Flannery Kevin L., S.J
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Archivum Historicum Societatis Iesu Table of Contents
VOL. LXXIX FASC. 158 JULY-DECEMBER 2010 ARCHIVUM HISTORICUM SOCIETATIS IESU Paul Oberholzer, S.J. Editor Advisory Editors Sibylle Appuhn-Radtke (Munich) Julius Oswald S.J. (Munich) Pau! Begheyn S.J. (Amsterdam) Antonella Romano (Florence) Robert L. Bireley SJ. (Chicago) Flavio Rurale (Udine) Louis Boisset SJ. (Rome) Lydia Salviucci Insolera (Rome) Francesco Cesareo (Worcester, Ma.) Klaus Schatz SJ. (Frankfurt/M) Rita Haub (Munich) Nicolas Standaert SJ. (Leuven) Jeffrey Klaiber SJ. (Lima) Antoni J. Oçerler SJ. (Oxford) Mark A Lewis SJ. (New Orleans) Agustin Udias SJ. (Madrid) Barbara Mahlmann-Bauer (Bern) TABLE OF CONTENTS Sif?yl!e Appuhn-Radtke, Ordensapologetik als Movens positivistischer Erkenntnis. Joseph Braun SJ. und die Barockforschung 299 Matthieu Bernhardt, Construction et enjeux du savoir ethnographique sur la Chine dans l'oeuvre de Matteo Ricci SJ. 321 Heinz Sprof~ Die Begriindung historischer Bildung aus dem Geist des Christlichen Humanismus der Societas Iesu 345 Cristiana Bigari, Andrea Pozzo S.J. e la sua eredità artistica. Antonio Colli da discepolo a collaboratore 381 Lydia Safviucci, Richard Biise~ Mostra su Andrea Pozzo SJ., pittore e architetto 407 Elisabetta Corsi, ''Ai crinali della storia". Matteo Ricci S.J. fra Roma e Pechino 414 Emanuele Colombo, Jesuits, Jews and Moslems 419 Pau/ Beghryn SJ., Bibliography 427 Book Reviews 549 Jesuit Historiographical Notes 591 Scientific activity of the members of IHSI 603 Index 606 BIBLIOGRAPHY ON THE HISTORY OF THE SOCIETY OF JESUS 2010 Paul Begheyn, S.J. I am grateful to the -
Parte Seconda Bibliotheca Collinsiana, Seu Catalogus Librorum Antonji Collins Armigeri Ordine Alphabetico Digestus
Parte seconda Bibliotheca Collinsiana, seu Catalogus Librorum Antonji Collins Armigeri ordine alphabetico digestus Avvertenza La biblioteca non è solo il luogo della tua memoria, dove conservi quel che hai letto, ma il luogo della memoria universale, dove un giorno, nel momento fata- le, potrai trovare quello che altri hanno letto prima di te. Umberto Eco, La memoria vegetale e altri scritti di bibliografia, Milano, Rovello, 2006 Si propone qui un’edizione del catalogo manoscritto della collezione libra- ria di Anthony Collins,1 la cui prima compilazione egli completò nel 1720.2 Nei nove anni successivi tuttavia Collins ampliò enormemente la sua biblioteca, sin quasi a raddoppiarne il numero delle opere. Annotò i nuovi titoli sulle pagine pari del suo catalogo che aveva accortamente riservato a successive integrazio- ni. Dispose le nuove inserzioni in corrispondenza degli autori già schedati, attento a preservare il più possibile l’ordine alfabetico. Questo tuttavia è talora impreciso e discontinuo.3 Le inesattezze, che ricorrono più frequentemente fra i titoli di inclusione più tarda, devono imputarsi alla difficoltà crescente di annotare nel giusto ordine le ingenti e continue acquisizioni. Sono altresì rico- noscibili abrasioni e cancellature ed in alcuni casi, forse per esigenze di spazio, oppure per sostituire i titoli espunti, i lemmi della prima stesura sono frammez- zati da titoli pubblicati in date successive al 1720.4 In appendice al catalogo, due liste confuse di titoli, per la più parte anonimi, si svolgono l’una nelle pagi- ne dispari e l’altra in quelle pari del volume.5 Agli anonimi seguono sparsi altri 1 Sono molto grato a Francesca Gallori e Barbara Maria Graf per aver contribuito alla revi- sione della mia trascrizione con dedizione e generosità. -
Polish American and Additional Entry Offices
POLONIA CONGRATULATES POLISH PRESIDENTPOLISH IN NEW AMERICAN YORK — JOURNAL PAGE 3 • NOVEMBER 2015 www.polamjournal.com 1 PERIODICAL POSTAGE PAID AT BOSTON, NEW YORK NEW BOSTON, AT PAID PERIODICAL POSTAGE POLISH AMERICAN OFFICES AND ADDITIONAL ENTRY DEDICATED TO THE PROMOTION AND CONTINUANCE OF POLISH AMERICAN CULTURE JOURNAL REMEMBERING PULASKI AND “THE BIG BURN” ESTABLISHED 1911 NOVEMBER 2015 • VOL. 104, NO. 11 | $2.00 www.polamjournal.com PAGE 16 POLAND MAY SUE AUTHOR GROSS •PASB TILE CAMPAIGN UNVEILING•“JEDLINIOK” TOURS THE EASTERN UNITED STATES HEPI FĘKSGIWYŃG! • A LOOK AT POLAND’S LUTHERANS • FR. MAKA ENLISTS IN NAVY • NOVEMBER HOLIDAYS DO WIDZENIA OR WITAMY AMERIKA? • FATHER LEN’S POLISH CHRISTMAS LEGACY • WIGILIA FAVORITES MADE EASY Newsmark Makes First US Visit Fired Investigator Says US SUPPLY BASES IN POLAND. Warsaw and Washing- House Probe Is Partisan ton have reached agreement on the location of fi ve U.S. WASHINGTON — A The move military supply bases in Poland. The will be established former investigator for the d e - e m - in and around existing Polish military bases Łask, Draws- House Select Committee on phasized ko Pomorskie, Skwierzyna, Ciechanów and Choszczno. PHOTO: RADIO POLSKA Benghazi says he was unlaw- o t h e r Tanks, armored combat vehicles and other military equip- fully fi red in part because he agencies ment will form part of NATO’s quick-reaction spearhead. sought to conduct a compre- involved Siting the storage bases in Poland is expected to facilitate hensive probe into the deadly with the swift mobilization in the event of an attack. The project attacks on the U.S. -
“The Catholic Church Needs Its Own Stonewall” Interview with Krzysztof Charamsa Reconciling Sexual Orientation, Gender Identity, Gender Expression and RELIGION
MAGAZINE OF ILGA-EUROPE Destination EQUALITYwinter 2015/16 “The Catholic Church needs its own Stonewall” Interview with Krzysztof Charamsa Reconciling sexual orientation, gender identity, gender expression and RELIGION LGBT Christians, Muslims and Buddhists speak about their experiences Destination>>EQUALITY winter 2015-2016 1 Krzysztof Charamsa with his partner “The Catholic Church needs its own Stonewall” Interview with Krzysztof Charamsa, a Polish priest and theologian who worked at the Congregation for the Doctrine of the Faith in Vatican and who came out as gay in October 2015. Can you tell us what happened after you came out, Krzysztof? What This is the frst moment in my life when I can say “Yes, I am are you doing now, what is your role within the priesthood? free, I am happy!” It is an exciting experience. I am without I am free! I am a freelance priest. You know, in Catholic doctrine, you work, but I am happy. And it feels little contradictory, because I cannot cancel priesthood completely. Once you became a priest, you are a must think about my future, my pension, my security, because priest for life. But you can be suspended; I am in this situation. Objectively I I lost everything. I have no contract any longer. I have been in am a priest – a priest without work, a priest who cannot do his job. the church for 18 years. But now it’s like all those years of my work did not exist for the church, it’s like I am ‘cancelled’. Since I came out, I have been exercising my priesthood in another way; I have had so many contacts with people, with other priests, lay people, I just fnished my book, which I wrote in Italian and Polish, in two young, old. -
Z Dziejów Dydaktyki Logiki W Szkołach Komisji Edukacji Narodowej: Claude Buffier Sj
ROCZNIKI FILOZOFICZNE Tom LVI, numer 2 – 2008 KS. STANISŁAW JANECZEK * Z DZIEJÓW DYDAKTYKI LOGIKI W SZKOŁACH KOMISJI EDUKACJI NARODOWEJ: CLAUDE BUFFIER SJ W najlepszej dotąd syntezie dokonań Komisji Edukacji Narodowej (KEN) za jeden z podstawowych wyróżników specyfiki dydaktyki tej instytucji oświatowej uznano – obok wpływu fizjokraty Françoisa de Quesnaya w ety- ce – dominację filozofii Étienne’a Bennot de Condillaca, w szczególności w zakresie preferencji jego metody analitycznej1. Choć Komisja zamówiła u niego podręcznik logiki2, to przecież, mimo pochwał, jakie otrzymał w To- warzystwie do Ksiąg Elementarnych, nie został on wydany w języku pol- skim, chociaż w okresie funkcjonowania Komisji dokonano przynajmniej dwóch jego przekładów3. Dzieło Condillaca nie było bowiem typowym pod- ręcznikiem logiki, ale raczej traktatem epistemologicznym, obejmującym w pierwszym rzędzie psychologię i teorię poznania, a także elementy Ks. dr hab. STANISŁAW JANECZEK, prof. KUL – Katedra Historii Filozofii w Polsce na Wydziale Filozofii Katolickiego Uniwersytetu Lubelskiego Jana Pawła II; adres do korespon- dencji: Al. Racławickie 14, 20-950 Lublin; e-mail: [email protected] 1 A. Jobert, La Commision d’Education Nationale en Pologne (1773-1794), Paris 1941; cyt. według polskiego wydania: Komisja Edukacji Narodowej w Polsce (1773-1794). Jej dzieło wychowania obywatelskiego, przeł. M. Chamcówna, Wrocław 1979, s. 29, 139-142. 2 É. Condillac, La Logique ou les premiers développements de l’art de penser, Paris 1780; toż w wydaniu : Œuvres philosophiques de Condillac, t. 2, red. G. Le Roy, Paris 1948, s. 269- 416; polski przekład: Logika czyli pierwsze zasady sztuki myślenia, dzieło elementarne... na żądanie bywszej Komisji Edukacyjnej Narodowej dla szkół publicznych napisane i od niej aprobowane, a teraz z przydatkiem niektórych objaśnień i przypisów przez Jana Znoskę z fran- cuskiego na polski język przełożone, Wilno 1802, 18193; toż w wydaniu współczesnym: red. -
