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The Archaeological Context of the Iwo Eleru Cranium from Nigeria and Preliminary Results of New Morphometric Studies
This is a repository copy of The archaeological context of the Iwo Eleru cranium from Nigeria and preliminary results of new morphometric studies. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/43429/ Book Section: Allsworth-Jones, P., Harvati, K. and Stringer, C. (2010) The archaeological context of the Iwo Eleru cranium from Nigeria and preliminary results of new morphometric studies. In: Allsworth-Jones, P., (ed.) West African Archaeology New developments, new perspectives. BAR, S2164 . Archaeopress , pp. 29-42. ISBN 978 1 4073 0708 4 Reuse Unless indicated otherwise, fulltext items are protected by copyright with all rights reserved. The copyright exception in section 29 of the Copyright, Designs and Patents Act 1988 allows the making of a single copy solely for the purpose of non-commercial research or private study within the limits of fair dealing. The publisher or other rights-holder may allow further reproduction and re-use of this version - refer to the White Rose Research Online record for this item. Where records identify the publisher as the copyright holder, users can verify any specific terms of use on the publisher’s website. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ The archaeological context of the Iwo Eleru cranium from Nigeria and preliminary results of new morphometric studies P. Allsworth-Jones,1 K. -
The Judgement of God. Migration Aspirations and Sufi-Islam in Urban Senegal
PhiN-Beiheft 18/2019: 284 Sebastian Prothmann (Bamako) Ndogalu Yàlla – The Judgement of God. Migration Aspirations and Sufi-Islam in Urban Senegal Based on ethnographic research in Pikine, an urban area within the Dakar region, I argue that theistic predetermination plays a pivotal role in migration aspirations of young men in urban Senegal. At- tainments within this religious popular belief such as successful migration or material wealth are believed to depend on wërsëg (luck) predetermined by one's fate (Ndogalu Yàlla). Likewise, the phenomenon of irregular migration from Senegal to Europe is similarly perceived: 'Barça wala Bar- sakh' (Barcelona or die) is what young people in coastal Senegal used to call this form of migration. However, I will show that young men handle their fate proactively, as they accept the risks and uncertainties of migration at all costs. With their courageous behaviour and fearless acceptance of even life-threatening obstacles during irregular migration, young men show determination to chal- lenge their destiny while trying to positively define and strengthen both their masculine and their religious identities. Introduction When I visited Pikine and Dakar in 2010 for the first time, I was astonished by the proliferation of religious symbols throughout the public space. Mural paintings and sophisticated colourful glass paintings, so-called suweer, with portraits of famous religious persons, particularly Cheikh Amadou Bamba,1 Cheikh Ibrahima Fall,2 El Hadj Malick Sy,3 Ibrāhīm Niass4 or other important sheikhs, have sprouted all over the town. The noteworthy proliferation of iconic Sufi representations is significant for their status as well as to their infiltration and penetration in urban Senegalese 1 Cheikh Amadou Bamba, often called Sériñ Tuubaa (Cheikh of Touba), was the founder of the Murid brotherhood. -
2016 Africa Private Equity Confidence Survey More Capital Being Deployed
