The Early Middle Ages
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The Legacy of the Roman Empire and the Middle Ages in the West The
The Legacy of the Roman Empire and the Middle Ages in the West The Roman Empire reigned from 27 BCE to 476 CE throughout the Mediterranean world, including parts of Europe, the Middle East, and North Africa. The fall of the Roman Empire in the West in 476 CE marked the end of the period of classical antiquity and ushered in a new era in world history. Three civilizations emerged as successors to the Romans in the Mediterranean world: the Byzantine Empire (in many ways a continuation of the Eastern Roman Empire), and the civilizations of Islam and Western Europe. These three civilizations would become rivals and adversaries over the course of the succeeding centuries. They developed distinct religious, cultural, social, political, and linguistic characteristics that shaped the path each civilization would take throughout the course of the Middle Ages and beyond. The Middle Ages in European history refers to the period spanning the fifth through the fifteenth century. The fall of the Western Roman Empire typically represents the beginning of the Middle Ages. Scholars divide the Middle Ages into three eras: the Early Middle Ages (400–1000), the High Middle Ages (1000–1300), and the Late Middle Ages (1300–1500). The Renaissance and the Age of Discovery traditionally mark the end of the Middle Ages and the beginning of the early modern period in European history. The legacy of the Roman Empire, and the division of its territory into three separate civilizations, impacted the course of world history and continues to influence the development of each region to this day. -
Introduction to 800 and Table 3
Introduction to 800 and Table 3 Version 1.3 December 2013 Learning Objectives The learner will: • Be familiar with the overall structure of the 800s • Be familiar with aids for building numbers in the 800s • Be familiar with circumstances in which Tables 3A, 3B, and 3C are used • Be able to build correct 800 numbers that use Tables 3A, 3B, and/or 3C • Be familiar with provisions for folk literature at 398.2 800 Literature: Scope In 800: • Literary texts • Works about literature • Anonymous classics Elsewhere: • Folk literature classed in 398.2 • Literature combined with other arts classed in 700, e.g., opera 782.1 800 Literature: Structure (1) 801-807 Standard subdivisions 808 Rhetoric (808.02-808.06 General topics in rhetoric; 808.1-808.7 Rhetoric in specific literary forms; comprehensive works in 808) 808.8 Collections of literary texts from more than two literatures 809 History, description, critical appraisal of more than two literatures 800 Literature: Structure (2) 810-890 Literatures of specific languages and language families 810 American literature in English 820-890 Follows pattern of Table 6 Languages (approximately) Aids to Number Building in 800 Literature Read the instructions in 800 schedule and at the beginning of Tables 3A and 3B Review extensive Manual notes for Table 3A-C and 800 Consult flow charts for Table 3A and 3B Consult Table of Mappings: DDC 000-990 to Table 3C—3 Arts and literature dealing with specific themes and subjects Table 3A Table 3A. Subdivisions for Works by or about Individual Authors Table 3A —1 -
DIY Science Catapult
DIY Science Catapult How can making a catapult help you prove something that it took mankind millennia to work out? Look at the science behind siege engines in the DIY Catapult! Historical Overview On War Machines and Mangonels One of the problems with warfare throughout history was that enemies had the annoying habit of hiding behind fortifications. The solution: to find a way of beating down, piercing or otherwise destroying part of the wall so as to gain entry. Alternatively, it was equally important to be able to keep others intent on destroying your walls at bay. Enter the one- armed throwing engine. What’s a Mangonel? The Greeks c200 BC referred to these one-armed machines as among numerous devices that could be used by the defence against a besieger’s machinery. People from the Mediterranean to the China Sea developed war machines that operated using the elasticity of various materials. The term catapult is used to describe all of the different types of throwing machines. What you and I know as a catapult is actually a mangonel, otherwise known as an onager. Onager was the slang term derived from the Greek name for ‘wild donkey’. This referred to the way the machine ‘kicks’ when it’s fired. The correct term for the machine is mangonel - derived from the ancient Greek term “manganon” meaning “engine of war”. Historical Evidence There is very little archaeological or historical evidence on the mangonel. However, the Roman, Ammianus, does describe one in his writings, but the proportions of the machine are unknown. There remain some medieval illustrations of the machines and some speculative drawings from the 18th and 19th centuries. -
Catapult to the Front of the Line
