Gujarat Under the Great Mughal
Total Page:16
File Type:pdf, Size:1020Kb

Load more
Recommended publications
-
Mughal Paintings of Hunt with Their Aristocracy
Arts and Humanities Open Access Journal Research Article Open Access Mughal paintings of hunt with their aristocracy Abstract Volume 3 Issue 1 - 2019 Mughal emperor from Babur to Dara Shikoh there was a long period of animal hunting. Ashraful Kabir The founder of Mughal dynasty emperor Babur (1526-1530) killed one-horned Department of Biology, Saidpur Cantonment Public College, rhinoceros and wild ass. Then Akbar (1556-1605) in his period, he hunted wild ass Nilphamari, Bangladesh and tiger. He trained not less than 1000 Cheetah for other animal hunting especially bovid animals. Emperor Jahangir (1606-1627) killed total 17167 animals in his period. Correspondence: Ashraful Kabir, Department of Biology, He killed 1672 Antelope-Deer-Mountain Goats, 889 Bluebulls, 86 Lions, 64 Rhinos, Saidpur Cantonment Public College, Nilphamari, Bangladesh, 10348 Pigeons, 3473 Crows, and 10 Crocodiles. Shahjahan (1627-1658) who lived 74 Email years and Dara Shikoh (1657-1658) only killed Bluebull and Nur Jahan killed a tiger only. After study, the Mughal paintings there were Butterfly, Fish, Bird, and Mammal. Received: December 30, 2018 | Published: February 22, 2019 Out of 34 animal paintings, birds and mammals were each 16. In Mughal pastime there were some renowned artists who involved with these paintings. Abdus Samad, Mir Sayid Ali, Basawan, Lal, Miskin, Kesu Das, Daswanth, Govardhan, Mushfiq, Kamal, Fazl, Dalchand, Hindu community and some Mughal females all were habituated to draw paintings. In observed animals, 12 were found in hunting section (Rhino, Wild Ass, Tiger, Cheetah, Antelope, Spotted Deer, Mountain Goat, Bluebull, Lion, Pigeon, Crow, Crocodile), 35 in paintings (Butterfly, Fish, Falcon, Pigeon, Crane, Peacock, Fowl, Dodo, Duck, Bustard, Turkey, Parrot, Kingfisher, Finch, Oriole, Hornbill, Partridge, Vulture, Elephant, Lion, Cow, Horse, Squirrel, Jackal, Cheetah, Spotted Deer, Zebra, Buffalo, Bengal Tiger, Camel, Goat, Sheep, Antelope, Rabbit, Oryx) and 6 in aristocracy (Elephant, Horse, Cheetah, Falcon, Peacock, Parrot. -
Later Mughals;
1 liiu} ijji • iiiiiiimmiiiii ii i] I " • 1 1 -i in fliiiiiiii LATER MUGHALS WILLIAM IRVINE, i.c.s. (ret.), Author of Storia do Mogor, Army of the Indian Moguls, &c. Edited and Augmented with The History of Nadir Shah's Invasion By JADUNATH SARKAR, i.e.s., Author of History of Aurangzib, Shivaji and His Times, Studies in Mughal India, &c. Vol. II 1719—1739 Calcutta, M. C. SARKAR & SONS, 1922. Published by C. Sarkar o/ M. C. Sarkar & Sons 90 /2A, Harrison Road, Calcutta. Copyright of Introductory Memoir and Chapters XI—XIII reserved by Jadunath Sarkar and of the rest of the book by Mrs. Margaret L. Seymour, 195, Goldhurst Terrace, London. Printer : S. C. MAZUMDAR SRI GOURANGA PRESS 71/1, Mirzapur Street, Calcutta. 1189/21. CONTENTS Chapter VI. Muhammad Shah : Tutelage under the Sayyids ... 1—101 Roshan Akhtar enthroned as Md. Shah, 1 —peace made with Jai Singh, 4—campaign against Bundi, 5—Chabela Ram revolts, 6—dies, 8—Girdhar Bahadur rebels at Allahabad, 8—fights Haidar Quli, 11 —submits, 15—Nizam sent to Malwa, 17—Sayyid brothers send Dilawar Ali against him, 19— Nizam occupies Asirgarh and Burhanpur, 23—battle with Dilawar Ali at Pandhar, 28—another account of the battle, 32—Emperor's letter to Nizam, 35—plots of Sayyids against Md. Amin Khan, 37—Alim Ali marches against Nizam, 40—his preparations, 43—Nizam's replies to Court, 45—Alim Ali defeated at Balapur, 47—Emperor taken towards Dakhin, 53—plot of Md. Amin against Sayyid Husain Ali, 55—Husain Ali murdered by Haidar Beg, 60—his camp plundered, 61 —his men attack Emperor's tents, 63—Emperor's return towards Agra, 68—letters between Md. -
Medieval Banaras: a City of Cultural and Economic Dynamics and Response
