DOCSLIB.ORG

Missionary Sources at the Hocken Collections

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Missionary Sources at the Hocken Collections Reference Guide Missionary Sources at the Hocken Collections Chau Yip Fung with missionary Alexander Don, Shameen, September 1880. Oil on canvas by unknown Cantonese artist, deposited by Jean McNeur. Pictorial Collection, 93-87. Hocken Collections/Te Uare Taoka o Hākena, University of Otago Library Nau Mai Haere Mai ki Te Uare Taoka o Hākena: Welcome to the Hocken Collections He mihi nui tēnei ki a koutou kā uri o kā hau e whā arā, kā mātāwaka o te motu, o te ao whānui hoki. Nau mai, haere mai ki te taumata. As you arrive We seek to preserve all the taoka we hold for future generations. So that all taoka are properly protected, we ask that you: place your bags (including computer bags and sleeves) in the lockers provided leave all food and drink including water bottles in the lockers (we have a researcher lounge off the foyer which everyone is welcome to use) bring any materials you need for research and some ID in with you sign the Readers’ Register each day enquire at the reference desk first if you wish to take digital photographs Beginning your research This guide gives examples of the types of material relating to New Zealand and Pacific missionaries held at the Hocken. All items must be used within the library. As the collection is large and constantly growing not every item is listed here, but you can search for other material on our Online Public Access Catalogues: for books, theses, journals, magazines, newspapers, maps, and audiovisual material, use Library Search|Ketu. The advanced search ‐ https://goo.gl/HVNTqH gives you several search options, and you can refine your results to the Hocken Library on the left side of the screen. The Library Search Guide https://otago.libguides.com/ketuhelp contains helpful tips and assistance for using Library Search|Ketu; for pictures, photographs and archives and manuscripts, use Hākena ‐ https://hakena.otago.ac.nz. Listing of the ephemera collection has just begun on Hākena; please talk to desk staff if you have any questions about this collection. The Hākena Search Help Guide https://otago.libguides.com/hakena contains helpful tips and assistance for using Hākena; 2 some of the photographs from the Pictorial Collections are available for viewing online via Hocken Snapshop at https://hocken.recollect.co.nz/. Some other photographs and artworks can be viewed at http://otago.ourheritage.ac.nz/ . If you have any enquiries about ordering or other research questions please ask the reference desk staff – they will be happy to assist you. 3 Contents Introduction ……………………………………………………………….. 5 Church Missionary Society ……………………………………………… 6 Methodist Missions ……………………………………………………… 9 Catholic Missions ………………………………………………………… 12 German Missions …………………………………………………………. 13 Presbyterian Missions ……………………………………………………. 14 Mormon Missions ………………………………………………………… 16 London Missionary Society ……………………………………………… 17 Melanesian Mission ………………………………………………………. 19 Micronesia Mission ……………………………………………………….. 21 Other missions ……………………………………………………………. 22 4 Introduction Missionary papers are a rich source of material relating to early contact between Māori and Pakeha, to European views of the Māori world and to the history of Christianity. In addition to material relating to missions in New Zealand, we have considerable holdings relating to missions in other parts of the Pacific. This guide is arranged according to the name or denomination of mission organisations. Material relating to missionaries appears on our catalogues under a variety of subject headings. Some use the name of an individual missionary or mission organisation. Some relate to denomination or geographical location, for example: Missionaries – New Zealand Missions – New Zealand Missionaries – Samoa Missions – Samoa Methodist Church – Missions Catholic Church – Missions Church of England – Missions Other relevant subject headings on the catalogues include: Māori (New Zealand people) – Missions Women missionaries Women in mission Missionaries’ spouses For more general information on religion in New Zealand, see our separate guide to Hocken sources concerning religion https://www.otago.ac.nz/library/hocken/otago038951.html. 5 Church Missionary Society History The Church Missionary Society (CMS), based in London, is a voluntary society founded by Anglican evangelicals in 1799. It was responsible for the first Christian mission to Aotearoa. Rev. Samuel Marsden, a chaplain in New South Wales, urged the CMS to commence a mission to Māori and this began in 1814 in the Bay of Islands, under the protection of Ngā Puhi leader Ruatara, whom Marsden had befriended aboard ship and in Australia. The organisation later established mission stations in many parts