DOCSLIB.ORG

The Rosarista Identity

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Rosarista Identity Universidad del Rosario The Rosarista Identity. An Appraisal Towards the knowledge Society (1890 -1991) Trabajo de Grado Isabella Loaiza Saa Bogotá D.C. 2015 Universidad del Rosario The Rosarista Identity. An Appraisal Towards the knowledge Society (1890 -1991) Trabajo de Grado Isabella Loaiza Saa Tutor: Carlos Eduardo Maldonado Administración de Empresas Bogotá D.C. 2015 If one advances confidently in the direction of his dreams, and endeavors to live the life which he has imagined, he will meet with a success unexpected in common hours. Henry David Thoreau Table of Contents GLOSSARY --------------------------------------------------------------------------------------------------- 3 INTRODUCTION ------------------------------------------------------------------------------------------- 5 CHAPTER 1: Organizational identity ------------------------------------------------------------------ 7 A dynamic perspective on Organizational Identity ------------------------------------------------ 9 Identity Construction Process ------------------------------------------------------------------------- 10 How Organizational Identity Differs From Related Concepts --------------------------------- 11 CHAPTER 2: The Rosarista Identity ------------------------------------------------------------------ 14 Rosarista Identity Traits: Definitions ---------------------------------------------------------------- 15 Methodological and Documentation Issues --------------------------------------------------------- 19 The Institutional Magazine ---------------------------------------------------------------------------- 20 Analysis of the Rosarista Identity -------------------------------------------------------------------- 33 Tradition and Thomism (1890-1929) ---------------------------------------------------------------- 34 Stasis (1930-1983) ---------------------------------------------------------------------------------------- 63 Incipient Research (1984 – 1991) --------------------------------------------------------------------- 87 CHAPTER 3: The Knowledge Society ----------------------------------------------------------------- 90 The University in the knowledge society ------------------------------------------------------------ 96 The massification of higher education --------------------------------------------------------------- 96 Digital learning environment -------------------------------------------------------------------------- 98 The entrepreneurial University ----------------------------------------------------------------------- 98 Challenges for the University in the Knowledge Society ---------------------------------------- 99 CHAPTER 4: Colombia and the knowledge society ---------------------------------------------- 102 Education for the knowledge society --------------------------------------------------------------- 102 Colombian Universities in the knowledge society ----------------------------------------------- 102 REFERENCES -------------------------------------------------------------------------------------------- 105 Table of Figures Figure 1. Ties between the Rosarista identity traits.. .................................................................... 15 Figure 2. Magazine Classification Tree Each main category was assigned a number from 1 to 12 ....................................................................................................................................................... 22 Figure 3. Association between magazine categories and OI traits. .............................................. 23 Figure 4. Stages of the Rosarista identity (1890 - 2014). ............................................................. 33 Figure 5. Rosarista identity and National Context Interaction Cycle. .......................................... 36 Figure 6. The Rosarista Presidents (1890-1929). .......................................................................... 48 Figure 7. Selected members of the Academia Colombiana and their relationship to the Colegio (1890 - 1929)................................................................................................................................. 50 Figure 8. Percentage of Academic Inbreeding (1890-1929) ......................................................... 54 Figure 9. Content of Institutional Magazine (1890 - 1929) .......................................................... 57 Figure 10. Trends of institutional magazine content Stasis vs Tradition and Thomism. .............. 65 Figure 11. The Rosarista Presidents (1930 - 1983)....................................................................... 75 Figure 12. Selected political legacies at the Colegio Mayor (1930 - 1983) ................................. 78 Figure 13. Content of Institutional Magazine (1930 - 1983). ....................................................... 80 Figure 14. Date of admission of woman to selected Colombia Universities and other milestones ....................................................................................................................................................... 83 Figure 15. Diversification of degrees in national universities. ..................................................... 85 Figure 16. Evolution of several content categories of the institutional magazine (1905 - 1991) . 88 GLOSSARY Organizational identity (OI): A historical and continual construction of a set of beliefs and meanings, expectations, thoughts, values and collective memories the members of an organization share. This identity helps members provide answers to questions such as “who are we?”, “how are we different from similar organizations?” and “how are we alike?”