Chapter 1 Life
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1 in Search of Robert Lovell: Poet and Pantisocrat I. Introduction 'At The
In Search of Robert Lovell: Poet and Pantisocrat I. Introduction ‘At the close of the year 1794, a clever young man, of the Society of Friends, of the name of Robert Lovell, who had married a Miss Fricker, informed me that a few friends of his from Oxford and Cambridge, with himself, were about to sail to America, and, on the banks of the Susquehannah, to form a Social Colony, in which there was to be a community of property, and where all that was selfish was to be proscribed.’1 Thus wrote Bristol publisher Joseph Cottle in his Reminiscences published in 1847. As any serious student of Romanticism knows, the most important of those ‘few friends’ mentioned by Cottle were Robert Southey and Samuel Taylor Coleridge, who were then gathering support for a small-scale transatlantic emigration scheme founded on radical egalitarian or so-called ‘Pantisocratic’ principles. It is chiefly in connection with this utopian venture that the ‘clever young man’ described by Cottle has, until now, typically featured in Romantic criticism, very much in a supporting if not peripheral role. But how much do we know about Robert Lovell? What kind of person was he? Why did Southey, and subsequently Coleridge, embrace him enthusiastically on first acquaintance and later downgrade their estimate of his qualities? What was Lovell’s achievement as a poet, and what was his place in the early history of Romanticism in the South West? In this essay I attempt to answer these questions by re- examining established ‘facts’, gathering fresh evidence, and treating Lovell and his poetry as valid subjects in their own right rather than as a footnote to the budding careers of Coleridge and Southey. -
Edward Irving
Edward Irving: Romantic Theology in Crisis Peter Elliott Edward Irving: Romantic theology in crisis Peter Elliott BA, BD, MTh(Hons.) This thesis is presented for the degree of Doctor of Philosophy in Theology of Murdoch University 2010 I declare that this thesis is my own account of my research and contains as its main content work which has not previously been submitted for a degree at any tertiary education institution. …………………… Peter Elliott Abstract In 1822 a young Church of Scotland minister named Edward Irving accepted a post in London and quickly attracted wide upper-class support. He numbered amongst his friends and admirers the political historian Thomas Carlyle and the Romantic poet-philosopher Samuel Taylor Coleridge. During the next decade, Irving developed views and practices that could be described as millenarian and proto- pentecostal; his interest in prophecy grew and his Christology became unorthodox. He was ejected from his church and hundreds followed him to begin a new group. Within a short period of time, he was relegated to a subordinate position within this group, which later became the Catholic Apostolic Church. He died in 1834 at the age of 42. This paper examines Irving’s underlying Romanticism and the influences on him, including his complex relationships with Carlyle and Coleridge, and then demonstrates how his Romanticism informed all of his key theological positions, often in tension with the more established Rationalism of the time. In ejecting Irving from his pastorate, the Church of Scotland officials were rejecting his idealistic and Romantic view of Christianity. It was this same idealism, with reference to the charismata, that alienated Irving from a senior role in the nascent Catholic Apostolic Church. -
Coleridge's Laws