of the North Island, with a few missionaries stationed further south. The Hocken has a large collection of material relating to the work of the CMS in this country, some of it acquired by Dr Hocken from the CMS in 1903. It includes both general material and items relating to individual missionaries. General resources Church Missionary Society, London: Records relating to the New Zealand mission, 1808‐1893 [MS‐0498]. This collection includes correspondence, minutes of the New Zealand Committee of Missionaries and Sydney Corresponding Committee, mission reports and financial records, and journals sent to the CMS by missionaries Charles Davis, Thomas Grace and William Puckey. See Hākena for full details. Church Missionary Society, London: Archives relating to the Australian and New Zealand Missions, 1808‐1884 [Micro‐121]. This is a collection of 71 reels of microfilm of original CMS archives (now held at the University of Birmingham). It includes the minutes of various committees, correspondence, reports and papers of individual missionaries (including some for whom we do not have other collections of papers). There are three guides to the microfilms (on the shelves alongside the general reading room). We recommend using the list in the ‘Microfilm Lists’ folder in conjunction with the inventory prepared by Michael Hitchings (bound in blue and labelled ‘Church Missionary Society, London Records 1808‐1884). The films themselves are available in the microfilm reading area. Journals: Church Missionary Record. Our holdings cover the period 1830 to 1853, with some missing issues. Some issues are available electronically to University of Otago staff and students via Library Search|Ketu. Church Missionary Intelligencer. We have 1854, 1856 and 1857 issues. 6 Church Missionary Gleaner. We have volumes 1 to 4 – commence 1874 – some issues also available electronically to University of Otago staff and students via Library Search|Ketu. Church Missionary Outlook. No hard copies, but available electronically to University of Otago staff and students via Library Search|Ketu. Missionary Register. No hard copies, but available electronically to University of Otago staff and students via Library Search|Ketu. Mercy and Truth: A Record of CMS Medical Missions. No hard copies, but available electronically to University of Otago staff and students via Library Search|Ketu. Books Kenneth Gregory; New Zealand Church Missionary Society (1972). Stretching out continually = Whaatoro tonu atu: a history of the New Zealand Church Missionary Society, 1892‐1972. Christchurch N.Z.: K. Gregory with the authorisation of the New Zealand Church Missionary Society. Angela Middleton (2014). Pewhairangi:̄ Bay of Islands missions and Maorī 1814 to 1845. Dunedin, New Zealand: Otago University Press. Cathy Ross (c2006). Women with a mission: rediscovering missionary wives in early New Zealand. Auckland, N.Z.: Penguin Books. Individual missionaries The Hocken holds the manuscript journals and letters of a number of CMS missionaries – try searching Hākena, the pictures, photographs, ephemera, archives and manuscripts catalogue, under the name that interests you. Some journals and letters of individual missionaries are available on microfilm – check Library Search|Ketu using the missionary’s name as author. Papers relating to all early CMS missionaries (including those for whom we do not have any other holdings) are also available in the microfilmed CMS collections. Check the inventory prepared by Michael Hitchings (on the archives reference shelves, bound in blue and labelled ‘Church Missionary Society, London Records 1808‐1884’) for the name you require – the microfilm reel numbers are marked in pencil on the right hand side of the page. Biographical details of many Anglican missionaries are recorded on the online ‘Blain Biographical Directory of Anglican Clergy’ at the Anglican history website http://anglicanhistory.org/nz/. There are also many publications relating to individual missionaries. Try searching Library Search|Ketu – an author search using the name of the 7 missionary who interests you will turn up pamphlets or other items written by the specific missionary, while a subject search using their name will find biographical publications. In our pictorial collections we have a lithograph by an unknown artist of the martyrdom of the Ngāti Ruanui Anglican missionaries Te Manihera and Kereopa, killed at Tūrangi in 1847 [80/206] . For photographs of missionaries, check the portraits file in our photographic collections (some are also available on Hocken Snapshop at https://hocken.recollect.co.nz/). The John Kinder collection of photographs [P1922‐001] includes prints of the CMS stations at Te Papa (Tauranga) and Tarawera. Check Hākena for details. Please talk to desk staff if you wish to access the pictorial collections.
