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The Poetics of Relationality: Mobility, Naming, and Sociability in Southeastern Senegal by Nikolas Sweet a Dissertation Submitte
The Poetics of Relationality: Mobility, Naming, and Sociability in Southeastern Senegal By Nikolas Sweet A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Anthropology) in the University of Michigan 2019 Doctoral Committee Professor Judith Irvine, chair Associate Professor Michael Lempert Professor Mike McGovern Professor Barbra Meek Professor Derek Peterson Nikolas Sweet [email protected] ORCID iD: 0000-0002-3957-2888 © 2019 Nikolas Sweet This dissertation is dedicated to Doba and to the people of Taabe. ii ACKNOWLEDGEMENTS The field work conducted for this dissertation was made possible with generous support from the National Science Foundation’s Doctoral Dissertation Research Improvement Grant, the Wenner-Gren Foundation’s Dissertation Fieldwork Grant, the National Science Foundation’s Graduate Research Fellowship Program, and the University of Michigan Rackham International Research Award. Many thanks also to the financial support from the following centers and institutes at the University of Michigan: The African Studies Center, the Department of Anthropology, Rackham Graduate School, the Department of Afroamerican and African Studies, the Mellon Institute, and the International Institute. I wish to thank Senegal’s Ministère de l'Education et de la Recherche for authorizing my research in Kédougou. I am deeply grateful to the West African Research Center (WARC) for hosting me as a scholar and providing me a welcoming center in Dakar. I would like to thank Mariane Wade, in particular, for her warmth and support during my intermittent stays in Dakar. This research can be seen as a decades-long interest in West Africa that began in the Peace Corps in 2006-2009. -
Road Travel Report: Senegal
ROAD TRAVEL REPORT: SENEGAL KNOW BEFORE YOU GO… Road crashes are the greatest danger to travelers in Dakar, especially at night. Traffic seems chaotic to many U.S. drivers, especially in Dakar. Driving defensively is strongly recommended. Be alert for cyclists, motorcyclists, pedestrians, livestock and animal-drawn carts in both urban and rural areas. The government is gradually upgrading existing roads and constructing new roads. Road crashes are one of the leading causes of injury and An average of 9,600 road crashes involving injury to death in Senegal. persons occur annually, almost half of which take place in urban areas. There are 42.7 fatalities per 10,000 vehicles in Senegal, compared to 1.9 in the United States and 1.4 in the United Kingdom. ROAD REALITIES DRIVER BEHAVIORS There are 15,000 km of roads in Senegal, of which 4, Drivers often drive aggressively, speed, tailgate, make 555 km are paved. About 28% of paved roads are in fair unexpected maneuvers, disregard road markings and to good condition. pass recklessly even in the face of oncoming traffic. Most roads are two-lane, narrow and lack shoulders. Many drivers do not obey road signs, traffic signals, or Paved roads linking major cities are generally in fair to other traffic rules. good condition for daytime travel. Night travel is risky Drivers commonly try to fit two or more lanes of traffic due to inadequate lighting, variable road conditions and into one lane. the many pedestrians and non-motorized vehicles sharing the roads. Drivers commonly drive on wider sidewalks. Be alert for motorcyclists and moped riders on narrow Secondary roads may be in poor condition, especially sidewalks. -
MYSTIC LEADER ©Christian Bobst Village of Keur Ndiaye Lo
