Timeline (PDF)

Total Page:16

File Type:pdf, Size:1020Kb

Timeline (PDF) 1780 1790 1800 1810 1820 1830 1840 1850 1860 1870 1880 1890 1900 1910 1920 1930 1940 1. William Miller 1782-1849 AY FOR EAR ROPHETIC NTERPRETATION M D Y - P I 1844 X (Vol. 1, No. 2) 1845 2. Joseph Bates 1792-1872 M HEALTH REFORM 7TH-DAY SABBATH REFORM SDA 27 PIONEER TIMELINES (Vol. 1, No. 3) 3. George Storrs 1796-1879 M STATE OF THE DEAD (CONDITIONAL IMMORTALITY) X Key individuals used by God in (Vol. 1, No. 4) 1852 1863 4. John Byington 1798-1887 METHODIST UNDERGROUND RAILROAD SDA FIRST SDA PRESIDENT discovering the doctrines and (Vol. 2, No. 1) 1852 laying the foundations of the 5. Stephen Pierce 1804-1883 M SDA MINISTER SDA (Vol. 2, No. 2) Seventh-day Adventist Church 6. Charles Fitch 1805-1844 M DESIGNED ‘1843 CHART’ X (Vol. 2, No. 3) 7. Joshua Himes 1805-1896 M PUBLISHER, PROMOTER, ORGANIZER OF MILLERITE MOVEMENT (CONDITIONAL IMMORTALITY) X (Vol. 2, No. 4) 1846 8. Hiram Edson 1806-1882 M EARLY SDA UNDERSTANDING OF THE SANCTUARY Key: M = Millerite (Vol. 3, No. 1) X = did not become an SDA 9. Samuel Snow 1806-1890 M INITIATED THE ‘SEVENTH-MONTH MOVEMENT’ OCT 22, 1844 X L e s t W e F o r g t L e s t (Vol. 3, No. 2) 1844/1845 SDA = Seventh-day Adventist who 10. William Farnsworth 1807-1888 ARLY IRST LAYMAN TO KEEP ABBATH joined the SDA movement M E SDA F S Note: (Vol. 3, No. 3) at the date indicated 11. Josiah Litch 1809-1886 M PREDICTED FALL OF OTTOMAN EMPIRE TO THE DAY (DAY FOR A YEAR ) X SDB = Seventh Day Baptist The referenced (Vol. 3, No. 4) 1867 Volume(s) and 12. Rachel Preston 1809-1868 M SDB INTRODUCED THE SABBATH TO WASH.,NH, CHURCH SDA Number(s) are the (Vol. 4, No. 1) 1852 13. Roswell F. Cottrell 1814-1892 SDB SDA WRITER, POET, MINISTER This timeline can be down- issues of (Vol. 4, No. 2) loaded in PDF form from First Quarter, 1991 Quarter, First Lest We Forget in which 14. O. R. L. Crosier 1820-1913 M STUDIED THE SANCTUARY TRUTH WITH EDSON AND HAHN X our web site where the back that Pioneer’s life and (Vol. 4, No. 3) 1852 issue of Vol. 1, No. 1 is listed writings were reviewed. 15. J. H. Waggoner 1820-1889 SDA EVANGELIST, EDITOR on our Lest We Forget page, (Vol. 4, No. 4) 1846 www.APLib.org/?page_ All back issues can be down - 16. James White 1821-1881 M EARLY SDA AUTHOR, EDITOR, ORGANIZER id=359. Look for the link to loaded as PDF files from (Vol. 5, Nos. 1-4) 1846 the Timeline. www.APLib.org/?page_id=359. 17. Ellen G. White 1827-1915 M EARLY SDA GOD’S MESSENGER TO THE SDA CHURCH Be aware that the format is (Vol. 5, Nos. 1-4) 1852 11x17 inches (tabloid), but 18. Merritt E. Cornell 1827-1893 VANGELIST IFE ST IBLE NSTRUCTOR M SDA E (W 1 B I ) you may be able to print it (Vol. 6, No. 1) 1846 1874 Adapted from Vol. 1, No. 1, 1, No. Vol. from Adapted in a reduced size to match a 19. J. N. Andrews 1829-1883 M SDA 1ST FOREIGN MISSIONARY (Vol. 6, No. 2) 1853 smaller paper format. 20. George Amadon 1832-1913 SDA PUBLISHING HOUSE WORKER adventist (Vol. 6, No. 3) 1852 1878 - 1883 pioneer Lest We Forget 21. J. N. Loughborough 1832-1924 M SDA EVANGELIST ENGLAND SDA HISTORIAN library is a publication of the (Vol. 6, No. 4) 1852 Prepared by: Adventist Pioneer Library 22. Uriah Smith 1832-1903 SDA EDITOR AND AUTHOR Frances Foster (Vol. 7, No. 1) 1853 Edited by: • Repeating the words of the Adventist pioneers 23. S. N. Haskell 1833-1922 SDA EVANGELIST AND ADMINISTRATOR through republishing, retelling, reaffirming (Vol. 7, No. 2) 1856 Marlene Steinweg; Fred Bischoff • A service of Light Bearers 24. G. I. Butler 1834-1918 SDA MINISTER AND ADMINISTRATTOR • Visit APL on the web at: www.APLib.org (Vol. 7, No. 3) 1874 Revised: 7/97, 5/00, 6/05, • E-mail: [email protected] 25. A. T. Jones 1850-1923 ARMY SDA 1888 MESSENGER, EDITOR, AUTHOR, MINISTER 9/05, 9/11, 12/13 • Mail: Light Bearers (Vol. 7, No. 4; Vol. 8, No. 1; Vol. 9, Nos. 1-4) 37457 Jasper Lowell Rd. 26. E. J. Waggoner 1855-1916 SDA 2ND GENERATION SDA 1888 MESSENGER, EDITOR, MINISTER, PHYSICIAN Jasper, OR 97438 (Vol. 8, Nos. 2-4; Vol. 9, Nos. 1-4) 27. W. W. Prescott 1855-1944 2ND GENERATION SDA EDUCATOR, 1890'S MESSENGER, EVANGELIST; ADMINISTRATOR, EDITOR (Vol. 10, Nos. 1-4) October 22, 1844.