Load more

Recommended publications
  • Agenda of Kaikohe-Hokianga Community Board Meeting
    KAIKOHE-HOKIANGA COMMUNITY BOARD Waima Wesleyan Mission Station 1858 by John Kinder AGENDA Kaikohe-Hokianga Community Board Meeting Wednesday, 4 August, 2021 Time: 10.30 am Location: Council Chamber Memorial Avenue Kaikohe Membership: Member Mike Edmonds - Chairperson Member Emma Davis – Deputy Chairperson Member Laurie Byers Member Kelly van Gaalen Member Alan Hessell Member Moko Tepania Member Louis Toorenburg Member John Vujcich Far North District Council Kaikohe-Hokianga Community Board Meeting Agenda 4 August 2021 The Local Government Act 2002 states the role of a Community Board is to: (a) Represent, and act as an advocate for, the interests of its community. (b) Consider and report on all matters referred to it by the territorial authority, or any matter of interest or concern to the community board. (c) Maintain an overview of services provided by the territorial authority within the community. (d) Prepare an annual submission to the territorial authority for expenditure within the community. (e) Communicate with community organisations and special interest groups within the community. (f) Undertake any other responsibilities that are delegated to it by the territorial authority Council Delegations to Community Boards - January 2013 The "civic amenities" referred to in these delegations include the following Council activities: • Amenity lighting • Cemeteries • Drainage (does not include reticulated storm water systems) • Footpaths/cycle ways and walkways. • Public toilets • Reserves • Halls • Swimming pools • Town litter • Town beautification and maintenance • Street furniture including public information signage. • Street/public Art. • Trees on Council land • Off road public car parks. • Lindvart Park – a Kaikohe-Hokianga Community Board civic amenity. Exclusions: From time to time Council may consider some activities and assets as having district wide significance and these will remain the responsibility of Council.
    [Show full text]
  • Kaihu Valley and the Ripiro West Coast to South Hokianga
    ~ 1 ~ KAIHU THE DISTRICT NORTH RIPIRO WEST COAST SOUTH HOKIANGA HISTORY AND LEGEND REFERENCE JOURNAL FOUR EARLY CHARACTERS PART ONE 1700-1900 THOSE WHO STAYED AND THOSE WHO PASSED THROUGH Much has been written by past historians about the past and current commercial aspects of the Kaipara, Kaihu Valley and the Hokianga districts based mostly about the mighty Kauri tree for its timber and gum but it would appear there has not been a lot recorded about the “Characters” who made up these districts. I hope to, through the following pages make a small contribution to the remembrance of some of those main characters and so if by chance I miss out on anybody that should have been noted then I do apologise to the reader. I AM FROM ALL THOSE WHO HAVE COME BEFORE AND THOSE STILL TO COME THEY ARE ME AND I AM THEM ~ 2 ~ CHAPTERS CHAPTER 1 THE EARLY CHARACTERS NAME YEAR PLACE PAGE Toa 1700 Waipoua 5 Eruera Patuone 1769 Northland 14 Te Waenga 1800 South Hokianga 17 Pokaia 1805 North Kaipara West coast to Hokianga 30 Murupaenga 1806 South Hokianga – Ripiro Coast 32 Kawiti Te Ruki 1807 Ahikiwi – Ripiro Coast 35 Hongi Hika 1807 North Kaipara West coast to Hokianga 40 Taoho 1807 Kaipara – Kaihu Valley 44 Te Kaha-Te Kairua 1808 Ripiro Coast 48 Joseph Clarke 1820 Ripiro Coast 49 Samuel Marsden 1820 Ripiro Coast 53 John Kent 1820 South Hokianga 56 Jack John Marmon 1820 North Kaipara West coast to Hokianga 58 Parore Te Awha 1821 North Kaipara West coast to Hokianga 64 John Martin 1827 South Hokianga 75 Moetara 1830 South Hokianga - Waipoua 115 Joel Polack
    [Show full text]
  • First Years at Hokianga 1827 – 1836