2016 Africa Private Equity Confidence Survey More capital being deployed – what about returns? Deloitte in Africa Our 353 partners and 4 864 professional staff serve clients across the African Continent ia is n Tu Morocco Algeria ra Libya a h Egypt a S rn e st We Cape Verde Islands Mauritania Mali Niger Sudan Senegal Chad Eritrea The Gambia Burkina Djibouti Faso Guinea-Bissau Guinea n Nigeria Somalia Beni Ethiopia Côte Central South ogo Sierra Leone d'Ivoire T Ghana African Sudan Republic Liberia Cameroon le il v Equatorial Guinea a Democratic z z Uganda Kenya ra Republic of the Gabon B - Congo o g Rwanda n o Burundi C Seychelles Cabinda Tanzania Comores Angola Zambia Malawi e qu bi m za r o a Zimbabwe M c Mauritius s a Namibia g a d Botswana a M Reunion Deloitte offices Swaziland South Africa Lesotho Countries serviced Countries not serviced 2 | 2016 Africa Private Equity Confidence Survey Foreword Deloitte is pleased to present to you the 2016 Africa Private Equity Confidence Survey (PECS). This forward looking survey provides growth in South Africa, its engine room, valuable insight into how fellow private offset somewhat by growth in Namibia and equity (PE) practitioners view the Mozambique. landscape at present as well as their future expectations. Unsurprisingly, respondents believe the fundraising environment will improve on African Private Equity (PE) markets have the back of more success stories out of grown exponentially in recent years and, sub-Saharan Africa (SSA), supported by an going by the results of the 2016 Africa increase in awareness of PE as an asset Private Equity Confidence Survey, this class with several large pension funds trend will continue, albeit at a slower opening up to its possibilities for the first pace. -
42 TIVAOUANE Région De : THIES Département De : TIVAOUANE 1/77
42_TIVAOUANE Région de : THIES Département de : TIVAOUANE 1 2 3 4 5 6 7 Coalition M. Liste ind. Liste ind. Coalition M. Code_info Commune Lieu_vote bureau Inscrits Votants nuls exprimes ctrl1 P.V.D R.D.S U.F.D Taxawu S. Défar S. M.R.L.D Yeesal S. 12826 CHERIF LO BALIGA 01 508 322 1 321 0 0 13 1 12827 CHERIF LO BALIGA 02 507 310 8 302 0 11 0 3 0 1 1 12828 CHERIF LO CHERIF LO 01 553 266 1 265 0 2 23 3 4 1 12829 CHERIF LO CHERIF LO 02 551 356 0 356 0 1 22 1 1 2 12830 CHERIF LO KEUR AMARY COUMBA 01 277 190 1 189 0 1 114 1 12831 CHERIF LO KEUR KHALY SARATA 01 295 173 3 170 0 0 39 12832 CHERIF LO KEUR KHALY SOKHNA 01 270 200 2 198 0 23 1 2 12833 CHERIF LO KEUR MAGUEYE 01 269 210 0 210 0 9 1 1 1 1 12834 CHERIF LO KEUR MAGUEYE NDAO 01 243 165 0 165 0 11 12835 CHERIF LO KEUR THIONE SARR 01 367 292 1 287 0 30 3 12836 CHERIF LO KEUR THIONE SARR 02 367 296 1 295 0 1 20 2 6 1 12837 CHERIF LO MBENGUENE 01 333 237 0 237 0 8 12838 CHERIF LO NDIAKHATE AMAR 01 194 143 0 143 0 0 10 12839 CHERIF LO NDIAKHATE NDIASSANE 01 419 323 0 323 0 30 3 1 12840 CHERIF LO NDIAKHATE NDIASSANE 02 418 316 1 315 0 21 3 3 1 1 12841 CHERIF LO NDIAKHATE NDIASSANE 03 420 308 1 307 0 19 4 1 12842 CHERIF LO NDIASSANE 01 557 390 1 389 0 64 1 2 12843 CHERIF LO NDIASSANE 02 557 378 3 375 0 1 56 1 3 12844 CHERIF LO NDIASSANE 03 557 360 2 358 0 1 69 1 1 1 2 0 12845 CHERIF LO NDIASSANE 04 203 83 1 82 0 6 1 1 12846 CHERIF LO NIAKHA 01 90 67 1 66 0 1 1 12847 CHERIF LO THIAFATHIE 01 538 304 2 302 0 68 1 12848 CHERIF LO THIAFATHIE 02 65 20 0 20 0 4 12849 CHERIF LO THIAOUNE SERERE 01 330 -
Africa from MIS 6-2: the Florescence of Modern Humans