SENEGAL MYSTIC LEADER ©Christian Bobst Village of Keur Ndiaye Lo. Disciples of the Baye Fall Dahira of Cheikh Seye Baye perform a religious ceremony, drumming, dancing and singing prayers. While in other countries fundamentalists may prohibit music, it is an integral part of the religious practice in Sufism. Sufism is a form of Islam practiced by the majority of the population of Senegal, where 95% of the country’s inhabitants are Muslim Based on the teachings of religious leader Amadou Bamba, who lived from the mid 19th century to the early 20th, Sufism preaches pacifism and the goal of attaining unity with God According to analysts of international politics, Sufism’s pacifist tradition is a factor that has helped Senegal avoid becoming a theatre of Islamist terror attacks Sufism also teaches tolerance. The role of women is valued, so much so that within a confraternity it is possible for a woman to become a spiritual leader, with the title of Muqaddam Sufism is not without its critics, who in the past have accused the Marabouts of taking advantage of their followers and of mafia-like practices, in addition to being responsible for the backwardness of the Senegalese economy In the courtyard of Cheikh Abdou Karim Mbacké’s palace, many expensive cars are parked. They are said to be gifts of his followers, among whom there are many rich Senegalese businessmen who live abroad. The Marabouts rank among the most influential men in Senegal: their followers see the wealth of thei religious leaders as a proof of their power and of their proximity to God. -
Shailly Barnes
RELIGION, SOCIAL CAPITAL AND DEVELOPMENT IN THE SAHEL: THE NIYASS TIJANIYYA IN NIGER Shailly Barnes eligion is not often pursued as a source of engagement in the international Rdiscourse on development. While faith-based organizations have received a greater audience and exerted greater influence in the past few years under the Bush administration, it is still uncommon for international development agencies to incorporate religious loyalties, insights and communities into their regional or national agendas. This pattern of development practice grew, perhaps, from an attempt to pursue a secular agenda that offended none and therefore was accept- able to all. However, in neglecting the religiosity of the poorest of the poor, the development agenda fails to acknowledge and learn from some of the most innova- tive, influential and sustainable development actors: the religious leadership of the world’s poor. In the Islamic countries of sub-Saharan Africa, certain religious leaders are making great strides in advancing an ambitious development agenda among their constituent population of believers, who are among the poorest of the poor. In Niger, a country that consistently ranks at the very bottom of many development indicators, the religious leadership of the Niass Tijaniyya, one of the predominant Sufi brotherhoods in Niger, is engaged in a variety of anti-poverty, empowerment and literacy programs that touch the lives of the poorest Nigeriens. Its progress in women’s human, economic and reproductive rights is especially remarkable consid- ering the education and poverty levels of the adult population in Niger. The efforts and progress of these actors are of great value to international development agencies and actors as we pass the midway mark to accomplishing the Millennium Development Goals (MDGs). -
United Nations Educational, Scientific and Cultural Organization (UNESCO)
United Nations Educational, Scientific and Cultural Organization UNESCO 2016 Cover The recent large-scale, systematic destruction and looting of cultural heritage has been the dominant theme at UNESCO throughout 2016. One of the Organization’s responses to these attacks on cultural heritage and cultural pluralism is the #Unite4Heritage campaign, a global movement that calls on everyone to harvest the power of culture to bring people together and to celebrate the places, objects and cultural traditions that make the world such a rich and vibrant place. This image produced for the campaign combines past and present, with the head of Buddha Shakyamuni and the face of an Erbore tribe warrior from Ethiopia. © Public Domain LACMA - Los Angeles County Museum of Art/Rod Waddington Published in 2017 by the United Nations Educational, Scientific and Cultural Organization (UNESCO). 7, place de Fontenoy, 75352 Paris 07 SP, France © UNESCO 2017 This publication is available in Open Access under the Attribution-ShareAlike 3.0 IGO (CC-BY-SA 3.0 IGO) license (http://creativecommons.org/licenses/by-sa/3.0/igo/). The present license applies exclusively to the text content of this publication and to images whose copyright belongs to UNESCO. By using the content of this publication, the users accept to be bound by the terms of use of the UNESCO Open Access Repository (http://www.unesco.org/open-access/terms-use-ccbysa-en). The designations employed and the presentation of material throughout this publication do not imply the expression of any opinion whatsoever on the part of UNESCO concerning the legal status of any country, territory, city or area or of its authorities, or concerning the delimitation of its frontiers or boundaries. -