Barry Hough and Howard Davis With an Introduction by Michael John Kooy Coleridge’s Laws A Study of Coleridge in Malta Translations by Lydia Davis Coleridge’s Laws Barry Hough was formerly Professor in English Law at Bournemouth University and is now at the University of Buckingham. He is the author of numerous articles in the field of Constitutional and Administrative law and Employment law and of the leading monograph Street Trading and Markets and Fairs (Boston, UK, 1994). Barry Hough is also a contributor to four editions of J. Alder, Constitutional and Administrative Law (Basingstoke and New York) and to William Blake Odgers (ed.), High Court Pleading & Practice (London, 1991). Howard Davis is Reader in Public Law at Bournemouth University. As well as law and literature his other research and teaching interests relate to constitutional law and human rights, in particular the reception of European human rights law through the Human Rights Act 1998. His textbook, Human Rights Law Directions (Oxford, 2009) is now in its second edition. Michael John Kooy is Associate Professor at the Department of English and Comparative Literary Studies at Warwick University. His main research interests lie in British and European Romanticism, especially Coleridge, and in the relationship between philosophy and literature. Kooy is the author of Coleridge, Schiller and Aesthetic Education (Basingstoke and New York: Palgrave Macmillan, 2002) and he is currently completing a book called Coleridge and War, which assesses Coleridge’s wartime activities as a journalist and poet in relation to his political theology. Lydia Davis took her degree in Latin and Ancient History at Edinburgh University. -
Mr. Froude As a Biographer
JULIA WEDGWOOD 111 no less forthright and penetrating about Froude, “the trusted son who has opened the gates to the hostile crowd.” As an apt sequel to the letters of Lady Harriet Ashburton, Wedgwood’s essay on Froude’s edition of Reminiscences is published below. Together, these sources provide the impetus to establish a new critical “court of appeal,” in which the original verdicts against Carlyle can be subjected to a more scrupulous and fair-minded process of “revisal and rectification.” Mr. Froude as a Biographer. CONTEMPORARY REVIEW 39 (May, 1881): 821–42 Reminiscences. By thomas Carlyle. Edited by J. A. Froude. 2 vols. Longmans. That we should speak only good of the dead—which means, of course, of the recently dead—is a maxim founded on respect to the best part of our nature. There is always some one on whom, at such a moment, any harsh judgment on the one who is gone inflicts a peculiarly painful wound, and if by any sad chance there should be no one, then the sense of a common humanity should replace the peculiar ties which have been loosened or broken, and demand, with an even superior claim, that we should pay so forlorn a being the tribute of a respectful silence. We hurt the sense of pity, of reverence within, when we needlessly allow ourselves to put hard judgments of one recently gone from us into words, even if they are just words. And in ordinary circumstances such words are needless. That chapter is closed—with that person our relations are ended, his faults can hurt us no more. -
Edward Irving's Hybrid
chapter 11 Edward Irving’s Hybrid: Towards a Nineteenth- Century Apostolic and Presbyterian Pentecostalism Peter Elliott Introduction The London-based ministry of Edward Irving was short, stellar, and controver- sial. Born in south-west Scotland in 1792 and educated at Edinburgh University, Irving served as parish assistant to Church of Scotland minister Thomas Chalmers in Glasgow for three years from 1819 to 1822. In 1821, he received an unexpected call from the Caledonian Chapel in London to preach for them with a view to becoming their next minister, an invitation that was probably less of a compliment to Irving than a reflection of the dwindling fortunes of the congregation.1 Irving preached for them during December 1821 and took up the position as their minister in July, 1822.2 Twelve years later, in December 1834, Irving was dead at the age of 42. These twelve years from 1822 to 1834 saw a rapid rise and gradual decline in Irving’s ministerial career, if not his hopes, as during this time he became London’s most popular preacher, a published author, and a theological innovator. His theological contributions, while often focused elsewhere, had inevitable implications for the issue of leadership within the church and other religious organisations. Explosive Growth The influence of Romanticism on Irving has been frequently noted.3 Like most of his contemporaries, he was affected by the political aftermath of the 1 The congregation had dwindled to about 50 at this time, and was barely able to pay a minis- ter’s salary. Arnold Dallimore, The Life of Edward Irving: the Fore-runner of the Charismatic Movement (Edinburgh, 1983), p. -