. Thomism: Philosophical school of thought that follows the work and legacy of Saint Thomas Aquinas, who was a philosopher and theologian. One of his major works is the Summa Theologica, which depicts medieval theology at its best and is considered to be very influential to the Catholic Church. Rosarista identity: The organizational identity of the Colegio Mayor de Nuestra Senora del Rosario, known today as Universidad del Rosario. Academic Inbreeding: It refers to the recruitment practice where universities hire their own PhD students after graduation, who subsequently remain at the institution to work for their entire careers. This work will use an expanded definition of this concept which will be explained in latter pages. 3 Resumen El presente trabajo describe la identidad organizacional de una antigua Universidad Colombiana – Universidad del Rosario – desde 1890 hasta 1991. Esta descripción detallada se realizó con el propósito de hacer preguntas y señalar algunos de los desafíos que esta universidad se encontrará al educar las nuevas generaciones de la nación para la sociedad del conocimiento. Este documento también describe brevemente las características más importantes de la sociedad del conocimiento, así como las características de las universidades que desarrollan sus actividades en ella. También, se hace una síntesis sobre el estado de desarrollo de la sociedad del conocimiento en Colombia. Finalmente, se extraen algunas conclusiones a acerca de las oportunidades de cambio que tendrá la identidad Rosarista para continuar siendo relevante en el siglo XXI. Palabras Clave Identidad Organizacional, evolución organizacional, sociedad del conocimiento, Colombia, universidad Abstract The present work describes the organizational identity of a longstanding Colombian university – Universidad del Rosario –from the 1890’s until 1991. Such detailed description is performed with the aim to pose questions and point to the challenges that this university will face in educating the nation’s new generations for a developing knowledge society. The document also briefly outlines the main features of the knowledge society the characteristics of the universities in such society and Colombia´s current state towards it. Finally, some conclusions are drawn on the opportunities of change that the Rosarista identity will have to address in the 21st Century in order to maintain its relevance. Key Words Organizational identity, organizational evolution, knowledge society, Colombia, university 4 INTRODUCTION “The prime strategy of an organization is the maintenance of its cultural identity in terms of prevailing values. A virtuous circle from the collective experience of success through stabilized values to cohesion and efficiency sustains the continuity of culture. But if the alternatives allowed for by the culture are unsuited to new problems, then the virtuous circle becomes a vicious circle impeding change.” (Gagliardi, 1986, pg.117) In many cases, change is the answer to survival and in the best case; it is an opportunity to excel. We believe that given Colombia´s current circumstances -to which we will come back- the University of Rosario may find itself in the best of cases, only if change aims for core transformation. This is the case of the University of Rosario, a 360 year old Colombian university, who claims that its organizational identity, the Rosarista identity, is a fundamental pillar in its educational project and it is a source of value added when compared to peer institutions. The only problem is that the meaning of being Rosarista that has lasted over 360 years no longer exists in 2014. In spite of the University´s discourse and its efforts to impress upon its students such identity, there are, so far, no institutional documents issued by the university’s government from the past forty years that contain such definition
Load more

Recommended publications
  • Flannery Kevin L., S.J
    17_Flannery OK(Gabri)F.qxd:1.Prima Parte 22-08-2007 10:23 Pagina 64 64 YEARBOOK 2004 Flannery Kevin L., S.J. Date and place of birth: 12 August 1950, Cleveland, Ohio, USA Priestly Ordination: 6 June 1987; final vows in the Society of Jesus, 6 June 1999 Appointment to the Academy: 21 February 2004 Scientific discipline: The history of ancient philosophy, ethics Titles: Professor of Philosophy (since 1992); Consultor of the Sacred Congregation for the Doctrine of the Faith (since 2002) Flannery Academic background Bachelor of Arts (B.A.), English Literature, Ohio State University (Columbus, Ohio), 1972; Master of Arts (M.A.), Anglo-Irish Studies, University College Dublin (Dublin, Ireland), 1974; Master of Arts (M.A.), Philosophy, Politics and Economics (specialization in general philoso- phy and political philosophy), University of Oxford, 1983; Master of Divinity (M.Div.), Weston School of Theology (Cambridge, Massachusetts), 1987; License in Sacred Theology (S.T.L.), Patristics, Weston School of Theology (Cambridge, Massachusetts), 1989; Doctor of Philosophy (D.Phil.), dissertation: ‘The logic of Alexander of Aphrodisias’, University of Oxford, 1992. Academic positions Professor of the History of Ancient Philosophy at the Pontifical Gregorian University, September 1992 until the present; Dean of the Faculty of Philosophy at the Pontifical Gregorian University, September 1999 to June 2005; Mary Ann Remick Senior Visiting Fellow at the University of Notre Dame Center for Ethics and Culture, 2006-2007; Visiting Scholar, Centre for Philosophical Psychology, Blackfriars, Oxford, Trinity Term, 2007. Summary of scientific research The ethics of Aristotle, with special emphasis on action theory; ancient logic; the ethics of Thomas Aquinas.