Name: Date: Catapult to the Front of the Line GOAL Create a catapult that will hurl a penny through a target from the furthest distance away. MATERIALS TIME TO CREATE r!,rP!vlDu4! Acr,turY Read the following, hightighting important information, and answer the questions. lmagine that you are in the midst of a snowball fight. ln addition to preparing for battle, you also need to think about protection. Hiding behind something is helpfu[, but what if your enemy is able to break down your barrier? Throughout history, finding a way to destroy the enemy's protection while maintaining a safe distance was cha[[enging-untilthe invention of the catapult, the one-armed throwing machine. Ancient Greeks referred to the catapult as a mangone[, meaning "engine of war." The mangonel, weighing approximately z tons, functioned by ftinging heavy objects over and through walls. Because of its powerful kicking motion, mangonels were also referred to as onagers, a name derived from onagros, meaning "wild donkey." A ballista was another type of catapult. lt was designed similarty to the crossbow. Ballistas relied on the work of torsion to release ammunition that looked like giant arrows. Over time, gravity catapults, such as the trebuchet, were invented. Trebuchets were designed to hur[ a heavy object into a high arc, which was quite useful for breaking down castle walls, especially if the ammunition involved fire. Catapults have been one of the most effective weapons for warfare. A sling is attached to the end of the catapult's arm. ln lowering the arm, the user stores energy in the ropes, and when the arm is released, the arm is flung forward. -
The Early Middle Ages
The Early Middle Ages After the collapse of Rome, Western Europe entered a period of political, social, and economic decline. From about 500 to 1000, invaders swept across the region, trade declined, towns emptied, and classical learning halted. For those reasons, this period in Europe is sometimes called the “Dark Ages.” However, Greco-Roman, Germanic, and Christian traditions eventually blended, creating the medieval civilization. This period between ancient times and modern times – from about 500 to 1500 – is called the Middle Ages. The Frankish Kingdom The Germanic tribes that conquered parts of the Roman Empire included the Goths, Vandals, Saxons, and Franks. In 486, Clovis, king of the Franks, conquered the former Roman province of Gaul, which later became France. He ruled his land according to Frankish custom, but also preserved much of the Roman legacy by converting to Christianity. In the 600s, Islamic armies swept across North Africa and into Spain, threatening the Frankish kingdom and Christianity. At the battle of Tours in 732, Charles Martel led the Frankish army in a victory over Muslim forces, stopping them from invading France and pushing farther into Europe. This victory marked Spain as the furthest extent of Muslim civilization and strengthened the Frankish kingdom. Charlemagne After Charlemagne died in 814, his heirs battled for control of the In 786, the grandson of Charles Martel became king of the Franks. He briefly united Western empire, finally dividing it into Europe when he built an empire reaching across what is now France, Germany, and part of three regions with the Treaty of Italy. -
The Early Middle Ages
CHAPTER 7 The Early Middle Ages i' CORONATION OF CHARLEMAGNE . The crowning of Charlemagne by the pope implied that the emperor had a spiritua l responsibility to spread and defend the fait h. (Scala/Art Resource, N. Y.) he establishment of Germanic kingdoms in the fifth and sixth centuries on Roman lands marked the end of the ancient world T and the start of the Middle Ages, a period that spanned a thou sand years. During the Middle Ages the center of Western civilization shifted northward from the lands bordering the Mediterranean Sea to parts of Europe that Greco-Roman civilization had barely penetrated. The Early Middle Ages (500-1050) marked an age of transition. The humanist culture that characterized the Greco-Roman past had disinte grated, and a new civilization was emerging in Latin Christendom, which covered western and central Europe. Medieval civilization con sisted of a blending of the remnants of Greco-Roman culture with Germanic customs and Christian principles. The central element was Christianity; the Christian view of a transcendent God and the quest for salvation pervaded the medieval outlook, and the church was the dom inant institution. During the Early Middle Ages, Latin Christendom was a pioneer soci ety struggling to overcome invasions, a breakdown ofcentral authority, a decline in trade and town life, and a deterioration of highly refined culture. The Latin Christian church, centered in Rome and headed by the pope, progressively gave form and unity to the new civilization. Christian clergy preserved some of the learning of the ancient world, which they incorporated into the Christian outlook. -
Circumscribing European Crusading Violence Susanna A