Academic Statement on the Ethics of Free and Faithful Same-Sex Relationships Table of Contents Foreword Krzysztof Charamsa
Academic Statement on the Ethics of Free and Faithful Same-Sex Relationships Table of Contents Foreword Krzysztof Charamsa Foreword 3 In this time of epoch-making challenge the Academ- was changing, requiring “being” to make room for ic Statement on the Ethics of Free and Faithful Same- “becoming”. The problem of the coexistence of bib- Introduction 8 Sex Relationships offers a powerful intellectual and lical creation with evolutionary development had spiritual manifesto in favour of both non-heterosex- to be resolved, something which is possible, con- 1. Summary of Findings 12 ual people and the community of the Roman Catholic trary to the initial impressions of church authori- 1.1. Some Persons are Non-heterosexual in Orientation Church. Let me reflect on these four elements: time, ties. The ecclesial confrontation with the sciences message, people and the Roman Catholic Church. of evolution was also tortuous: only at the end of 1.2. Papal Teaching the twentieth century did the papacy recognise 1.3. The Biological Argument The time of the epochal challenge that the theory of evolution is more than a scientif- ic hypothesis,2 and therefore a religious faith which 1.4. The Biblical Argument When the Nicolaus Copernicus published De revo- sees itself as in agreement with human reason can- lutionibus orbium cœlestium in 1543, formulating the not avoid integrating its findings. 1.5. Conclusions heliocentric theory, he dethroned Earth and hu- 2. Recommendations 14 mankind from their position at the centre of the The Copernican revolution forced us to change universe and triggered a radical crisis in biblical our understanding of humankind in space; the Dar- 2.1. -
Challenging Current Conceptions of Eighteenth-Century French Educational Thought Tal Gilead*
London Review of Education Vol. 7, No. 2, July 2009, 101–112 On pliability and progress: challenging current conceptions of eighteenth-century French educational thought Tal Gilead* Hebrew University, Israel TaylorCLRE_A_399209.sgm10.1080/14748460902990377London1474-8460Original200972000000JulyDrtgilea65@mscc.huji.ac.il TalGilead and& ReviewArticle Francis (print)/1474-8479Francis 2009 of Education (online)Examining the educational writings of three of the eighteenth-century’s most innovative thinkers, the Abbé de Saint-Pierre, Morelly and Helvétius, this article challenges the currently accepted view that it was a belief in human pliability which gave rise to the contemporary groundbreaking faith in the power of education to improve society. The article delineates an intellectual process that culminated in the stance that man’s innate behavioural tendencies are unalterable. It argues that, at least prior to Rousseau, the eighteenth-century faith in the power of education to improve society rested on a conviction that it is possible to beneficially direct man’s fixed behavioural tendencies. Keywords: pliability; progress; eighteenth century; education; France; philosophy Introduction The rise of the belief in the power of education to bring about the progress of society is closely associated with the work of eighteenth-century French educational thinkers. Identifying progress with the increase and spread of happiness in society, these thinkers famously argued that education can greatly contribute to it by perfecting the existing modes of conduct. Histo- rians and those concerned with the history of educational philosophy have traditionally tied the eighteenth-century emergence of the above belief to two intellectual developments: the declining faith in the doctrine of original sin, and the implementation of scientifically inspired methods of philosophical inquiry for the study of the mind which led to the embracement of a sensualist psychology. -
The Act of Social Justice in Its Four Causes 194 1