Chapter 1 Africa from MIS 6-2: The Florescence of Modern Humans Brian A. Stewart and Sacha C. Jones Abstract Africa from Marine Isotope Stages (MIS) 6-2 saw Introduction the crystallization of long-term evolutionary processes that culminated in our species’ anatomical form, behavioral The last three decades represent a watershed in our under- florescence, and global dispersion. Over this *200 kyr standing of modern human origins. In the mid-1980s, evo- period, Africa experienced environmental changes on a lutionary genetics established that the most ancient human variety of spatiotemporal scales, from the long-term disap- lineages are African (Cann 1988; Vigilant et al. 1991). Since pearance of whole deserts and forests to much higher then, steady streams of genetic, paleontological and archae- frequency, localized shifts. The archaeological, fossil, and ological insights have converged into a torrent of evidence genetic records increasingly suggest that environmental that Africa is our species’ evolutionary home, both biological variability profoundly affected early human population sizes, and behavioral. When these changes occurred, however, densities, interconnectedness, and distribution across the remains less well understood, and much less so how and why. African landscape – that is, population dynamics. At the Where within Africa modern humans and our suite of same time, recent advances in anthropological theory predict behaviors developed is also problematic. One thing seems that such paleodemographic changes were central to struc- clear: the changes that shaped our species and its behavioral turing the very records we are attempting to comprehend. repertoire were gradual, rooted deeper in the Pleistocene than The book introduced by this chapter represents a first previously imagined. -
Senegal Page 1 of 3
Senegal Page 1 of 3 Senegal International Religious Freedom Report 2006 Released by the Bureau of Democracy, Human Rights, and Labor The constitution provides for freedom of religion, and the Government generally respected this right in practice. There was no change in the status of respect for religious freedom during the period covered by this report, and government policy continued to contribute to the generally free practice of religion. The generally amicable relationship among religious groups in society contributed to religious freedom. The U.S. government discusses religious freedom issues with the Government as part of its overall policy to promote human rights. Section I. Religious Demography The country has an area of 76,000 square miles, and its population is estimated at ten million. According to current government demographic data, Islam was the predominant religion, practiced by approximately 94 percent of the country's population. Most citizens practiced a syncretic form of Islam, combining formal religious practices with traditional cultural beliefs and values. There also was an active Christian community (4 percent of the population) that included Roman Catholics, Protestant denominations, and syncretic Christian-animist groups. The remainder of the population, an estimated 2 percent, practiced exclusively traditional indigenous religions or no religion. The country was ethnically and religiously diverse. Although there was significant integration of all groups, there were geographic concentrations of some religious groups. The Christian minority was concentrated in the western and southern regions, while groups that practiced traditional religions were mainly in the eastern and southern regions. Immigrants practiced the same faiths as native-born citizens. -
Stormagic Svsan SUPPORT POLICY and LIFECYCLE