Ursinus College Digital Commons @ Ursinus College History Faculty Publications History Department 2018 'Not Cruelty But Piety': Circumscribing European Crusading Violence Susanna A. Throop Ursinus College, [email protected] Follow this and additional works at: https://digitalcommons.ursinus.edu/history_fac Part of the Christianity Commons, Ethics in Religion Commons, European History Commons, History of Christianity Commons, History of Religion Commons, Islamic Studies Commons, Islamic World and Near East History Commons, Medieval History Commons, and the Medieval Studies Commons Click here to let us know how access to this document benefits oy u. Recommended Citation Throop, Susanna A., "'Not Cruelty But Piety': Circumscribing European Crusading Violence" (2018). History Faculty Publications. 8. https://digitalcommons.ursinus.edu/history_fac/8 This Book Chapter is brought to you for free and open access by the History Department at Digital Commons @ Ursinus College. It has been accepted for inclusion in History Faculty Publications by an authorized administrator of Digital Commons @ Ursinus College. For more information, please contact [email protected]. 1 ‘Not Cruelty but Piety’: Circumscribing European Crusading Violence Susanna A. Throop Traditionally the crusading movement has been distinguished from other forms of Christian violence motivated or justified in religious terms. In the western world, innumerable books and articles discuss ‘the crusades’ or ‘the crusading movement’ as discrete entities. The crusades, so the narrative goes, began firmly in 1096 when an armed, penitential expedition set out to Jerusalem in response to the 1095 appeal of Pope Urban II, and ended less conclusively at some point before the onset of modernity. Meanwhile, in a broader global context and across a wider range of media, some continue to invoke the crusades as explanation for ongoing geopolitical conflict. -
1 GEHN Workshop Utrecht, June 2005 the Rise, Organization, And
1 Christine Moll-Murata The Rise, Organization, and Institutional Framework of Factor Markets, 23-25 June 2005 http://www.iisg.nl/hpw/factormarkets.php GEHN Workshop Utrecht, June 2005 The Rise, Organization, and Institutional Framework of Factor Markets Christine Moll-Murata Working for the State: The Chinese Labour Market for Manufacture and Construction, 1000-1900 Please do not cite without permission from the author [email protected] This is a report on work in progress from a project that focuses on state administration and self organization of the crafts in the Qing Dynasty (1644-1911).1 In Chinese craft historiography, the transition from labour obligations for artisan households to a system of hired labour in the official sector between the fifteenth and seventeenth centuries is generally considered as the most important institutional and legal change. While there can be no doubt about the impact of this reform, we have sought to find out about earlier institutional arrangements as well, and to explore the intra-dynastic transformation processes. Present-day Chinese historiography most often treats craft production in the service of the state, the “official crafts” as quite distinct from that in the private sector (“civil crafts”). Such an approach implies that the effect of dynastic economic policies was to create “a closed and self-sufficient part of the feudal economy, which was ultimately incompatible with private handicraft industry”. 2 We will explore how far this characterization is accurate for the periods covering the dynasties Song (960–1276), Yuan (1279–1368), Ming (1368–1644), and Qing (1644–1911). It is useful to take this long perspective for a later global comparison of the role of the state in pre-industrial economies. -
Military Technology in the 12Th Century
Zurich Model United Nations MILITARY TECHNOLOGY IN THE 12TH CENTURY The following list is a compilation of various sources and is meant as a refer- ence guide. It does not need to be read entirely before the conference. The breakdown of centralized states after the fall of the Roman empire led a number of groups in Europe turning to large-scale pillaging as their primary source of income. Most notably the Vikings and Mongols. As these groups were usually small and needed to move fast, building fortifications was the most efficient way to provide refuge and protection. Leading to virtually all large cities having city walls. The fortifications evolved over the course of the middle ages and with it, the battle techniques and technology used to defend or siege heavy forts and castles. Designers of castles focused a lot on defending entrances and protecting gates with drawbridges, portcullises and barbicans as these were the usual week spots. A detailed ref- erence guide of various technologies and strategies is compiled on the following pages. Dur- ing the third crusade and before the invention of gunpowder the advantages and the balance of power and logistics usually favoured the defender. Another major advancement and change since the Roman empire was the invention of the stirrup around 600 A.D. (although wide use is only mentioned around 900 A.D.). The stirrup enabled armoured knights to ride war horses, creating a nearly unstoppable heavy cavalry for peasant draftees and lightly armoured foot soldiers. With the increased usage of heavy cav- alry, pike infantry became essential to the medieval army. -