7<4e Act aj Social ffuitice Rev. William Ferree, S.M., Ph.D. S o cia l Rev. William Ferree, S.M., Ph.D. An Analysis of the Thomistic Concept of Legal Justice, with special reference to the doctrine of Social Justice proposed by His Holiness Pope Pius XI in his Encyclicals Quadragesi- mo Anno and Divini Redemptoris, to determine the precise nature of the Act of this virtue. / IMPRIMI POTEST: W alter C. T redtin, S.M. -Superior Provindalis NIHIL OBSTAT: iGNATitJs S m it h , O.P., Ph. D. ‘s.?r J Censor Deputatus “ IMPRIMATUR: •^Mich ael J. C urley, S.T.D. Archiepiscopus Baltimorensis Copyright, 1943 Multilithed by Marianist Publications Mount Saint John Dayton, Ohio 1951 PIO UNDECIMO MAGNO TABLE OF CONTENTS PREFACE 1 CHAPTERS I. S t. T hom as’ A n alysis of L egal Justice . 9 The Doctrine of Aristotle ............................ 10 The Transition to the Doctrine of St. Thomas 19 II. Is there such a thing as an Immediate and P roper A ct of L egal Justice? ...................... 36 Did St. Thomas exclude the possibility? .... 42 What is the Immediate and Proper Act? .. 63 III. T he M odern S ocial Justice is L egal J ustice .... 79 The History of the Modem Term .................... 83 The Doctrine of Pius XI ............................ 91 IV. T he C ompleted T heory of S ocial J ustice .. 142 How did St. Thomas Overlook the Role of the Institution in Social Justice?.......................... 146 Institutions or Social Habits 159 The Significance of Social Habits or Institutions 179 V. Conclusion .. 193 The Act of Social Justice in its Four Causes 194 1. -
Buffier, Claude Dictionnaire Des Anti-Lumières Et Des Antiphilosophes (France, 1715-1815)
MANUSCRIT CORRIGÉ, avant publication. La version finale est publiée ici : Bernier, M. A. (2017). Buffier, Claude Dictionnaire des anti-Lumières et des antiphilosophes (France, 1715-1815). D. Masseau. Paris, Honoré Champion: 265-270. BUFFIER, Claude Né en Pologne de parents français, puis formé en France, Claude Buffier (1661-1737) est reçu au noviciat de la Compagnie de Jésus en 1679. Alors qu’il est professeur de théologie au collège de Rouen, il publie des Difficultés proposées à monseigneur l’archevêque de Rouen (1696), brochure où il s’en prend aux thèses rigoristes que favorisait le prélat et qui lui semblaient « plus propres à faire réputation au casuiste, dans un temps où tout ce qui s’appelle morale sévère est à la mode, qu’à former de justes décisions » (Robillard d’Avrigny : 1739, t. 4, p. 72). Au seuil d’une œuvre immense comptant une quarantaine d’ouvrages, ces Difficultés témoignent d’une attitude intellectuelle complexe, comportant au moins deux dimensions fondamentales qui, non sans tension, resteront chez lui étroitement associées. Il s’y exprime d’abord une fidélité à la tradition jésuite*, dont le probabilisme lui inspire le refus non seulement du rigorisme, mais aussi d’une rigidité dogmatique à laquelle il oppose une pensée du relatif, attentive à montrer que le vrai est souvent « impossible à démêler entre deux opinions probables » (Buffier : 1696, p. 17). Il y a ensuite l’ambition d’accommoder cette tradition à la modernité et, notamment, au langage des Lumières, comme l’observe à la fin du XVIIIe siècle Destutt de Tracy, qui écrit dans sa Logique : « Il était jésuite et, comme tel, très porté à combattre les idées de Descartes*, que MM. -
Download- Ed From: Books at JSTOR, EBSCO, Hathi Trust, Internet Archive, OAPEN, Project MUSE, and Many Other Open Repositories
’ Series editor: John C. Seitz, Associate Professor, Theology Department, Fordham University; Associate Director for Lincoln Center, Curran Center for American Catholic Studies This series aims to contribute to the growing eld of Catholic studies through the publication of books devoted to the historical and cultural study of Catholic practice in North America, from the colonial period to the present. As the term “practice” suggests, the series springs from a pressing need in the study of American Catholicism for empirical investigations and creative explorations and analyses of the contours of Catholic experience. In seeking to provide more comprehensive maps of Catholic practice, this series is committed to publishing works from diverse American locales, including urban, suburban, and rural settings; ethnic, postethnic, and transnational contexts; private and public sites; and