Navigating Authenticity in the Age of the Internet a Phenomenological Exploration of the Existential Effects of Social Media
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Root of Heidegger's Concern for the Earth At
Cosmos and History: The Journal of Natural and Social Philosophy, vol. 9, no. 1, 2013 REFLECTIONS ON THE EXISTENTIAL PHILOSOPHY IN T.S ELIOT’S POETRY Prajna Pani ABSTRACT: The paper examines a ground that the chosen philosophers share. It will address man’s existential crisis - his confusion and despair over his existence. T. S Eliot believed that his insight could pull humanity out of the despair and hopelessness of modern era. The paper emphasizes the self transcending character of human existence. The eternal human situation offers liberation of mankind which starts with a total knowledge of man by himself. Through philosophical and existential exploration we can enter into, in effect, another state of consciousness, where we reconnect with each of our will at a deeper and satisfying level. KEYWORDS: Existentialism, Transcendence, Modern This paper is in response to an angry cry from the torn edge of a world war, a resigned anthem to 1 hopelessness. and attempts to define the nature and limits of the extreme human situation of our time - the experience variously described as “existential finitude” (Tillich), “cosmic exile” (Slochower), “ontological solitude” (Nathan Scott), “metaphysical exile” (Camus), and exile in the imperfect” ( Baudelaire). The terminological differences state the same experience as that of modern man’s alienation from the ultimate ground of being and meaning. T.S Eliot moves from depression and nothingness to a resignation to the inevitable. The voice of moral and spiritual degradation, chaos of 1 Rachel McCoppin, “Transcendental Legacies: Transcendental and Existential Tenets in Modernism and Postmodernism (I. Gray, Copper.)”. ‘Stirrings Still’, The International Journal of Existential Literature. -
An "Authentic Wholeness" Synthesis of Jungian and Existential Analysis
Modern Psychological Studies Volume 5 Number 2 Article 3 1997 An "authentic wholeness" synthesis of Jungian and existential analysis Samuel Minier Wittenberg University Follow this and additional works at: https://scholar.utc.edu/mps Part of the Psychology Commons Recommended Citation Minier, Samuel (1997) "An "authentic wholeness" synthesis of Jungian and existential analysis," Modern Psychological Studies: Vol. 5 : No. 2 , Article 3. Available at: https://scholar.utc.edu/mps/vol5/iss2/3 This articles is brought to you for free and open access by the Journals, Magazines, and Newsletters at UTC Scholar. It has been accepted for inclusion in Modern Psychological Studies by an authorized editor of UTC Scholar. For more information, please contact [email protected]. An "Authentic Wholeness" Synthesis of Jungian and Existential Analysis Samuel Minier Wittenberg University Eclectic approaches to psychotherapy often lack cohesion due to the focus on technique and procedure rather than theory and wholeness of both the person and of the therapy. A synthesis of Jungian and existential therapies overcomes this trend by demonstrating how two theories may be meaningfully integrated The consolidation of the shared ideas among these theories reveals a notion of "authentic wholeness' that may be able to stand on its own as a therapeutic objective. Reviews of both analytical and existential psychology are given. Differences between the two are discussed, and possible reconciliation are offered. After noting common elements in these shared approaches to psychotherapy, a hypothetical therapy based in authentic wholeness is explored. Weaknesses and further possibilities conclude the proposal In the last thirty years, so-called "pop Van Dusen (1962) cautions that the differences among psychology" approaches to psychotherapy have existential theorists are vital to the understanding of effectively demonstrated the dangers of combining existentialism, that "[when] existential philosophy has disparate therapeutic elements. -
Kriterion Miolo 110.P65 3/1/2005, 09:47294 PROLEGOMENON for an ETHICS of VISIBILITY in HANNAH ARENDT 295