Water Woes in Senegal's Holy City
News Water woes in Senegal’s holy city With the annual festival of the Great Magal just weeks away, administrators in Touba – Senegal’s second city – are gearing up for a massive influx of people and the disease they may bring with them. Felicity Thompson reports. You can be too popular. The residents Touba because the founder and saint, without sanitation or water systems,” of the west-central Senegalese city of Cheikh Amadou Bamba, owned the he says. “Women walk at least one kilo- Touba, situated some 200 km from land and founded his holy city,” ex- metre to find water.” Meanwhile septic the capital Dakar, know all about that plains Dr Masserigne Ndiaye, Medical tanks are a rarity. “They are too costly problem, having seen their “village” Director of the Diourbel region, where for most people,” Faye says. “It costs swell from 5000 people in the mid- Touba is located. The water is free for about US$ 340 (150 000 FCFA) for a 1960s to around 700 000 today. Indeed the same reason. septic tank and about US$ 115 (50 000 officially Touba is still a “village”, under It was the free land and water FCFA) for a toilet.” the management of a rural department, part of the package that got the Even in the heart of the city, waste but in reality it is a major conurbation attention of 24-year-old Ali Nguer disposal is a huge issue. “There is no with some big city problems. who now lives with his family in the sewage system,” says Ndiaye, explain- Touba was founded by Cheikh Omoul Khoura neighbourhood about ing the basic problem. -
BANK of AFRICA SENEGAL Prie Les Personnes Dont Les Noms Figurent
COMMUNIQUE COMPTES INACTIFS BANK OF AFRICA SENEGAL prie les personnes dont les noms figurent sur la liste ci- dessous de bien vouloir se présenter à son siège (sis aux Almadies, Immeuble Elan, Rte de Ngor) ou dans l’une de ses agences pour affaire les concernant AGENCE DE NOM NATIONALITE CLIENT DOMICILIATION KOUASSI KOUAME CELESTIN COTE D'IVOIRE ZI PARTICULIER 250383 MME SECK NDEYE MARAME SENEGAL INDEPENDANCE 100748 TOLOME CARLOS ADONIS BENIN INDEPENDANCE 102568 BA MAMADOU SENEGAL INDEPENDANCE 101705 SEREME PACO BURKINA FASO INDEPENDANCE 250535 FALL IBRA MBACKE SENEGAL INDEPENDANCE 100117 NDIAYE IBRAHIMA DIAGO SENEGAL ZI PARTICULIER 251041 KEITA FANTA GOGO SENEGAL INDEPENDANCE 101860 SADIO MAMADOU SENEGAL ZI PARTICULIER 250314 MANE MARIAMA SENEGAL INDEPENDANCE 103715 BOLHO OUSMANE ROGER NIGER INDEPENDANCE 103628 TALL IBRAHIMA SENEGAL INDEPENDANCE 100812 NOUCHET FANNY J CATHERINE SENEGAL MERMOZ 104154 DIOP MAMADOU SENEGAL INDEPENDANCE 100893 NUNEZ EVELYNE SENEGAL INDEPENDANCE 101193 KODJO AHIA V ELEONORE COTE D'IVOIRE PARCELLES ASSAINIES 270003 FOUNE EL HADJI MALICK SENEGAL MERMOZ 105345 AMON ASSOUAN GNIMA EMMA J SENEGAL HLM 104728 KOUAKOU ABISSA CHRISTIAN SENEGAL PARCELLES ASSAINIES 270932 GBEDO MATHIEU BENIN INDEPENDANCE 200067 SAMBA ALASSANE SENEGAL ZI PARTICULIER 251359 DIOUF LOUIS CHEIKH SENEGAL TAMBACOUNDA 960262 BASSE PAPE SEYDOU SENEGAL ZI PARTICULIER 253433 OSENI SHERIFDEEN AKINDELE SENEGAL THIES 941039 SAKERA BOUBACAR FRANCE DIASPORA 230789 NDIAYE AISSATOU SENEGAL INDEPENDANCE 111336 NDIAYE AIDA EP MBAYE SENEGAL LAMINE GUEYE -
Mapping the Supply Chain Catering to the Base of The
