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Dirshu Food Eaten Afterwards בס”ד tablecloths does not interrupt the meal. The Kaf Hachayim (§14) suggests leaving a piece of bread THE WORLD OF on the table, having in mind that one has not definitely finished eating bread yet, with intention that anytime he wishes he may still eat bread. In this case, the hamotzi remains active and covers the DAF HAYOMI B’HALACHA Dirshu food eaten afterwards. Issue On the other hand, Rav Shlomo Zalman and Rav Scheinberg (both cited in Vezos Haberachah MONTHLY BULLETIN #38 DAF YOMI BAVLI כסלו תשע”ז: סימן קעו – סימן קפד סעיף ה Kinyan Torah ibid.) are of the opinion that the dancing is not an interruption. Their view is that since the tables Chazaras HaShas are only removed to provide room for dancing, and dessert is still intended to be served, it is not the Chazarah Chodshi Kinyan HaShas same as removing the tables in olden days which indicated the end of the meal. Rav NIssim Karelitz INAUGURATION INAUGURATION OF Weekly Tests (Chut Shani Berachos p. 171) adds that since the head table is not moved, and there is a side table OF KINYAN TORAH SIYUM HASHAS IN ERETZ YISRAEL KINYAN HALACHA 2000 PROGRAM 2005 2006 PROGRAM Mishnayos Tests upon which refreshments are served throughout the dancing, the meal is not considered to have KOLLELIM ended. Halachos Pertaining to a Meal Ba’alei Batim Kollelim Chaburas Beis Medrash Govoha Even according to the first view, that this is considered the ending of the meal and a new Amud Yomi blessing is required, if one only eats cake or pastries, he should not recite a separate after-blessing Kollel Boker Chaburas Shas B’Iyun of al hamichyah. This is the ruling of Aruch Hashulchan (§4) and Shu”t Ohr Letziyon (ibid.), based on HALACHA Rabbi Akiva Eiger (hagahah on Mogen Avraham 177:§5). Since birchas hamazon is required for the Daf HaYomi B’Halacha meal and there are a number of reasons (as mentioned above) that it is sufficient for the pastries, Kinyan Halacha Kinyan Shmittah one should avoid reciting an unnecessary al hamichyah. One reason is that many poskim [see Mishnah Berurah 208:§75, and Shaar Hatziyun there §77] are of the opinion that birchas hamazon YESHIVA PROGRAMS Daf HaYomi B’Halacha L’Bochurim always suffices also for al hamichyah, and there is never a reason to recite al hamichyah when one Dirshu Boker is required to recite birchas hamazon. Another reason is that when eaten at the end of the wedding Talmudo B’Yadoi Mekadshei Sheviyi meal, the pastries (pas haba bekisnin) are considered eaten in the manner of a substantial meal and INAUGURATION ACHEINU'S ANNUAL OF DAF HAYOMI INTERNATIONAL Yeshivas Bein Hazemanim require birchas hamazon instead of al hamichyah. 2008 B'HALACHA 2011 KIRUV CONFERENCE DIRSHU PUBLICATIONS Mishnah Berurah ryz t g"pyz Mahaduras Dirshu"ז 017 2 - 97 19 Sefer Chofetz Chaim Mahaduras Dirshu QUESTION OF THE MONTH Sefer Shemiras Halashon Leaving the meal for a moment Dirshu Shul Chumash with Ramban Celebrating Ma’areh Mekomos The Mishnah Berurah writes in his preface to Siman 178 that according to all Topics relevant to the material learned on Hilchos Shabbos Kinyan Halacha Kovetz opinions one should preferably never leave his place of eating in middle of a meal, in Outs�anding Kuntresai Chizuk order to avoid concerns of halachic interruption. This does not seem to match the view this month in Daf HaYomi B’Halacha Kinyan Shmaatsa עמלות בתורה Ohel Series of Tosafos and the Rosh (cited in §34) that there is no need to be stringent with regards to merely leaving the place of eating unless his intention is to prolong his absence; and with Accou�tability ACHEINU When is a blessing recited over dessert foods 3-Step System: from the syntax of the Mishnah Berurah there, it is apparent that the halachah follows Why do some have the custom to eat a banana SIYUM SIYUM ON Mentoring, Enrollment that are eaten during the main part of a meal? HASHAS IN DAF HAYOMI & Continued Follow-Up this opinion. How can this apparent inconsistency be resolved? before the simonim (symbolic foods) on the 2012 ERETZ YISRAEL 2015 B'HALACHA Acheinu Yeshivos night of Rosh Hashanah? Batei Chizuk Answers to the questions will be published in Issue #40. International Kiruv Conference Answers should be emailed to [email protected] or faxed to What is the halachah nowadays regarding Day of Jewish Unity ,to be entered into a raffle for a set of Dirshu Mishnah Berurah. reciting a blessing over raw horseradish כ”ה כסלו by 732-987-3949 Did the Chofetz Chaim retract from the Mishnah cucumbers, or squash eaten during a meal? Berurah’s ruling that one must recite a blessing over