Recommended publications
  • Spiritual Disciplines of Early Adventists Heather Ripley Crews George Fox University, [email protected]
    Digital Commons @ George Fox University Doctor of Ministry Theses and Dissertations 2-1-2016 Spiritual Disciplines of Early Adventists Heather Ripley Crews George Fox University, [email protected] This research is a product of the Doctor of Ministry (DMin) program at George Fox University. Find out more about the program. Recommended Citation Crews, Heather Ripley, "Spiritual Disciplines of Early Adventists" (2016). Doctor of Ministry. Paper 139. http://digitalcommons.georgefox.edu/dmin/139 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Digital Commons @ George Fox University. It has been accepted for inclusion in Doctor of Ministry by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. GEORGE FOX UNIVERSITY SPIRITUAL DISCIPLINES OF EARLY ADVENTISTS A DISSERTATION SUBMITTED TO THE FACULTY OF GEORGE FOX EVANGELICAL SEMINARY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF MINISTRY LEADERSHIP AND SPIRITUAL FORMATION BY HEATHER RIPLEY CREWS PORTLAND, OREGON FEBRUARY 2016 Copyright © 2016 by Heather Ripley Crews All rights reserved. ii ABSTRACT The purpose of this dissertation is to explore the Biblical spirituality of the early Adventist Church in order to apply the spiritual principles learned to the contemporary church. Though it is God who changes people, the early Adventists employed specific spiritual practices to place themselves in His presence. Research revealed five main spiritual disciplines that shaped the Advent leaders and by extension the church. The first is Bible study: placing the Holy Scriptures as the foundation for all beliefs. The second is prayer: communication and communion with God.
    [Show full text]
  • The Fingerprints O
    The Fingerprints o "The heavens declare the glory of God :!;7. And earth is singing His praises abroad!: • That some seem dumb to His wonders is ki I thrill with delight, By day or by night, At each glorious sight. While viewing the skies or searching earth's so I find ev'rywhere, as onward I plod, The fingerprints of ourwonderful_Go. 7"' 0 listen. Their marv'lous message is heard Around the wide world, and, without a word, They're telling His story. To doubt is absurd. The stars are glowing, The seeds are growing,- The earth is showing In colorful beauty, exquisite design A craftsmanship that's truly divine. This myst'ry of life moves this heart of mine! Editor's Viewpoint sins, but a certain fearful looking for of judgment and F.Y.I. 3 fiery indignation."—Testimonies to Ministers, p. 97. (Italics supplied.) We pointed out last week that in the pre-1888 period of The Palmdale statement endeavored to set forth this the church some Adventists trusted in their own works same concept. And it quoted Mrs. White's comment: for salvation, as had Charles Wesley and many Chris- "Many commit the error of trying to define minutely the tians in other denominations. Thus the message of jus- fine points of distinction between justification and sanc- tification by faith, presented by Elders Waggoner and tification. Why try to be more minute than is Jones at the 1888 General Conference, brought relief to Inspiration on the vital question of righteousness by conscientious souls who were laboring to be "saved." faith?"—The SDA Bible Commentary, Ellen G.
