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Militant Liturgies: Practicing Christianity with Kierkegaard, Bonhoeffer, and Weil
religions Article Militant Liturgies: Practicing Christianity with Kierkegaard, Bonhoeffer, and Weil J. Aaron Simmons Department of Philosophy, Furman University, Greenville, SC 29613, USA; [email protected] Abstract: Traditional philosophy of religion has tended to focus on the doxastic dimension of religious life, which although a vitally important area of research, has often come at the cost of philosophical engagements with religious practice. Focusing particularly on Christian traditions, this essay offers a sustained reflection on one particular model of embodied Christian practice as presented in the work of Søren Kierkegaard. After a discussion of different notions of practice and perfection, the paper turns to Kierkegaard’s conception of the two churches: the Church Triumphant and the Church Militant. Then, in light of Kierkegaard’s defense of the latter and critique of the former, it is shown that Kierkegaard’s specific account gets appropriated and expanded in Dietrich Bonhoeffer’s account of “costly grace” and “religionless Christianity,” and Simone Weil’s conception of “afflicted love.” Ultimately, it is suggested that these three thinkers jointly present a notion of “militant liturgies” that offers critical and constructive resources for contemporary philosophy of religion. Keywords: Kierkegaard; Bonhoeffer; Weil; philosophy of religion; liturgy; practice; Christianity Citation: Simmons, J. Aaron. 2021. 1. Introduction Militant Liturgies: Practicing It is often the case that philosophical discussions of Christianity overstate the unity Christianity with Kierkegaard, Bonhoeffer, and Weil. Religions 12: by which the Christian traditions operate. In the name of referential precision, perhaps 340. https://doi.org/10.3390/ we should only ever speak of “Christianities” or, as this special issue theme admirably rel12050340 does, “Christian traditions”. -
A Kierkegaardian Understanding of Self and Society: an Existential Sociology
Western Michigan University ScholarWorks at WMU Dissertations Graduate College 6-1998 A Kierkegaardian Understanding of Self and Society: An Existential Sociology Chris L. Jakway Western Michigan University Follow this and additional works at: https://scholarworks.wmich.edu/dissertations Part of the Quantitative, Qualitative, Comparative, and Historical Methodologies Commons, and the Theory, Knowledge and Science Commons Recommended Citation Jakway, Chris L., "A Kierkegaardian Understanding of Self and Society: An Existential Sociology" (1998). Dissertations. 1557. https://scholarworks.wmich.edu/dissertations/1557 This Dissertation-Open Access is brought to you for free and open access by the Graduate College at ScholarWorks at WMU. It has been accepted for inclusion in Dissertations by an authorized administrator of ScholarWorks at WMU. For more information, please contact [email protected]. A KIERKEGAARD IAN UNDERSTANDING OF SELF AND SOCIETY: AN EXISTENTIAL SOCIOLOGY by Chris L. Jakway A Dissertation Submitted to the Faculty of The Graduate College in partial fulfillment of the requirements for the Degree of Doctor of Philosophy Department of Sociology Western Michigan University Kalamazoo, Michigan June 1998 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. A KEERKEGAARDIAN UNDERSTANDING OF SELF AND SOCIETY: AN EXISTENTIAL SOCIOLOGY Chris L. Jakway, PhD. Western Michigan University, 1998 In examining the history and development of existential sociology, it becomes clear that in its initial phases it was not intended to oppose traditional sociological research, but to complement it. I intend to show that the contemporary chasm between the methodologies can be narrowed with a reconsideration of their common roots in the work of G.H. -
Andrew Nam Phd.Pdf (1000.Kb)
ABSTRACT Kierkegaard’s Dialectic of the One and the Many: A Platonic Quest for Existential Unity Andrew S. Nam, Ph.D. Mentor: C. Stephen Evans, Ph.D. The dissertation argues that Kierkegaard’s major philosophical works overall offer faith in Christ as the only genuine solution to ‘the problem of the one and the many.’ The problem lies with the apparently contradictory properties of ‘being’ (e.g., universal/particular, infinite/finite, etc.), that—speaking most generally—everything has the same being insofar as it exists and yet each thing has a different being, its own being, from every other. The solution then must be one of ‘dialectical unity,’ the kind of unity that validates both contradictories equally. Kierkegaard argues that the one/many problem is really the problem of freedom, for the very consciousness of the contradiction arises from sinning against God, our self-conscious misrelation of ‘being’ by loving the finite infinitely. Therefore, unity cannot be obtained at the theoretical—metaphysical- epistemological—level, but rather, must be practically realized by becoming a dialectically unified self, achieving ‘existential unity.’ To explain the thesis, I conceptually reconstruct Kierkegaard’s stages of existence theory in terms of this dialectical problem: the contradiction between the aesthetic (capable of affirming particularity only) and the ethical (universality) gets resolved in a higher dialectical unity, the religious. Kierkegaard describes faith in Christ as the self’s final telos, the highest form of existential unity, explaining the final religious stage by comparing and contrasting Christian categories of existence with the corresponding philosophical categories in Plato’s works, specifically meant to address the one/many problem. -