    First Years at Hokianga 1827-1836 by Rev.C.H.Laws FIRST YEARS AT HOKIANGA 1827 – 1836 In a previous brochure, entitled "Toil and Adversity at Whangaroa," the story of the Methodist Mission to New Zealand is told from its initiation in 1823 to its disruption and the enforced flight of the missionaries in 1827. After a brief stay with members of the Anglican Mission at the Bay of Islands the Methodist party sailed for Sydney in the whaler "Sisters" on January 28th, 1827, arriving at their destination on February 9th. It consisted of Nathaniel Turner and Mrs. Turner, with their three children, John Hobbs, James Stack and Mr. and Mrs. Luke Wade, and they took with them a Maori girl and two native lads. William White had left Whangaroa for England on September 19th, 1825, and at the time of the flight had not returned. The catastrophe to the Mission was complete. The buildings had been burned to the ground, the live stock killed; books and records destroyed, and the property of the Mission now consisted only of a few articles in store in Sydney which had not been forwarded to New Zealand. Wesley Historical Society (NZ) Publication #4(2) 1943 Page 1 First Years at Hokianga 1827-1836 by Rev.C.H.Laws Chapter I The departure of the Mission party for Sydney is seen, as we look back upon it, to have been the right course. Sydney was their headquarters, they were a large party and could not expect to stay indefinitely with their Anglican friends, and it could not be foreseen when they would be able to re-establish the work.
    [Show full text]
  • Frederick Thatcher – Architect of the Battle Union Workhouse
    Frederick Thatcher – Architect of the Battle Union Workhouse As we are told in the article on Battle Union Workhouse (section D) this was one of the very few architectural designs by Frederick Thatcher in Britain. Thatcher himself was (nearly) a local boy. He was born in Hastings at All Saints Cottage, All Saints Street, and baptised at All Saints Church in the ‘Old’ Town on 14 December 1814. He was the youngest of four children born to Robert Thatcher and his wife Mary Ann Stanford who married at All Saints in 1806. Robert was a ‘Riding Officer’ part of the smugglers coast watch – a moderately well paid but sometimes hazardous occupation. His mother ‘owned some land’. The Thatchers appear to have been long term Hastingers and can be identified there in the 17th century. Frederick took up architecture and worked in London from 1835 and was one of the first 15 associates of the new ‘Institute of British Architects in London’ (now the Royal Institute of British Architects), being admitted in 1836. One of the founders in 1834 was Decimus Burton (b.1800) of St Leonards-on-Sea fame of which he designed much after 1828 after his father James started building there. But we have no information about how or when Frederick decided that architecture was his career path, except to guess that he may have been influenced by what was going on around him. Frederick married Elizabeth Watt on 30 June 1840 in London at Holy Trinity, Gray's Inn Road. Elizabeth was born 15 Jan 1816 and baptised that April at St George's, Bloomsbury.
    [Show full text]
  • Research Essay for Postgraduate Diploma in Arts (History) 2011
    Saintly, Sinful or Secular 1814 – 1895 viewed through the lens of Te Māramataka 1895 and its historical notes Research Essay for Postgraduate Diploma in Arts (History) 2011 George Connor 1 Table of Contents Table of Contents 2 Mihi 5 Introduction 6 Chapter 1 Almanacs, Ordo, and Lectionaries 9 Chapter 2 An examination of Te Māramataka 1895, and the historical notes 21 The historical notes in Te Māramataka 1895 as a lens to look at the first 81 years of the Anglican Mission in Aotearoa 30 Chapter 3 By whom and for whom was Te Māramataka 1895 written? 42 Summary 58 Conclusions 60 Appendix 1 Te Māramataka 1895, pages 1, 3, & 15, these show the front cover, Hanuere as an example of a month, and 2 Himene on last page 62 Appendix 2 Māori evangelists in Sir Kingi Ihaka’s ‘Poi’ from A New Zealand Prayer Book ~ He Karakia Mihinare o Aotearoa 65 Appendix 3 Commemorations particularly associated with Aotearoa in A New Zealand Prayer Book ~ He Karakia Mihinare o Aotearoa 67 Appendix 4 Sample page from Te Rāwiri 1858 showing Tepara Tuarua these are for Oketopa and Nowema as examples of the readings for the daily services using the lectionary common to Anglicans from 1549 till 1871 68 Appendix 5 Sample page from the Calendar, with Table of Lessons from the Book of Common Prayer 1852 ~ this is an English version of a page similar to the table in Appendix 4, it also shows the minor saints’ days for the months from September to December 69 Appendix 6 Sample page from Te Rāwiri 1883 showing Tepara II for Oketopa and Nowema with the new 1871 readings for