Samuel Taylor Coleridge John Spalding Gatton University of Kentucky
The Kentucky Review Volume 4 Number 1 This issue is devoted to a catalog of an Article 6 exhibition from the W. Hugh Peal Collection in the University of Kentucky Libraries. 1982 Catalog of the Peal Exhibition: Samuel Taylor Coleridge John Spalding Gatton University of Kentucky Follow this and additional works at: https://uknowledge.uky.edu/kentucky-review Part of the English Language and Literature Commons Right click to open a feedback form in a new tab to let us know how this document benefits you. Recommended Citation Gatton, John Spalding (1982) "Catalog of the Peal Exhibition: Samuel Taylor Coleridge," The Kentucky Review: Vol. 4 : No. 1 , Article 6. Available at: https://uknowledge.uky.edu/kentucky-review/vol4/iss1/6 This Article is brought to you for free and open access by the University of Kentucky Libraries at UKnowledge. It has been accepted for inclusion in The Kentucky Review by an authorized editor of UKnowledge. For more information, please contact [email protected]. Samuel Taylor Coleridge Gc car un1 To brc de~ In Wordsworth's judgment, Samuel Taylor Coleridge (1772-1834) was "the most wonderful man" he ever met. Endowed with one of So1 the most brilliant and complex minds of his day, he would, like bUJ Chaucer's parson, "gladly .. learn, and gladly teach." If he an< squandered a wealth of thought in correspondence and wh conversation, and left unfinished or merely projected major poems, Rh lectures, and systematic expositions of his philosophical tenets, his pre critical theories, and his theology, he nevertheless produced a vast So1 and impressive array of poetry, prose, and criticism. -
A Handlist to the Charles Lamb Society Collection at Guildhall Library
A Handlist to the Charles Lamb Society Collection at Guildhall Library A Handlist to the Charles Lamb Society Collection at Guildhall Library DEBORAH K. HEDGECOCK THE CHARLES LAMB SOCIETY 1995 A Handlist to the Charles Lamb Society Collection at Guildhall Library Copyright Deborah Hedgecock 1995 All rights reserved The Charles Lamb Society 1a Royston Road Richmond Surrey TW10 6LT Registered Charity number 803222: a company limited by guarantee ISSN 0308-0951 Printed by the Stanhope Press, London NW5 (071 387 0041) A Handlist to the Charles Lamb Society Collection at Guildhall Library Contents Preface and Acknowledgements 4 Abbreviations 4 Information on Guildhall Library 4 1. Introduction 5 2. Printed Books 6 2.1 Access conditions 6 2.2 Charles Lamb Society Collection: Printed Books 7 2.2.1 The CLS Pamphlet and Large Pamphlet Collection 8 2.2.2 The CLS Lecture Collection 8 2.2.3 Charles Lamb Society Publications 8 2.2.3.1 Charles Lamb Bulletins 8 2.2.3.2 Indexes to Bulletin 9 2.2.3.3 List of supplements to Bulletin 9 2.2.3.4 Charles Lamb Society Annual Reports and Financial Statements 9 3. Manuscripts 9 3.1 Access conditions 9 3.2.1 18th- and 19th-century autograph letters and manuscripts 10 3.2.2 Facsimiles and reproductions of Lamb's letters 18 3.2.3 20th-century Individuals and Collections 20 3.2.4 The Elian (Society) 25 3.2.5 The Charles Lamb Society Archive 26 4. Prints, Maps and drawings 35 4.1 Access Conditions 35 4.2.1 Framed Pictures 36 4.2.2 Pictures and Ephemera Collection 37 4.2.3 Collections of Pictures 58 4.2.4 Ephemera Cuttings Collection 59 4.2.5 Maps 61 4.2.6 Printing Blocks 61 4.2.7 Glass Slides 61 5. -
ABSTRACT Genius, Heredity, and Family Dynamics. Samuel Taylor Coleridge and His Children: a Literary Biography Yolanda J. Gonz
ABSTRACT Genius, Heredity, and Family Dynamics. Samuel Taylor Coleridge and his Children: A Literary Biography Yolanda J. Gonzalez, Ph.D. Chairperson: Stephen Prickett, Ph.D. The children of Samuel Taylor Coleridge, Hartley, Derwent, and Sara, have received limited scholarly attention, though all were important nineteenth century figures. Lack of scholarly attention on them can be blamed on their father, who has so overshadowed his children that their value has been relegated to what they can reveal about him, the literary genius. Scholars who have studied the children for these purposes all assume familial ties justify their basic premise, that Coleridge can be understood