StorMagic SvSAN SUPPORT POLICY AND LIFECYCLE SUPPORT LEVELS networking mis-configuration, hypervisor configuration, etc. will be out of scope and not StorMagic’s support policy consists of Pre- Sales covered by the StorMagic support contract. Support, Gold Support and Platinum Support. However, StorMagic support may be able to These support plans contain varying levels of direct you to possible solutions that could support in relation to response time, supported resolve the problem. hours and the type of service. In addition, StorMagic support requests are categorized in PRE-SALES SUPPORT four levels depending on the severity of the issue (see severity table on page 3) When a customer is in the trial period they will receive Gold Support, a demonstration and StorMagic Support will endeavour to assist, assistance with the first installation. diagnose and fix issues relating to StorMagic software. This assumes that the software LAPSED SUPPORT AND PENALTIES has been installed and configured following StorMagic best-practices and installation guides. StorMagic will endeavour to notify customers when support contracts require renewal. Should Any issues identified that are not directly related a support contract be allowed to lapse or is out to StorMagic software, including hardware of date, access to support staff, patches and bug issues, incorrect hardware drivers/firmware, fixes will be unavailable until a new contract is in GOLD SUPPORT PLATINUM SUPPORT Hours of operation 8 hours a day1 (Mon – Fri) 24 hours a day2 (7 days a week) Length of service 1, 3 or 5 years 1, 3 or 5 years Product updates Yes Yes Product upgrades Yes Yes Email + Telephone Access method Email (via platinum engagement form on support.stormagic.com) Response method Email + WebEx Email + Telephone + WebEx Maximum number of support administrators 2 4 per contract Response time 4 hours 1 hour 1 Gold Support is only available from 07:00 UTC/DST to 01:00 UTC/DST. -
Abduh, Mohammad, 98 Abou Ubaydata Mosque (Unite 26), 61
INDEX Abduh, Mohammad, 98 111,113-14,116,118-21,123,130, Abou Ubaydata mosque (Unite 26), 61, 65 132n4,162n157,214,239-40,267; accommodation, 3, 5-6, 8, 37, 76-77, 80, lack of, in The Gambia, 142, 144, 152, 82-83, 87n13,91,99, 240, 245, 248 156 Afghani, Jamal AI-Din AI-, 119 Arabisantes (female scholars), 215 African Islam, 1-2, 132n3, 140, 156, 157n8, Arabisants, 65, 69n34 190-91; Islam in Africa vs., 6, 114 Arab Muslim world, 2, 7,11, 15n18 , 61-62, Africanization ofIslam, Islamization ofAfrica 79,156,215,258-59,265,268. See vs.,3,91-92,133n28 alsospecific countries and regions Afrique Nouvelle (newspaper), 119 Arberry, A. J., 87n46 Afrique Occidentale Francaise (AOF), 29, architecture, 9, 63-65 42n42,44n66 Archives Nationales de France Section Ahmadinejad, President, 117, 134n44 d'Outer-Mer (ANFOM), 44n67 AI-Azhar University (Cairo), 32,119 aristocracy, 4,75,77-78, 86n15, 91, 93 AI-Bakri,40n5, 41n24, 86n13 Asad, Talal, 98,112-13, 132nn alcohol and tobacco, 8, 53, 96,101,263 Ashura,121 AI-Falah mosque (Dakar), 61 Ashura conference, 124, 125, 135n78 Algeria, 118, 134n63, 214 assimilation, 6 AI-Ghazali,98-100 Association des Eleveset Etudiants Musulmans AI-Hajj Ibrahim Derwiche Mosque (Dakar), du Senegal (AEEMS), 215, 218-19, 127-28, 128-29 223,226 Ali, Imam, 116, 126-27, 135n86 Association des Etudiants Musulmans de Alidou, Ousseina, 228nl i'Universite de Dakar (AEMUD), 215, Almada, Andre Alvares d' , 40n12 217-21,224,226 Almoravid movement, 22, 40n5, 77, 132n17 Association des Femmes de la Cite de Ngalele, alms seeking, 25, 34-35, 37-38 57-58 Al-Naqar, Umar, 40n5 Association des]eunes Mourides, 244 AI-Sadi,22 Association Fatima Zahra, 123 Alvares,Andre, 172 associationist Islam, 215-16, 240-45, Aly Yacine (PSLF) Centre Islamique de 249n24 Rechercheet d'Information, 114, 121 Association Musulmane des Etudiants 23, 122, 135n73. -