    [Show full text]
  • The Act of Social Justice in Its Four Causes 194 1
    7<4e Act aj Social ffuitice Rev. William Ferree, S.M., Ph.D. S o cia l Rev. William Ferree, S.M., Ph.D. An Analysis of the Thomistic Concept of Legal Justice, with special reference to the doctrine of Social Justice proposed by His Holiness Pope Pius XI in his Encyclicals Quadragesi- mo Anno and Divini Redemptoris, to determine the precise nature of the Act of this virtue. / IMPRIMI POTEST: W alter C. T redtin, S.M. -Superior Provindalis NIHIL OBSTAT: iGNATitJs S m it h , O.P., Ph. D. ‘s.?r J Censor Deputatus “ IMPRIMATUR: •^Mich ael J. C urley, S.T.D. Archiepiscopus Baltimorensis Copyright, 1943 Multilithed by Marianist Publications Mount Saint John Dayton, Ohio 1951 PIO UNDECIMO MAGNO TABLE OF CONTENTS PREFACE 1 CHAPTERS I. S t. T hom as’ A n alysis of L egal Justice . 9 The Doctrine of Aristotle ............................ 10 The Transition to the Doctrine of St. Thomas 19 II. Is there such a thing as an Immediate and P roper A ct of L egal Justice? ...................... 36 Did St. Thomas exclude the possibility? .... 42 What is the Immediate and Proper Act? .. 63 III. T he M odern S ocial Justice is L egal J ustice .... 79 The History of the Modem Term .................... 83 The Doctrine of Pius XI ............................ 91 IV. T he C ompleted T heory of S ocial J ustice .. 142 How did St. Thomas Overlook the Role of the Institution in Social Justice?.......................... 146 Institutions or Social Habits 159 The Significance of Social Habits or Institutions 179 V. Conclusion .. 193 The Act of Social Justice in its Four Causes 194 1.
    [Show full text]
  • Download- Ed From: Books at JSTOR, EBSCO, Hathi Trust, Internet Archive, OAPEN, Project MUSE, and Many Other Open Repositories
    ’ Series editor: John C. Seitz, Associate Professor, Theology Department, Fordham University; Associate Director for Lincoln Center, Curran Center for American Catholic Studies This series aims to contribute to the growing eld of Catholic studies through the publication of books devoted to the historical and cultural study of Catholic practice in North America, from the colonial period to the present. As the term “practice” suggests, the series springs from a pressing need in the study of American Catholicism for empirical investigations and creative explorations and analyses of the contours of Catholic experience. In seeking to provide more comprehensive maps of Catholic practice, this series is committed to publishing works from diverse American locales, including urban, suburban, and rural settings; ethnic, postethnic, and transnational contexts; private and public sites; and seats of power as well as the margins. Series advisory board: Emma Anderson, Ottawa University Paul Contino, Pepperdine University Kathleen Sprows Cummings, University of Notre Dame James T. Fisher, Fordham University (Emeritus) Paul Mariani, Boston College Thomas A. Tweed, University of Notre Dame Map of the Upper Mississippi and Ohio River valleys, ca. Inventing America’s First Immigration Crisis Political Nativism in the Antebellum West Luke Ritter : Edward Weber & Co. Map shewing the connection of the Baltimore and Ohio-Rail-Road with other rail roads executed or in progress throughout the United States. [Baltimore Lith. of Ed. Weber & Co. –?, ] Map. https://www.loc.gov/item/gm /. Copyright © Fordham University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—electronic, mechanical, photocopy, recording, or any other—except for brief quotations in printed reviews, without the prior permission of the publisher.