PROLEGOMENON FOR AN ETHICS OF VISIBILITY IN HANNAH ARENDT* Bethânia Assy** ABSTRACT This paper aims to discuss the Arendtian notions of appearance and perception in order to promote a displacement of those conceptions from the generally associated domain of passive apprehension of the faculty of knowledge towards the domain of a praxiology of action and language, based on an active perception. Arendt’s appropriations on the Heideggerian “to take one’s <it> place” (sich hin-stellen) will be discussed, as well as the Augustinian “finding oneself in the world” (diligere). A twofold disposition of appearance will be distinguished: producing and position, whose transposed to the Arendtian notion of world correspond, respectively, to fabrication (poiesis) of the world, man’s objective in-between space, and to action (praxis) in the world, man’s subjective in-between space. Those conceptual replacements, in a broad sense, uphold a closer imbrication between the activities of the mind and acting, stricto sensu, and consequently, foment not only the valorization of the public space, but the visibility of our acts and deeds as well, calling out the dignity of appearance in ethics. Key-words Ethics of visibility, Hannah Arendt, Martin Heidegger, Active Perception, Appearance * Paper delivered at Prof. Axel Honneth’s Forschungskolloquium zur Sozialphilosophie in the Philosophy Department at Frankfurt University during my stay as visiting scholar in the Summer Semester/2003. An the same occasion this paper was also delivered at Kolloquium des Hannah Arendt-Zentrums, at the Carl Von Ossietzky University, Oldenburg, directed by Antonia Grunenberg. I am particularly in debt to the comments of Antonia Grunenberg, Hans Scheulen, Zoltan Szankay, Francisco Ortega, Axel Honneth, Rainer Forst and Rahel Jaeggi. -
The Authenticity of Faith in Kierkegaard's Philosophy
The Authenticity of Faith in Kierkegaard’s Philosophy The Authenticity of Faith in Kierkegaard’s Philosophy Edited by Tamar Aylat-Yaguri and Jon Stewart The Authenticity of Faith in Kierkegaard’s Philosophy, Edited by Tamar Aylat-Yaguri and Jon Stewart This book first published 2013 Cambridge Scholars Publishing Layout and cover design by K.Nun Design, Denmark 12 Back Chapman Street, Newcastle upon Tyne, NE6 2XX, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2013 by Tamar Aylat-Yaguri, Jon Stewart and contributors All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-4990-1, ISBN (13): 978-1-4438-4990-6 TABLE OF CONTENTS List of Contributors vi Introduction vii Acknowledgements xvi List of Abbreviations xvii Chapter One Jacob Golomb: Was Kierkegaard an Authentic Believer? 1 Chapter Two Shai Frogel: Acoustical Illusion as Self-Deception 12 Chapter Three Roi Benbassat: Faith as a Struggle against Ethical Self-Deception 18 Chapter Four Edward F. Mooney: A Faith that Defies Self-Deception 27 Chapter Five Darío González: Faith and the Uncertainty of Historical Experience 38 Chapter Six Jerome (Yehuda) Gellman: Constancy of Faith? Symmetry and Asymmetry in Kierkegaard’s Leap of Faith 49 Chapter Seven Peter Šajda: Does Anti-Climacus’ Ethical-Religious Theory of Selfhood Imply a Discontinuity of the Self? 60 Chapter Eight Tamar Aylat-Yaguri: Being in Truth and Being a Jew: Kierkegaard’s View of Judaism 68 Chapter Nine Jon Stewart, Kierkegaard and Hegel on Faith and Knowledge 77 Notes 93 CONTRIBUTORS Tamar Aylat-Yaguri, Department of Philosophy, Tel-Aviv University, Ramat-Aviv, P.O.B 39040, Tel-Aviv 61390, Israel. -
1 the Existential Crisis of Citizenship of the European Union
The Existential Crisis of Citizenship of the European Union: the Argument for an Autonomous Status Oliver Garner* European University Institute Abstract This paper argues for the (re)construction of citizenship of the European Union as an autonomous status. As opposed to the current legal regime, whereby individuals with nationality of a Member State are automatically granted citizenship of the Union, under this proposal individuals would be free to choose whether or not to adopt the status of citizen of an incipient European polity. At present, the telos and essence of citizenship of the Union is contested. It may be argued that the status is partial or incomplete. This has informed competing normative perspectives. ‘Maximalist’ positions praise the judicial construction of Union citizenship as destined to be the ‘fundamental status’ for all Member State nationals. By contrast, ‘minimalist’ positions argue that the status should remain ‘additional to’ Member State nationality, and