is universally understandable—to some on a conscious plane, and to others at the subconscious level. This reality has been described in the Quran as ‘clear revelations in the hearts of those who have been given knowledge.’ This verse 3 goes on to say that ‘none deny Our revelations save the wrongdoers’ (29:49). This means that the Divine Reality, explained by the Quran on a conscious plane, pre-exists in man at the level of the subconscious. The message of the Quran is not, therefore, something which is alien to man. It is in fact a verbal expression of that same Divine Reality which is in consonance with man’s own nature and with which he is already familiar. -
Islamic Finance” After State-Sponsored Capitalist Islamism
Working Paper ”Islamic Finance” After State-Sponsored Capitalist Islamism Mahmoud A. El-Gamal, Ph.D. Chair in Islamic Economics, Finance and Management, Rice University Rice Faculty Scholar, Baker Institute for Public Policy © 2017 by the James A. Baker III Institute for Public Policy of Rice University This material may be quoted or reproduced without prior permission, provided appropriate credit is given to the author and the James A. Baker III Institute for Public Policy. Wherever feasible, papers are reviewed by outside experts before they are released. However, the research and views expressed in this paper are those of the individual researcher(s) and do not necessarily represent the views of the James A. Baker III Institute for Public Policy. This paper is a work in progress and has not been submitted for editorial review. “Islamic Finance” after State-Sponsored Capitalist-Islamism Mahmoud A. El-Gamal Rice University December 2017 Abstract During the late part of the nineteenth century CE, nationalist-Islamism emerged as a theology of liberation from the realities of European colonialism under which most Muslims lived. This form of Islamism survived into the mid twentieth century, without significant thought being lent to the possibility or desirability of a so-called “Islamic finance.” Indeed, juristic developments during this period justified conventional financial practices, and many nationalist movements aimed merely to replace European financial institutions with indigenous ones focused on boosting domestic and re- gional economic development. Shortly after independence, and under the influence of global currents, the liberation theology of nationalist-Islamism mutated into a socialist-Islamism that focused on self reliance to defeat poverty and continued economic dependence of Muslim-majority countries. -
Proquest Dissertations
The history of the conquest of Egypt, being a partial translation of Ibn 'Abd al-Hakam's "Futuh Misr" and an analysis of this translation Item Type text; Dissertation-Reproduction (electronic) Authors Hilloowala, Yasmin, 1969- Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 10/10/2021 21:08:06 Link to Item http://hdl.handle.net/10150/282810 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly fi-om the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectiotiing the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. -
Differences in Fiqh Made Easy Part I and II
Differences in Fiqh Made Easy At-Tahaarah (Purification) & As-Salaah (Prayer) Prepared by: Mohamed Baianonie (Imam at the Islamic Center of Raleigh, NC, USA) 2 List of Contents List of Contents…….……………………………………………………………………………. 2 Introduction………….……………………………………………………………………………. 9 At-Tahaarah (Purification)………….…………………………….…………………… 11 What are Physically Impure Things?...........……………………………………………………. 11 First: Confirmed Impurities (agreed upon by all scholars)……….………………………........ 13 Second: Controversial Impurities with the Stronger Opinion being Impure…………………. 14 Third: Controversial Impurities with the Stronger Opinion being Pure……………................ 14 How to Purify Things………………………………………………………………………………. 17 21 Sunan Al- Fitrah………………………...……………………………………………………… Going to the Bathroom…………………………………………………………………............. 24 Al-Wudhu’ (Ablution) ……………………..………………………………… 27 Obligatory Acts……………………………..………………………………..…………………….. 28 Agreed upon by the Muslim jurists………………………………………………………………. 28 Disagreed upon by Muslim jurists………………………………………………………............. 29 Ablution: Recommended (Sunan) Acts………………………………………........................... 31 Nullification of Ablution……………………………………………………………………………. 33 Agreed upon by Muslim jurists…………………………………………………......................... 33 Disagreed upon by Muslim jurists………………………………………………………………... 35 Actions which require ablution………………………………………………….......................... 38 Agreed upon by Muslim jurists……………………………………………..……………............. 38 Disagreed upon by Muslim jurists………………………………………………………............ -