    [Show full text]
  • JOHN HUGO and an AMERICAN CATHOLIC THEOLOGY of NATURE and GRACE Dissertation Submitted to the College of Arts and Sciences of Th
    JOHN HUGO AND AN AMERICAN CATHOLIC THEOLOGY OF NATURE AND GRACE Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in Theology By Benjamin T. Peters UNIVERSITY OF DAYTON Dayton, Ohio May, 2011 JOHN HUGO AND AN AMERICAN CATHOLIC THEOLOGY OF NATURE AND GRACE Name: Peters, Benjamin Approved by: ________________________________________________________________ William Portier, Ph.D. Faculty Advisor _______________________________________________________________ Dennis Doyle, Ph.D. Faculty Reader ______________________________________________________________ Kelly Johnson, Ph.D. Faculty Reader _____________________________________________________________ Sandra Yocum, Ph.D. Faculty Reader _____________________________________________________________ Michael Baxter, Ph.D. Outside Faculty Reader _____________________________________________________________ Sandra Yocum, Ph.D. Chairperson ii © Copyright by Benjamin Tyler Peters All right reserved 2011 iii ABSTRACT JOHN HUGO AND AN AMERICAN CATHOLIC THEOLOGY OF NATURE AND GRACE Name: Peters, Benjamin Tyler University of Dayton Advisor: Dr. William L. Portier This dissertation examines the theological work of John Hugo by looking at its roots within the history of Ignatian spirituality, as well as within various nature-grace debates in Christian history. It also attempts to situate Hugo within the historical context of early twentieth-century Catholicism and America, particularly the period surrounding the Second World War. John Hugo (1911-1985) was a priest from Pittsburgh who is perhaps best known as Dorothy Day‟s spiritual director and leader of “the retreat” she memorialized in The Long Loneliness. Throughout much of American Catholic scholarship, Hugo‟s theology has been depicted as rigorist and even labeled as Jansenist, yet it was embraced by and had a great influence upon Day and many others.
    [Show full text]
  • Pico Della Mirandola Descola Gardner Eco Vernant Vidal-Naquet Clément
    George Hermonymus Melchior Wolmar Janus Lascaris Guillaume Budé Peter Brook Jean Toomer Mullah Nassr Eddin Osho (Bhagwan Shree Rajneesh) Jerome of Prague John Wesley E. J. Gold Colin Wilson Henry Sinclair, 2nd Baron Pent... Olgivanna Lloyd Wright P. L. Travers Maurice Nicoll Katherine Mansfield Robert Fripp John G. Bennett James Moore Girolamo Savonarola Thomas de Hartmann Wolfgang Capito Alfred Richard Orage Damião de Góis Frank Lloyd Wright Oscar Ichazo Olga de Hartmann Alexander Hegius Keith Jarrett Jane Heap Galen mathematics Philip Melanchthon Protestant Scholasticism Jeanne de Salzmann Baptist Union in the Czech Rep... Jacob Milich Nicolaus Taurellus Babylonian astronomy Jan Standonck Philip Mairet Moravian Church Moshé Feldenkrais book Negative theologyChristian mysticism John Huss religion Basil of Caesarea Robert Grosseteste Richard Fitzralph Origen Nick Bostrom Tomáš Štítný ze Štítného Scholastics Thomas Bradwardine Thomas More Unity of the Brethren William Tyndale Moses Booker T. Washington Prakash Ambedkar P. D. Ouspensky Tukaram Niebuhr John Colet Abū Rayhān al-Bīrūnī Panjabrao Deshmukh Proclian Jan Hus George Gurdjieff Social Reform Movement in Maha... Gilpin Constitution of the United Sta... Klein Keohane Berengar of Tours Liber de causis Gregory of Nyssa Benfield Nye A H Salunkhe Peter Damian Sleigh Chiranjeevi Al-Farabi Origen of Alexandria Hildegard of Bingen Sir Thomas More Zimmerman Kabir Hesychasm Lehrer Robert G. Ingersoll Mearsheimer Ram Mohan Roy Bringsjord Jervis Maharaja Sayajirao Gaekwad III Alain de Lille Pierre Victurnien Vergniaud Honorius of Autun Fränkel Synesius of Cyrene Symonds Theon of Alexandria Religious Society of Friends Boyle Walt Maximus the Confessor Ducasse Rāja yoga Amaury of Bene Syrianus Mahatma Phule Chhatrapati Shivaji Maharaj Qur'an Cappadocian Fathers Feldman Moncure D.