the rights created therein should remain supplementary to the status and rights derived from national citizenship. This paper will argue for a new approach to the dilemma. By emancipating the condition for acquisition of EU citizenship from nationality of a Member State, and reconstructing it as an autonomous choice for individuals, it is tentatively suggested that a new constitutional settlement for Europe may be generated. Keywords: EU citizenship; Existential Crisis; Future of Europe; Autonomous status; European Union I. INTRODUCTION: EXISTENCE PRECEDES ESSENCE What is citizenship of the European Union? Is it a fundamental legal, political, and societal status for those who hold it? Or is it a disparate collection of economically orientated international treaty rights granted in order to facilitate the raison d'être of European market integration? The ambiguity of this question is microcosmic of the general ambiguity surrounding the contested concept and telos of the European Union. -
Albert Camus and Absurd Communication: from Undecidability to Übercommunication
Albert Camus and Absurd Communication: From Undecidability to Übercommunication by Jorge Lizarzaburu B.A., USFQ, 2010 A thesis submitted to the Faculty of the Graduate School of the University of Colorado in partial fulfillment of the requirement for the degree of Master of Arts Department of Communication 2012 This thesis entitled: Albert Camus and Absurd Communication: From Undecidability to Übercommunication written by Jorge M. Lizarzaburu has been approved for the Department of Communication Gerard Hauser Janice Peck Robert Craig Date 5/31/2012 The final copy of this thesis has been examined by the signatories, and we Find that both the content and the form meet acceptable presentation standards Of scholarly work in the above mentioned discipline iii Lizarzaburu, Jorge M. (M.A., Communication, Department of Communication) Albert Camus and Absurd Communication: From Undecidability to Übercommunication Thesis directed by professor Gerard Hauser Communication conceived as understanding is a normative telos among scholars in the field. Absurdity, in the work of Albert Camus, can provide us with a framework to go beyond communication understood as a binary (understanding and misunderstanding) and propose a new conception of communication as absurd. That is, it is an impossible task, however necessary thus we need to embrace its absurdity and value the effort itself as much as the result. Before getting into Camus’ arguments I explain the work of Friedrich Nietzsche to understand the French philosopher in more detail. I describe eternal recurrence and Übermensch as two concepts that can be related to communication as absurd. Then I explain Camus’ notion of absurdity using a Nietzschean lens. -
Introduction
DRAFT: PLEASE DO NOT CIRCULATE WITHOUT PERMISSION. Khôragraphical Connections From Being to Event in Heidegger and Whitehead by Richard T. Livingston April 12, 2014 65th Annual Meeting of the Metaphysical Society of America Introduction If the work of the vast majority of great thinkers is any indication—from speculative philosophers to natural theologians to epic poets to theoretical physicists—if their work is indicative of any sort of shared sensibility, it is that the desire to make sense of and give expression to the beauty, meaning, and nature of the cosmos is part of what it means to be human at all. In his most recent book Stephen Hawking boldly proposes that we may have finally discovered the holy grail of modern science, a so‐ called theory of everything, what he once said would be “the ultimate triumph of human reason,” the answer to the perennial question of why there is anything at all.1 From the Large Hadron Collider near Geneva to the agora of Athens in ancient Greece, Plato’s Timaeus is every bit as audacious, even if its understanding of the world and method of elucidation differs radically from the likes of Hawking’s Grand Design. Given the immense breadth and depth, as well as the profundity of insight, contained in Timaeus isn’t at all surprising that that dialogue has captured the creative imagination of so many generations of thinkers in such a wide variety of contexts. Indeed, the title of a relatively recent publication of essays written by twenty‐two contemporary Plato scholars attempts to capture the sheer audacity of the philosophical masterpiece: One Book, The Whole Universe.2 Some 2500 years later Timaeus still peaks passionate interest and generates rich reflections.3 1 Stephen Hawking and Leonard Mlodinow, The Grand Design, First Edition (Bantam Books, 2010). -