    [Show full text]
  • JOHN WEBSTER and TAUA MURU: the SPACE BETWEEN CULTURES in 1840S HOKIANGA ————————————————————————— Jennifer Ashton
    JOHN WEBSTER AND TAUA MURU: THE SPACE BETWEEN CULTURES IN 1840S HOKIANGA ————————————————————————— Jennifer Ashton n 24 May 1847, as he was drifting off to sleep, a British settler and trader O named John Webster was woken in his home near Kohukohu—a small settlement located on New Zealand’s Hokianga river—by the sound of a war party arriving on his front lawn.1 As he got out of bed and looked out from his verandah, he was confronted by the sight of a group of armed Māori crowded inside the hut usually occupied by three of his Māori workers. The party was a taua muru, a hostile expedition whose purpose was to plunder property in order to right a perceived wrong, and the focus of retribution was Webster’s workers, Pera, Terea, and Piko. Over the next twelve hours there was a standoff between the two camps, punctuated by moments of direct, armed confrontation. While Webster moved between the scene of the disturbance and the relative safety of his house, cutlasses were waved and pistol shots were threatened. Scuffles and ferocious yelling broke out and haka (ceremonial dances) were performed before the raiders departed, taking with them a box of Piko’s belongings. Ostensibly, this was a straightforward affair that followed the basic rules of taua muru. According to historian Angela Ballara, the rules of taua muru are based on the concept of utu, or the balancing of an action or injury received with an equal action so that mana (power/prestige) and social order are maintained (2003, 82–83).
    [Show full text]
  • Between Religion and Empire: Sarah Selwyn's Aotearoa/New Zealand, Eton and Lichfield, England, C.1840S-1900
    Document generated on 09/28/2021 3:41 a.m. Journal of the Canadian Historical Association Revue de la Société historique du Canada Between religion and empire: Sarah Selwyn’s Aotearoa/New Zealand, Eton and Lichfield, England, c.1840s-1900 Charlotte MacDonald “Migration, Place, and Identity” Article abstract Migration, lieu et identité Taking the life of Sarah Selwyn (1809-1907), wife of the first Anglican bishop to Volume 19, Number 2, 2008 New Zealand, the article plots the dynamics of geographic movement and varying communities of connection through which the mid-19thC imperial URI: https://id.erudit.org/iderudit/037748ar world was constituted. Negotiating empire and religion, mission and church, DOI: https://doi.org/10.7202/037748ar high church and evangelical, European and indigenous Maori and Melanesian, Sarah’s life illuminates the intricate networks underpinning – and at times undermining – colonial governance and religious authority. Sarah embarked See table of contents for New Zealand in late 1841 at a high point of English mission and humanitarian idealism, arriving into a hierarchical and substantially Christianised majority Maori society. By the time she departed, in 1868, the Publisher(s) colonial church and society, now European-dominated, had largely taken a position of support for a settler-led government taking up arms against The Canadian Historical Association / La Société historique du Canada “rebellious” Maori in a battle for sovereignty. In later life Sarah Selwyn became a reluctant narrator of her earlier “colonial” life while witnessing the ISSN emergence of a more secular empire from the close of Lichfield cathedral. The 0847-4478 (print) personal networks of empire are traced within wider metropolitan and 1712-6274 (digital) colonial communities, the shifting ground from the idealistic 1840s to the more punitive later 19thC.