    [Show full text]
  • The Dominicans by Benedict M. Ashley, O. P. Contents Foreword 1
    The Dominicans by Benedict M. Ashley, O. P. Contents Foreword 6. Debaters (1600s) 1. Founder's Spirit 7. Survivors (1700s) 2. Professor's (1200s) 8. Compromise (1800s) 3. Mystics (1300s) 9. Ecumenists (1900s) 4. Humanists (1400s) 10. The Future 5. Reformers (1500s) Bibliography Download a self-extracting, zipped, text version of the book, in MSWord .doc files, by clicking on this filename: ashdom.exe. Save to your computer and extract by clicking on the filename. Foreword In our pluralistic age we recognize many traditions have special gifts to make to a rich, well-balanced spirituality for our time. My own life has shown me the spiritual tradition stemming from St. Dominic, like that from his contemporary St. Francis, provides ever fresh insights. No tradition, however, can be understood merely by looking at its origins. We must see it unfold historically in those who have been formed by that tradition in many times and situations and have furthered its development. To know its essential strength, we need to see it tested, undergoing deformations yet recovering and growing. Therefore, I have tried to survey its eight centuries to give some sense of its chronology and its individual personalities, and of the inclusive Dominican Family. I have aimed only to provide a sketch to encourage readers to use the bibliography to explore further, but with regret I have omitted all documentation except to indicate the source of quotations. Translated 1 quotations are mine. I thank Sister Susan Noffke, O.P., Fr. Thomas Donlan, O.P., for encouraging this project and my Provincial, Fr.
    [Show full text]
  • The Virtue of Humility in Saint Teresa of Jesus
    FACULTAD DE TEOLOGÍA INSTITUTO UNIVERSITARIO DE ESPIRITUALIDAD THE VIRTUE OF HUMILITY IN SAINT TERESA OF JESUS By Titus Waita Kimeu, OCD Director: Prof. Dr. Juan Antonio Marcos, OCD Madrid, mayo 2015 FACULTAD DE TEOLOGÍA INSTITUTO UNIVERSITARIO DE ESPIRITUALIDAD THE VIRTUE OF HUMILITY IN SAINT TERESA OF JESUS By Titus Waita Kimeu, OCD Director: Prof. Dr. Juan Antonio Marcos, OCD Madrid, mayo 2015 DEDICATION “To the loving memory of my dear younger brother Alexander Mbatha, with whom I lived shortly passing away in 1991” 1 TABLE OF CONTENTS TABLE OF CONTENTS………………………………………………………………………III ABBREVIATIONS……………………………………………….……………………………..V INTRODUCTION.......…………………………………………………………………………..1 CHAPTER I FOUNDATIONS AND SOURCES OF INSPIRATION IN ST. TERESA OF JESUS ……………………………………………...……….……………………………………………..5 1.1. Humility: Positive and negative definition……………………………………….………..…6 1.2. Scripture…………………………………………………………………………….……..….8 1.3. Authors (Church Fathers) ………………………………………………………………..…17 1.4. John of the Cross….………………………………………………….……………….……..30 1.5. Thomas a Kempis ……………………………………………………..…………………....38 1.6. The Franciscan school ………………………………………………………………………39 1.7. The Jesuit school……………………………………………………………………….……44 CHAPTER II THE VIRTUE OF HUMILITY IN THE TERESIAN SCHOOL OF THOUGHT, IN HER WRITINGS AND WAY OF LIVING: HUMILITY AS WALKING IN TRUTH AND SELF- KNOWLEDGE 2.1. HISTORICAL SETTING AND THE QUESTION OF VIRTUES IN TERESA…..........…54 2.1.1. Profile of Spain in the XVI century ………………………………………………………54 2.1.2. Virtues according to St. Teresa …………………………………………………..….……61 2.2. THE TERESIAN PEDAGOGY ON HUMILITY AS WALKING IN TRUTH AND SELF- KNOWLEDGE………………………………………………………………………………….71 2.2.1. Humility as walking in the truth……………………………………………………….….72 2.2.2. Humility as Self-knowledge……………………………………………………………....85 2.3. RELATIONSHIP WITH PRAYER, THE THEOLOGICAL AND MORAL VIRTUES 2 2.3.1. Relationship with prayer……………………………………………….……..….………102 2.3.2.