[VOLUME 5 I ISSUE 4 I OCT. – DEC. 2018] e ISSN 2348 –1269, Print ISSN 2349-5138 http://ijrar.com/ Cosmos Impact Factor 4.236 Medieval Banaras: A City of Cultural and Economic Dynamics and Response Pritam Kumar Gupta Research Scholar, Jawaharlal Nehru University. Received: November 12, 2018 Accepted: December 17, 2018 ABSTRACT This paper attempts to understand the cultural and economic importance of the city of Banarasto various medieval political powers.As there are many examples on the basis of which it can be said that the nature, dynamics, and popularity of a city have changed at different times according to the demands and needs of the time. Banaras is one of those ancient cities which has been associated with various religious beliefs and cultures since ancient times but the city, while retaining its old features, established itself as a developed trade city by accepting new economic challenges, how the Banaras provided a suitable environment to the changing cultural and economic challenges, whereas it went through the pressure of different political powers from time to time and made them realize its importance. This paper attempts to understand those suitable environmentson how the landscape of Banaras and its dynamics in the medieval period transformed this city into a developed economic-cultural city. Keywords: Banaras, Religious, Economic, Urbanization, Mughal, Market, Landscape. Wide-ranging literary works have been written on Banaras by scholars of various subject backgrounds, in which they highlight the socio-economic life of different religious and cultural ideals of the inhabitants of Banaras. It is very important for scholars studying regional history to understand what challenges a city has to face in different historical periods to maintain its identity.The name Banaras is found as the present name Varanasi in the Buddhist Jataka and Hindu epic Mahabharata. -
UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title Texts, Tombs and Memory: The Migration, Settlement and Formation of a Learned Muslim Community in Fifteenth-Century Gujarat Permalink https://escholarship.org/uc/item/89q3t1s0 Author Balachandran, Jyoti Gulati Publication Date 2012 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Texts, Tombs and Memory: The Migration, Settlement, and Formation of a Learned Muslim Community in Fifteenth-Century Gujarat A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by Jyoti Gulati Balachandran 2012 ABSTRACT OF THE DISSERTATION Texts, Tombs and Memory: The Migration, Settlement, and Formation of a Learned Muslim Community in Fifteenth-Century Gujarat by Jyoti Gulati Balachandran Doctor of Philosophy in History University of California, Los Angeles, 2012 Professor Sanjay Subrahmanyam, Chair This dissertation examines the processes through which a regional community of learned Muslim men – religious scholars, teachers, spiritual masters and others involved in the transmission of religious knowledge – emerged in the central plains of eastern Gujarat in the fifteenth century, a period marked by the formation and expansion of the Gujarat sultanate (c. 1407-1572). Many members of this community shared a history of migration into Gujarat from the southern Arabian Peninsula, north Africa, Iran, Central Asia and the neighboring territories of the Indian subcontinent. I analyze two key aspects related to the making of a community of ii learned Muslim men in the fifteenth century - the production of a variety of texts in Persian and Arabic by learned Muslims and the construction of tomb shrines sponsored by the sultans of Gujarat. -
Monetary Aspects of Bahmani Copper Coinage in Light of the Akola Hoard
Monetary Aspects of Bahmani Copper Coinage in Light of the Akola Hoard Phillip B. Wagoner and Pankaj Tandon Draft: 9/24/16 **Please do not quote or disseminate without permission of the authors** The Bahmanis of the Deccan produced copper coinage from the very outset of the state’s founding in AH 748/1347 CE, but it was clearly secondary to the silver tankas upon which their monetary system was based. By the first several decades of the fifteenth century, however, as John Deyell has shown, the relative production values of silver and copper coinage had reversed, and there was an enormous expansion in copper output, both in terms of the numbers of coins