Manipulating Affordances in Practice: a Hermeneutic Phenomenological Study of Mobility Impairment and Uses of Digital Technologies in Work
Manipulating affordances in practice: A hermeneutic phenomenological study of mobility impairment and uses of digital technologies in work Ruth Shirley Topol, B.Com (Hons), MA (Dist) September, 2016 This thesis is submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy. Department of Educational Research, Lancaster University, UK. Manipulating affordances in practice: A hermeneutic phenomenological study of mobility impairment and uses of digital technologies in work Ruth Shirley Topol, B.Com (Hons), MA (Dist) This thesis results entirely from my own work and has not been offered previously for any other degree or diploma. Signature : R. Topol i Ruth Shirley Topol, B.Com (Hons), MA (Dist) Manipulating affordances in practice: A hermeneutic phenomenological study of mobility impairment and uses of digital technologies in work Doctor of Philosophy, September, 2016 ABSTRACT This qualitative, interpretive study uses a triad of theoretical lenses - affordance theory, hermeneutic phenomenology and the social barriers model of disability - through which to gain an understanding of how people with mobility impairments use digital technologies in their work practices. A hermeneutic phenomenological methodology is used to reveal the phenomena, then to interpret the subsequent text through understandings of accessibility and use-potential which derive from the social barriers model and from affordance theory respectively. The significance of the study for policy, practice and research is a better understanding of how mobility impairment impacts workers who have historically and currently, been and remain, un- and under- employed. Eleven participants, all with mobility impairments, some self-employed and others employed, but all white-collar professionals or management-level ‘knowledge workers’, constitute the purposive sample used in the study. -
A Kierkegaardian Understanding of Self and Society: an Existential Sociology
Western Michigan University ScholarWorks at WMU Dissertations Graduate College 6-1998 A Kierkegaardian Understanding of Self and Society: An Existential Sociology Chris L. Jakway Western Michigan University Follow this and additional works at: https://scholarworks.wmich.edu/dissertations Part of the Quantitative, Qualitative, Comparative, and Historical Methodologies Commons, and the Theory, Knowledge and Science Commons Recommended Citation Jakway, Chris L., "A Kierkegaardian Understanding of Self and Society: An Existential Sociology" (1998). Dissertations. 1557. https://scholarworks.wmich.edu/dissertations/1557 This Dissertation-Open Access is brought to you for free and open access by the Graduate College at ScholarWorks at WMU. It has been accepted for inclusion in Dissertations by an authorized administrator of ScholarWorks at WMU. For more information, please contact [email protected]. A KIERKEGAARD IAN UNDERSTANDING OF SELF AND SOCIETY: AN EXISTENTIAL SOCIOLOGY by Chris L. Jakway A Dissertation Submitted to the Faculty of The Graduate College in partial fulfillment of the requirements for the Degree of Doctor of Philosophy Department of Sociology Western Michigan University Kalamazoo, Michigan June 1998 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. A KEERKEGAARDIAN UNDERSTANDING OF SELF AND SOCIETY: AN EXISTENTIAL SOCIOLOGY Chris L. Jakway, PhD. Western Michigan University, 1998 In examining the history and development of existential sociology, it becomes clear that in its initial phases it was not intended to oppose traditional sociological research, but to complement it. I intend to show that the contemporary chasm between the methodologies can be narrowed with a reconsideration of their common roots in the work of G.H. -
Simone De Beauvoir