    [Show full text]
  • Post-Shakespeare 1800-1899 Chronology
    1 Post-Shakespeare Chronology 1800-1899 History of Shakespeare-Catholic/Protestant interpretations, with some notice of significant events in Protestant/Catholic relations (small print). Including American Contexts Continental Contexts Irish Contexts Home Page: Shakespeare and Religion Chronology by Dennis Taylor, Boston College Unedited notes, Revised March 2013 **1800** John Milner’s Letters to a Prebendary, defending against Protestant attack, astonished readers by its erudition; compared Elizabeth to Emperor Julian’s deadly “benevolence;” defended Catholic loyalty despite the Bull; tried to correct partial Catholic and Protestant perspectives. Friedrich Schiller, Mary Stuart romanticizing the passionate Catholic princess (against the repressed Elizabeth), same year that Schiller translated Macbeth. Act of Union creates a “United Kingdom” of Britain and Ireland (conceded to by Irish Protestants, as only protection against Catholic hordes) (later to be called “United Kingdom of Great Britain and Northern Ireland”) (see 1707, Act of Union). But “Britain” continues to be thought of, as consisting of England, Wales, Scotland. Union with Ireland made “the Parliament at Westminster … directly responsible for Irish affairs”, thus “Either the establishment of the Church of England must be modified, or the union must be ended and home rule given to Ireland,” a problem that eventuated in 1828 emancipation (Pitt initially promised Catholic emancipation but reneged). (Chadwick, Victorian Church). King George refuses emancipation of Catholics, to keep them out of Parliament, and so Pitt resigns temporarily. Abortive romanticized Dublin uprising of Robert Emmet (Protestant) in 1803. Great majority of Catholics now tenants, but a new Catholic middle class emerging, Cathlics admitted to Trinity. **1801** Concordat with the Pope by Napoleon, prototype of future concordats.
    [Show full text]
  • Last 3 Chapters .Pdf Format
    CHAPTER FORTY-TWO POPES, CHURCH FATHERS AND SAINTS COMBAT AND CONDEMN THE JEWS The great Pope Gregory VII, the renowned Hildebrand, the great reformer and organiser of the Church, writes in a letter to King Alfonse VI of Castile in the year 1081: ʺWe exhort your Royal Majesty, not to further tolerate, that the Jews rule Christians and have power over them. For to allow, that Christians are subordinated to Jews and are delivered to their whims, means to oppress the Church of God, means to revile Christ himself.ʺ [344] However, this great Pope was strictly opposed to forcing the Jews to baptism, for he knew, how dangerous false conversions were and seized upon measures to avoid this kind of error and protected the Jews against the immoderate zeal of some fanatics. Pope Gregory VII fought uninterruptedly to prevent that the Jews ruled the Christians, for — as he said — this came close to a repression of Holy Church and elevating of the ʺSynagogue of Satan.ʺ But in addition he asserted that to please these enemies of Christ, meant to revile Christ himself. What would the members of the ʺFifth Columnʺ say to this, who at present do exactly the opposite of what Pope Gregory VII ordered? The same thing, which was asserted by this renowned Pontifex — one of the most renowned of the Church — is championed today by those who fight against Jewish Imperialism and for this reason are called anti‐ Semites, i.e., to prevent that the Jews rule the Christians and as a result vilify [344] Pope Gregory VII.