APPING THE SUPPLY CHAIN CATERING TO M THE BASE OF THE PYRAMID IN SENEGAL FINAL REPORT 12 JULY 2013 Senegal: Mapping the Supply Chain for SLPs Catering to the BOP TABLE OF CONTENTS Acronyms ..........................................................................................................................................1 Executive summary ............................................................................................................................2 Structure of the report ........................................................................................................................ 5 1. Background and context .............................................................................................................6 Lighting Africa Program context ......................................................................................................... 6 Lighting Africa supply chain study: goals and deliverables ................................................................. 6 Country overview and key challenges ................................................................................................ 7 Access to energy: the potential for solar lighting ............................................................................... 8 Policy and regulations ....................................................................................................................... 10 2. Current supply chain for Solar Portable Lanterns (SPLs) ............................................................. -
The Continent Issue 24 – 10 October 2020
African journalism. October 10 2020 ISSUE NO. 24 The Continent with The cattle wars In South Sudan, conflict and climate change are exacerbating (Photo: Stefanie old tensions Glinski/AFP) The Continent ISSUE 24. October 10 2020 Page 2 Nigerian protests go global On Friday, the most trending term on Twitter – worldwide – was #EndSARS. This caused some confusion in South Africa, where the acronym stands for the South African Revenue Service. No, South Africans, you still have to pay your taxes. In Nigeria, SARS stands for the Special Anti-Robbery Squad. They are meant to be the country’s elite police unit, but have been repeatedly implicated in intimidation, harassment, extortion, assault and murder (see our report on p6). In protests and sit-ins across the country – pictured above – Nigerians have made it clear that enough is enough. So far, however, even the police minister has been unable to shut SARS down. Inside: COVER STORY: In search of Rolls Royce (p9) pastures new, South Sudan’s Vaccines: Will Africa get its fair cattle herders are running share? (p18) into conflict with farming Zimbabwe abductions: Read communities (p11) our report in Ndebele and our ‘Racist’ Gandhi statue erected in analysis in Shona (p25) Malawi (p5) Football: Africa’s best coach is The return of Uganda’s royal now at Africa’s best club (p30) The Continent ISSUE 24. October 10 2020 Page 3 The Week in Numbers 3-million The number of pilgrims expected to travel to Touba, Senegal this week for the country’s biggest religious festival. This is despite the main ceremony being cancelled as a Covid-19 precaution. -
El Hadj Omar
El Hadj Omar Extrait du Au Senegal http://www.au-senegal.com El Hadj Omar - Français - Découvrir le Sénégal, pays de la teranga - Histoire - Date de mise en ligne : samedi 1er mars 2008 Description : Voir aussi • Les religions Au Senegal Copyright © Au Senegal Page 1/3 El Hadj Omar El Hadj Omar, chef guerrier et mystique, fondateur de lempire toucouleur. El Hadj Omar, de son vrai nom Omar Saidou Tall, est né entre 1794 et 1797 à Alwar, près de Guédé dans le département de Podor. Son père se nommait Saidou, fils de Uthman, fils de Makhtar, fils d' Ahmad Samba de la grande famille des Tall. Il était le quatrième fils de son père et le huitième de sa mère. Celle-ci avait pour nom Sokhna Adama. Omar Saidou Tall appartient à la précieuse lignée des Tooroodo et à ce titre s'initia très tôt à la culture coranique. L'ethnie à laquelle appartenait Omar Saidou Tall avait adhéré depuis 1776 à la confrérie des Qadriyas. Il reçoit de sa famille une instruction religieuse solide et apprend l'arabe. Il complète sa formation par des voyages auprès des Maures de la confrérie des Qadriya au Tagant et à Walata. A 23 ans, El Hadj Omar entreprend le pélerinage à la Mecque. Le voyage dure treize ans. Il se déplace ainsi entre le Caire, la Mecque, Médine et Jérusalem. Il séjourne quelques années à Médine, ce qui lui permet d'approfondir ses connaissances du Coran, de la culture coranique et de l'arabe. Pendant son séjour dans les lieux saints de l'islam, El Hadj Omar fait la connaissance du khalife Cheikh Muhammad Al Ghali, disciple d'Ahmad Al Tidjani, qui va exercer sur lui une influence déterminante. -