    [Show full text]
  • Exposing the Skeleton in the SDA Closet of 1888
    1 Exposing the Skeleton in the S.D.A. Closet of 1888 Unsealing the Mystery of the 1888 General Conference Meetings in Minneapolis Part 1 By Norman Bradley his article may be difficult to understand if you were not raised a Seventh-day Adventist; however, it is full of very important information. There has always been T a mystery as to what really happened at the 1888 Minneapolis General Conference meeting that created such an upheaval to the Seventh-day Adventist church. Many books and articles have been written about it over the past 120 years. This article has a lot of negative things to be charged against past leaders of our church. A few guilty names will be exposed. More recent leaders have perpetuated this wrong teaching unknowingly. Unless they have researched the Archives, and the 1888 Materials by Ellen White, and the original Jones‘ and Waggoner‘s writings, [not just the censored ones], they might not otherwise know what this article reveals. 1 2 I‘m sure most Seventh-day Adventist leaders today are honest God-fearing men and if they stay true to their calling, then they will help to correct this erroneous teaching that still prevails in our church today. This wrong teaching that started long before 1888, but certainly erupted at that time, is very likely keeping the Latter Rain from falling on God‘s people today. It can and will be corrected, God will make sure of that. And the Devil will make war against it, as he always does when truth is brought to the light.
    [Show full text]
  • Seventh-Day Adventism, Doctrinal Statements, and Unity
    Journal of the Adventist Theological Society, 27/1-2 (2016): 98-116. Article copyright © 2016 by Michael W. Campbell. Seventh-day Adventism, Doctrinal Statements, and Unity Michael W. Campbell Adventist International Institute of Advanced Studies Cavite, Philippines 1. Introduction “All Christians engage in confessional synthesis,” wrote theologian Carl R. Trueman.1 Some religious groups adhere to a public confession of faith as subject to public scrutiny whereas others are immune to such scrutiny. Early Seventh-day Adventists, with strong ties to the Christian Connexion, feared lest the creation of a statement of beliefs so that some at some point may disagree with that statement may at some point be excluded.2 Another danger was that statements of belief might be used to present making new discoveries from Scripture, or afterward a new truth might be stifled by appealing to the authority of an already established creed. From the perspective of early Sabbatarian Adventists, some remembered the time when during the Millerite revival that statements of belief were used to exclude them from church fellowship.3 These fears were aptly expressed during the earliest organizational developments in 1861 of the Seventh-day Adventist Church. According to denominational co-founder, James White: “making a creed is setting the stakes, and barring up the way to all future advancement. The Bible is 1 Carl R. Trueman, The Creedal Imperative (Wheaton, IL: Crossway, 2012), 21. 2 Bert B. Haloviak, “Heritage of Freedom,” unpublished manuscript, 2. 3 George R. Knight, A Search for Identity: The Development of Seventh-day Adventist Beliefs (Hagerstown, MD: Review and Herald, 2000), 21-24.