Repertoire Structures Privees.Pdf
REPERTOIRE STRUCTURES PRIVEES EN SANTE LOCALISATION Nom de la structure TYPE Adresse Fatick FATICK DEPOT DE DIAOULE Dépôt COMMUNE DE DIAOULE Kolda VELINGARA DEPOT PHARMACIE BISSABOR Dépôt BALLANA PAKOUR PRES DU NOUVEAU MARCHE Kolda VELINGARA DEPOT BISSABOR /WASSADOU Dépôt CENTRE EN FACE SONADIS Ziguinchor ZIGUINCHOR DEPOT ADJAMAAT Dépôt NIAGUIS PRES DE LA PHARMACIE Kédougou SALEMATA DEPOT SALEMATA Dépôt KOULOUBA SALEMATA Dakar DAKAR CENTRE PHARMACIE DE L'EMMANUEL Pharmacie GRAND DAKAR A COTE GARAGE CASAMANCE OU ECOLE XALIMA Ziguinchor ZIGUINCHOR PHARMACIE NEMA Pharmacie GRAND DAKAR PRES DU MARCHE NGUELAW Dakar DAKAR CENTRE PHARMACIE NOUROU DAREYNI Pharmacie RUE 1 CASTOR DERKHELE N 25 Kédougou KEDOUGOU PHARMACIE YA SALAM Pharmacie MOSQUE KEDOUGOU PRES DU MARCHE CENTRAL Dakar DAKAR SUD PHARMACIE DU BOULEVARD Pharmacie RUE 22 X 45 MEDINA QUARTIER DAGOUANE PIKINE TALLY BOUMACK N545_547 PRES DE Dakar PIKINE PHARMACIE PRINCIPALE Pharmacie LA POLICE Dakar GUEDIAWAYE PHARMACIE DABAKH MALICK Pharmacie DAROU RAKHMANE N 1981 GUEDIAWAYE SOR SAINT LOUIS MARCHE TENDJIGUENE AVENUE GENERALE DE Saint-Louis SAINT-LOUIS PHARMACIE MAME MADIA Pharmacie GAULLE BP 390 Dakar DAKAR CENTRE PHARMACIE NDOSS Pharmacie AVENUE CHEIKH ANTA DIOP RUE 41 DAKAR FANN RANDOULENE NORD AVENUE EL HADJI MALICK SY PRES PLACE DE Thies THIES PHARMACIE SERIGNE SALIOU MBACKE Pharmacie FRANCE Dakar DAKAR SUD PHARMACIE LAT DIOR Pharmacie ALLES PAPE GUEYE FALL Dakar DAKAR SUD PHARMACIE GAMBETTA Pharmacie 114 LAMINE GUEYE PLATEAU PRES DE LOFNAC Louga KEBEMER PHARMACIE DE LA PAIX Pharmacie -
COMPARATIVE MUSLIM SOCIETIES | Summer A: May 6 - June 6, 2019
UF in Morocco & Senegal COMPARATIVE MUSLIM SOCIETIES | Summer A: May 6 - June 6, 2019 COLLEGE INFORMATION LEARN about the history of Islam in Morocco and Senegal and College of Liberal Arts & Sciences the way it informs contemporary religious practices Center for African Studies/Center for Global Islamic Studies IMMERSE yourself in the multicultural societies of Morocco & Senegal DISCOVER how popular culture (music, dance, sports, arts) is connected to Muslim cultural and religious identities PROGRAM EXPLORE the religious connections between Morocco and Although they share a religion and a number of universal practices, Muslim Senegal through the Tijani Sufi order societies are also shaped by diverse local socio-cultural contexts and can thus differ from each other in illuminating ways. In this hands-on program you will EXPERIENCE everyday life in Muslim societies: cuisine, song, have the opportunity to explore two contemporary Muslim countries: Morocco dance and fashion north of the Sahara desert, and Senegal to its south. The program of study is organized around a set of interdisciplinary themes, and draws from scholarship in anthropology, religious studies, linguistics, and popular culture. This broad perspective is designed to help you understand the Muslim world in a more nuanced way, and the activities and field visits you engage in during the course of the program will give you firsthand experience with cultural and religious practices that you can evaluate against what you learn in the classroom. You will come away from this program with a rich understanding of what these Muslim societies share and how they differ from each other. LOCATION Morocco: Rabat, Fes, Marrakech, and Casablanca Senegal: Dakar, Gorée Island, Touba, St-Louis, Tivaouane EXCURSIONS In Morocco: The medinas of Rabat, Sale, Fez and Marrakesh; tanneries and COURSE INFORMATION souks (markets), the medieval sites of Chella, the Hassan Tower, the Kasbah of the Oudayas, the Karaouine mosque and university, the Koutoubia mosque and AFS 4935: Islam in Africa (3 UFGPA Credits) gardens. -