Ing a Christian Is Not a Social Identity: Kierkegaard and the Refusal of Social Roles
religions Article Be(com)ing a Christian Is Not a Social Identity: Kierkegaard and the Refusal of Social Roles Charles Djordjevic Hong Kierkegaard Library, St. Olaf College, Northfield, MN 55057, USA; [email protected] Abstract: This paper examines aspects of Kierkegaard’s authorship in relation to contemporary identity politics. Specifically, it argues that several pseudonymous voices in Kierkegaard’s works and identity politics share the contention that ethics presupposes concrete practical identities in order to function. Given this, one conception of liberalism, predicated on procedural equality, is not viable. However, it also argues that other voices in Kierkegaard’s oeuvres press beyond identities and proffer a radically new way to make sense of differences and equality, one predicated on infinity. Keywords: Kierkegaard; identity politics; ethics; infinity “But the ideality with regard to being a Christian is a continual inward deep- ening. The more ideal the conception of being a Christian, the more inward it becomes . Being a Christian then undergoes a change that I will illustrate with a worldly analogy. Formerly, there were in Greece wise men, [sophists]. Then came Pythagoras and with him the reflection-qualification, reduplication, in con- nection with being a wise man; therefore, he did not even venture to call himself a wise man but instead called himself a (lover of wisdom, i.e., a philosopher). Was Citation: Djordjevic, Charles. 2021. Be(com)ing a Christian Is Not a Social this a step backwards or a step forward; or was it not because Pythagoras had Identity: Kierkegaard and the Refusal more ideally apprehended what it would really mean .. -
Kierkegaard, Literature, and the Arts
Kierke gaard, Literature, and the Arts Engraving, ca. 1837, by Carl Strahlheim showing the Gendarmenmarkt in Berlin, with what was then the Schauspielhaus, or Theater (center)— now the concert house of the Konzerthausorchester Berlin— flanked by the German Cathedral (left) and the French Cathedral (right). Pictured in the background to the immediate right of the theater is the building, still standing today, in which Kierkegaard lodged during his four stays in Berlin, in 1841– 42, 1843, 1845, and 1846. It was there, as noted by a plaque outside, that Kierkegaard wrote the first drafts of Either/Or, Repetition, and Fear and Trembling. Kierkegaard, Literature, and the Arts Edited by Eric Ziolkowski northwestern university press evanston, illinois Northwestern University Press www.nupress.northwestern.edu Copyright © 2018 by Northwestern University Press. Published 2018. All rights reserved. Printed in the United States of America 10 9 8 7 6 5 4 3 2 1 Library of Congress Cataloging- in- Publication Data Names: Ziolkowski, Eric Jozef, 1958– editor. Title: Kierkegaard, literature, and the arts / edited by Eric Ziolkowski. Description: Evanston, Illinois : Northwestern University Press, 2018. | Includes index. Identifiers: LCCN 2017029795 | ISBN 9780810135970 (cloth : alk. paper) | ISBN 9780810135963 (pbk. : alk. paper) | ISBN 9780810135987 (e-book) Subjects: LCSH: Kierkegaard, Søren, 1813–1855. | Kierkegaard, Søren, 1813– 1855—Aesthetics. | Literature—Philosophy. | Music and philosophy. | Art and philosophy. | Performing arts—Philosophy. Classification: LCC B4377 .K4558 2018 | DDC 198.9—dc23 LC record available at https://lccn.loc.gov/2017029795 Except where otherwise noted, this book is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc-nd/4.0/. -
Purity of Heart Is to Will One Thing by Sören Kierkegaard