produced and in terms of the range of their denominations (Fig.1).1 This phenomenon has attracted the attention of several scholars, but fundamental questions yet remain about the copper coinage and how it functioned within the Bahmani monetary system. Given the dearth of contemporary written documents shedding light on these matters, it is understandable that many would simply give up on trying to answer these questions. But to do so would be to ignore the physical, material evidence afforded in abundance by the coinage itself, including such aspects as its metrology and denominational structure, and most importantly, the indications of its usage patterns embodied within the composition and geographic distribution of individual coin hoards. Ultimately, we may wish to know why Bahmani copper coinage production should have undergone such a sudden expansion in the 1420s and 1430s, but in order to realize this goal, we must first address the physical nature of the coinage itself and what it can tell us about how it was used. -
South Zone Drawing Section -- Date: 10-10-2018
TO AHMEDABAD TO TO GODHARA NATIONAL HIGHWAY NO. 8 DUMAL TO AHMEDABAD TO GUJARAT FARTILIZER TO SAVLI NORTH DUMAD CHOWKDI CHHANI VEMALI SARDAR CHOK. NATIONALDENA HIGHWAY NO. 8 "A" TO GODHARA START POINT OF RUT-5 REFINERY TOWNSHIP RAMAKAKA GOLDAN CHOWKDI DEARI N A R M A D A C A N A L PRAMUKH SQ. RAJESHWAR HARMONY AMBIKA SOC. SUNDER VAN MOTNATH MAHADEV NAVRACHNA SOC. RAJESHWAR GOLD AKAS GANGA AKAS START POINT:-RUT-6 VEGETABLE & GRAIN MARKET N.T.S Trimurti KARODIYA AVANTISOC. HARANI 10 HANUMAN NARMADA KAILAS MAHADEV. TEMP. TALAV VASAHAT CHANAKYA SAMA UNDERA Abhilasha Sainik sport 24.0 M. JALARAM TEMPLE MOTIBHAI chhatralay complex E.M.E CIRCLE HIGH WAY BY PASS 100.0 M. METRO ROAD 24.0M. Transportnagar 24.0 M. 18.0 M. NAVARACHNA NANUBHAI TOWER SCHOOL 30.0 M. 12 MAHESANA Panchavati DARJIPURA ROAD 24.0 M. CIRCLE Mehsana nagar MANGAL PANDEY RD. D-CABIN SAYAJIPURA AIRPORT TOWN HALL TO AJWA Delux KANHA RESI 18.0 M. 7 MUKHI NGR.TRAN RASTA MANEKPARK AJWA O.H.TANK CROSS RD. Amitnagar Soc. KALPANA NEW V.I.P. ROAD CANTONMENT V.I.P. ROAD SOCIETY 40.0 M. GORWA 40.0 M. S.R.Petrol Pump LAXMI STUDIO NIZAMPURA HANUMAN START POINT:-RUT-1 Ghelani Petrol Pump TEMP. LAXMIPURA KHODIYARNAGAR 18.0 M. "T" "C" VUDA END POINT:-RUT-6 WARD NO:2 20.0M. BHAVAN 36.0 M. 20.0 M. 30.0 M. 14 HARANI ROAD WARD:7 OFFICE 9 Nagar Anand END POINT OF RUT-5 SANGAM END POINT:-RUT-1 C.K PRAJAPATI SCHOOL Fateganj Circle 36.0 CROSS RD. -
The Relations of the Mughal Empire with the Ahmadnagar Kingdom (1526-1636)
THE RELATIONS OF THE MUGHAL EMPIRE WITH THE AHMADNAGAR KINGDOM (1526-1636) Thesis Submited foe tke *Degcee of Doctor (X Philosophy IN fflSTQRY BY MOHO. SIRAJ ANWAR SUPERVISOR Professor Iqtidar Alam Khan CENTRE OF ADVANCED STUDY DEPARTMENT OF HISTORY ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 1994 / f ; : ^ iO.i/1 - 1 3;rf;p ifl«(^ ABSTRACT During the first quarter of the sixteenth century the relations between the power ruling over North India, namely, the Lodi Empire and the Deccan kingdoms were generally at a very low key. But it is, of course, true that the Deccani kingdoms were not indifferent to the situation in the North. The sending of congratulatory letters to Babur by trte rulers of Ahmadnagar, Bijapur and Berar, on his success in 1526, goes to testify their eagerness to win favour with any ruler who appeared to gaining an upper hand in North India. Among them Ahmadnagar seemed to be particularly responsive to the developing political scenario in the North. The short term consideration of the Ahmadnagar Kingdom in cultivating friendly ties with the Mughals from the very beginning of their rule down to the end of Humayun's reign, and also with the Surs during their short lived rule over North India, was possibly that their military pressure on Malwa and Gujarat would render the latter two states less belligerent towards Ahmadnagar. But at the same time it should not be overlooked that from 1535 onwards Humayun appeared to be interested in extending his influence, if not actual rule, over Khandesh and Ahmadnagar which is borne out by his correspondence with Burhan Nizam Shah I as well as his making, while returning to Mandu from Ahmadabad, a detour across Khandesh. -