Classement Des Etablissements
CLASSEMENT DES ETABLISSEMENTS Session 2013 Session 2012 Etablissement Secteur Présents Admis % Indice Rang Présents Admis % Indice Rang Maison d'Education Mariama BA de PU 27 100,0 329,6 001 26 96,2 311,5 001 Gorée Prythanée Militaire Charles PU 66 97,0 254,5 002 58 96,6 244,8 002 Tchororé de Saint - Louis Institution NOTRE DAME, Rue PRC 87 98,9 248,3 003 77 98,7 239,0 003 Carde, Dakar Mikado, Dakar PRL 58 98,3 201,7 004 57 94,7 178,9 006 Ecole Privée « La Petite Ecole PRL 20 85,0 185,0 005 19 84,2 126,3 016 Bilingue », Dakar Institution Sainte Jeanne D'ARC, PRC 35 82,9 162,9 006 32 93,8 175,0 007 Boulevard de la République, Dakar Ecole Privée Birago DIOP, Dakar PRL 56 91,1 158,9 007 47 83,0 168,1 008 Cours Privés Serigne Modou Bousso PRL 14 100,0 157,1 008 Dieng MBACKE, Parcelles Assainies Cours Secondaire SACRE COEUR, PRC 346 89,6 155,5 009 288 91,3 154,5 009 Sicap Liberté 1, Dakar Lycée d’Excellence Privé Aimé PRL 27 92,6 151,9 010 38 94,7 200,0 004 CESAIRE, Saint - Louis Collège Privé Yavuz Selim, Route de PRL 82 70,7 151,2 011 53 77,4 190,6 005 Ouakam, Dakar Baccalauréat 2013 Classement des établissements Janvier 2013 1 Session 2013 Session 2012 Etablissement Secteur Présents Admis % Indice Rang Présents Admis % Indice Rang Immaculée Conception, rue Pinet PRC 98 88,8 135,7 012 87 94,3 126,4 015 Laprade, Dakar Cours Sainte Marie de Hann, Dakar PRC 160 85,0 130,0 013 151 82,1 132,5 012 Collège SAINT GABRIEL de Thiès PRC 229 75,5 123,6 014 203 86,2 132,5 012 Ecole Privée Anne Marie JAVOUHEY, Route de Ouakam, PRC 176 78,4 111,4 015 164 -
NAPLES N° Electeur NIN Prénom(S)
Election présidentielle 2019 - Révision exceptionnelle des listes électorales Inscriptions Rep diplomatique : ITALIE Pays : ITALIE Localité : NAPLES N° electeur N.I.N. Prénom(s) Nom Date naiss. Lieu naissance 980537755 1 B01 2014 00821 BABOUNE SIDI AIDARA 13/12/1998 DARSALAM CHERIF 980537959 1 861 1986 00303 KELLO ATHIE 13/06/1986 COLIBANTAN 980537669 1 184 2006 00483 CHERIF BA 10/03/1985 DIALAMBÉRÉ 980537667 1 E09 2014 00055 DAOUDA BA 02/04/1995 SINTHIOU PATHE 980537807 1 345 2010 00047 DAOUDA BA 13/08/1998 SINTHIA FODE 980539053 1 397 1994 00096 ELHADJI AMADOU WOURY BA 22/09/1994 KOUTHIABA 980537831 1 E05 2010 00585 IBRAHIMA BA 10/08/1999 KOMOTI 980537825 1 384 1992 00837 MAKHAN BA 03/02/1976 DIACAKHOTOBA 980537557 1 102 2016 00092 MAMADOU YAYA BA 04/04/1995 DIOULACOLON 980537707 1 369 2010 00175 MAMOUDOU BA 03/05/1996 NIEMENIKE 980537794 1 912 1993 01034 THIERNO IBRAHIMA BA 16/11/1988 LEONA THIAROYE 980537929 1 920 2007 00076 MOUHAMADOU BABITE 13/05/1995 DIANNA 980592912 1 342 2017 00491 BANOU BADIAKHA 20/04/1998 KOUTHIA 980537549 1 556 2001 00245 EL HADJI DAME BADIANE 03/03/1981 LAMARANE BADIANE 980539026 1 163 2001 00037 ALIOU BADJI 09/03/1989 MADINA LINKETO 980537756 1 171 2004 00113 LAMINE BADJI 12/04/1993 DIAFAR SANTO 980539242 1 172 1996 00403 SALIF BADJI 12/01/1985 DIOGHERE 980537924 1 610 1992 00199 SIAKA BADJI 31/03/1982 SINDIA 980539166 1 163 2003 00303 YOUSSOUPH BADJI 20/01/1993 MADINA LINKETO 980537999 1 160 2014 00698 AZIZ BADJINKA 15/12/1985 MANDINA DINDIFETO 980539183 1 671 1999 00369 MOHAMED SALIOU BAH 04/06/1982 NGUEKOKH