    [Show full text]
  • Evangelical Systematic Theology Pdf
    Evangelical systematic theology pdf Continue Evangelical theology is a systematic theology written from the point of view of a biblical scholar. Michael F. Bird argues that the center, unity and boundary of the evangelical faith is theevangel (Gospel), as opposed to things like justification for faith or forfeiture. Teevangel is a unifying thread in evangelical theology and theological hermeneutics through which it is necessary to understand the various loci of theology. Using the gospel as a theological leitmotif - an approach to Christian doctrine that begins with the gospel and sees each locus through the prism of the gospel - this text represents a truly evangelical theology, unlike the usual systematic theologian written by an evangelical theologian. According to the author, theology is a drama of evangelism - the performance and residence of the gospel in the theater of Christian life. The text presents tables, side panels and questions for discussion. The end of each part includes the Section What to Take Home, which gives students astounding at what they need to know. And since reading theology can often be dry and cerebral, the author applies his unique sense of humor to the random sections of Comic Faith, so that students can enjoy their learning experiences through some theological humor added for good measure. An orderly, rational and consistent account of the doctrines of the Christian faith This article has several questions. Please help improve it or discuss these issues on the discussion page. (Learn how and when to delete these message templates) This article needs additional quotes to verify. Please help improve this article by adding quotes to reliable sources.
    [Show full text]
  • Book Reviews
    BOOK REVIEWS CHRIST, THE SACRAMENT OF THE ENCOUNTER WITH GOD. By E. Schillebeeckx, O.P. Foreword by Cornelius Ernst, O.P. N.Y.: Sheed and Ward, 1963. pp. 222. $4.50. "The problem is one of communication!" A cliche, yes, but relevant to countless situations: the relations between unsympathetic Father and recalcitrant Son, between vested clergy and resentful laity, even between Orthodox East and Catholic West. And the reference seems always to be to mutual isolation. As a cliche, however, the statement is meaningless until we have es­ tablished what the basis of the "communication" in question is. A case in point is the theology of the sacraments. Here is a "problem of com­ munication," for the sacraments are meant to be just that, communication between God and man, in fulfillment of the promises of the New Covenant. Fr. Schillebeeckx's terse little volume is essentially an attempt to uncover the basis of this singular communication, which we may call with him, an encounter with God. The source of all sacramental encounter-i.e., of man's every personal meeting with God under a visible form-is the Redemptive Incarnation. Christ is the primordial sacrament in the sense that in his personal activity the measure of God's love for man is revealed. The mystery of his passage through death to life and exaltation on the right hand of the Father, where, as Kyrios (the Lord), he sends the Spirit to enliven the Church-this mys­ tery is the revelation in human form of Trinitarian life. The Incarnate Son obediently offers his life that the world may know that he loves the Father, and that they who are initiated into the mystery may know that the Son of God has nothing which is not the Father's.
    [Show full text]
  • The Epistemological Doctrines of Jaime Luciano Balmes As Compared with the Epistemological Doctrines of St
    Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1937 The Epistemological Doctrines of Jaime Luciano Balmes as Compared with the Epistemological Doctrines of St. Thomas of Aquin Edward J. Sutfin Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_theses Part of the History of Philosophy Commons Recommended Citation Sutfin, dwarE d J., "The Epistemological Doctrines of Jaime Luciano Balmes as Compared with the Epistemological Doctrines of St. Thomas of Aquin" (1937). Master's Theses. 698. https://ecommons.luc.edu/luc_theses/698 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1937 Edward J. Sutfin .' ~ Epistemological Doctrines ~ Jaime Luciano Balmes .!! compar ad with ~ Epistemological Doctrines ~ S~. Thomas £! Aquin. by Edward J. Sutf1n,.B. S. A Thesis submitted to the Faculty of the Graduate School of Loyola university in partial fulfillment of the requirements for the d egr ee of Mas ter of Arts • • • Loyola University Chicago 1937 .' .i, Vr.rA E4ward Joseph Suttin was. bern in Colwabus, ID4i&Da, Dec~ber 16, 1915- He received his elementary education trom St. Thomas" the Apostle Grade School in Chicago; was graduated tram St. Ignatius High School 1. 1933; and reoeiyel the B. S. degree in 1936 tro. Leyola University, Chicago. 1.1. .' ...., Foreword We have endeavored as well ts we have been able to criticise fairly the epistemology of Jaime Luciano Balmes from the standpoint of the teaching of St.
    [Show full text]