Thirty Hadith for Beginners َّ ا نُ ن ْ ُ ِّ ا ا ن الثَل ِث ي ِ يف ِذك ِر الغر الميا ِم ِ ي
Special Edition for Islamic Schools and Educational Programs Special Edition for Islamic Schools and Educational Programs Thirty Hadith for Beginners َّ ا نُ ن ْ ُ ِّ ا ا ن الثَل ِث ي ِ يف ِذك ِر الغر الميا ِم ِ ي Selected Narrations from the Prophet Muhammad Easy to memorize, understand, practice and teach Along with brief biographies of His Companions By: Faruq Post 0 Thirty Hadith for Beginners َّ ا نُ ن ْ ُ ِّ الثَل ِث ي ِ يف ِذك ِر الغر ا ا ن الميا ِم ِ ي A Collection of Thirty Authentic Hadith from the Prophet Muhammad for Beginners 1 Preface All praises and thanks are due to Allah. May the Prophet Muhammad be mentioned within the heavens amongst Allah’s Angels. May he, his family and all of his followers be blessed and guided. This is a beginner’s book of ‘hadith’ to enable Muslim youth to learn more about the statements, manners and actions of the Prophet Muhammad. The narrations in this booklet have been selected based upon their authenticity, comprehensiveness (manners, creed, and virtues, and jurisprudence), their clarity, and ease for the beginner to read, understand, memorize and practice in their daily lives. The narrations are arranged in order of the four rightly guided caliphs, except for the first hadith which is the hadith of Umar ibn al Khattab ‘Actions are by intention’. I chose to start this compilation with this hadith as a reminder to purify our intentions and to make sure that we rectify our intentions before everything that we do. -
Gce 'O' Level Islamiyat : Paper 01
GCE ‘O’ LEVEL ISLAMIYAT : PAPER 01 Topical Questions and Mark Scheme Compiled By : Syed Ruman Wajih Topical Past papers &Marking Schemes 2004------------ ------------ Islamiyat 2058/1 | 1 Topical Past papers &Marking Schemes 2004----------------- Islamiyat 2058/1 (PaperI) History and Importance of Quran Q1. (a) Briefly describe the four main sources of legal thinking in Islam. [12] (b) Give one example each to show how the third and fourth of these legal sources are used. [4] {November-05} (a) [Give up to 3 marks for each description.] • The Qur’an is the major source of instruction and thinking. • Its clear teachings are never questioned. • It is always referred to since no legal teaching ever contradicts it. • The Sunna of the Prophet is an authority next to the Qur’an. • It gives fuller teachings of what the Qur’an states in brief. • It and the Qur’an always agree. • It is taken as an authority where the Qur’an is silent. • The consensus of the community, ijma’, is referred to when the previous sources do not offer clear guidance. • It is understood as the agreement of believers on a point of faith or action. • Some take it as the consensus of the first generation of Muslims, others as the consensus of legal experts. • It never disagrees with the previous sources. • The Prophet said, ‘My community will never agree on error.’ • Analogy, qiyas, is employed when the previous sources do not offer clear guidance. • It involves an individual expert making a new decision on the basis of known teachings. • He compares the unknown with the known and identifies the common points between them. -
The Life of Imam Ja'far Al-Sadiq
Author(s): Baqir Shareef al-Qurashi [3] Publisher(s): Ansariyan Publications - Qum [4] The book summarises the life of the sixth Imam, a most prominent character, who benefited the human kind with his highly new scientific achievements, his instructions in the acts of worship and transactions and his contribution in the field of legislation. The book further expands his positive and active share in the establishment of human culture and civilization as well as improving general public lives and enhancing human thoughts, and his discovery of many of the secrets of the universe. Translator(s): M. Majid Asadi [5] Category: The 12 Imams [6] Miscellaneous information: The Life of Imam Ja’far Al-Sadiq Shaykh Baqir Sharif al-Qarashi Translator: M. Majid Asadi ISBN: 978 964 438 947 4 Publisher: Ansariyan Publications – Qum All Rights Recorded and Reserved for the Publisher Ansariyan Publications P.O. Box 37185\187 22 Shohada St., Qum Islamic Republic of Iran Person Tags: Imam Ja'far al-Sadiq [7] In the Name of Allah the Compassionate the Merciful Allah did choose Adam and Noah, the family of Abraham, and the family of Imran above all people; offspring, one of the other: And Allah heareth and knoweth all things. (3:33-34) And Allah only wishes to remove all abomination from you, ye members of the Family, and to make you pure and spotless. (33:33) Say: No reward do I ask of you for this except the love of those near of kin. And if any one earns any good, We shall give him an increase of good in respect thereof: for Allah is Oft-Forgiving, Most Ready to appreciate. -