by examining the children he raised. But in this case, the assumption is false; Coleridge had little interaction with his children overall, and the task of raising them was left to their mother, Sara, her sister Edith, and Edith’s husband, Robert Southey. While studies of S. T. C.’s children that seek to provide information about him are fruitless, more productive scholarly work can be done examining the lives and contributions of Hartley, Derwent, and Sara to their age. This dissertation is a starting point for reinvestigating Coleridge’s children and analyzes their life and work. Taken out from under the shadow of Samuel Taylor Coleridge, we find that Hartley was not doomed to be a “child of romanticism” as a result of his father’s experimental approach to his education; rather, he chose this persona for himself. Conversely, Derwent is the black sheep of the family and consciously chooses not to undertake the family profession, writing poetry. -
Joseph Cottle and West-Country Romanticism Richard Cronin ______
From The Coleridge Bulletin The Journal of the Friends of Coleridge New Series 28 (NS) Winter 2006 © 2006 Contributor all rights reserved http://www.friendsofcoleridge.com/Coleridge-Bulletin.htm Joseph Cottle and West-Country Romanticism Richard Cronin ____________________________________________________________________________________________ N OCTOBER, 1799, Coleridge travelled from Bristol with his publisher, I Joseph Cottle, to meet Wordsworth at Sockburn-on-Tees. The three men embarked on a tour of Wordsworth’s beloved Lake Country, but on October 30, at Greta Bridge, Cottle left the party and travelled south. ‘It was a tactful departure’, notes Mary Moorman, ‘Wordsworth and Coleridge wanted to be by themselves’.1 That leave-taking has a symbolic value: it marks the birth of the Lake School of Romantic poetry, and yet Joseph Cottle, the man so brusquely dismissed by Moorman, staked a claim to have originated that school himself, and not in the Lake District but some 250 miles to the South, in Bristol: Many might think it no small honour (without the slightest tincture of vanity) to have been the friend, in early life, of such men as Southey, Coleridge, Wordsworth, and Lamb: to have encouraged them in their first productions, and to have published, as it respects each of them, his first Volume of Poems. Typically, this is not quite accurate,2 but it was, as Cottle rightly insisted, ‘a distinction that might never occur again to a Provincial bookseller.’3 It seemed to Cottle an ‘extraordinary circumstance that Mr. Coleridge in his “Biographia Literaria” should have passed over in silence, all distinct reference to Bristol, the cradle of his literature, and for many years his favourite abode.’4 He was moved to publish his Early Recollections to correct Coleridge’s omission, to celebrate a period in the life of his city when ‘so many men of genius were there congregated, as to justify the designation, ‘The Augustan Age of Bristol,”5 and, with pardonable egotism, to remind the reading public of his own status as the provincial west-country Maecenas. -
Gas and Poetry: Humphry Davy in Bristol, 1798-1801
1 17 September 2019 Gas and Poetry: Humphry Davy in Bristol, 1798-1801 Frank A.J.L. James University College London* http://orcid.org/0000-0002-0499-9291 This paper is a contribution, historically grounded, to current discussions about how best to understand the relations of science and literature as cultural and social practices. It examines, in some detail, Humphry Davy’s activities during the two and a half years, from the autumn of 1798 to the spring of 1801, that he worked at Thomas Beddoes’s Medical Pneumatic Institution in Bristol. The loose and ever- changing circle of creative individuals who formed around Beddoes and his Institution involved a formidable array of savants including members of the Watt and Wedgwood families as well as Romantics such as Southey, Coleridge and Wordsworth. The micro-chronological approach adopted here reveals the importance of print culture and sociability in the production of texts and knowledge, as well as the striking number and variety of projects proposed by the circle that never came to fruition. Nevertheless, those successful projects, such