The Core and the Periphery: a Contribution to the Debate on the Eighteenth Century Author(S): Z
Social Scientist The Core and the Periphery: A Contribution to the Debate on the Eighteenth Century Author(s): Z. U. Malik Source: Social Scientist, Vol. 18, No. 11/12 (Nov. - Dec., 1990), pp. 3-35 Published by: Social Scientist Stable URL: https://www.jstor.org/stable/3517149 Accessed: 03-04-2020 15:29 UTC JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms Social Scientist is collaborating with JSTOR to digitize, preserve and extend access to Social Scientist This content downloaded from 117.240.50.232 on Fri, 03 Apr 2020 15:29:21 UTC All use subject to https://about.jstor.org/terms Z.U. MALIK* The Core and the Periphery: A Contribution to the Debate on the Eighteenth Century** There is a general unanimity among modern historians on seeing the dissolution of Mughal empire as a notable phenomenon cf the eighteenth century. The discord of views relates to the classification and explanation of historical processes behind it, and also to the interpretation and articulation of its impact on political and socio- economic conditions of the country. Most historians sought to explain the imperial crisis from the angle of medieval society in general, relating it to the character and quality of people, and the roles of the diverse classes. -
Shah Jahan) Supported by His Father-In- Law, Asaf Khan Rebelled Against Jahangir
Ghiasuddin Balban (1266– 86 C.E.) ØHe was slave of Iltumish. ØHe was one of the prominent members of the Chalgani created by Iltutmish. ØHis major challenge was from the Chalgani (The Forty) so through overt (putting down the rebellions) & covert operations (Sijda, Paibos) he liquidated them. ØBalban’s policy was of Blood & Iron, this made him a despot. Continued.. ØHe propounded the Divine Right Theory of Kingship as he considered himself the Vice Royalty of God on Earth. ØHe described himself as Zil-i-Ilahi (shadow of God on Earth) in his coins. ØHe traced his descent to the Mythical Turkish hero Afrasiyab. ØHe introduced several Persian customs such as Sijda (prostration to the king) and Paibos (Kissing of king’s feet) ØPersian Calendar & Persian festival of Nauroz was introduced by him. ØBalban patronized Amir Khusrau (The parrot of India). ØHe established a separate military department Diwan-i-Arz & reorganized the army. ØHe also appointed spies to check the activities of the nobles. ØBalban’s rule saw the restoration of law & order around Delhi. ØEarlier the Mewathis often plundered its outskirts, so, Balban went down heavily on them & restored order thus the roads became safe for travel. End ØBalban groomed his son prince Muhammad to be his successor but the latter was killed in a battle against Mongols in the North-West. ØBalban died in 1287 C.E., nominating Kai Khusrau, his grandson to be the next Sultan but he was over looked & Kaikubad, other grandson of Balban was placed in the throne but he was incompetent & this led Jaluluddin Khilji, to occupy Delhi by a military coup in 1290 C.E. -
Behind the Veil:An Analytical Study of Political Domination of Mughal Women Dr
11 Behind The Veil:An Analytical study of political Domination of Mughal women Dr. Rukhsana Iftikhar * Abstract In fifteen and sixteen centuries Indian women were usually banished from public or political activity due to the patriarchal structure of Indian society. But it was evident through non government arenas that women managed the state affairs like male sovereigns. This paper explores the construction of bourgeois ideology as an alternate voice with in patriarchy, the inscription of subaltern female body as a metonymic text of conspiracy and treachery. The narratives suggested the complicity between public and private subaltern conduct and inclination – the only difference in the case of harem or Zannaha, being a great degree of oppression and feminine self –censure. The gradual discarding of the veil (in the case of Razia Sultana