    [Show full text]
  • Ko Ngā Tūtakitanga Tuatahi I Te Tai Tokerau
    Ko ngā tūtakitanga tuatahi i te Tai Tokerau. Te Whakataki He uaua te pohewa atu ki te ao o te hia nei rau tau ki muri, engari ko ngā kōrero, ko ngā tānga whakaahua, tuhinga hoki, me ngā taonga tuku iho hei matapihi e kite ai tātou i ngā tāngata me ngā ahurea o neherā. He puka rātaka ā Kāpene Cook, me te nui hoki o ana hoa kaipūtaiao, e kapo ana i ō rātou wheako i ngā haerenga mā runga i te Endeavour. I a rātou e tau ana i waenga i ngā motu iti o Te Tai Tokerau, i tuhi a Cook mō te rahi me te tōnui o te raki o Aotearoa, mō te huhua noa ake o ngā tāngata whenua o konei i ō ērā atu wāhi i tau atu ai tā rātou punga, ā, he huhua hoki ngā papa kāinga rahi o taua takiwā. He kahupapa o ngā waka whakairo nunui, me te mahi a te kahukurī taiea, he rākau whakahirahira, he kupenga rarahi anō hoki, ā, he mea whakarākei hoki rātou ki ngā tāmoko whakamiharo. Ko te kaupapa pakirehua nei e aronui ana ki te tūtakitanga tuatahi a Cook rātou ko ana kaumoana ki te Raki. Ko te taenga mai o te Endeavour te tohu he huringa nui te haere ake nei mō ngā tāngata o Aotearoa. He mea tango te whakaahua nei i A Collection of Drawings made in the Countries visited by Captain Cook in his First Voyage. 1768-1771. Nō te 1770-1771 te tānga tuatahi. Nā Sydney Parkinson ngā whakaahua.
    [Show full text]
  • Peter Feeney and Family Explore the Off-Season Pleasures of the Hokianga
    + Travel View across Hokianga Harbour from Omapere. upe, the Polynesian navigator who discovered New Zealand, parcelled out the rest of the country K but was careful to keep the jewel in the crown, the Hokianga, to himself. Kupe journeyed from the legendary Hawaiki, and hats off to him, because come Friday night the three-and-a-half-hour drive there can feel a trifle daunting to your average work-worn Aucklander. It’s a trip best saved, as my wife and three children did, for a long weekend. The route to get there is via Dargaville, which takes you off the beaten track. From the Brynderwyn turn-off, traffic evaporates and a scenic drive commences through a small towns-and-countryside landscape that reminds me of the New Zealand I grew up in. We set off gamely one Friday morning with Edith Piaf’s “Je ne regrette rien” blaring on the car stereo, our four-year-old’s choice (lest Frankie be accused of a cultural sophistication beyond her years, it must be said that the tune is from the movie Madagascar III). But somewhere around that darn wrong turn near Dargaville, the patience of our one-year-old, Tilly, finally snapped, along with our nerves. By then Piaf’s signature tune, looped for the hundredth time, began to lose some of its shine. Midway through the gut-churning bends of the Waipoua Forest, Tane Mahuta, our tallest tree, appeared just in time for a pit-stop that saved us from internal familial combustion, and provoked six-year-old Arlo’s comment that he’d certainly seen bigger trees, only This Way he couldn’t quite remember where… Our home for the next four days was my sister Margaret’s stately house, where she enjoys multimillion-dollar views over the harbour in return for a laughable (by Auckland standards) rent.
    [Show full text]
  • Cannibal Jack[1]
    December 23 MEDIA RELEASE Hokianga’s own ‘bogeyman’ still remembered fondly Of all the characters that washed up on the Hokianga’s shores in the early 1820s, few have enjoyed the same reputation as Jacky ‘Cannibal Jack’ Marmon. Even now, stories about Marmon – or Haki Mamene as he was also known among his adopted Maori whanau – resonate in recorded history and local folklore. “Jacky Marmon, the son of a Sydney convict, arrived in the Hokianga in 1823 after jumping ship,” says the Northland Manager of Heritage New Zealand, Bill Edwards. “He lived as a Maori, with a Maori wife and daughter, but had several children by other Maori women.” Jacky was known to have been a bit of a scrapper, and accompanied Hongi Hika into battle in 1825. He was also widely believed to have participated in practices that were not exactly vegetarian – hence his somewhat unsavoury nickname. Marmon was a Pakeha Maori fluent in Te Reo, and was even said to have had a moko [facial tattoo]. He became an interpreter, land agent, negotiator and grog seller – and used his carpentry skills in several early houses, as well as the hotel and shipyard buildings at Horeke. “As a Catholic, Jacky Marmon was only too happy to help Bishop Pompallier establish his mission in the Hokianga in 1838,” says Bill. “Marmon gained a certain amount of notoriety by trying to persuade Hokianga Maori not to sign the Treaty of Waitangi – though in later years he strongly supported the British forces when war broke out in 1845.” With the collapse of the timber trade in the Hokianga in the 1840s – combined with the fact that his land was neither suitable for cultivation nor raising livestock – Marmon became increasingly impoverished and isolated.