as Davy’s work on nitrous oxide and the second edition of Wordsworth’s Lyrical Ballads, contributed to making this period one of the key moments in English cultural history. Keywords: Humphry Davy, Thomas Beddoes, Robert Southey, Samuel Taylor Coleridge, William Wordsworth, Bristol, the Medical Pneumatic Institution, Jacobin Politics, Nitrous * Department of Science and Technology Studies, University College London, Gower Street, London, WC1E 6BT, England; The Royal Institution, 21 Albemarle Street, London, W1S 4BS, England. E-mail: [email protected]. An earlier version of this paper was presented at the “Robert Southey and Romantic-era literature, culture and science: 1797, 1817, a Bicentennial Conference” held during April 2016 in Clifton. -
Reminiscences of Samuel Taylor Coleridge and Robert Southey by Joseph Cottle
Reminiscences of Samuel Taylor Coleridge and Robert Southey by Joseph Cottle Reminiscences of Samuel Taylor Coleridge and Robert Southey by Joseph Cottle Produced by Jonathan Ingram, Thomas Berger, Charles Franks and the Online Distributed Proofreading Team. [Illustration: Portrait.] * * * * * REMINISCENCES OF SAMUEL TAYLOR COLERIDGE AND ROBERT SOUTHEY by JOSEPH COTTLE * * * * * INTRODUCTION. It is with a solemnized feeling that I enter on these Reminiscences. page 1 / 646 Except one, I have survived all the associates of my earlier days. The young, with a long life in perspective, (if any life can be called long, in so brief an existence) are unable to realize the impressions of a man, nearer eighty than seventy, when the shadows of evening are gathering around, and, in a retrospective glance, the whole field of past vision appears, in all its complexities, like the indistinct tumults of a dream. The acute reasoner--the fiery politician--the eager polemic--the emulous aspirant after fame; and many such have I known, where are they? and how mournful, if any one of them should be found, at last, to have directed his solicitudes, alone, to material objects;--should have neglected to cultivate his own little plot of earth, more valuable than mines! and have sown no seeds for eternity. It is not a light motive which could have prompted me, when this world of "Eye and Ear" is fast receding, while grander scenes are opening, and so near! to call up almost long-forgotten associations, and to dwell on the stirring, by-gone occurrences that tend, in some measure, to interfere with that calm which is most desirable, and best accords with the feelings of one who holds life by such slender ties. -
Joseph Cottle of Bristol Is the Sixty-Fourth Pamphlet to Be Pub Lished by the Bristol Branch of the Historical Association
BRISTOL BRANCH OF THE HISTORICAL ASSOCIATION THE UNIVERSITY, BRISTOL Price £1.00 1987 JOSEPH COTTLE ISBN O 901388 48 3 OF BRISTOL l BASIL COTTLE BRISTOL BRANCH OF THE HISTORICAL ASSOCIATION LOCAL HISTORY PHAMPHLETS Hon. General Editor: PATRICK McGRATH Assistant General Editor: PETER HARRIS , Joseph Cottle of Bristol is the sixty-fourth pamphlet to be pub lished by the Bristol Branch of the Historical Association. It is the JOSEPH COTTLE OF BRISTOL Fifth Annual Southey Lecture, and it was delivered by Dr Basil Cottle at Christ Church, City, Bristol on 2 June 1983. The Southey Lectures were promoted by the Rector and Church Council of Old My subject is a man whose one fame has been _that he pu_blished Bristol Parish (Christ Church with St. Ewen). They were intended the Lyrical Ballads at Bristol in 1798. By his generosity and to consider Bristolians who had made a major contribution to the farsightedness he enabled three acknowledged poets - the Laur Arts, Literature, Philosophy, Science, Politics and Religion. The eate Wordsworth, Coleridge, and the Laureate Southey - to series was named after Robert Southey, who was baptized in practise their art while they were still P?Or yo1:1ng me�; but I hope Christ Church in 1774. to show that he had a hitherto unpublished life of his own, with The Branch wishes to acknowledge a very generous gift from an literary quarrels, a spectacular la suit, geology, a little chemistry, anonymous donor as well as a grant from the Publications Com "'. _ Broadmead Baptist Church and Zion Congregational Chur��, two mittee of the University of Bristol.