The Cambridge Companion to SIMONE DE BEAUVOIR Edited by Claudia Card University of Wisconsin published by the press syndicate of the university of cambridge The Pitt Building, Trumpington Street, Cambridge cb2 1rp, UnitedKingdom cambridge university press The Edinburgh Building, Cambridge, cb2 2ru,UK 40 West 20th Street, New York, ny 10011-4211, USA 477 Williamstown Road, Port Melbourne, vic 3207, Australia Ruiz de Alarcon´ 13, 28014 Madrid, Spain Dock House, The Waterfront, Cape Town 8001, South Africa http://www.cambridge.org C Cambridge University Press 2003 This book is in copyright. Subject to statutory exception andto the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published 2003 Printedin the UnitedKingdomat the University Press, Cambridge Typeface Trump Medieval 10/13 pt System LATEX 2ε [tb] A catalogue record for this book is available from the British Library Library of Congress Cataloguing in Publication data The Cambridge companion to Simone de Beauvoir / edited by Claudia Card. p. cm. – (Cambridge companions to philosophy) Includes bibliographical references and index. isbn 0 521 79096 4 (hardback) – isbn 0 521 79026 3 (paperback) 1. Beauvoir, Simone de, 1908–1986. I. Card, Claudia. II. Series. b2430.b344c36 2002 194 –dc21 2002067378 isbn 0 521 79096 4 hardback isbn 0 521 79429 3 paperback contents List of tables page xi Notes on contributors xii Acknowledgments xv Chronology xvii List of abbreviations xxiii Introduction 1 claudia card 1 Beauvoir’s place in philosophical thought 24 barbara s. andrew 2 Reading Simone de Beauvoir with Martin Heidegger 45 eva gothlin 3 The body as instrument and as expression 66 sara heinamaa ¨ 4 Beauvoir andMerleau-Ponty on ambiguity 87 monika langer 5 Bergson’s influence on Beauvoir’s philosophical methodology 107 margaret a. -
Heidegger's Will to Power and the Problem of Nietzsche's Nihilism
University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School November 2019 Heidegger's Will to Power and the Problem of Nietzsche's Nihilism Megan Flocken University of South Florida Follow this and additional works at: https://scholarcommons.usf.edu/etd Part of the Philosophy Commons Scholar Commons Citation Flocken, Megan, "Heidegger's Will to Power and the Problem of Nietzsche's Nihilism" (2019). Graduate Theses and Dissertations. https://scholarcommons.usf.edu/etd/8098 This Dissertation is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. Heidegger's Will to Power and the Problem of Nietzsche's Nihilism by Megan Flocken A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy Department of Philosophy College of Arts and Sciences University of South Florida Major Professor: Lee Braver, Ph.D. Charles Guignon, Ph.D. Ofelia Schutte, Ph.D. Iain Thomson, Ph.D. Stephen Turner, Ph.D. Date of Approval: November 12, 2019 Keywords: continental philosophy, ontology, comparative philosophy, Kehre Copyright © 2019, Megan Flocken TABLE OF CONTENTS ABSTRACT .................................................................................................................................... ii CHAPTER ONE: HEIDEGGER’S WILL TO POWER AND THE PROBLEM OF NIETZSCHE’S -
Introduction
INTRODUCTION It is one of the characteristics of the present age that books of the previous century are reissued with more or less— usually less—learned prefaces. The point is partly that the new edition should have something new in it; partly that the reader should be told what a great classic will confront him when he is done with the preface. The reader wants to be reassured that he is not going to waste his time. And he is also supposed to be anxious to know what he should think of the book—which is another way of saying that he is supposed to be afraid of having to think for himself, though this is after all the only kind of thinking there is. In Kierkegaard's words, in The Present Age, the reader must be reassured that ' something is going to happen,' for ' ours is the age of advertisement and publicity.' Indeed, the preface is expected to say what is going to happen—or, more precisely, which parts of what is about to happen may be safely forgotten, which points are memorable, and what observations about them should be remembered for use in conversation. The fact that a man wrote books to attack these and other features of the present age and that he strained to be offensive, especially to parsons and professors, provides no protection whatsoever. For it is also one of the features of the present age not to take offence, if only the author's reputation is above question and one can be sure that reading him is not a waste of time.