Purity of Heart Is to Will One Thing by Sören Kierkegaard This book was first published by Harper in 1938. It was translated from the Danish and contains an introductory essay by Douglas V. Steere. Prepared for Religion Online by Ted and Willie Brock. Translator’s Introduction by Douglas V. Steere A helpful summary of Kierketaard's basic positions, written by an outstanding scholar of his work. Douglass Steere was Professor of philosophy at Haverford College. Preface A woman doing needlework on an altar cloth does not want the work admired or criticized, but rather that the intent of the work is that it be seen for its higher purpose. Kierkegaard desires his writing receive the same attention. Chapter 1: Introduction: Man and the Eternal In relation to the eternal, a man ages neither in the sense of time nor in the sense of an accumulation of past events. There is something eternal in a man, and the eternal must be able to exist and to be grasped within every change. Chapter 2: Remorse, Repentance, Confession: Eternity’s Emissaries to Man Remorse is a guide that calls out to the wanderer that he should take care. In confession one becomes at one with himself. Chapter 3: Barriers to Willing One Thing: Variety and Great Moments Are Not One Thing To will one thing can only mean to will the good, because every other object is not a unity. The will that only wills that another object, therefore, must become double-minded. Chapter 4: Barriers to Willing One Thing: The Reward-Disease If a man can will one thing, then he must will the Good, for the Good alone is one. -
19 Froм Тʜe Ouтside and in Retrospect a Child at Play Epitomizes
Diakrisis Yearbook of Theology and Philosophy Vol. 3 (2020): 19–37 DOI: 10.24193/diakrisis.2020.2 Boston College E-mail: chandlerdrogers@gmail. -
Despairing Over the Present Age
Despairing over the Present Age Author: Brodie John Gilchrist Persistent link: http://hdl.handle.net/2345/706 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2009 Copyright is held by the author, with all rights reserved, unless otherwise noted. Boston College The Graduate School of Arts and Sciences Department of Political Science DESPAIRING OVER THE PRESENT AGE: SØREN KIERKEGAARD AND MODERNIZATION. A Thesis By Brodie Gilchrist submitted in partial fulfillment of the requirements for the degree of Masters of Arts May 2009 © copyright by BRODIE JOHN GILCHRIST 2009 Abstract Despairing over the Present Age by Brodie Gilchrist – Advisor Robert Faulkner 19th Century Danish thinker Søren Kierkegaard believed society alienates individuals from their true selves. Kierkegaard entitles this concept “despair.” As such, despair deals not only with Kierkegaard’s interpretation of the individual but also of the evolution of societies. While arguing that despair has existed throughout human history, this paper is an exploration of the ways in which modern or “Present Age” societies uniquely exacerbate despair according to Kierkegaard. This work begins with an in-depth look at Kierkegaard’s interpretation of the individual and of the self and then addresses the difference between modern and pre-modern societies. Analysis of Kierkegaard’s works concludes with a discussion of modern social institutions and their contributions to the problems of the present age. Chapter 1: Introduction 19 th Century Danish thinker Søren Kierkegaard has been revered for his penetrating theological works. In addition to his theological treatises, Kierkegaard also wrote a series of predictions and warnings regarding the development of the present age and the social evolution of the individual. -
Contents Page
NUMBER 54: March 2009 Contents Page ANNOUNCEMENTS AND NEWS 2 ARTICLES Kierkegaard at the APA (?) Edward F. Mooney 11 REVIEWS Jorge Miranda de Almedia and Marcio Gimenes de Paula, and Deyve Redyson, Søren Kierkegaard no Brasil By Marcio Gimenes de Paula and Patricia Carina Dip 17 Gert Posselt, Sørensen om Kierkegaard: Villy Sørensens udvalgte artikler om Søren Kierkegaard By Poul Houe 19 Merold Westphal, Levinas and Kierkegaard in Dialogue by J. Aaron Simmons 28 Editor: Gordon D. Marino Spanish Editor: Begonya Saez Tajafuerce Announcement The 6 th International Kierkegaard Conference CALL FOR PAPERS “Why Kierkegaard Still Matters” The Hong Kierkegaard Library will hold its Sixth International Kierkegaard Conference June 27-30, 2010. As in the past, the conference will include a dissertation panel. The topic of the conference is “Why Kierkegaard Still Matters.” Not coincidentally, this is the same issue that will be explored in the festschrift for Robert Perkins to be published by Mercer University Press in November of 2010. Scholars interested in presenting papers should send an abstract to Gordon Marino by February 1st, 2010 and a completed paper by April 15th, 2010. A reading length of 20 minutes will again be strictly observed. People willing to serve as commentators on papers should contact Gordon Marino. There will also be a workshop pegged to the question, “What is the relevance of Kierkegaard to the clergy today?” People interested in guiding or participating in that workshop should email Gordon Marino at [email protected] 2 ANNOUNCEMENTS AND NEWS Friends of the Kierkegaard Library Fall Meeting 2008 This gathering took place in conjunction with the Julia Watkin Memorial Lecture which was given this year by Bruce Kirmmse on the evening of November 18 at St. -
Camus, Qohelet, and the Confrontation with the Absurd