    [Show full text]
  • The Minneapolis General Conference Cy!Bwno Cw
    VOL U ME 7 FOURlli QUARTER, 1997 N U MBER 4 ADVENTIST PIONEER LIBRARY : ~ ,,:' ,: ~, , ,: ····s" " ·····t.·.·····.[.· ;fe··L"',i,.,·"j· •.,.;/.,: "",:./' "We have nothing to fearfor the future, except as we shallforget the way the Lordhas led us, andHis teaching in ourpast history. " LS 196 The Minneapolis General Conference Cy!Bwno cw. aldnw<9 Clheofojian and ,eti,ed mi~~iona.,y to ~oul~ and Cent,a.!cI1me,iaa. he General Conference of1888, heldin Minneapolis, Minnesota, is consideredone ofthe mostimportant General Conferences ever held by the Seventh-day Adventist Church. During this Conference, Seventh­ dayAdventistsbegan to emphasize the message ofRighteousness byFaith. In spite ofthe misunderstand­ ingsthisConferencegenerated, it wasa turningpointin the importantteachingofRighteousnessbyFaith. TThere were those who claimedthe subjectwas notimportant because it wasnotamongthe"land-marks " ~==::; or "pillars" to be given the world. Butin Revelation14:12, the Three Angels'Messages close with these words: "Here is the patience ofthe saints, here are those who keep the commandments ofGod and the faith ofJesus. " REASONS FOR THE CONTROVERSY AT MINNEAPOLIS ofthe Times (then a weekly), believed that the law The tension at the Conference did not come di­ spoken of in Galatians 3:24 was the Moral Law, rectly from the presentation of Righteousness by whereas the almost unanimous position held by de­ Faith. Rather it came from divergent views held on nominational leaders at that time was that Galatians other subjects by Alonzo T. Jones and Ellet J. spoke of the Ceremonial Law. A. T. Jones believed Waggoner, who led out in the presentation of Right­ that theAlemanni and not the Huns, shouldbe counted eousness by Faith.
    [Show full text]
  • Loughborough, John Norton (1832–1924)
    Loughborough, John Norton (1832–1924) BRIAN E. STRAYER Brian E. Strayer, Ph.D. (University of Iowa). Strayer taught history at Jackson (MI) Junior Academy, the University of Iowa, Southern Adventist University, and Andrews University for 41 years. He has written 10 books, 120 scholarly and professional articles, 40 reviews and critiques in French and Adventist history and directed three Adventist heritage tours of New England. He writes a weekly column (“The Past Is Always Present”) in the Journal Era and shares Adventist history at camp meetings, schools, and churches. John Norton Loughborough’s seventy-two years of ministry as a pioneering evangelist, missionary, author, organizer, and administrator had a major impact on the shaping Seventh-day Adventism.1 Early Life and Education Loughborough’s ancestors, John and Hannah Loofbourrow, emigrated from England to America in 1684 and settled in New Jersey. By the early nineteenth century, their descendants, the Loofboroughs, moved to Victor Township in upstate J. N. Loughborough 2 Photo courtesy of the General Conference of Seventh-day New York. Adventists Archives. John Norton Loofborough was born on Main Street in Victor on January 26, 1832, the second son of Nathan Benson Loofborough (1802-1839), a skilled carpenter, cabinet-maker, and Methodist exhorter, and Minerva Norton (1801-1894), daughter of a wealthy local family. Together they had five children: William Kerr (b. 1827), Minerva Jane (b. 1829), John Norton (b. 1832), Eber C. (b. 1837), and Sarah Diantha (b. 1840). Since John’s grandfather and father were lay preachers in the local Methodist Episcopal Church (which they had erected in 1820), John received a thorough indoctrination in Methodist beliefs at home and in Sunday school, church services, prayer meetings, and singing classes.
    [Show full text]
  • Objections to Slavery Was The
    HEAVEN BOUND, EARTHLY GOOD: AN HISTORICAL ANALYSIS OF RACE RELATIONS IN THE SEVENTH-DAY ADVENTIST CHURCH A THESIS SUBMITTED TO THE FACULTY OF CLARK ATLANTA UNIVERSITY IN PARTIAL FULFiLLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS BY JONATHAN GRANT DEPARTMENT OF AFRICAN-AMERICAN STUDIES STUDIES ATLANTA, GEORGIA MAY 2010 ABSTRACT AFRICAN-AJ~4zEpJcM~ STUDIES GRANT, JONATHAN BA. OAKWOOD UNIVERITY, 2007 HEAVEN BOUND, EARTHLY GOOD: AN HISTORICAL ANALYSIS OF RACE RELATIONS IN THE SEVENTH-DAy ADVENTIST CHURCH Advisor: Dr. Josephine Bradley Thesis dated May 2010 The Seventh-day Adventist Church is a denomination that has contributed much to the development of American society. Although the Church is a religious and social institution, its views on race in America have changed over the years, from its abolitionist approach during the mid 19th century to its stance of non-involvement during the Civil Rights Movement. By studying the race relations in the Adventist Church, this thesis reveals the factors that may have caused its position of non-intervention during the Civil Rights Movement. The thesis analyzes the development of black/white race relations in the Seventh-day Adventist Church, and how it has led to the Church’s stance regarding race during the Civil Rights Movement. The functionalist theory is utilized to elucidate the Church’s racial approach from a sociological perspective. This thesis allows for future research of other religious organizations and how those institutions have helped advance or delay the quest for social freedom amongst African Americans. ACKNOWLEDGEMENTS The author of this document acknowledges, first and foremost, his Lord and Savior Jesus Christ for allowing this manuscript to become a success.