fruit compote eaten during a meal? JOIN THOUSANDS WHO LEARN DAF HAYOMI B’HALACHA Does clearing the tables for dancing at the end of a wedding meal interrupt and bring the Does one recite a blessing over popsicles eaten meal to a close? AND MASTER THE HALACHOS OF DAILY LIVING! for dessert? For more information or to receive a free pocket luach, call 888-5-DIRSHU, press 1 for English, then 2 for Daf HaYomi B’Halacha. SIYUM ON NEW JERSEY 08701 SUITE 404B | LAKEWOOD, STREET, 888-5-DIRSHU | 212 SECOND DAF HAYOMI For dedication opportunities please call 732-987-3948 ext. 105 or email [email protected]. Bottom Line MG: 718.377.4567 2015 B'HALACHA 1 בס”ד כסלו תשע”ז: סימן קעו – סימן קפד סעיף ה Why do some have the custom to eat a banana Shaarei Horaah vol. 8, p. 107) and Rav Nissim Karelitz (Chut Shani (Kovetz Tzohar 5760 p. 247 §48). therefore it is covered by hamotzi. quench thirst. However, ice cream, which contains egg whites limshoch yadeinu) writes that even nowadays, if one picked up before the simonim (symbolic foods) on the night Berachos p. 168) are not certain that squash melon is not part of When is a blessing recited over dessert foods that Regarding cold fruit soup served during a meal in place of or other ingredients mixed with the fluid, and solid Jello (which the cup of wine to begin birchas hamazon, it is considered the of Rosh Hashanah? a meal and recommend reciting the haadamah blessing over an are eaten during the main part of a meal? the hot soup dish, Rav Elyashiv (ibid.) rules that it is covered by will not melt at room temperature) have the status of food and definitive end of the meal and a new blessing must be recited item which is definitely not regularly eaten as part of a meal such require a blessing. over anything else one eats. The Shulchan Aruch (177:1) rules that no blessings are recited The Mishnah Berurah (177:§4) rules that something eaten hamotzi because the purpose of this dish is nourishment and as a banana. over foods accompanying a bread meal if they are eaten as solely as dessert, without intention of satiety, requires a blessing satiety and it is considered part of the meal. What is the halachah nowadays regarding reciting The Biur Halachah (s.v. she’ain anu) cites the case of large a part of the meal (i.e. for satiety), such as fish or meat, since Did the Chofetz Chaim retract from the Mishnah even during a bread meal. Since it has no association to the bread Rav Scheinberg (cited in Vezos Haberachah ibid.) ruled a blessing over raw horseradish, cucumbers, or feasts, at the end of which the bread is removed and the table the blessing of hamotzi recited over bread at the beginning and Berurah’s ruling that one must recite a blessing (which is the staple of a meal eaten for satiety) the blessing of similarly regarding Waldorf salad (a salad generally made of squash eaten during a meal? is decked with fruits and beverages, stating that some opinions birchas hamazon recited afterwards automatically cover all over fruit compote eaten during a meal? hamotzi does not cover it. fresh apples, celery, grapes and walnuts, dressed in mayonnaise, The Mishnah Berurah (187:§5) mentions that raw vegetables consider this equivalent to “finishing” with the bread, and foods usually eaten with bread. However, a food not eaten as new blessings must be recited. Others disagree and say that The Chofetz Chaim writes in Mishnah Berurah (187:§4) An example of such a food is Bissli (a crunchy, deep-fried, and usually served on a bed of lettuce as an appetizer or a light such as cucumber, radish, onion, or horseradish are not considered a part of the meal (i.e. for enjoyment instead of satiety) such as in addition to “finishing” with the bread, it is also necessary to regarding fruit dessert (such as compote) eaten at the end of a wheat snack). Since it is not something which people normally meal) that when eaten as part of a bread meal it is covered by part of the meal and are not covered by hamotzi. If they are eaten fruit, is not included in the blessing of hamotzi unless it is actually remove the tables, which makes is appear like an entirely new meal, that since it is not eaten for satiety it requires a blessing eat at a meal, it is not covered by hamotzi. Even if one eats it hamotzi since its purpose is satiety. during a meal a separate blessing must be recited over them. eaten together with bread, and the blessing specific to that food meal, in order to be required to recite new blessings. [The even though hamotzi was already recited over bread at the in middle of the meal, he needs to recite a blessing over it.
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