Sweet Dreams
The Spring of My Heart (QUR101) Week Nine Handout – Course Notes Exegetes of the Quran THE EARLY EXEGETES (SAHABAH) ABDULLAH IBN ‘ABBAS Hadith (to the effect of the words) : Abdullah ibn ‘Abbas stayed at the Prophet (saw)’s house overnight. The Prophet (saw) woke up for tahajjud and went to relieve himself. When he (saw) came out, he found that ibn ‘Abbas had made some arrangement for water for him to perform ablution from. Upon this he made a special supplication for him: Allahumma faq-qih-hu fid-deen wa ‘allimhut-ta’weel O Allah grant him understanding of the religion and teach him the (science of) interpretation. Incident during the khilafah of Umar (ra): Umar (ra) had a question to ask about Surah an-Nasr regarding which he asked ibn ‘Abbas (ra). Page 1 of 7 The Spring of My Heart (QUR101) Week Nine Handout – Course Notes Imam al-Mufassireen Largest number of tafseer narrations Most reliable of chains from ibn ‘Abbas: Abu Salih Mu’awiyah ibn Salih Ali ibn Abi Talha Book : Tanweer ul Miqyaas fi Tafseer ibn ‘Abbas ALI IBN ABI TALIB Abu Tufail: I heard Ali give a khutbah in which he said, “Ask me anything about the Book of Allah for by Allah there is not a single verse in the Quran except I know whether it was revealed by day or night, whether it was revealed on the planes or in the mountains.” Ali (ra) moved to Kufa hence his teachings spread there. ABDULLAH IBN MAS’UD Hadith (Bukhari): “If you would like to read the Quran then read it to ibn Mas’ud.” More narrations than Ali (ra) Masruq ibn al-Ajda’: “ibn Mas’ud spent most of his day in tafseer.” “I benefitted from many sahabah and I came to the conclusion that the knowledge of all the sahabah is contained within 6 men: Umar, Ali, ibn Mas’ud, Zayd ibn Thabit, Abu Darda and Ubay ibn Ka’b. -
NL-Jan 15.Pdf
PRAYER TIMINGS Effective 01/15 MCA NOOR Fajr 6:30 6:30 Dhuhr 12:35 12:35 Asr 3:15 3:45 Maghrib Sunset Sunset Isha 7:00 7:00 Juma 1 12:15 12:15 Juma 2 01:00 01:00 Newsletter Juma 2 01:45 01:45 Published Weekly by the Muslim Community Association of San Francisco Bay Area www.mcabayarea.org Jamadi ‘I 25, 1442 AH Friday, January 15, 2021 You Are Not Alone! If you’re struggling with food or rent due to Covid-19, we’re offering FREE GROCERY DELIVERED TO YOUR DOOR! Geneva Mosque, Switzerland Easy Application process! Yes, I want a delivery! AL-QURAN Donate Prescribed for you when approaches any of you [the] Volunteer to Deliver death, if he leaves good (making) the will for the parents and the near relatives with due fairness a duty on the righteous ones. Quran: 2:180 HADITH Anas (RA) said: The Messenger of Allah (peace be upon him) said to me, “Beware of looking around in Salah (prayer), because random looks in Salah are a cause of destruction. If there should be no help from it, it is permissible in the voluntary and not in obligatory Salat.” At-Tirmidhi, Book 18, 1756 Final Deadline to submit Advertisements is Tuesday at 5:00 PM www.mcabayarea.org/newsletter Post your Ad online mca.inhood.me 2 42.Al-Kareem The Bountiful One The Generous One, The Gracious, The One who is attributed with greatness of Power and Glory of status. “And to Allah belong the best names, so invoke Him by them.” [Quran 7:180] 3 3 C’s For a Successful 2021 Abdul Malik Mujahid of public policy and media. -
UNIVERSITY of NEWCASTLE UPON TYNE FACULTY of LAW, ENVIRONMENT, and SOCIAL SCIENCES DEPARTMENT of POLITICS the SUNNI CONCEPT of J
UNIVERSITY OF NEWCASTLE UPON TYNE FACULTY OF LAW, ENVIRONMENT, AND SOCIAL SCIENCES DEPARTMENT OF POLITICS THE SUNNI CONCEPT Of JIHAD IN CLASSICAL FIQH AND MODERN ISLAMIC THOU(HT BY ABDULRAHMAN MUHAMMAD ALSUMAIH PRESENTED FOR THE DE(REE OF DOCTOR OF PHILOSOPHY IN DEPARTMENT Of POLITICS AT UNIVERSITY OF NEWCASTLE UPON TYNE FEBRUARY, 1 99 NEWCASTLE UNIVERSITY LIBRARY 091 52135 9 -icess LbOcS ABSTRACT This thesis has two main purposes. First, it aims to analyse the Shari 'h law of Jihd, through investigation of the Quran, the Sunria and the works of earlier prominent Muslim jurists (fuqaha) and therefore elucidate the nature of JihZzd and its components. It is the Muslims belief that the Holy Quran and the Sunna were fixed for all time during the foundation of Islam which