    [Show full text]
  • Eternity Marius Munteanu by Lisa M
    THE JOURNAL OF ADVENTISTWebsite: http://jae.adventist.org EDUCATION April-June 2017 E DUCATINGD U C A T I N G FORF O R E TERNITY TheThe GreatGreat TheThe DivineDivine CognitiveCognitive andand IIncreasingncreasing SStrengtheningtrengthening CCommissionommission BBlueprintlueprint fforor NNon-cognitiveon-cognitive SStudenttudent AAccessccess AAdventistdventist and the Education Factors in K-12 Education Education in Educational Contributing the North Imperative to Academic American Division Success SPECIALSee page 37 ISSUE The Journal of CONTENTS ADVENTIST EDUCATION EDITOR Faith-Ann McGarrell EDITOR EMERITUS Beverly J. Robinson-Rumble ASSOCIATE EDITOR S PECIAL I SSUE (INTERNATIONAL EDITION) Julián Melgosa SENIOR CONSULTANTS John Wesley Taylor V Lisa M. Beardsley-Hardy Geoffrey G. Mwbana, Ella Smith Simmons CONSULTANTS APRIL-JUNE 2017 • VOLUME 79, NO. 3 GENERAL CONFERENCE John M. Fowler, Mike Mile Lekic, Hudson E. Kibuuka EAST-CENTRAL AFRICA Andrew Mutero EURO-AFRICA 3 Editorial: Educating for Eternity Marius Munteanu By Lisa M. Beardsley-Hardy EURO-ASIA Vladimir Tkachuk INTER-AMERICA 4 The Great Commission and the Educational Imperative Gamaliel Florez By George R. Knight MIDDLE EAST-NORTH AFRICA Leif Hongisto NORTH AMERICA 11 The State of Adventist Education Report Larry Blackmer By Lisa M. Beardsley-Hardy NORTHERN ASIA-PACIFIC Richard A. Saubin SOUTH AMERICA 16 CognitiveGenesis: Cognitive and Non-cognitive Factors Edgard Luz Contributing to Academic Success in Adventist Education SOUTH PACIFIC By Elissa Kido Carol Tasker SOUTHERN AFRICA-INDIAN OCEAN EllMozecie Kadyakapitando 20 The Divine Blueprint for Education—A Devotional SOUTHERN ASIA By George W. Reid Prabhu Das R N SOUTHERN ASIA-PACIFIC 22 Increasing Student Access in K to 12 Education: A Challenge Lawrence L.
    [Show full text]
  • Origin and History of Seventh-Day Adventists, Vol. 1
    Origin and History of Seventh-day Adventists FRONTISPIECE PAINTING BY HARRY ANDERSON © 1949, BY REVIEW AND HERALD As the disciples watched their Master slowly disappear into heaven, they were solemnly reminded of His promise to come again, and of His commission to herald this good news to all the world. Origin and History of Seventh-day Adventists VOLUME ONE by Arthur Whitefield Spalding REVIEW AND HERALD PUBLISHING ASSOCIATION WASHINGTON, D.C. COPYRIGHT © 1961 BY THE REVIEW AND HERALD PUBLISHING ASSOCIATION WASHINGTON, D.C. OFFSET IN THE U.S.A. AUTHOR'S FOREWORD TO FIRST EDITION THIS history, frankly, is written for "believers." The reader is assumed to have not only an interest but a communion. A writer on the history of any cause or group should have suffi- cient objectivity to relate his subject to its environment with- out distortion; but if he is to give life to it, he must be a con- frere. The general public, standing afar off, may desire more detachment in its author; but if it gets this, it gets it at the expense of vision, warmth, and life. There can be, indeed, no absolute objectivity in an expository historian. The painter and interpreter of any great movement must be in sympathy with the spirit and aim of that movement; it must be his cause. What he loses in equipoise he gains in momentum, and bal- ance is more a matter of drive than of teetering. This history of Seventh-day Adventists is written by one who is an Adventist, who believes in the message and mission of Adventists, and who would have everyone to be an Advent- ist.