The Judgement of God. Migration Aspirations and Sufi-Islam in Urban Senegal
PhiN-Beiheft 18/2019: 284 Sebastian Prothmann (Bamako) Ndogalu Yàlla – The Judgement of God. Migration Aspirations and Sufi-Islam in Urban Senegal Based on ethnographic research in Pikine, an urban area within the Dakar region, I argue that theistic predetermination plays a pivotal role in migration aspirations of young men in urban Senegal. At- tainments within this religious popular belief such as successful migration or material wealth are believed to depend on wërsëg (luck) predetermined by one's fate (Ndogalu Yàlla). Likewise, the phenomenon of irregular migration from Senegal to Europe is similarly perceived: 'Barça wala Bar- sakh' (Barcelona or die) is what young people in coastal Senegal used to call this form of migration. However, I will show that young men handle their fate proactively, as they accept the risks and uncertainties of migration at all costs. With their courageous behaviour and fearless acceptance of even life-threatening obstacles during irregular migration, young men show determination to chal- lenge their destiny while trying to positively define and strengthen both their masculine and their religious identities. Introduction When I visited Pikine and Dakar in 2010 for the first time, I was astonished by the proliferation of religious symbols throughout the public space. Mural paintings and sophisticated colourful glass paintings, so-called suweer, with portraits of famous religious persons, particularly Cheikh Amadou Bamba,1 Cheikh Ibrahima Fall,2 El Hadj Malick Sy,3 Ibrāhīm Niass4 or other important sheikhs, have sprouted all over the town. The noteworthy proliferation of iconic Sufi representations is significant for their status as well as to their infiltration and penetration in urban Senegalese 1 Cheikh Amadou Bamba, often called Sériñ Tuubaa (Cheikh of Touba), was the founder of the Murid brotherhood. -
Dakar's Municipal Bond Issue: a Tale of Two Cities
Briefing Note 1603 May 2016 | Edward Paice Dakar’s municipal bond issue: A tale of two cities THE 19 MUNICIPALITIES OF THE CITY OF DAKAR Central and municipal governments are being overwhelmed by the rapid growth Cambérène Parcelles Assainies of Africa’s cities. Strategic planning has been insufficient and the provision of basic services to residents is worsening. Since the 1990s, widespread devolution has substantially shifted responsibility for coping with urbanisation to local Ngor Yoff Patte d’Oie authorities, yet municipal governments across Africa receive a paltry share of Grand-Yoff national income with which to discharge their responsibilities.1 Responsible and SICAP Dieuppeul-Derklé proactive city authorities are examining how to improve revenue generation and Liberté Ouakam HLM diversify their sources of finance. Municipal bonds may be a financing option for Mermoz Biscuiterie Sacré-Cœur Grand-Dakar some capital cities, depending on the legal and regulatory environment, investor appetite, and the creditworthiness of the borrower and proposed investment Fann-Point Hann-Bel-Air E-Amitié projects. This Briefing Note describes an attempt by the city of Dakar, the capital of Senegal, to launch the first municipal bond in the West African Economic and Gueule Tapée Fass-Colobane Monetary Union (WAEMU) area, and considers the ramifications of the central Médina Dakar-Plateau government blocking the initiative. Contested capital Sall also pressed for the adoption of an African Charter on Local Government and the establishment of an During the 2000s President Abdoulaye Wade sought African Union High Council on Local Authorities. For Sall, to establish Dakar as a major investment destination those closest to the people – local government – must and transform it into a “world-class” city.