Morgan 1 Living in the Tensions: Camus, Qohelet, and the Confrontation with the Absurd A Thesis Submitted to The Faculty of the School of Communication In Candidacy for the Degree of Master of Arts in English By Justin Keith Morgan 15 April 2011 Morgan 2 Liberty University School of Communication Master of Arts in English ___________________________________________________________________________ Dr. Mark Schmidt, Thesis Chair Date ___________________________________________________________________________ Dr. Karen Prior, First Reader Date ___________________________________________________________________________ Dr. Alan Fuhr, Second Reader Date Morgan 3 This thesis is dedicated to my best friend, Alicia Valere. Morgan 4 Acknowledgements I wish to express my deepest gratitude to: my professors and fellow classmates—for inspiring me to be a pursuer of God and His Truth; Dr. Mark Schmidt, Dr. Karen Prior, and Dr. Alan Fuhr—for your guidance and wisdom; my siblings—Ashley, Dallas, and Tahlia—for your friendship; my father and mother—for raising me in a God-fearing home; Alicia, my love—for the encouragement and distractions; Jesus Christ, author of my life—for redemption. Morgan 5 Table of Contents Signatures…………………………………………………………………………………….2 Dedication…………………………………………………………………………………….3 Acknowledgements………………………………………………………………………..…4 Table of Contents………………………………………………………………......………...5 Abstract…………………………………………………………………………………...…..6 Introduction: Connecting Camus and Qohelet………………………………..…………...…7 Chapter One: The Burden of Knowing: -
Kierkegaard's Socratic Task
Kierkegaard’s Socratic Task by Paul Muench B.A., Reed College, 1990 B.A., University of Oxford, 1993 M.A., University of Pittsburgh, 1999 Submitted to the Graduate Faculty of the School of Arts and Sciences (Department of Philosophy) in partial fulfillment of the requirements for the degree Doctor of Philosophy University of Pittsburgh 2006 UNIVERSITY OF PITTSBURGH SCHOOL OF ARTS AND SCIENCES This dissertation was presented by Paul Muench It was defended on April 14, 2006 and approved by James Allen, Professor of Philosophy, University of Pittsburgh Tony Edwards, Associate Professor of Religious Studies, University of Pittsburgh Stephen Mulhall, Fellow and Tutor in Philosophy, New College, University of Oxford Dissertation Directors: James Conant, Professor of Philosophy, University of Chicago John McDowell, University Professor of Philosophy, University of Pittsburgh Copyright © 2006 by Paul Muench All rights reserved Kierkegaard’s Socratic Task Paul Muench, Ph.D. University of Pittsburgh, 2006 The Danish philosopher Søren Kierkegaard (1813-1855) conceived of himself as the Socrates of nineteenth century Copenhagen. Having devoted the bulk of his first major work, The Concept of Irony with Continual Reference to Socrates, to the problem of the historical Socrates, Kierkegaard maintained at the end of his life that it is to Socrates that we must turn if we are to understand his own philosophical undertaking: “The only analogy I have before me is Socrates; my task is a Socratic task.” The overall aim of my dissertation is to examine and critically assess this claim, and ultimately to argue that the Socratic nature of Kierkegaard’s endeavor finds its fullest expression in the activity and writings of one of his best-known literary creations, Johannes Climacus, the pseudonymous author of Philosophical Fragments and Concluding Unscientific Postscript. -
Søren Kierkegaard Newsletter 56 – November 2010
NUMBER 56: November 2010 Contents Page ANNOUNCEMENTS AND NEWS Howard Vincent Hong 10/19/1912 – 3/16/2010 Obituary 2 “From the Interesting to the Simple” (Eulogy) Jamie Lorentzen 5 REVIEWS M. Jamie Ferreira, Kierkegaard Reviewed by Jamie Turnbull 17 Alastair Hannay (trans.), Concluding Unscientific Postscript Reviewed by Paul Muench 20 Sharon Krishek, Kierkegaard on Faith and Love Reviewed by Michael Strawser 23 Patrick Stokes, Kierkegaard’s Mirrors: Interest, Self, and Moral Vision Reviewed by Edward F. Mooney 25 Editor: Gordon D. Marino Spanish Editor: Begonya Saez Tajafuerce 1 ANNOUNCEMENTS AND NEWS This is the last issue that we will be posting in the current format of articles and reviews; news and announcements. As part of a reorientation of the Hong Kierkegaard Library website, we will be posting news regularly on our website rather than accumulating news for the two issues we try to publish each year. The Søren Kierkegaard Newsletter will include only academic or literary content (ie articles and reviews especially) after this issue. Please send news that you wish posted on the Hong Kierkegaard Library website (www.stolaf.edu/collections/kierkegaard) related to Kierkegaard studies to Cynthia Lund at [email protected]. Please also note our more active presence at our Facebook site, Hong Kierkegaard Library, as well. NEWS Death of Howard Hong – Comments by Gordon Marino As our readers know, Howard and Edna dedicated much of their long lives to enhancing the state of Kierkegaard studies. Their gifts to us all were many, including, of course, their amazing translations, and the thousands of volumes that provided the kernel from which our Library has grown.