    [Show full text]
  • RTFBSG A4 2018.Indd 9 1/1/18 5:41 PM JESUS OUR HIGH PRIEST / October 27, 2018
    Jesus Our High Priest Sabbath FOR STUDY » Memory Text: “For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need” (Hebrews 4:15, 16, NKJV). » Our Beliefs, no. 24, Christ’s Ministry in the Heavenly Sanctuary: “In 1844, at the end of the prophetic period of 2300 days, [Jesus] entered the October 27, 2018 October 27, second and last phase of His atoning ministry, which was typified by the work of the high priest in the most holy place of the earthly sanctuary.” » Ellen G. White, Thoughts From the Mount of Blessing, pp. 116-119 THE GREAT APPOINTMENT insight. He said, “I saw distinctly, and clearly, that instead of our High Priest coming out of the Most Holy of the heavenly sanctuary to come to this earth . at the end The noon sun was bright but the air crisp on that autumn day in Port Gibson, of the 2,300 days, . He for the first time entered on that day the second apart- New York. Hiram Edson paused a moment from his slow pacing and looked out ment of that sanctuary and . had a work to perform in the Most Holy before com- his window toward the east. No cloud yet, he thought. Joy filled the air as people ing to this earth. While I was thus standing in the midst of the field, my comrade contemplated the glorious thought: Jesus is coming today! Hiram Edson, along with passed on almost beyond speaking distance before missing me.
    [Show full text]
  • Appendix Uriah Smith and the King of the North in Dan 11:36-39 and 40-45
    Hardy Dan 11:36-39 Appendix Uriah Smith and the King of the North in Dan 11:36-39 and 40-45 In the Daniel file at the Biblical Research Institute (General Conference of Seventh-day Adventists) in Washington, DC is a paper by Raymond F. Cottrell entitled, "The Pioneers on Daniel Eleven and Armageddon." In that paper Cottrell discusses the development of Uriah Smith's views on Dan 11 against the backdrop of positions then current both within his own denomination (James White) and outside it (the popular Protestant commentators of his day). Smith in relation to exegetes outside his denomination It was Smith's purpose to show that the Seventh-day Adventist system of prophetic interpretation was largely based on positions shared by other religious bodies. Thus, it was not our positions but our synthesis of them, our perspective, that made the Seventh-day Adventist system of prophetic interpretation unique. His initial books on the subject, Thoughts on Revelation (first published 1865) and Thoughts on Daniel (first published 1873), were drawn from articles he had published as editor of the Review and Herald , which at this time was largely written for a non-Adventist readership. At first Smith held that the king of the North in Dan 11:40-45 was Rome. But then he espoused the popular view of his day that it was Turkey--the "sick man of the east." The religious press during the 1870s was filled with speculations about the demise of Turkey as a viable power in Europe and Smith was caught up in this line of thinking.
    [Show full text]
  • 02-The Imminent Christ: Justification Within
    From Crisis to Victory: Putting the Gospel back into the Three Angels Messages 02-The Imminent Christ: Justification Within Karl Wagner, November 7, 2020; 9:30 AM, Sabbath Morning I-Waggoner’s journey for unity with the deity: The Imminent Christ. 1. Parallel with 1st century Christian mysticism a. Mysticism is integral to Christian monasticism because the goal of the practice for the monastic is union with the deity. b. Driven by his ecstatic experience i. “It seems abundantly evident that his immanent views of the indwelling Christ, fueled with his panentheistic philosophy, did play a vital role in the development of his spiritualistic doctrine of ‘spiritual affinities’ and their ‘free-love’ tendencies.”1 2. Three Views of Minneapolis2 a. Uriah Smith, editor of the general church paper, and George Butler, president of the General Conference, and most of the pre-1888 SDA ministry, held that justification involved primarily a means of obtaining forgiveness for "sins of the past." Faith enabled adequate obedience and thus sufficient righteousness to pass the soon-coming final judgment. While sanctification thus overshadowed justification, the latter was perceived as an objective transaction by the pioneers. b. JONES-WAGGONER AND JUSTIFICATION. The Jones and Waggoner focus upon the overwhelming dimensions of the law led to their conclusion that personal righteousness was inadequate both for the past and for the future. Only the righteousness of Christ satisfied the requirements of the law and such righteousness came through faith as a gift. In their scheme, however, Christ's righteousness actually replaced the past sins within the individual and became the instrument of obedience for the present and future.
    [Show full text]