therefore suggests that the Shari 'h law itself must be unchangeable as the Holy Quran and the Sunna are its two principal sources. However it is reasonable to assume that learned jurists, in applying the Shari 'h to a particular set of circumstances during their time, may interpret the Shari 'h in different ways. The second major purpose of this thesis is to test the hypothesis that human interpretation of the Shari 'h law on Jihad will differ over time. It therefore examines the jurists interpretations during the period from the beginning of the Umayyad dynasty to the present day. The comparison between this period, that of the Prophet's time and the Four Guided Caliphs is divided into three parts. The first is the Islamic State under the Umayyad, Abbasid and Ottoman dynasties. -
TRAGEDY of KARBALA - an ANALYTICAL STUDY of URDU HISTORICAL WRITINGS DURING 19Th > 20Th CENTURY
^^. % TRAGEDY OF KARBALA - AN ANALYTICAL STUDY OF URDU HISTORICAL WRITINGS DURING 19th > 20th CENTURY ABSTRACT THESIS SUBMITTED FOR THE AWARD OF THE DEGREE OF JBottor of $t)tlo£;opI)p IN ISLAMIC STUDIES By FAYAZ AHMAD BHAT Under the Supervision of PROFESSOR MUHAMMAD YASIN MAZHAR SIDDIQUI DIRECTOR, SHAH WALIULLAH DEHLAVI RESEARCH CELL Institute of Islamic Studies, A.M.U., Aligarh. DEPARTMENT OF ISLAMIC STUDIES ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 2003 :^^^^ Fed ir. Comptrf^r Aaad m >«'• Att. M "s/.-Oj Uni^ 0 2 t'S 2C06 THESIS 1 ABSTRACT The sad demise of Prophet Muhammad (SAW) (571- 622AD) created a vacuum in the Muslim Ummah. However, this vacuum was filled by the able guided and pious Khulafa {Khulafa-i-Rashidin) who ruled Ummah one after another. Except the first Khalifah, all the subsequent three Khulafa were unfortunately martyred either by their co-religionists or by antagonists. Though the assassination of Hazrat Umar (RA) did not create any sort of havoc in the Ummah, but the assassination of Hazrat Uthman (RA) caused a severe damage to the unity of Muslim Ummah. This was further aggravated by the internal dissentions caused by the assassination of the third Khalifah during the period of the fourth Khalifah, leading to some bloodshed of the Muslims in two bloody wars of Camel and Si/fin; Hazrat All's assassination was actually a result of that internal strife of the Muslims, dividing the Muslim community into two warring camps. Hazrat Hasan's abdication of the Khilafah tried to bridge the gulf but temporarily, and the situation became explosive once again when Hazrat Muawiyah (RA) nominated his son Yazid as his successor whose candidature was questioned and opposed by a group of people especially by Hazrat Husain (RA) on the ground that he was not fit for the Khilafah. -
On the Truthfulness of Abu Hurayrah in Narrating Hadith
ON THE TRUTHFULNESS OF ABU HURAYRAH IN NARRATING HADITH By: Badri Khaeruman∗ ABSTRAK Artikel ini membincangkan keotoritian Abu Hurayrah r.a. sebagai perawi Hadith mencakupi dua pandangan yang bertentangan antara satu dengan yang lain. Pandangan pertama cuba mempertikaikan keotoritian beliau dengan mengemukakan pelbagai alasan dan kritikan terhadap beliau, manakala pandangan kedua mempertahankan keotoritian dan keabsahan beliau sebagai perawi Hadith yang bertanggungjawab dan jujur dengan mengemukakan pelbagai bukti bagi menyokong pandangan tersebut. Hasil daripada perbincangan yang diutarakan membuktikan Abu Hurayrah r.a. adalah seangkatan dan setaraf dengan sahabat-sahabat Baginda Rasulullah s.a.w. yang lain dalam keotoritiannya meriwayatkan Hadith dan beliau tidak pernah melakukan perkara yang boleh menggugat keabsahan beliau sebagai perawi. INTRODUCTION The acceptance of the Companions (Sahabah) of the Prophet Muhammad (p.b.u.h) is not equal in the heart of the ummah (Muslim community). It is because of human capacity of them, so that there are some differences of acceptance. It was predicted by the Prophet himself when he explained * Badri Khaeruman (M.Ag.), is a lecturer of Hadith at Islamic State University “Sunan Gunung Djati”, Bandung, Indonesia. Jurnal Usuluddin, Bil 26 [2007] 23-43 the positions of the Companions besides himself. To this story, al-Shafi`i,1 narrated from Imam Malik, tell about the Prophet’s saying: Genuinely Allah has chosen me and chosen my Companions, Allah made them as my family and my assistances. And surely (next) in the end of the day there will be a group discredit the Companions, so remember! Don’t you even wed them (the discredit makers), and also don’t even your (children) be wedded by them, don’t also you pray with them, and don’t also pray for them (in grave).