and Nur Jahan in Middle Ages it was equivalents to a great achievement in harem of Eastern society). Although a little part, a pinch of salt in flour but this political interest of Mughal women indicates the start of destroying the patriarchy imposed distinction of public and private upon which western proto feminism constructed itself. Mughal rule in India had blessed with many brilliant and important aspects that still are shining in the history. They left great personalities that strengthen the history of Hindustan as compare to the histories of other nations. In these great personalities there is a class who indirectly or sometime directly influenced the Mughal politics. This class is related to the Mughal Harem. The ladies of Royalty enjoyed an exalted position in the Mughal court and politics. -
Module 3 Shah Jahan and Aurangzeb Who Was the Successor of Jahangir
Module 3 Shah Jahan and Aurangzeb Who was the successor of Jahangir? Who was the last most power full ruler in the Mughal dynasty? What was the administrative policy of Aurangzeb? The main causes of Downfall of Mughal Empire. Shah Jahan was the successor of Jahangir and became emperor of Delhi in 1627. He followed the policy of his ancestor and campaigns continued in the Deccan under his supervision. The Afghan noble Khan Jahan Lodi rebelled and was defeated. The campaigns were launched against Ahmadnagar, The Bundelas were defeated and Orchha seized. He also launched campaigns to seize Balkh from the Uzbegs was successful and Qandhar was lost to the Safavids. In 1632Ahmadnagar was finally annexed and the Bijapur forces sued for peace. Shah Jahan commissioned the Taj Mahal. The Taj Mahal marks the apex of the Mughal Empire; it symbolizes stability, power and confidence. The building is a mausoleum built by Shah Jahan for his wife Mumtaz and it has come to symbolize the love between two people. Jahan's selection of white marble and the overall concept and design of the mausoleum give the building great power and majesty. Shah Jahan brought together fresh ideas in the creation of the Taj. Many of the skilled craftsmen involved in the construction were drawn from the empire. Many also came from other parts of the Islamic world - calligraphers from Shiraz, finial makers from Samrkand, and stone and flower cutters from Bukhara. By Jahan's period the capital had moved to the Red Fort in Delhi. Shah Jahan had these lines inscribed there: "If there is Paradise on earth, it is here, it is here." Paradise it may have been, but it was a pricey paradise. -
Sher Shah Suri
MODULE-3 FORMATION OF MUGHAL EMPIRE TOPIC- SHER SHAH SURI PRIYANKA.E.K ASSISTANT PROFESSOR DEPARTMENT OF HISTORY LITTLE FLOWER COLLEGE, GURUVAYOOR Sher Shah Suri, whose original name was Farid was the founder of the Suri dynasty. Son of a petty jagirdar, neglected by his father and ill treated by his step-mother, he very successfully challenged the authority of Mughal emperor Humayun, drove him out of India and occupied the throne of Delhi. All this clearly demonstrates his extra-ordinary qualities of his hand, head and heart. Once again Sher Shah established the Afghan Empire which had been taken over by Babur. The intrigues of his mother compelled the young Farid Khan to leave Sasaram (Bihar), the jagir of his father. He went to Jaunpur for studies. In his studies, he so distinguished himself that the subedar of Jaunpur was greatly impressed. He helped him to become the administrator of his father’s jagir which prospered by his efforts. His step-mother’s jealousy forced him to search for another employment and he took service under Bahar Khan, the ruler of South Bihar, who gave him the title of Sher Khan for his bravery in killing a tiger single-handed. But the intrigues of his enemies compelled him to leave Bihar and join the camp of Babur in 1527. He rendered valuable help to Babur in the campaign against the Afghans in Bihar. In due course, Babur became suspicious of Sher Khan who soon slipped away. As his former master Bahar Khan, the ruler of South Bihar had died, he was made the guardian and regent of the minor son of the deceased.