Byzantium and Bulgaria, 775-831
Byzantium and Bulgaria, 775–831 East Central and Eastern Europe in the Middle Ages, 450–1450 General Editor Florin Curta VOLUME 16 The titles published in this series are listed at brill.nl/ecee Byzantium and Bulgaria, 775–831 By Panos Sophoulis LEIDEN • BOSTON 2012 Cover illustration: Scylitzes Matritensis fol. 11r. With kind permission of the Bulgarian Historical Heritage Foundation, Plovdiv, Bulgaria. Brill has made all reasonable efforts to trace all rights holders to any copyrighted material used in this work. In cases where these efforts have not been successful the publisher welcomes communications from copyright holders, so that the appropriate acknowledgements can be made in future editions, and to settle other permission matters. This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Sophoulis, Pananos, 1974– Byzantium and Bulgaria, 775–831 / by Panos Sophoulis. p. cm. — (East Central and Eastern Europe in the Middle Ages, 450–1450, ISSN 1872-8103 ; v. 16.) Includes bibliographical references and index. ISBN 978-90-04-20695-3 (hardback : alk. paper) 1. Byzantine Empire—Relations—Bulgaria. 2. Bulgaria—Relations—Byzantine Empire. 3. Byzantine Empire—Foreign relations—527–1081. 4. Bulgaria—History—To 1393. I. Title. DF547.B9S67 2011 327.495049909’021—dc23 2011029157 ISSN 1872-8103 ISBN 978 90 04 20695 3 Copyright 2012 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Global Oriental, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. -
European Middle Ages, 500-1200
European Middle Ages, 500-1200 Previewing Main Ideas EMPIRE BUILDING In western Europe, the Roman Empire had broken into many small kingdoms. During the Middle Ages, Charlemagne and Otto the Great tried to revive the idea of empire. Both allied with the Church. Geography Study the maps. What were the six major kingdoms in western Europe about A.D. 500? POWER AND AUTHORITY Weak rulers and the decline of central authority led to a feudal system in which local lords with large estates assumed power. This led to struggles over power with the Church. Geography Study the time line and the map. The ruler of what kingdom was crowned emperor by Pope Leo III? RELIGIOUS AND ETHICAL SYSTEMS During the Middle Ages, the Church was a unifying force. It shaped people’s beliefs and guided their daily lives. Most Europeans at this time shared a common bond of faith. Geography Find Rome, the seat of the Roman Catholic Church, on the map. In what kingdom was it located after the fall of the Roman Empire in A.D. 476? INTERNET RESOURCES • Interactive Maps Go to classzone.com for: • Interactive Visuals • Research Links • Maps • Interactive Primary Sources • Internet Activities • Test Practice • Primary Sources • Current Events • Chapter Quiz 350 351 What freedoms would you give up for protection? You are living in the countryside of western Europe during the 1100s. Like about 90 percent of the population, you are a peasant working the land. Your family’s hut is located in a small village on your lord’s estate. The lord provides all your basic needs, including housing, food, and protection. -
Medieval Christianity: the State of the Field Katherine J
Religion Compass 1 (2004) CH 013, 1–17 Medieval Christianity: The State of the Field Katherine J. Gill Abstract As in other academic disciplines, historical Christianity in recent years has been energetically navigating the “cultural turn.” Just before the onset of the new millen- nium, Church History, the publication of the American Society of Church History, added the subtitle: Studies in Christianity and Culture. The subtitle signaled a recognition that Church History as a discipline had come to embrace a greater breadth than the connotations conveyed by the traditional term “Church History.” More specifically, its frameworks of inquiry had come to reflect a greater appreciation of the many facets of lived religion, a greater engagement with questions of how differently situated Christians interacted either among themselves or with others, and a greater openness to methodological innovation. The expansiveness in the general study of historical Christianity is nowhere more marked than in the study of Medieval Christianity. Over the course of the last forty years scholarship in this field sloughed off the dual trammels of confessional constructs and nationalist historiography. Scholars drawn to the study of medieval Christianity turned away from debates as to whether and how the “Medieval Church” achieved a sublime synthesis of Christian ideals on earth; or, on the other hand, stumbled through a long errancy from a pure gospel truth. Late twentieth century workers in the vineyard of Medieval Christianity found themselves challenged by the new themes of dominance, subversion, subjectivity, identity and alterity. Liberated from preoccupations as to whether and how it undergirded the imperium and collective virtues of one European country or another, “Medieval Christendom” simultaneously fractured, expanded and ramified.