seats of power as well as the margins. Series advisory board: Emma Anderson, Ottawa University Paul Contino, Pepperdine University Kathleen Sprows Cummings, University of Notre Dame James T. Fisher, Fordham University (Emeritus) Paul Mariani, Boston College Thomas A. Tweed, University of Notre Dame Map of the Upper Mississippi and Ohio River valleys, ca. Inventing America’s First Immigration Crisis Political Nativism in the Antebellum West Luke Ritter : Edward Weber & Co. Map shewing the connection of the Baltimore and Ohio-Rail-Road with other rail roads executed or in progress throughout the United States. [Baltimore Lith. of Ed. Weber & Co. –?, ] Map. https://www.loc.gov/item/gm /. Copyright © Fordham University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—electronic, mechanical, photocopy, recording, or any other—except for brief quotations in printed reviews, without the prior permission of the publisher. -
Heythrop, Copleston, and the Jesuit Contribution to Philosophy 1
1 Heythrop, Copleston, and the Jesuit Contribution to Philosophy 1 JOHN HALDANE Abstract There has been public outcry from philosophers and others at the prospect of the closure of Heythrop College, University of London; yet the nature and history of Heythrop remain little known. It is apt and timely, therefore, as its likely dissolution approaches, to provide a brief account of its origins and development up to and including the period of its entry into London University under the leadership of the most famous modern historian of philosophy Frederick Copleston. Following on from this the idea of a distinctive Jesuit intellectual tradition, and more specifically of the Jesuit contribution to philosophy is explored. If we once make the transition to metaphysical reflection (and nobody can compel us to do this), the immanent direction of the mind or reason to the One asserts itself. … Transcendence, in the active sense of transcending, belongs to man as much as does being in the world. And in my opinion metaphysics can be looked on as man’s appropriation in reflection of his own orientation to the transcendent Absolute. Frederick Copleston ‘Man, Transcendence and the Absence of God’ 2 1 The present essay derives from a lecture given at Senate House London as part of the celebration of Heythrop’s quartocentenary. I am grateful to the then Principal, Michael Holman S.J. for the invitation to contribute to that occasion. I received useful suggestions and comments from Kevin Flannery S.J., Joseph Godfrey S.J. and Patrick Riordan S.J. 2 See Copleston, Philosophers and Philosophies (London: Search Press, 1976) 62. -
An Interview with Father Krzysztof Charamsa
Vol. 6, no. 2 (2016), 226-246 | DOI: 10.18352/rg.10168 The Sin of Turning Away from Reality: An Interview with Father Krzysztof Charamsa DAVID PATERNOTTE*, MARY ANNE CASE AND SARAH BRACKE The Polish ecclesiastic Krzysztof Olaf Charamsa is a former member of the Con- gregation for the Doctrine of the Faith, and the former second secretary of the International Theological Commission. Until 2015, he was a professor at the Pontifical Athenaeum Regina Apostolorum and Pontifical Gregorian University. He has published widely on theological issues, including in-depth discussions of the work of Saint Thomas Aquinas and Pope Benedict XVI. In 2015, Mgr Charamsa made global headlines after he came out, together with his partner Eduard Planas, on the eve of the second Synod on the Fam- ily. He lost his job and was almost immediately suspended from priesthood. Since then, he has been an outspoken critic of Catholic conservatism on issues related to women’s and LGBTIQ rights, and has advocated for the need of the Church to amend its teachings. He recently published his recollections of his life at the Vatican (La Prima Pietra. Milan: Rizzoli, 2016) and keeps a website (www. kcharamsa.com) to share his activities. This interview was prepared by all authors and carried out by Mary Anne Case and David Paternotte in February 2016 in Barcelona. A much longer transcript of the actual conversation was subsequently edited by the authors and the interviewee. The interview includes an appendix with references to the main documents and institutional bodies mentioned in the text. Keywords Gender ideology; Vatican; Congregation for the Doctrine of the Faith; complementarity; Ratzinger; Charamsa.