    [Show full text]
  • +Tuhinga 23 Final:Layout 1 12/6/12 9:29 AM Page 53
    +Tuhinga 23 Final:Layout 1 12/6/12 9:29 AM Page 53 Tuhinga 23: 53–68 Copyright © Te Papa Museum of New Zealand (2012) Tuku: gifts for a king and the panoplies of Titore and Patuone Philip G. Parkinson 53 Hankey Street, Mt Cook, Wellington, New Zealand ([email protected]) ABSTRACT: The customary practice of tuku, or gift exchange, by Mäori chiefs is exemplified in the formal gifts of two mere pounamu (greenstone clubs) by Titore and Patuone to King William IV of the United Kingdom in 1834, in the expectation of a formal return. The formal return was of two sets of plate armour, that for Titore arriving in 1835 and that for Patuone two years later, in 1837. The former is in the Museum of New Zealand Te Papa Tongarewa (Te Papa) but the latter is lost, although a receipt and a detailed description survive, along with good documentation. The two mere pounamu (as far as can be determined) have also been located and are illustrated for the first time; they are still in the Royal Collection, at St James’s Palace, London. ‘His Highness Titore’ was killed at the Bay of Islands in 1837, but a formal salute to him was fired from HMS Rattlesnake on the orders of Captain William Hobson at that time. Patuone dined with Hobson on HMS Herald on 6 February 1840, presenting him with a further mere pounamu for Queen Victoria, as he had for her late uncle. This mere is one of two that were retained in Hobson’s family after his death in 1842, and is also in Te Papa, here illustrated.
    [Show full text]
  • Maori Cartography and the European Encounter
    14 · Maori Cartography and the European Encounter PHILLIP LIONEL BARTON New Zealand (Aotearoa) was discovered and settled by subsistence strategy. The land east of the Southern Alps migrants from eastern Polynesia about one thousand and south of the Kaikoura Peninsula south to Foveaux years ago. Their descendants are known as Maori.1 As by Strait was much less heavily forested than the western far the largest landmass within Polynesia, the new envi­ part of the South Island and also of the North Island, ronment must have presented many challenges, requiring making travel easier. Frequent journeys gave the Maori of the Polynesian discoverers to adapt their culture and the South Island an intimate knowledge of its geography, economy to conditions different from those of their small­ reflected in the quality of geographical information and island tropical homelands.2 maps they provided for Europeans.4 The quick exploration of New Zealand's North and The information on Maori mapping collected and dis- South Islands was essential for survival. The immigrants required food, timber for building waka (canoes) and I thank the following people and organizations for help in preparing whare (houses), and rocks suitable for making tools and this chapter: Atholl Anderson, Canberra; Barry Brailsford, Hamilton; weapons. Argillite, chert, mata or kiripaka (flint), mata or Janet Davidson, Wellington; John Hall-Jones, Invercargill; Robyn Hope, matara or tuhua (obsidian), pounamu (nephrite or green­ Dunedin; Jan Kelly, Auckland; Josie Laing, Christchurch; Foss Leach, stone-a form of jade), and serpentine were widely used. Wellington; Peter Maling, Christchurch; David McDonald, Dunedin; Bruce McFadgen, Wellington; Malcolm McKinnon, Wellington; Marian Their sources were often in remote or mountainous areas, Minson, Wellington; Hilary and John Mitchell, Nelson; Roger Neich, but by the twelfth century A.D.
    [Show full text]